how was it spoken and how much was it provoked in
a very old question
perhaps go back to Shakespeare or
Prince Charles do not know right
question is as follows
what is it for mankind and he
answered I do not know
It’s a good idea but we need it.
put into practice
so I see we talk here
today a school of humanity and
change is clear that we want
to change
and this is implicit in each of
we want to change when we notice
that there is a need to change
we realize that this change
is implicated in an inability to
accept what it is if there were not
inability to change what is not
wanted to change
so we want to change the school to the
and see for two thousand years the
humanity
winning that we know
accidentally with humanity and not
very modified someone showed photos
today of the 19th century school and the
century and the 21st century with the same
organization
the same geometric organization
so see we’re trying to change
many things but it seems that we do not
we change or do not understand
the essential that is the essential
someone also asked this question that
has an essential question to ask
I can here was for what
or because we exist we are
here it is not curious because it is a
philosophical question because the question
that I bring to you that I want
that you examine is not because we
we are here is to see who’s here
someone also said that the car
Ayrton Senna and said that at the time of
flow of being fully present it
automobile was one thing only.
It’s brilliant means you do not
it’s divided
you have lost your sense of
separation of things
this sense of separation it is
a schedule
she is an identity we are
identified with something we learn to
identify us with class since
little one and nobody questions
necessarily this identification
we all accept this
identification as true as
but the question is will this
The identity that I have is defendant.
Does this identification that I
I have it because I see if I
want to build a house where I
I started building the house
obviously I start with the foundation
then see at that moment what is the
foundation of your being
Who are you, what do you do?
which is essential in you actually
we
We do not know we are all the time.
moving the place furniture within
a closed room and we did not look
neither the door nor leave by the door we
we moved the place furniture
So what do I mean by that?
we changed a school from a school
authoritarian hierarchy is how
if as he said here of
repetition which is probably what
we all went past invented
montessori the outdoor suea other
variants but did not change what is
behind the school that is behind
school is behind the school.
our identification our identity
who we thought to be see has a
classic question a classic phrase
better saying
I think therefore I exist
we all know who it is I suppose
there are some that already exist
I will stress again I think therefore I exist
ask me if I do not think I do not exist
because it’s implied I think
I exist because I think ‘if I do not think I
I do not exist
and here comes the parallel that I want
do as identification
we all fill our mouths to say
that we are human beings
humans
nobody argues but see me
particularly has no pride
of humanity
none yet that it seems that we
we have done i am not proud to
people have not resolved our
relationship with our neighbor
lovingly
something is missing
and this something that is ethical to see for
Do you have your ID card?
You all have a portfolio of
identity
For what to prove that you are you.
no one trusts you the system does not
Trust you, you ‘re practically
determined as a doubtful being
it is no wonder that we doubt
ourselves
Now, question is who are you?
nobody tells us nor can you
have to find out the school does not say
could not say more question
then who are you really see be
human is a thought that we
we accept as you will see as true
but we are more human than the
animals because we think we think
we are better than animals because
we only think that there is no proof
concrete that we are we destroy
much more easily than animals
so the question here that I put is
that instead of stopping to continue
changing things schools and structures
social and economic policies because
we did not exchange our
basic identification
see returning to the car of ayrton sena
flu question
if I am present time disappears
and the things they are doing become
absolutely one flower delight was scene
or the car
You’re from the senate, not you’re sitting
in the chair completely convinced that
you are sitting in the chair you
is fully convinced that
you are sitting in the chair but I see
my friends and if you were not
sitting on the chair
if you were sitting on the chair
be an extension of you always
listen not you
but the more tension of you then
practically objectively indeed
It is what we should ascertains and to
that we would need to create some
relationships the certain parameters
criteria
I see you all are seeing me and a thousand
come and that in shape you of a
practice objective way that I am
outside of you is not really
You see me and you can hear me.
what is playing
finally access me through your
directions
I see that is the criterion that determines
if you are the extension the body to
extension of you or you are the body
I said identity with what we are
identified with what we think
so much so that meditation sees as a
encouragement for us to stop thinking
people all want to stop thinking
I wonder why
because there is silence not silence
is audible
we were not the body was not
designed to listen to the silence the body
there was no
noise or noise organized noise
is music
silence is inaudible
silence is where the absence noise
noise occurs then see you are
sitting firmly convinced that it is you who
You’re sitting down, but I asked you.
you realize that you are sitting or
You do not realize that you’re
seated
you give yourself so much to take care of
Who is sitting or better yet?
is aware that your body is
sitting on the chair as much as you
is aware of perceiving the site
learn talking to you
here a new element enters this
equation that is not of the second degree
I do not remember serving the equation
It’s simple, you’re sitting or this.
who is sitting in an extension of
you
in our history
at least in the West no one yet
really lifted
the next question and if we do not
appeal to the semen for ethics but rather to
awareness
ethics is a mental structure that
is not trusted
not because you like it or you do not like it
because I like or dislike it too
a floating elaboration it changes in the
time, I like, I do not like
now the awareness that you are what
you have
she never changes
see this moment you can see
sitting on the chair is absolutely
It’s impossible for you not to see yourself.
sit on the chair
You could not say I’m not.
sitting on the chair now you can even
say but it would lie
you note is absolutely likely
you are sitting in the chair which
determines this fact how do you
Do you know that you’re sitting in the chair?
sometimes because there is awareness
and consciousness that is similar or
synonym or equivalent to silence
you can not see with your eyes
non – province awareness
consciousness of truth the consciousness
estense as a body to recognize the
other objects in the space to
relate to the other objects in the
space then humanity is a good
idea but I think we are not
humans
if we go back to our essence we
we discovered that we are not
human human is a concept that was
given by a mind that can be
improved
Are we not extension
is it that the body is not an extension
the mind is not an extension for
I have a hand, my hand is to
what
but in our identification I say that
that’s me
but it’s not me
This is what I seem to be to you.
if you perceive through the senses
everything I am is what it seems to be
or what I say I am that you can
to agree or not but actually who
we are behind this
see you would be just another
thing or better yet not with this
imperceptible by the senses but
fully conscious in itself is that
there is a direct operation to
awareness that you do not need
better not an object which your
body or can only perceive
it would be a mathematical absurdity that you
could find himself
outside of themselves are the ancient masters
say we are and we should look at
inside what to look inside is
fundamental
But I have a question for
I come there in the 80’s that was
next day is in because they
say masters we should look
inside and one day within the mind has
a response to our interior within the
body when you die you leave
body
there are indications but nothing is likely
now see only if I open your body
now I could get you there
inside
I find you inside your body.
see this in what the masters speak
outside the body and not outside the body
like that chair but out of the body
so see I’ll make a
experience with you here
body
Are you seeing your body, not you?
Are you observing your body or not?
Do you know what he’s feeling?
You know you’re only wondering if
it’s just agreeing with what
I’m saying or not
ie there is the thinking mind the body
feeling
there is a consciousness seeing everything
Are we not this one?
consciousness
see here almost to end would not be
more interesting to stop being human and
return to being the consciousness of being
human
we are aware of the human being
solve all problems
there’s no problem anyway
but we need to change identity
of the ego mind body
in consciousness because the only thing
who is with you all the time i try
today evening you will sing lose
consciousness
see if you can if you do not
get you to consciousness
I said thank you
[Applause]
[Music]
”
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