ashley
[Music]
when I was little or small,
many years ago
my mom would not let me go up
trees
I wanted to get on like my cousins but
I told myself do not be macho do not do it
they prevented us and my sister
climbing the trees of our
own house to our neighbor who gets
called diego do not let him play with the
dolls that my sister and I had
streams
that awkward question that impossibility
of doing it that the others did and I
I wished I went through all my life and I
the competition just many many
years later when the faculty arrives
to nigeria faculty of social sciences
is finished and I started to find the
answer from these husband who
are here present in this final that
you have here to see if
they begin to answer I know when
began to take a course
many many years ago called
fundamentals of anthropology and that is not
involved many and many what
were patriarchal societies those
patriarchal societies that are a
form of social political organization
economically and that are basically based
in the idea that men are the
natural authority thing that is a
lie of those societies
yes where specifically women
we have to subordinate the men
where the husband is above the
father’s wife about mothers and
sons and daughters also and where
prevails above all the offspring
part of the moon
all the tissues that we and
we cut here are property or
they are our father’s inheritance yes although
it was not a son or daughter of a mom
single that last name of that mom and her
dad
basically this patriarch two companies
various norms custom institutions
that regulate social life and has a
antecedent very very link we have
strongly nationalized more than three
a thousand years before Christ begin to
emerge patriarchal societies
basically in these societies
patriarchal there is a social division
of work a social division of
work means that women
they begin to be strongly linked with
the domestic ones because of the possibility
reproductive we have and men
they begin to concretely work with
outside the domestic space in the
outside if this is going to bring us to
women complicated consequences
future as it has been argued the
patriarchy
if the attack is basically sustained
in two ways one of the ways is
using the conversion the coercion
to be very clear the use of
violence
yes and the other way is in use of what
is socialization without mechanisms not
positive we say
a combination of violent mechanisms
and of the socialization mechanism have
made specifically that the societies
in which we are inserted
if they become societies where
specifically the violence there
sexist violence and that in addition
we have absolutely naturalized as
the patriarchy is upheld the
patriarchy is basically sustained in
all the institutions in which
we and we travel in
our house our mom to our
dad educational institutions
the little garden or in the nursery if
you want to own
college
If the medical institutions
military institutions the
religious institutions all of them of
natural way what they basically do
and perpetuate this institutional logic
that what to keep in mind to understand
a little bit of what is the thing some
basic concepts such as the
gender concept
if the concept of gender was coined
About forty-odd years ago
behind
If the nearly 50 years ago pol the
militant feminists and specifically the
gender concept serves to
distinguish the biological dimension of
the social and cultural dimension
if the genius clearly differentiates the
ways that we have in society to be
Man of being a woman
let’s think, I know what the differences are
between sex and gender
sex is the biological the container with
which people come to the world and
we know at least at this time three
sexes to people we can well in
biological terms females we can
come in male biological terms
but also in geological terms
the people we can come with a container
and intersex the intersex person in which
gathers in its own body elements
both of men
biologically speaking as of the
women the difference is not only
conceptual
if the difference is a difference
social on the basis of the biological
they are the basis of the biological difference
that people have we have
built a series of tests equalities
social and that is my job as a teacher
researcher and finish with
these social inequalities that are
strongly rooted to have a
a little more
this little box indicates what happens
with sex
the biological sex or pre- woman
intercepted are finished
naturally and there are biological functions
that we can only do some
people of one sex or others of another sex
for example, the ones he saw logically
we are women we can father
give birth and we can move forward if now
breastfeeding does not mean that we have to
have full responsibility for the
raising the catches because the
men do they have other functions
can not be delegated as, for example, the
cb to gestate that we are going to do the
women when the wood
yes and gender is social
the gender of social construction the
condition of masculinity or what it is to be
well man in quotes to be
male is built to be skin
female is built as well as
the identity of the
people treated in 6 in gel or
socially learned is not casual that
most of the girls that we are
here we have long hair and
most of the guys that are do
have short hair
it’s not a coincidence it’s not casual that
we women get ready gatilov
paint the face is not casual that the
values no ink on your face is not casual
that we make a bit of taco
and one of the values this is not a
social construction in relation to which
it is understood to be female and that
understood to be masculine
if it is a social construction so
so much this social conception can
change or not change biology
imagine if we are not going to be able to give
the taste and the group to change it
social then the genius builds g
the idea of being a man and building the
idea of being a woman
according to the society in which I
I’m standing and according to the time
historical in which he had to live
when we talk about sexual identity the
We have it here here if it is
our identity our head what
it tells us how we feel
about the seventh woman as a seventh
we can feel differently the
measure the orientation do here in the
heart
here in that hole love if here the
descent to give forgiveness nor is this how
I identify and sexual orientation
with whom he wished to have relations
sexual
here with a person that I want with the
person that I want
in the human species there is always the
sexual diversity that this delegated by
cultural issues that are not accepted
sexual diversity for issues
cultural is another thing but the
sexual diversity is basically from
claimed table
we must accept any way that
have people to be basically
because we have to get used to
speak in principle and first of
people people with rights people
with the right they are supporting
strongly by all the logic of
human rights to which our country
adheres to this patriarchal society has
built on the basis of those
hierarchical differences has built
situation is the same for men and
unequal situations for women
not all people have the same
possibilities
not all people have the same
opportunities but despite not
we have those same opportunities as
the woman
the one that suffers the macho violence
macho violence
I do not say that the genre enjoys and how
macho violence because 99% of
cases that are registered in terms of
violence are the cases of men who
they beat women or salinated door
If this does not mean that there is no
reverse some kind of violence the
woman towards man but registration is
tiny
Why is it because sexist violence
almost autological almost ancestral the same
moment in which these are built
patriarchal societies
Macho violence is exercised against
women by the mere fact of being
women and has the film basically from
specifically to support women in
place that historically have had the
house him in domestic thing while
on the outside if the aura basically the
men decided on politics
policy that concerns us all and
everybody
in this sense the macho violence of
recognize is one of the reasons more
important deaths of women
you know that in Argentina the
records indicate for last year
a woman every 30 or dead heras
in the hands of um with his father man g1
they stole that he exercised on her
previously several types of violence
in this sense when we talk about
macho violence
we are speaking specifically for
the inheritance that men exercise
about women and this violence does not
records differences in terms of
religion differences in terms of
purchasing power differences in
education terms see differences
ethnic women all the world in
some opportunity we were violated
because when we talk about violence,
we’re just talking about the
extreme violence that has to do with
that leave my face moretto arrival
when we talk about violence
we are talking about several types the
gender violence is basically the
physical violence as we said is not
true but it can also be violence
psychological if this is linked to
I mistreat to curse to treat badly to the
another person to see appreciate the yes that
we have women that we have been
victims of sexist violence
long of western history and
western
if we have a series of basically
international conventions that we
protects
among them the oldest and maybe the
more forceful
Polit poultry linked him to the OECD
the United Nations Organization
at the city convention or at the
older than registered since the year
79 and basically this convention of the
city avoids discrimination of
women for the mere fact of being women
if our country adheres to this
international regulations and the effects of
the cedao the city has to which
argentina adheres has basically that
propose programs of
to eliminate discrimination between
the sexes
basically that’s it and repeal all kinds
you gave yourself regulations that are
discriminatory for women and
establish courts institutions
public to guarantee women
our rights are halfway
we are missing enough
in the in the united nations received
in 93 and 1993 he received 93
I reiterate if it wins in the year
1993 from Granada that human rights
they are also women’s rights or
the one of 93 we have human rights the
women in the region
internationally also the
convention of belém do pará
will be held specifically in the year 94
it is interesting that we have it in
consideration because specifically already
which says that the state is responsible
by action or omission if you have
to protect by action or by omission
recognizes that violence against
woman constitutes a violation of the
human rights in the first time
appear both year 1994 in our
country since 2009 2009 does not have
10 years this is solved the famous law
26,485 this law is an instrument with the
which should govern any policy
public linked to discrimination
against women and end the
violence against women like all
conduct action or omission that
directly or indirectly affect the
life of women yes basically
we have to have to eliminate
discrimination that we have of violence
we have a lot of physics
we all know physical violence and
the psychological
This is the most abundant violence
abbey according to what are the
indicators of the municipality agree on
account that arises published the year 2015
sexual violence have relationships
sexual against my tastes
waterlogged violence and omega if not
he does not sustain economically alcohol
to the spouse and children and the
symbolic violence violence
symbolic in naturalized burning
we have and it is precisely the one that less
we know
within the modalities that have the
violence is the domestic stand
institutional when I go they do not take care of me
well in an institution the violence
labor
violence against freedom
reproductive
violence linked to obstetrics
and also the media violence here
we could talk hours in relation to
this is just the part that most
I know but basically we can say
that this media violence is
strongly naturalized for example
when in a political program
all the specialists that talks about
economy of the country’s situation
in international terms and that is
happening with certain war that is
happening with the weather
even if they are all men and women
talking on public television the
private television neither women
when they talk about us they tell us
the men tell us
to us basically everywhere
the rest the media violence is
show for example only the
women the parties those who have
what to do with your physical attributes if you
sells women by the container
has women according to whom
he said they have bait in the body
as if the women could not think
of economy policy in issues
cultural partners yes we can do
we can do a lot of things not
is missing a lot very much but basically
what we have to do is educate in
equality
riberdis our children and
our daughters and how to do it
in principle thinking that they are all
people men gay women lesbians
trans
We are people with the right to enjoy
a dignified life free of violence
biological differences do not matter
that we have no matter the differences
socially that we have what matters is
there is no political inequality itself
that we are equal what matters is
that we achieve that all of us have
access to equal opportunities
let’s think for example that they are all
people with capacity of and with
possibility of enriching from
live the experience that I have accepted not
tolerate accepting and respecting the existence
in sexual diversity
how can we do let’s avoid for example
with others to different people
they still told me what volga in which hands
to the head that’s why they did me a lot
damage that but other people I
they said worse things
yes very much better than we can do
let’s avoid symbolic violence which
the violence
monica that manifests itself to
through stereotyped patterns and
those stereotyped patterns appear
very strongly and very naturalized about
all the mass media
what can we do to avoid a
sexist education promote that in all
the educational institutions of the garden
maternal until the tertiary exists
comprehensive sexual education for all
the people who concur completely
educational institutions in all
levels in the public and in the private and
finally we need yes or yes that
There is co-responsibility
co-responsibility between men and
women inside homes
for what specifically men and
women can take responsibility for the
child care novelistic tasks
and of girls fear of people
adults that also requires
specifically from our support the
co-responsibility assumes that
men and women can dedicate
time to work but also
they necessarily have to spend time
to the domestic thing in lack a lot of
questions still to answer me
relate because there are not yet some
little girls
he puts pink color bat born or because
there were some girls still not
But for the trees but we’re going
the way to unlock
[Applause]
”
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