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The myths we create | Siyanda Mohutsiwa | TEDxYouth@Tallinn


we all tell ourselves stories on the

we all tell ourselves stories on the individual level

individual level

individual level the stories we tell ourselves have had

the stories we tell ourselves have had

the stories we tell ourselves have had many different types of names personal

many different types of names personal

many different types of names personal narratives internal monologues ego and

narratives internal monologues ego and

narratives internal monologues ego and there have been a number of experts

there have been a number of experts

there have been a number of experts throughout the years who have helped us

throughout the years who have helped us

throughout the years who have helped us study what the meaning of the stories we

study what the meaning of the stories we

study what the meaning of the stories we tell ourselves are psychologists

tell ourselves are psychologists

tell ourselves are psychologists neuroscientists geologists have all

neuroscientists geologists have all

neuroscientists geologists have all dedicated their careers to helping human

dedicated their careers to helping human

dedicated their careers to helping human beings understand themselves through the

beings understand themselves through the

beings understand themselves through the stories they tell so I’m not going to do

stories they tell so I’m not going to do

stories they tell so I’m not going to do that today instead I’m going to talk

that today instead I’m going to talk

that today instead I’m going to talk about the stories that we tell ourselves

about the stories that we tell ourselves

about the stories that we tell ourselves as societies as groups of people it

as societies as groups of people it

as societies as groups of people it could be a group of two a family a

could be a group of two a family a

could be a group of two a family a community a neighborhood a nation a

community a neighborhood a nation a

community a neighborhood a nation a continent a whole world but we all tell

continent a whole world but we all tell

continent a whole world but we all tell ourselves stories I call these stories

ourselves stories I call these stories

ourselves stories I call these stories myths I hope I’m saying that right

myths I hope I’m saying that right

myths I hope I’m saying that right my THS I tried to say myths to Google

my THS I tried to say myths to Google

my THS I tried to say myths to Google yesterday and I thought I was saying

yesterday and I thought I was saying

yesterday and I thought I was saying mist so I just want to be clear that I’m

mist so I just want to be clear that I’m

mist so I just want to be clear that I’m saying myth yes now when I say the word

saying myth yes now when I say the word

saying myth yes now when I say the word myth some of you might already be

myth some of you might already be

myth some of you might already be thinking that I’m talking about lies you

thinking that I’m talking about lies you

thinking that I’m talking about lies you might be thinking oh does she mean lies

might be thinking oh does she mean lies

might be thinking oh does she mean lies or rumors or something no not exactly

or rumors or something no not exactly

or rumors or something no not exactly I’m not talking about lies I’m not

I’m not talking about lies I’m not

I’m not talking about lies I’m not exactly talking about lies these days

exactly talking about lies these days

exactly talking about lies these days when people think about think of the

when people think about think of the

when people think about think of the word myth they immediately think of

word myth they immediately think of

word myth they immediately think of disproving it we do this with the

disproving it we do this with the

disproving it we do this with the understanding that a myth is a commonly

understanding that a myth is a commonly

understanding that a myth is a commonly held belief that needs that is begging

held belief that needs that is begging

held belief that needs that is begging to be tested by science in fact some of

to be tested by science in fact some of

to be tested by science in fact some of the most interesting myths have come up

the most interesting myths have come up

the most interesting myths have come up when I was doing the research on this

when I was doing the research on this

when I was doing the research on this story some of them are tied to

story some of them are tied to

story some of them are tied to superstition like South Korea’s myths of

superstition like South Korea’s myths of

superstition like South Korea’s myths of fan death that some people believe that

fan death that some people believe that

fan death that some people believe that if you sleep in a room with an

if you sleep in a room with an

if you sleep in a room with an electronic fan and that you’ll die and

electronic fan and that you’ll die and

electronic fan and that you’ll die and and in Estonia I was told please don’t

and in Estonia I was told please don’t

and in Estonia I was told please don’t boo if this is incorrect I was told that

boo if this is incorrect I was told that

boo if this is incorrect I was told that in Estonia some people believe that

in Estonia some people believe that

in Estonia some people believe that garlic and vodka can cure any ailment

someone told me that who was it and then

someone told me that who was it and then in my own country some people believe

in my own country some people believe

in my own country some people believe that if you have the air conditioner on

that if you have the air conditioner on

that if you have the air conditioner on in summer you’ll get flu which makes no

in summer you’ll get flu which makes no

in summer you’ll get flu which makes no sense what these three myths have in

sense what these three myths have in

sense what these three myths have in common though is that they’re all

common though is that they’re all

common though is that they’re all testable in one way or another you can

testable in one way or another you can

testable in one way or another you can test it and you can prove whether it’s

test it and you can prove whether it’s

test it and you can prove whether it’s correct or not and the modern world is

correct or not and the modern world is

correct or not and the modern world is endlessly fascinated with disproving

endlessly fascinated with disproving

endlessly fascinated with disproving this category of myth in fact one of the

this category of myth in fact one of the

this category of myth in fact one of the most popular English language television

most popular English language television

most popular English language television shows is a show called Mythbusters it’s

shows is a show called Mythbusters it’s

shows is a show called Mythbusters it’s on the Discovery Channel

on the Discovery Channel

on the Discovery Channel and is hosted by two very funny very

and is hosted by two very funny very

and is hosted by two very funny very strange of special effects experts at

strange of special effects experts at

strange of special effects experts at the hardware seaside to read about

the hardware seaside to read about

the hardware seaside to read about special effects experts

special effects experts

special effects experts Adam Savage and Jamie Hyneman

Adam Savage and Jamie Hyneman

Adam Savage and Jamie Hyneman who dedicate their time to collecting

who dedicate their time to collecting

who dedicate their time to collecting myths from all over the world from

myths from all over the world from

myths from all over the world from ancient times to the modern times to

ancient times to the modern times to

ancient times to the modern times to futuristic times and testing them and

futuristic times and testing them and

futuristic times and testing them and over their 14 season run they have

over their 14 season run they have

over their 14 season run they have tested over a thousand myths and found

tested over a thousand myths and found

tested over a thousand myths and found 55 percent of them to be busted this is

55 percent of them to be busted this is

55 percent of them to be busted this is probably what comes to mind when I say

probably what comes to mind when I say

probably what comes to mind when I say myths however I think there’s a certain

myths however I think there’s a certain

myths however I think there’s a certain danger in us thinking of this work of

danger in us thinking of this work of

danger in us thinking of this work of myths in this way I think there is a

myths in this way I think there is a

myths in this way I think there is a certain danger in placing this distance

certain danger in placing this distance

certain danger in placing this distance between our culture our contemporary

between our culture our contemporary

between our culture our contemporary culture and the role in which myth has

culture and the role in which myth has

culture and the role in which myth has played before – think of the of myths in

played before – think of the of myths in

played before – think of the of myths in this way as things to be proved and

this way as things to be proved and

this way as things to be proved and disproved blinds us from the roles they

disproved blinds us from the roles they

disproved blinds us from the roles they play in our connected world because the

play in our connected world because the

play in our connected world because the myths that we create about ourselves

myths that we create about ourselves

myths that we create about ourselves have never been more important than they

have never been more important than they

have never been more important than they are now Joseph Campbell author of hero

are now Joseph Campbell author of hero

are now Joseph Campbell author of hero with a thousand faces American

with a thousand faces American

with a thousand faces American mythologist had many interesting ideas

mythologist had many interesting ideas

mythologist had many interesting ideas about myth and what they mean for human

about myth and what they mean for human

about myth and what they mean for human society

society

society tee’s he said myths are the stories of

tee’s he said myths are the stories of

tee’s he said myths are the stories of the search through the ages for truth

the search through the ages for truth

the search through the ages for truth for meaning for significance I think

for meaning for significance I think

for meaning for significance I think that’s very very interesting quote it’s

that’s very very interesting quote it’s

that’s very very interesting quote it’s a very interesting way to look at myth 2

a very interesting way to look at myth 2

a very interesting way to look at myth 2 now I should probably pause here and

now I should probably pause here and

now I should probably pause here and throw up some disclaimers one I’m not an

throw up some disclaimers one I’m not an

throw up some disclaimers one I’m not an anthropologist or sociologist or even a

anthropologist or sociologist or even a

anthropologist or sociologist or even a pathologist or anything remotely related

pathologist or anything remotely related

pathologist or anything remotely related to what I’m talking about today

to what I’m talking about today

to what I’m talking about today I studied mathematics and undergrad and

I studied mathematics and undergrad and

I studied mathematics and undergrad and that’s about it but what I can say and I

that’s about it but what I can say and I

that’s about it but what I can say and I can promise you is that I’m a voracious

can promise you is that I’m a voracious

can promise you is that I’m a voracious reader and I have always been fascinated

reader and I have always been fascinated

reader and I have always been fascinated I mean gripped by the power of math by

I mean gripped by the power of math by

I mean gripped by the power of math by the power of the stories our societies

the power of the stories our societies

the power of the stories our societies tell of themselves when I was a young

tell of themselves when I was a young

tell of themselves when I was a young child my father in his attempts to teach

child my father in his attempts to teach

child my father in his attempts to teach me a sathana the language of Botswana

me a sathana the language of Botswana

me a sathana the language of Botswana was hit my brother and I it down every

was hit my brother and I it down every

was hit my brother and I it down every night almost every night sorry and tell

night almost every night sorry and tell

night almost every night sorry and tell us stories they were the traditional

us stories they were the traditional

us stories they were the traditional tales that he had heard from his

tales that he had heard from his

tales that he had heard from his grandparents while growing up and

grandparents while growing up and

grandparents while growing up and although he had been told them in a

although he had been told them in a

although he had been told them in a world very far removed from the one we

world very far removed from the one we

world very far removed from the one we now occupied with TV and air

now occupied with TV and air

now occupied with TV and air conditioning they gripped our

conditioning they gripped our

conditioning they gripped our imaginations the story of the stories of

imaginations the story of the stories of

imaginations the story of the stories of naughty baboons and quick-witted hares

naughty baboons and quick-witted hares

naughty baboons and quick-witted hares and cunning monkeys and sneaky serpents

and cunning monkeys and sneaky serpents

and cunning monkeys and sneaky serpents and lazy lions filled our little minds

and lazy lions filled our little minds

and lazy lions filled our little minds with Wanda and four glorious hour every

with Wanda and four glorious hour every

with Wanda and four glorious hour every night or so my brother and I were free

night or so my brother and I were free

night or so my brother and I were free of our desire to be glued to Cartoon

of our desire to be glued to Cartoon

of our desire to be glued to Cartoon Network watching Dexter’s Lab we were

Network watching Dexter’s Lab we were

Network watching Dexter’s Lab we were transported to a world of intoxicating

transported to a world of intoxicating

transported to a world of intoxicating Hsieh Wanda and that is when I learned

Hsieh Wanda and that is when I learned

Hsieh Wanda and that is when I learned about the power of stories about the

about the power of stories about the

about the power of stories about the power of myth about the power of the

power of myth about the power of the

power of myth about the power of the collective tale in that instance the

collective tale in that instance the

collective tale in that instance the power had not only taken my brother and

power had not only taken my brother and

power had not only taken my brother and I stumbling Susana

I stumbling Susana

I stumbling Susana first and forced us to learn more of it

first and forced us to learn more of it

first and forced us to learn more of it so we too could retell each other these

so we too could retell each other these

so we too could retell each other these stories on stormy nights it had also

stories on stormy nights it had also

stories on stormy nights it had also cultivated in me an intimate

cultivated in me an intimate

cultivated in me an intimate relationship with storytelling it may

relationship with storytelling it may

relationship with storytelling it may perhaps be why today I can claim almost

perhaps be why today I can claim almost

perhaps be why today I can claim almost almost almost proudly that I’m an

almost almost proudly that I’m an

almost almost proudly that I’m an aspiring novelist so these days I see

aspiring novelist so these days I see

aspiring novelist so these days I see math everywhere particularly online no

math everywhere particularly online no

math everywhere particularly online no long our myths focused on creation and

long our myths focused on creation and

long our myths focused on creation and life after death no longer our myths

life after death no longer our myths

life after death no longer our myths created by focused on warfare and tribal

created by focused on warfare and tribal

created by focused on warfare and tribal conquest our myths have taken on a life

conquest our myths have taken on a life

conquest our myths have taken on a life of their very own but at their core

of their very own but at their core

of their very own but at their core thus they serve the same purpose to link

thus they serve the same purpose to link

thus they serve the same purpose to link our groups to the eternal to try to make

our groups to the eternal to try to make

our groups to the eternal to try to make sense of our collective roles in the

sense of our collective roles in the

sense of our collective roles in the world and to inspire those who join into

world and to inspire those who join into

world and to inspire those who join into our groups to wholeheartedly believe in

our groups to wholeheartedly believe in

our groups to wholeheartedly believe in the values that we share our myths still

the values that we share our myths still

the values that we share our myths still shape who we are I want to talk about

shape who we are I want to talk about

shape who we are I want to talk about how this translates onto online spaces

how this translates onto online spaces

how this translates onto online spaces I’ve always been an obsessive internet

I’ve always been an obsessive internet

I’ve always been an obsessive internet user

user

user whoop-whoop if you are too and can’t

whoop-whoop if you are too and can’t

whoop-whoop if you are too and can’t really open my mouth without talking

really open my mouth without talking

really open my mouth without talking about one online community another

about one online community another

about one online community another whether it’s an African astons whitter

whether it’s an African astons whitter

whether it’s an African astons whitter or feminists on tumblr or English

or feminists on tumblr or English

or feminists on tumblr or English speaking Korean pop music forums or

speaking Korean pop music forums or

speaking Korean pop music forums or pickup artists but even or not on reddit

pickup artists but even or not on reddit

pickup artists but even or not on reddit I’ve always had a wild actually

I’ve always had a wild actually

I’ve always had a wild actually obsessive fascination with the online

obsessive fascination with the online

obsessive fascination with the online world and only after reading two

world and only after reading two

world and only after reading two important books whose names I will share

important books whose names I will share

important books whose names I will share just now have I begin to view this world

just now have I begin to view this world

just now have I begin to view this world through the lens of mythology the two

through the lens of mythology the two

through the lens of mythology the two books I’m talking about are one the

books I’m talking about are one the

books I’m talking about are one the power of myths by Joseph Campbell

power of myths by Joseph Campbell

power of myths by Joseph Campbell it is a transcript of an award-winning

it is a transcript of an award-winning

it is a transcript of an award-winning TV show of the same name to Indaba my

TV show of the same name to Indaba my

TV show of the same name to Indaba my children a collection of stories that

children a collection of stories that

children a collection of stories that aim to illustrate an outline the entire

aim to illustrate an outline the entire

aim to illustrate an outline the entire history of sub-saharan Africa I have

history of sub-saharan Africa I have

history of sub-saharan Africa I have to read these books simultaneously and

to read these books simultaneously and

to read these books simultaneously and at first they would seem wildly

at first they would seem wildly

at first they would seem wildly disconnected but to me at the end of

disconnected but to me at the end of

disconnected but to me at the end of them they were both very long so

them they were both very long so

them they were both very long so high-five to me I was able to highlight

high-five to me I was able to highlight

high-five to me I was able to highlight two very vital ideas one that myths of

two very vital ideas one that myths of

two very vital ideas one that myths of all kinds exists in almost every

all kinds exists in almost every

all kinds exists in almost every denomination of society from a marriage

denomination of society from a marriage

denomination of society from a marriage to a business to a city to a tribe to a

to a business to a city to a tribe to a

to a business to a city to a tribe to a region an actual area of land to a

region an actual area of land to a

region an actual area of land to a government to a political party and now

government to a political party and now

government to a political party and now I see two online movements to the second

I see two online movements to the second

I see two online movements to the second thing that I learned was that our myths

thing that I learned was that our myths

thing that I learned was that our myths tell us more about ourselves than almost

tell us more about ourselves than almost

tell us more about ourselves than almost anything else when I first joined

anything else when I first joined

anything else when I first joined Twitter a few years ago I immediately

Twitter a few years ago I immediately

Twitter a few years ago I immediately gravitated towards groups of young

gravitated towards groups of young

gravitated towards groups of young dynamic feminists they shared tales of

dynamic feminists they shared tales of

dynamic feminists they shared tales of street harassment and the conditioning

street harassment and the conditioning

street harassment and the conditioning that they had had while growing up but

that they had had while growing up but

that they had had while growing up but they found to be harmful I gravitated

they found to be harmful I gravitated

they found to be harmful I gravitated towards these groups because I could

towards these groups because I could

towards these groups because I could identify with their experiences although

identify with their experiences although

identify with their experiences although our lives were not exactly the same we

our lives were not exactly the same we

our lives were not exactly the same we could all agree on the idea that we

could all agree on the idea that we

could all agree on the idea that we believed could rescue us equality

believed could rescue us equality

believed could rescue us equality justice and freedom and although I could

justice and freedom and although I could

justice and freedom and although I could not see it at the time I realized that

not see it at the time I realized that

not see it at the time I realized that we had together unknowingly not

we had together unknowingly not

we had together unknowingly not necessarily on purpose created our own

necessarily on purpose created our own

necessarily on purpose created our own mythology there was the hero us the

mythology there was the hero us the

mythology there was the hero us the enemy patriarchy and our conversations

enemy patriarchy and our conversations

enemy patriarchy and our conversations and readings became the hero’s journey

and readings became the hero’s journey

and readings became the hero’s journey to triumph and as soon as I saw that in

to triumph and as soon as I saw that in

to triumph and as soon as I saw that in Maya community at the time I began to

Maya community at the time I began to

Maya community at the time I began to see everywhere for example vegan

see everywhere for example vegan

see everywhere for example vegan websites to have their mythology the

websites to have their mythology the

websites to have their mythology the hero was us and us them the enemy

hero was us and us them the enemy

hero was us and us them the enemy commercial farming and misinformation

commercial farming and misinformation

commercial farming and misinformation young Africans had our own mythology on

young Africans had our own mythology on

young Africans had our own mythology on Twitter with a counterproductive

Twitter with a counterproductive

Twitter with a counterproductive governance system cast as the evil

governance system cast as the evil

governance system cast as the evil conniving enemy and young ambitious and

conniving enemy and young ambitious and

conniving enemy and young ambitious and young ambition as a hopeful hero when I

young ambition as a hopeful hero when I

young ambition as a hopeful hero when I began to map out these ideologies of

began to map out these ideologies of

began to map out these ideologies of various groups online I began to see

various groups online I began to see

various groups online I began to see that although the enemies and the hero’s

that although the enemies and the hero’s

that although the enemies and the hero’s journeys were vastly different

journeys were vastly different

journeys were vastly different ethic all of them the myths were the

ethic all of them the myths were the

ethic all of them the myths were the same of a world and wild and tumultuous

same of a world and wild and tumultuous

same of a world and wild and tumultuous turmoil that could only be saved by an

turmoil that could only be saved by an

turmoil that could only be saved by an us here’s another cool quote from Joseph

us here’s another cool quote from Joseph

us here’s another cool quote from Joseph Campbell mitzva public dreams and dreams

Campbell mitzva public dreams and dreams

Campbell mitzva public dreams and dreams are private myths people don’t always

are private myths people don’t always

are private myths people don’t always connect because of their myth being

connect because of their myth being

connect because of their myth being understood is why we gravitate towards

understood is why we gravitate towards

understood is why we gravitate towards each other towards each other the

each other towards each other the

each other towards each other the removal of loneliness the removal of

removal of loneliness the removal of

removal of loneliness the removal of isolation it is also why we end up

isolation it is also why we end up

isolation it is also why we end up surrounding ourselves with only those

surrounding ourselves with only those

surrounding ourselves with only those who agree with us unknowingly we have a

who agree with us unknowingly we have a

who agree with us unknowingly we have a mythology to protect in studies of

mythology to protect in studies of

mythology to protect in studies of colonization and imperialism it is

colonization and imperialism it is

colonization and imperialism it is common to learn that the idea the idea

common to learn that the idea the idea

common to learn that the idea the idea that in order to have a successful

that in order to have a successful

that in order to have a successful long-term conquest of one group one

long-term conquest of one group one

long-term conquest of one group one crucial step is to destroy that groups

crucial step is to destroy that groups

crucial step is to destroy that groups belief system to attack its mythology I

belief system to attack its mythology I

belief system to attack its mythology I think this is why we are so protective

think this is why we are so protective

think this is why we are so protective of our group stories instinctively we

of our group stories instinctively we

of our group stories instinctively we know that to compromise is to risk

know that to compromise is to risk

know that to compromise is to risk annihilation to risk erasure that is why

annihilation to risk erasure that is why

annihilation to risk erasure that is why while our midst unites like-minded

while our midst unites like-minded

while our midst unites like-minded people they can also divide us we become

people they can also divide us we become

people they can also divide us we become so protective about stories that the

so protective about stories that the

so protective about stories that the enamine them takes on a larger and

enamine them takes on a larger and

enamine them takes on a larger and larger definition if the enemy for

larger definition if the enemy for

larger definition if the enemy for example was commercial farming and

example was commercial farming and

example was commercial farming and misinformation for vegans the desire to

misinformation for vegans the desire to

misinformation for vegans the desire to protect that myth would turn the enemy

protect that myth would turn the enemy

protect that myth would turn the enemy into anybody who asks questions about

into anybody who asks questions about

into anybody who asks questions about this belief system until eventually the

this belief system until eventually the

this belief system until eventually the enemy grows bigger and bigger and bigger

enemy grows bigger and bigger and bigger

enemy grows bigger and bigger and bigger while the us the hero grows smaller and

while the us the hero grows smaller and

while the us the hero grows smaller and smaller then the mythology becomes more

smaller then the mythology becomes more

smaller then the mythology becomes more and more nihilistic the group’s goal

and more nihilistic the group’s goal

and more nihilistic the group’s goal becomes less about rescuing a world and

becomes less about rescuing a world and

becomes less about rescuing a world and more about destroying it I’ve recently

more about destroying it I’ve recently

more about destroying it I’ve recently moved to America I’m studying my masters

moved to America I’m studying my masters

moved to America I’m studying my masters in creative writing so I’ll be

in creative writing so I’ll be

in creative writing so I’ll be unemployed for the rest of my life

but I have been recently affected by the

but I have been recently affected by the election and it got me really thinking

election and it got me really thinking

election and it got me really thinking about where I want it to go about with

about where I want it to go about with

about where I want it to go about with this talk about mythology I mean it’s

this talk about mythology I mean it’s

this talk about mythology I mean it’s very hard to to travel half across the

very hard to to travel half across the

very hard to to travel half across the world with the talk in mind and then

world with the talk in mind and then

world with the talk in mind and then Donald Trump wins and then you don’t

Donald Trump wins and then you don’t

Donald Trump wins and then you don’t mention that in your talk that’s very

mention that in your talk that’s very

mention that in your talk that’s very hard and I’ve tried my best so far so a

hard and I’ve tried my best so far so a

hard and I’ve tried my best so far so a pat on the back for me anyway I want to

pat on the back for me anyway I want to

pat on the back for me anyway I want to say that this is what I believe happened

say that this is what I believe happened

say that this is what I believe happened in America I have followed what are

in America I have followed what are

in America I have followed what are called the alt-right movements which are

called the alt-right movements which are

called the alt-right movements which are these online groups that supported the

these online groups that supported the

these online groups that supported the Republic not the Republican Party

Republic not the Republican Party

Republic not the Republican Party Trump’s campaign quite a lot and I’ve

Trump’s campaign quite a lot and I’ve

Trump’s campaign quite a lot and I’ve been following them for so long that I

been following them for so long that I

been following them for so long that I have kind of seen their mythology

have kind of seen their mythology

have kind of seen their mythology evolved from something as simple as an

evolved from something as simple as an

evolved from something as simple as an us-versus-them narrative to a full-blown

us-versus-them narrative to a full-blown

us-versus-them narrative to a full-blown nihilistic outlook and the end game

nihilistic outlook and the end game

nihilistic outlook and the end game became nothing more than wanton

became nothing more than wanton

became nothing more than wanton destruction because to them the enemy

destruction because to them the enemy

destruction because to them the enemy had grown larger and larger over time

had grown larger and larger over time

had grown larger and larger over time until it was no longer just feminism and

until it was no longer just feminism and

until it was no longer just feminism and immigration that they hated but the

immigration that they hated but the

immigration that they hated but the entire world I’ve seen this happen

entire world I’ve seen this happen

entire world I’ve seen this happen numerous times throughout my time

numerous times throughout my time

numerous times throughout my time watching any online group from feminists

watching any online group from feminists

watching any online group from feminists to vegans to Korean pop music fans I’ve

to vegans to Korean pop music fans I’ve

to vegans to Korean pop music fans I’ve seen what happens when we isolate

seen what happens when we isolate

seen what happens when we isolate ourselves when we fail to see how

ourselves when we fail to see how

ourselves when we fail to see how protective we are about mythologies when

protective we are about mythologies when

protective we are about mythologies when we fail to see that we have mythologies

we fail to see that we have mythologies

we fail to see that we have mythologies in the first place when we fail to

in the first place when we fail to

in the first place when we fail to examine our stories I believe there’s

examine our stories I believe there’s

examine our stories I believe there’s something we can learn if we do not

something we can learn if we do not

something we can learn if we do not watch our mythologies and pay attention

watch our mythologies and pay attention

watch our mythologies and pay attention to how they change and evolve we cannot

to how they change and evolve we cannot

to how they change and evolve we cannot see when our public dreams become public

see when our public dreams become public

see when our public dreams become public nightmares thank you

nightmares thank you

nightmares thank you [Applause]

”

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