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The Hijab: A Way of Life | Mariha Junaid | TEDxYouth@RVA


the Magic Kingdom a wonderful place

the Magic Kingdom a wonderful place where all your dreams come true my

where all your dreams come true my

where all your dreams come true my dreams were at least until I heard mmm

dreams were at least until I heard mmm

dreams were at least until I heard mmm oh my god I can’t believe her mom makes

oh my god I can’t believe her mom makes

oh my god I can’t believe her mom makes her wear that wait a minute what

her wear that wait a minute what

her wear that wait a minute what after a brief confrontation I realized

after a brief confrontation I realized

after a brief confrontation I realized that that girl was talking about my

that that girl was talking about my

that that girl was talking about my headscarf more commonly known as the

headscarf more commonly known as the

headscarf more commonly known as the hijab see I was in the Magic Kingdom

hijab see I was in the Magic Kingdom

hijab see I was in the Magic Kingdom that day on my way to meet my favorite

that day on my way to meet my favorite

that day on my way to meet my favorite Disney Princess Merida from the Pixar

Disney Princess Merida from the Pixar

Disney Princess Merida from the Pixar movie brave and I was fixing my scarf in

movie brave and I was fixing my scarf in

movie brave and I was fixing my scarf in an attempt to get the perfect style the

an attempt to get the perfect style the

an attempt to get the perfect style the perfect coverage however those girls

perfect coverage however those girls

perfect coverage however those girls thought that I was a quiet uneducated

thought that I was a quiet uneducated

thought that I was a quiet uneducated oppressed girl that deserved to be

oppressed girl that deserved to be

oppressed girl that deserved to be pitied

pitied

pitied however I am NOT oppressed nor am I an

however I am NOT oppressed nor am I an

however I am NOT oppressed nor am I an educated considering I’m standing before

educated considering I’m standing before

educated considering I’m standing before you today instead we should consider the

you today instead we should consider the

you today instead we should consider the hijab to be a form of social expression

hijab to be a form of social expression

hijab to be a form of social expression contrary to the mainstream idea that

contrary to the mainstream idea that

contrary to the mainstream idea that it’s a form of female subordination

it’s a form of female subordination

it’s a form of female subordination today we will delve into a whole new

today we will delve into a whole new

today we will delve into a whole new world and identify what the hijab is

world and identify what the hijab is

world and identify what the hijab is then we’ll look at the different reasons

then we’ll look at the different reasons

then we’ll look at the different reasons behind wearing the hijab before we

behind wearing the hijab before we

behind wearing the hijab before we finally look at how the hijab allows a

finally look at how the hijab allows a

finally look at how the hijab allows a woman to let it go and empower herself

woman to let it go and empower herself

woman to let it go and empower herself first let’s actually think about what

first let’s actually think about what

first let’s actually think about what the hijab is according to the

the hijab is according to the

the hijab is according to the merriam-webster dictionary the hijab is

merriam-webster dictionary the hijab is

merriam-webster dictionary the hijab is a traditional covering of the head and

a traditional covering of the head and

a traditional covering of the head and neck that is worn by Muslim women the

neck that is worn by Muslim women the

neck that is worn by Muslim women the definition is technically correct the

definition is technically correct the

definition is technically correct the job is much more than that the hijab is

job is much more than that the hijab is

job is much more than that the hijab is not only a cloth a woman uses to cover

not only a cloth a woman uses to cover

not only a cloth a woman uses to cover herself but a lifestyle a lifestyle

herself but a lifestyle a lifestyle

herself but a lifestyle a lifestyle that’s prescribed to men as well a man

that’s prescribed to men as well a man

that’s prescribed to men as well a man should lower his gaze when speaking to a

should lower his gaze when speaking to a

should lower his gaze when speaking to a woman in order to show her respect in

woman in order to show her respect in

woman in order to show her respect in both genders shouldn’t touch one another

both genders shouldn’t touch one another

both genders shouldn’t touch one another casually unless there is a relation

casually unless there is a relation

casually unless there is a relation between them though it sounds strict and

between them though it sounds strict and

between them though it sounds strict and straight-laced it’s not as extreme as it

straight-laced it’s not as extreme as it

straight-laced it’s not as extreme as it seems see it not only humbles the woman

seems see it not only humbles the woman

seems see it not only humbles the woman but the man as well so they must respect

but the man as well so they must respect

but the man as well so they must respect one another as equals you are wearing

one another as equals you are wearing

one another as equals you are wearing the hijab right now you just didn’t know

the hijab right now you just didn’t know

the hijab right now you just didn’t know it the hijab is not only how you dress

it the hijab is not only how you dress

it the hijab is not only how you dress but also how you act and interact with

but also how you act and interact with

but also how you act and interact with others how you judge yourself and how

others how you judge yourself and how

others how you judge yourself and how you view the world around you that is

you view the world around you that is

you view the world around you that is your

your

your and some women choose to symbolize that

and some women choose to symbolize that

and some women choose to symbolize that hijab by wearing the headscarf now we

hijab by wearing the headscarf now we

hijab by wearing the headscarf now we come to the next question

come to the next question

come to the next question why do women wear the hijab anyways

why do women wear the hijab anyways

why do women wear the hijab anyways according to many misconceptions that

according to many misconceptions that

according to many misconceptions that are around the world many women are

are around the world many women are

are around the world many women are supposedly forced to wear the hijab

supposedly forced to wear the hijab

supposedly forced to wear the hijab however that’s further than the truth

however that’s further than the truth

however that’s further than the truth according to Islamic teachings a woman

according to Islamic teachings a woman

according to Islamic teachings a woman cannot be forced into doing anything

cannot be forced into doing anything

cannot be forced into doing anything against her will a philosophy our dear

against her will a philosophy our dear

against her will a philosophy our dear Merida strongly believes in there are

Merida strongly believes in there are

Merida strongly believes in there are many reasons behind wearing the hijab

many reasons behind wearing the hijab

many reasons behind wearing the hijab and it can really vary from person to

and it can really vary from person to

and it can really vary from person to person for me it took about two to three

person for me it took about two to three

person for me it took about two to three years to decide if I really wanted to

years to decide if I really wanted to

years to decide if I really wanted to wear the hijab or not but my journey

wear the hijab or not but my journey

wear the hijab or not but my journey with the hijab began much before that as

with the hijab began much before that as

with the hijab began much before that as a young girl I was enamored and

a young girl I was enamored and

a young girl I was enamored and fascinated by the hijab all the

fascinated by the hijab all the

fascinated by the hijab all the different colors and styles through so

different colors and styles through so

different colors and styles through so many options however I was scared I

many options however I was scared I

many options however I was scared I started the summer before seventh grade

started the summer before seventh grade

started the summer before seventh grade at the time it felt like an uneducated

at the time it felt like an uneducated

at the time it felt like an uneducated decision one that was fuelled by

decision one that was fuelled by

decision one that was fuelled by instinct sure my parents supported me

instinct sure my parents supported me

instinct sure my parents supported me wholeheartedly but I could still feel

wholeheartedly but I could still feel

wholeheartedly but I could still feel the unwanted stares as I walked on the

the unwanted stares as I walked on the

the unwanted stares as I walked on the street later on I realized that I felt

street later on I realized that I felt

street later on I realized that I felt like I had a duty to represent my

like I had a duty to represent my

like I had a duty to represent my religion and my gender in a positive

religion and my gender in a positive

religion and my gender in a positive light I was frustrated with the way I

light I was frustrated with the way I

light I was frustrated with the way I was being represented in society and in

was being represented in society and in

was being represented in society and in the media when I turned on the news I

the media when I turned on the news I

the media when I turned on the news I was considered to be the wife sister or

was considered to be the wife sister or

was considered to be the wife sister or daughter of a terrorist and when I

daughter of a terrorist and when I

daughter of a terrorist and when I looked to society as a woman I was being

looked to society as a woman I was being

looked to society as a woman I was being judged more by my appearance not by my

judged more by my appearance not by my

judged more by my appearance not by my intellect in other words if I chose to

intellect in other words if I chose to

intellect in other words if I chose to go against societal norms I was

go against societal norms I was

go against societal norms I was considered to be oppressed and if I

considered to be oppressed and if I

considered to be oppressed and if I chose to follow them I became an object

chose to follow them I became an object

chose to follow them I became an object the hijab allowed me to silently express

the hijab allowed me to silently express

the hijab allowed me to silently express my opinion breaking the mold of how a

my opinion breaking the mold of how a

my opinion breaking the mold of how a woman is valued in society by changing

woman is valued in society by changing

woman is valued in society by changing the way I dressed but also shedding a

the way I dressed but also shedding a

the way I dressed but also shedding a positive light on my religion of Islam

positive light on my religion of Islam

positive light on my religion of Islam through my contributions to society in

through my contributions to society in

through my contributions to society in the hijab I was able to find peace and

the hijab I was able to find peace and

the hijab I was able to find peace and protection after I started wearing hijab

protection after I started wearing hijab

protection after I started wearing hijab I really began to let it go I became an

I really began to let it go I became an

I really began to let it go I became an independent and empowered women the

independent and empowered women the

independent and empowered women the hijab allowed me to feel more judged by

hijab allowed me to feel more judged by

hijab allowed me to feel more judged by my intellect and my

my intellect and my

my intellect and my actions not by my appearance popular

actions not by my appearance popular

actions not by my appearance popular Malaysian artist Yuna skyrocketed to

Malaysian artist Yuna skyrocketed to

Malaysian artist Yuna skyrocketed to fame in the United States after her

fame in the United States after her

fame in the United States after her creative lyrics became known to the

creative lyrics became known to the

creative lyrics became known to the likes of Pharrell Williams and later

likes of Pharrell Williams and later

likes of Pharrell Williams and later moved on to perform a full US tour with

moved on to perform a full US tour with

moved on to perform a full US tour with Florentin machine however unlike many

Florentin machine however unlike many

Florentin machine however unlike many mainstream artists hood of today Yuna is

mainstream artists hood of today Yuna is

mainstream artists hood of today Yuna is not your typical beauty her bare minimum

not your typical beauty her bare minimum

not your typical beauty her bare minimum makeup of red lipstick and cat eyeliner

makeup of red lipstick and cat eyeliner

makeup of red lipstick and cat eyeliner grace her for APS in two full albums

grace her for APS in two full albums

grace her for APS in two full albums along with her hijab Yuna was recognized

along with her hijab Yuna was recognized

along with her hijab Yuna was recognized for her creative talents not for her

for her creative talents not for her

for her creative talents not for her appearance but that doesn’t mean muslim

appearance but that doesn’t mean muslim

appearance but that doesn’t mean muslim woman can’t be fashionable as well

woman can’t be fashionable as well

woman can’t be fashionable as well according to studies done in january

according to studies done in january

according to studies done in january 2015 the muslim fashion industry was

2015 the muslim fashion industry was

2015 the muslim fashion industry was valued to be at 96 billion u.s. dollars

valued to be at 96 billion u.s. dollars

valued to be at 96 billion u.s. dollars that is a lot of glass slippers see what

that is a lot of glass slippers see what

that is a lot of glass slippers see what we felt is he has a society is the

we felt is he has a society is the

we felt is he has a society is the positive impact the hijab has on a woman

positive impact the hijab has on a woman

positive impact the hijab has on a woman we take in the secular anti a job

we take in the secular anti a job

we take in the secular anti a job sentiment seen in our media and

sentiment seen in our media and

sentiment seen in our media and portrayed in society and subconsciously

portrayed in society and subconsciously

portrayed in society and subconsciously also portrayed them when presented with

also portrayed them when presented with

also portrayed them when presented with the idea of hijab

the idea of hijab

the idea of hijab however in Islam a woman is equal to a

however in Islam a woman is equal to a

however in Islam a woman is equal to a man she gets the same rights that he

man she gets the same rights that he

man she gets the same rights that he does she can be the breadwinner of the

does she can be the breadwinner of the

does she can be the breadwinner of the home the hijab allows a woman to go

home the hijab allows a woman to go

home the hijab allows a woman to go above appearance and focus on her mind

above appearance and focus on her mind

above appearance and focus on her mind so that she is in more control for

so that she is in more control for

so that she is in more control for actions when you think about it the

actions when you think about it the

actions when you think about it the hijab is a beautiful idea one that is

hijab is a beautiful idea one that is

hijab is a beautiful idea one that is happily embodied by many women around

happily embodied by many women around

happily embodied by many women around the world however it is an idea that is

the world however it is an idea that is

the world however it is an idea that is under constant attack especially in the

under constant attack especially in the

under constant attack especially in the current climate of our country after the

current climate of our country after the

current climate of our country after the dreadful attacks in France last November

dreadful attacks in France last November

dreadful attacks in France last November the number of Islamophobic incidents in

the number of Islamophobic incidents in

the number of Islamophobic incidents in the United States raised significantly

the United States raised significantly

the United States raised significantly almost higher than the numbers in the

almost higher than the numbers in the

almost higher than the numbers in the months following 9/11 as of October 26th

months following 9/11 as of October 26th

months following 9/11 as of October 26th 2016 after all show up as of October 26

2016 after all show up as of October 26

2016 after all show up as of October 26 2016 there have been a 111 reported

2016 there have been a 111 reported

2016 there have been a 111 reported incidents of Islamophobia in the United

incidents of Islamophobia in the United

incidents of Islamophobia in the United States now these are things that have

States now these are things that have

States now these are things that have led to police charges or actual police

led to police charges or actual police

led to police charges or actual police filings but haven’t considered the

filings but haven’t considered the

filings but haven’t considered the harassment that many women face on the

harassment that many women face on the

harassment that many women face on the street every day after the election

street every day after the election

street every day after the election many Muslim communities feared that this

many Muslim communities feared that this

many Muslim communities feared that this number would increase significantly and

number would increase significantly and

number would increase significantly and we’re concerned about the women and

we’re concerned about the women and

we’re concerned about the women and girls that chose to wear the hijab there

girls that chose to wear the hijab there

girls that chose to wear the hijab there is something wrong with that and we have

is something wrong with that and we have

is something wrong with that and we have the power to fix it we have the power to

the power to fix it we have the power to

the power to fix it we have the power to accept and respect the hijab now I’m

accept and respect the hijab now I’m

accept and respect the hijab now I’m asking you something very simple today

asking you something very simple today

asking you something very simple today I’m not asking you to completely fall in

I’m not asking you to completely fall in

I’m not asking you to completely fall in love with the idea of the hijab nor am I

love with the idea of the hijab nor am I

love with the idea of the hijab nor am I asking you to wear a pillowcase on your

asking you to wear a pillowcase on your

asking you to wear a pillowcase on your head every time you go out but what I am

head every time you go out but what I am

head every time you go out but what I am asking you is to be open to the idea of

asking you is to be open to the idea of

asking you is to be open to the idea of the hijab consider to be a form of

the hijab consider to be a form of

the hijab consider to be a form of social expression the hijab is not a

social expression the hijab is not a

social expression the hijab is not a chain that holds a woman back from her

chain that holds a woman back from her

chain that holds a woman back from her true potential but is instead the key to

true potential but is instead the key to

true potential but is instead the key to her success those that choose to wear

her success those that choose to wear

her success those that choose to wear the hijab wear than individuals

the hijab wear than individuals

the hijab wear than individuals individuals that choose not to succumb

individuals that choose not to succumb

individuals that choose not to succumb to society’s norms the hijab keeps a

to society’s norms the hijab keeps a

to society’s norms the hijab keeps a woman steadfast in which he believes in

woman steadfast in which he believes in

woman steadfast in which he believes in and strong against her obstacles that

and strong against her obstacles that

and strong against her obstacles that day at the Magic Kingdom I got my

day at the Magic Kingdom I got my

day at the Magic Kingdom I got my picture with Princess Merida as you have

picture with Princess Merida as you have

picture with Princess Merida as you have seen before and let me tell you it was

seen before and let me tell you it was

seen before and let me tell you it was pretty awesome on my way home as I chose

pretty awesome on my way home as I chose

pretty awesome on my way home as I chose the 20 Instagram filters that I applied

the 20 Instagram filters that I applied

the 20 Instagram filters that I applied to this picture I chose something I’d

to this picture I chose something I’d

to this picture I chose something I’d realized something really really

realized something really really

realized something really really important sure there was Merida in that

important sure there was Merida in that

important sure there was Merida in that picture a beautiful independent and

picture a beautiful independent and

picture a beautiful independent and strong Disney Princess who embodies many

strong Disney Princess who embodies many

strong Disney Princess who embodies many values that I tried to embody myself but

values that I tried to embody myself but

values that I tried to embody myself but there was also me and who says I can’t

there was also me and who says I can’t

there was also me and who says I can’t be a princess to accept I would be

be a princess to accept I would be

be a princess to accept I would be wearing a crown of a different kind

wearing a crown of a different kind

wearing a crown of a different kind thank you

thank you

thank you [Applause]

[Applause]

[Applause] thank you so much for that powerful talk

thank you so much for that powerful talk

thank you so much for that powerful talk you certainly taught me a lot I hadn’t

you certainly taught me a lot I hadn’t

you certainly taught me a lot I hadn’t known about Islamic culture and I thank

known about Islamic culture and I thank

known about Islamic culture and I thank you again for reminding us that we must

you again for reminding us that we must

you again for reminding us that we must accept and respect each other no matter

accept and respect each other no matter

accept and respect each other no matter what no matter how different we may seem

what no matter how different we may seem

what no matter how different we may seem I do have one question though you said

I do have one question though you said

I do have one question though you said your favorite princess was Merida but is

your favorite princess was Merida but is

your favorite princess was Merida but is brave your favorite Disney movie or do

brave your favorite Disney movie or do

brave your favorite Disney movie or do you have another as a very proud classic

you have another as a very proud classic

you have another as a very proud classic student Hercules is my favorite doesn’t

student Hercules is my favorite doesn’t

student Hercules is my favorite doesn’t even know I mean accurate a maybe

even know I mean accurate a maybe

even know I mean accurate a maybe Hercules is my favorite that is also my

Hercules is my favorite that is also my

Hercules is my favorite that is also my favorite movie guys you make connections

favorite movie guys you make connections

favorite movie guys you make connections every day it’s amazing

every day it’s amazing

every day it’s amazing Maria thank you so much you

”

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