I am under the impression that we’re not supposed to timestamp these
supposed to timestamp these
supposed to timestamp these presentations so that they would be
presentations so that they would be
presentations so that they would be dated too quickly so I’m going to
dated too quickly so I’m going to
dated too quickly so I’m going to violate the TEDx protocol right off the
violate the TEDx protocol right off the
violate the TEDx protocol right off the bat and say that we are staging this
bat and say that we are staging this
bat and say that we are staging this event toward the end of the year 2017 we
event toward the end of the year 2017 we
event toward the end of the year 2017 we used to say the year of our Lord 2017
used to say the year of our Lord 2017
used to say the year of our Lord 2017 but the little initials next to the date
but the little initials next to the date
but the little initials next to the date ad on O Domini year of our Lord
ad on O Domini year of our Lord
ad on O Domini year of our Lord but those initials have been replaced in
but those initials have been replaced in
but those initials have been replaced in the wider culture of course by the
the wider culture of course by the
the wider culture of course by the letters C II the Common Era a more
letters C II the Common Era a more
letters C II the Common Era a more religiously neutral designation for the
religiously neutral designation for the
religiously neutral designation for the year a couple months ago though our
year a couple months ago though our
year a couple months ago though our Jewish neighbors celebrated their New
Jewish neighbors celebrated their New
Jewish neighbors celebrated their New Year’s and they don’t use C E or ad they
Year’s and they don’t use C E or ad they
Year’s and they don’t use C E or ad they said goodbye to the Year 5777 and
said goodbye to the Year 5777 and
said goodbye to the Year 5777 and welcomed in 5778 a M which means on a
welcomed in 5778 a M which means on a
welcomed in 5778 a M which means on a Monday the year of the world the year
Monday the year of the world the year
Monday the year of the world the year zero on the Hebrew calendar is the year
zero on the Hebrew calendar is the year
zero on the Hebrew calendar is the year 3760 before the Common Era which is the
3760 before the Common Era which is the
3760 before the Common Era which is the traditional date for creation about the
traditional date for creation about the
traditional date for creation about the same time our Muslim friends assured in
same time our Muslim friends assured in
same time our Muslim friends assured in the new year it was out with 1438 and in
the new year it was out with 1438 and in
the new year it was out with 1438 and in with 1439 aah-aah no history which means
with 1439 aah-aah no history which means
with 1439 aah-aah no history which means the year of the migration when the first
the year of the migration when the first
the year of the migration when the first Muslims moved from Mecca to Medina which
Muslims moved from Mecca to Medina which
Muslims moved from Mecca to Medina which happened in the year 622 of the Common
happened in the year 622 of the Common
happened in the year 622 of the Common Era or exactly 1395 years ago if you’re
Era or exactly 1395 years ago if you’re
Era or exactly 1395 years ago if you’re doing math in your head and wondering
doing math in your head and wondering
doing math in your head and wondering why it’s called 1439 well it’s because
why it’s called 1439 well it’s because
why it’s called 1439 well it’s because our Muslim friends follow a lunar
our Muslim friends follow a lunar
our Muslim friends follow a lunar calendar not a solar calendar so it’s
calendar not a solar calendar so it’s
calendar not a solar calendar so it’s 1439 aah trust me
1439 aah trust me
1439 aah trust me of course in a couple of months our
of course in a couple of months our
of course in a couple of months our Chinese friends around the world will
Chinese friends around the world will
Chinese friends around the world will say goodbye to 47:15 and hello to 47:16
say goodbye to 47:15 and hello to 47:16
say goodbye to 47:15 and hello to 47:16 aah oh no wrong D the first year of the
aah oh no wrong D the first year of the
aah oh no wrong D the first year of the reign of a legendary Chinese emperor and
reign of a legendary Chinese emperor and
reign of a legendary Chinese emperor and if you don’t know that number maybe you
if you don’t know that number maybe you
if you don’t know that number maybe you know that they will
know that they will
know that they will so say farewell to the year of the
so say farewell to the year of the
so say farewell to the year of the rooster and welcome in the year of the
rooster and welcome in the year of the
rooster and welcome in the year of the dog another feature of the Chinese
dog another feature of the Chinese
dog another feature of the Chinese calendar not too many weeks after that
calendar not too many weeks after that
calendar not too many weeks after that my Baha’i friends will mark the very
my Baha’i friends will mark the very
my Baha’i friends will mark the very beginning of the year 175 because it
beginning of the year 175 because it
beginning of the year 175 because it will be exactly a hundred and seventy
will be exactly a hundred and seventy
will be exactly a hundred and seventy four years after an important
four years after an important
four years after an important pronouncement by one of their two
pronouncement by one of their two
pronouncement by one of their two founders of founders of the Baha’i faith
founders of founders of the Baha’i faith
founders of founders of the Baha’i faith so it will be the beginning of 175 b/e
so it will be the beginning of 175 b/e
so it will be the beginning of 175 b/e of the Baha’i era probably goes without
of the Baha’i era probably goes without
of the Baha’i era probably goes without saying that the number that is the
saying that the number that is the
saying that the number that is the starting point on any culture or
starting point on any culture or
starting point on any culture or religions calendar it’s a really
religions calendar it’s a really
religions calendar it’s a really important number I mean it tells you
important number I mean it tells you
important number I mean it tells you what that group of people considers to
what that group of people considers to
what that group of people considers to be the pivotal moment in their history
be the pivotal moment in their history
be the pivotal moment in their history it’s more than just a reference point on
it’s more than just a reference point on
it’s more than just a reference point on the calendar though for many people I
the calendar though for many people I
the calendar though for many people I mean for many people it is the reference
mean for many people it is the reference
mean for many people it is the reference point for everything including how we
point for everything including how we
point for everything including how we spend our time and we certainly spend
spend our time and we certainly spend
spend our time and we certainly spend our time and save time and waste time
our time and save time and waste time
our time and save time and waste time what you may not know is that we’re some
what you may not know is that we’re some
what you may not know is that we’re some of the few people in the world and this
of the few people in the world and this
of the few people in the world and this half of the globe that speak of time in
half of the globe that speak of time in
half of the globe that speak of time in those terms it’s called the reification
those terms it’s called the reification
those terms it’s called the reification of time taking an abstraction and
of time taking an abstraction and
of time taking an abstraction and turning turning it into a concrete
turning turning it into a concrete
turning turning it into a concrete commodity that you can buy sell save
commodity that you can buy sell save
commodity that you can buy sell save waste when we speak of it in that way
waste when we speak of it in that way
waste when we speak of it in that way the rest of the world hears that like
the rest of the world hears that like
the rest of the world hears that like nonsense but this is part of our
nonsense but this is part of our
nonsense but this is part of our cultural heritage your people who travel
cultural heritage your people who travel
cultural heritage your people who travel a lot or maybe you yourself have
a lot or maybe you yourself have
a lot or maybe you yourself have experienced it you go to some other
experienced it you go to some other
experienced it you go to some other place you come back and you say you know
place you come back and you say you know
place you come back and you say you know people in country X are not time
people in country X are not time
people in country X are not time conscious like we are actually you
conscious like we are actually you
conscious like we are actually you should know that everyone in the world
should know that everyone in the world
should know that everyone in the world is time conscious just not time
is time conscious just not time
is time conscious just not time conscious in the same way so the more
conscious in the same way so the more
conscious in the same way so the more precise way to say that is they’re not
precise way to say that is they’re not
precise way to say that is they’re not perhaps clock conscious like we are in a
perhaps clock conscious like we are in a
perhaps clock conscious like we are in a clock conscious society ours is called a
clock conscious society ours is called a
clock conscious society ours is called a linear culture where we measure time
linear culture where we measure time
linear culture where we measure time with a clock put important dates on time
with a clock put important dates on time
with a clock put important dates on time lines because from the majority cultures
lines because from the majority cultures
lines because from the majority cultures perspective there’s a beginning and
perspective there’s a beginning and
perspective there’s a beginning and there is an end in time all
there is an end in time all
there is an end in time all proceeds in one direction well that’s
proceeds in one direction well that’s
proceeds in one direction well that’s linear time many cultures of the world
linear time many cultures of the world
linear time many cultures of the world see time cyclically if you believe for
see time cyclically if you believe for
see time cyclically if you believe for example in reincarnation you believe
example in reincarnation you believe
example in reincarnation you believe that what goes around comes around that
that what goes around comes around that
that what goes around comes around that who goes around comes around
who goes around comes around
who goes around comes around timelines wouldn’t make sense to you but
timelines wouldn’t make sense to you but
timelines wouldn’t make sense to you but time circles would make sense
time circles would make sense
time circles would make sense anthropologists have even added another
anthropologists have even added another
anthropologists have even added another category to linear and cyclical time
category to linear and cyclical time
category to linear and cyclical time they talk about pendulum time which is
they talk about pendulum time which is
they talk about pendulum time which is perhaps a suitable description for the
perhaps a suitable description for the
perhaps a suitable description for the way people in agrarian societies
way people in agrarian societies
way people in agrarian societies describe time it’s a pendulum that goes
describe time it’s a pendulum that goes
describe time it’s a pendulum that goes back and forth between the rainy season
back and forth between the rainy season
back and forth between the rainy season and the dry season between summer and
and the dry season between summer and
and the dry season between summer and winter between planting and harvest and
winter between planting and harvest and
winter between planting and harvest and then again back and forth next year and
then again back and forth next year and
then again back and forth next year and the year after pendulum time now in a
the year after pendulum time now in a
the year after pendulum time now in a clock oriented culture like this one we
clock oriented culture like this one we
clock oriented culture like this one we measure time down to the second
measure time down to the second
measure time down to the second sometimes even down to the split second
sometimes even down to the split second
sometimes even down to the split second depending on what it is we’re trying to
depending on what it is we’re trying to
depending on what it is we’re trying to measure if it’s a hundred meter dash
measure if it’s a hundred meter dash
measure if it’s a hundred meter dash you need split seconds if we’re trying
you need split seconds if we’re trying
you need split seconds if we’re trying to figure out if the shooter release the
to figure out if the shooter release the
to figure out if the shooter release the ball before the buzzer sounded at the
ball before the buzzer sounded at the
ball before the buzzer sounded at the end of the basketball game then we need
end of the basketball game then we need
end of the basketball game then we need split seconds again many people in much
split seconds again many people in much
split seconds again many people in much of the world have no need for seconds
of the world have no need for seconds
of the world have no need for seconds they don’t really even need minutes in
they don’t really even need minutes in
they don’t really even need minutes in cyclical cultures or pendulum time
cyclical cultures or pendulum time
cyclical cultures or pendulum time oriented cultures it’s the event itself
oriented cultures it’s the event itself
oriented cultures it’s the event itself that’s important if the event is a
that’s important if the event is a
that’s important if the event is a memorial service or a celebration of
memorial service or a celebration of
memorial service or a celebration of some kind doesn’t matter what the
some kind doesn’t matter what the
some kind doesn’t matter what the official start time might be what
official start time might be what
official start time might be what matters is that we wait till everybody’s
matters is that we wait till everybody’s
matters is that we wait till everybody’s there and then that’s when we begin so
there and then that’s when we begin so
there and then that’s when we begin so for obvious reasons when people from
for obvious reasons when people from
for obvious reasons when people from different cultures or even different sub
different cultures or even different sub
different cultures or even different sub cultures interact and bring with them
cultures interact and bring with them
cultures interact and bring with them their different interpretations of time
their different interpretations of time
their different interpretations of time sometimes collisions happen their
sometimes collisions happen their
sometimes collisions happen their disagreements over what it means to be
disagreements over what it means to be
disagreements over what it means to be late or early what it means to be on
late or early what it means to be on
late or early what it means to be on time but it doesn’t really have to be
time but it doesn’t really have to be
time but it doesn’t really have to be just people from different cultures I
just people from different cultures I
just people from different cultures I mean sometimes even those of us in the
mean sometimes even those of us in the
mean sometimes even those of us in the same culture are not on the same page
same culture are not on the same page
same culture are not on the same page that time right I mean how many of us in
that time right I mean how many of us in
that time right I mean how many of us in this room are annoyed when people are
this room are annoyed when people are
this room are annoyed when people are late
late
late whatever late means in your world how
whatever late means in your world how
whatever late means in your world how many people are annoyed at people who
many people are annoyed at people who
many people are annoyed at people who are annoyed when people are late they’re
are annoyed when people are late they’re
are annoyed when people are late they’re just too uptight about being on time
just too uptight about being on time
just too uptight about being on time which brings to mind an unflattering
which brings to mind an unflattering
which brings to mind an unflattering story about me I was coming home one
story about me I was coming home one
story about me I was coming home one afternoon there’s only one cook in our
afternoon there’s only one cook in our
afternoon there’s only one cook in our household sorry and she was in the
household sorry and she was in the
household sorry and she was in the kitchen preparing the meal I said honey
kitchen preparing the meal I said honey
kitchen preparing the meal I said honey how long before dinner and she said oh
how long before dinner and she said oh
how long before dinner and she said oh it’ll be a little while I was looking
it’ll be a little while I was looking
it’ll be a little while I was looking for something a little more precise than
for something a little more precise than
for something a little more precise than that so I asked again so 10 minutes 15
that so I asked again so 10 minutes 15
that so I asked again so 10 minutes 15 minutes can you ballpark in here for me
minutes can you ballpark in here for me
minutes can you ballpark in here for me and she said well I don’t know it’ll be
and she said well I don’t know it’ll be
and she said well I don’t know it’ll be a little while and then I said in an
a little while and then I said in an
a little while and then I said in an uncharacteristically short voice you’re
uncharacteristically short voice you’re
uncharacteristically short voice you’re not gonna tell me are you my wife
not gonna tell me are you my wife
not gonna tell me are you my wife stepped back from the sink or the
stepped back from the sink or the
stepped back from the sink or the kitchen or the stove or if she wasn’t
kitchen or the stove or if she wasn’t
kitchen or the stove or if she wasn’t she looked at me with this look that
she looked at me with this look that
she looked at me with this look that said what’s wrong with you and I was
said what’s wrong with you and I was
said what’s wrong with you and I was surprised in my own reaction myself and
surprised in my own reaction myself and
surprised in my own reaction myself and I thought about it I realized what I’m
I thought about it I realized what I’m
I thought about it I realized what I’m really asking is is it possible that I
really asking is is it possible that I
really asking is is it possible that I have time to do a 10 minute task maybe a
have time to do a 10 minute task maybe a
have time to do a 10 minute task maybe a 15 minute task before it’s time for
15 minute task before it’s time for
15 minute task before it’s time for dinner where we sit down as a family and
dinner where we sit down as a family and
dinner where we sit down as a family and now I become family man doing family
now I become family man doing family
now I become family man doing family time but no she wouldn’t tell me it’ll
time but no she wouldn’t tell me it’ll
time but no she wouldn’t tell me it’ll be a little while you see along with the
be a little while you see along with the
be a little while you see along with the clock orientation comes this task
clock orientation comes this task
clock orientation comes this task orientation unfortunately it’s a package
orientation unfortunately it’s a package
orientation unfortunately it’s a package deal I know you won’t like that some of
deal I know you won’t like that some of
deal I know you won’t like that some of you but I can’t help it there’s so much
you but I can’t help it there’s so much
you but I can’t help it there’s so much to do and there’s so little time so
to do and there’s so little time so
to do and there’s so little time so sometimes I’m in too big of a hurry
sometimes I’m in too big of a hurry
sometimes I’m in too big of a hurry I suffer from what one author John
I suffer from what one author John
I suffer from what one author John Ortberg calls her e sickness if you
Ortberg calls her e sickness if you
Ortberg calls her e sickness if you haven’t had a check-up lately well
haven’t had a check-up lately well
haven’t had a check-up lately well you’re in luck I’m very familiar with
you’re in luck I’m very familiar with
you’re in luck I’m very familiar with the symptoms I can tell you if you’re
the symptoms I can tell you if you’re
the symptoms I can tell you if you’re suffering from the same malady or not do
suffering from the same malady or not do
suffering from the same malady or not do you for example rush through tasks
you for example rush through tasks
you for example rush through tasks because you find it so satisfying to
because you find it so satisfying to
because you find it so satisfying to check them off your to-do lists that
check them off your to-do lists that
check them off your to-do lists that sometimes you rush through the task a
sometimes you rush through the task a
sometimes you rush through the task a little too quickly
little too quickly
little too quickly not paying enough attention to the
not paying enough attention to the
not paying enough attention to the details maybe you don’t read the whole
details maybe you don’t read the whole
details maybe you don’t read the whole email just part of the email anybody do
email just part of the email anybody do
email just part of the email anybody do that besides me if you’re out there
that besides me if you’re out there
that besides me if you’re out there thinking multitasking is next to
thinking multitasking is next to
thinking multitasking is next to godliness you might be suffering from a
godliness you might be suffering from a
godliness you might be suffering from a case of hurry sickness yourself I’ve
case of hurry sickness yourself I’ve
case of hurry sickness yourself I’ve discovered that if multitasking means
discovered that if multitasking means
discovered that if multitasking means I’m checking my email on my phone while
I’m checking my email on my phone while
I’m checking my email on my phone while also listening to my wife report on her
also listening to my wife report on her
also listening to my wife report on her day then multitasking is next to not
day then multitasking is next to not
day then multitasking is next to not counting at all as listening your room
counting at all as listening your room
counting at all as listening your room cluttered your personal space to clutter
cluttered your personal space to clutter
cluttered your personal space to clutter there’s your schedule too cluttered
there’s your schedule too cluttered
there’s your schedule too cluttered because either you don’t take the time
because either you don’t take the time
because either you don’t take the time to put things where they belong or your
to put things where they belong or your
to put things where they belong or your inclination is to overcommit or even
inclination is to overcommit or even
inclination is to overcommit or even worse could it be that you find that
worse could it be that you find that
worse could it be that you find that your relationships are somewhat
your relationships are somewhat
your relationships are somewhat superficial because you’re in too big of
superficial because you’re in too big of
superficial because you’re in too big of a hurry
a hurry
a hurry depth takes time or maybe you come home
depth takes time or maybe you come home
depth takes time or maybe you come home at the end of a day your tank is empty
at the end of a day your tank is empty
at the end of a day your tank is empty you suffer from what John Ortberg also
you suffer from what John Ortberg also
you suffer from what John Ortberg also called sunset fatigue nothing left to
called sunset fatigue nothing left to
called sunset fatigue nothing left to give to the people you say you love the
give to the people you say you love the
give to the people you say you love the most all of those are really good
most all of those are really good
most all of those are really good reasons to practice what he calls
reasons to practice what he calls
reasons to practice what he calls slowing to build some time for Sabbath
slowing to build some time for Sabbath
slowing to build some time for Sabbath into the rhythms of our lives because
into the rhythms of our lives because
into the rhythms of our lives because wherever you’re coming from in the world
wherever you’re coming from in the world
wherever you’re coming from in the world whatever your perception is about time I
whatever your perception is about time I
whatever your perception is about time I think we would all agree that time is
think we would all agree that time is
think we would all agree that time is limited I really feel that the older I
limited I really feel that the older I
limited I really feel that the older I get as each year ticks off the calendar
get as each year ticks off the calendar
get as each year ticks off the calendar I mean every year that follows his a
I mean every year that follows his a
I mean every year that follows his a smaller fraction of the year that came
smaller fraction of the year that came
smaller fraction of the year that came before this year is 150 seventh of my
before this year is 150 seventh of my
before this year is 150 seventh of my life I remember as a younger person
life I remember as a younger person
life I remember as a younger person looking ahead and wondering will I live
looking ahead and wondering will I live
looking ahead and wondering will I live to see the year 2000 if I do and I see
to see the year 2000 if I do and I see
to see the year 2000 if I do and I see the year 2000 I will have had my
the year 2000 I will have had my
the year 2000 I will have had my fortieth birthday about six weeks before
fortieth birthday about six weeks before
fortieth birthday about six weeks before I live to see 40 and now I think 40 I
I live to see 40 and now I think 40 I
I live to see 40 and now I think 40 I thought that was old in the year 2000 I
thought that was old in the year 2000 I
thought that was old in the year 2000 I did live to see the year 2000 and now
did live to see the year 2000 and now
did live to see the year 2000 and now the thought that that was 17 years ago I
the thought that that was 17 years ago I
the thought that that was 17 years ago I can’t believe it just flown by
can’t believe it just flown by
can’t believe it just flown by but 17 years 40 years 57 years those
but 17 years 40 years 57 years those
but 17 years 40 years 57 years those little relatively little time spans
little relatively little time spans
little relatively little time spans barely register on the greater timeline
barely register on the greater timeline
barely register on the greater timeline or time circle if you prefer which only
or time circle if you prefer which only
or time circle if you prefer which only highlights the wisdom I hear in the
highlights the wisdom I hear in the
highlights the wisdom I hear in the words of an ancient him teach us to
words of an ancient him teach us to
words of an ancient him teach us to number our days are right that we may
number our days are right that we may
number our days are right that we may gain a heart of wisdom surely part of
gain a heart of wisdom surely part of
gain a heart of wisdom surely part of numbering our days are right he’s
numbering our days are right he’s
numbering our days are right he’s learning the difference between what the
learning the difference between what the
learning the difference between what the ancient Greeks we call Chronos and
ancient Greeks we call Chronos and
ancient Greeks we call Chronos and Kairos Chronos the relentless ticking of
Kairos Chronos the relentless ticking of
Kairos Chronos the relentless ticking of the clock the inexorably passage of time
the clock the inexorably passage of time
the clock the inexorably passage of time Chronos represented in images by this
Chronos represented in images by this
Chronos represented in images by this old man with a long gray beard and a
old man with a long gray beard and a
old man with a long gray beard and a cyst in his hand and a sinister look in
cyst in his hand and a sinister look in
cyst in his hand and a sinister look in his eyes as opposed to Kairos which you
his eyes as opposed to Kairos which you
his eyes as opposed to Kairos which you could translate as timeliness or timing
could translate as timeliness or timing
could translate as timeliness or timing but it’s more than that to me when I’m
but it’s more than that to me when I’m
but it’s more than that to me when I’m sitting with one of my grandchildren and
sitting with one of my grandchildren and
sitting with one of my grandchildren and we’re reading a story together I mean
we’re reading a story together I mean
we’re reading a story together I mean that that’s a Kairos moment when it’s at
that that’s a Kairos moment when it’s at
that that’s a Kairos moment when it’s at the end of my day and I’m catching up on
the end of my day and I’m catching up on
the end of my day and I’m catching up on the details of my wife’s day that’s a
the details of my wife’s day that’s a
the details of my wife’s day that’s a Kairos moment when my grown children and
Kairos moment when my grown children and
Kairos moment when my grown children and their children are gathered around our
their children are gathered around our
their children are gathered around our Thanksgiving table when I’m sitting in
Thanksgiving table when I’m sitting in
Thanksgiving table when I’m sitting in my office and involved in an unhurried
my office and involved in an unhurried
my office and involved in an unhurried conversation listening to someone who’s
conversation listening to someone who’s
conversation listening to someone who’s hurt and needs to be heard those are
hurt and needs to be heard those are
hurt and needs to be heard those are Kairos moments and I suppose then for us
Kairos moments and I suppose then for us
Kairos moments and I suppose then for us the challenge is can we seize those
the challenge is can we seize those
the challenge is can we seize those moments can we make a whole year a
moments can we make a whole year a
moments can we make a whole year a Kairos year and not just that can we
Kairos year and not just that can we
Kairos year and not just that can we make next month next week can we make
make next month next week can we make
make next month next week can we make tomorrow a Kairos kind of day or do what
tomorrow a Kairos kind of day or do what
tomorrow a Kairos kind of day or do what maybe comes more naturally or
maybe comes more naturally or
maybe comes more naturally or least comes easier and that is plow the
least comes easier and that is plow the
least comes easier and that is plow the same old ruts and just watch them get
same old ruts and just watch them get
same old ruts and just watch them get deeper and we find ourselves more stuck
1985 in South Africa a group of
1985 in South Africa a group of ministers still living in the entrenched
ministers still living in the entrenched
ministers still living in the entrenched separatism that was apartheid said
separatism that was apartheid said
separatism that was apartheid said that’s it and I quote the time has come
that’s it and I quote the time has come
that’s it and I quote the time has come the moment has arrived they circulated
the moment has arrived they circulated
the moment has arrived they circulated their petition for change in a document
their petition for change in a document
their petition for change in a document that was called the Kairos document I
that was called the Kairos document I
that was called the Kairos document I don’t know if you make new year’s
don’t know if you make new year’s
don’t know if you make new year’s resolutions I don’t but surely it’s a
resolutions I don’t but surely it’s a
resolutions I don’t but surely it’s a good idea for all of us to make little
good idea for all of us to make little
good idea for all of us to make little Kairos proclamations along the way I do
Kairos proclamations along the way I do
Kairos proclamations along the way I do not want to sit idly by and watch the
not want to sit idly by and watch the
not want to sit idly by and watch the clock run out I don’t I don’t want to
clock run out I don’t I don’t want to
clock run out I don’t I don’t want to slip into autopilot and not be
slip into autopilot and not be
slip into autopilot and not be intentional about the way I spend my
intentional about the way I spend my
intentional about the way I spend my time I refuse to let the Chronos beat
time I refuse to let the Chronos beat
time I refuse to let the Chronos beat out the Kairos so this year this month
out the Kairos so this year this month
out the Kairos so this year this month this week tomorrow I plan to show up on
this week tomorrow I plan to show up on
this week tomorrow I plan to show up on time thank you
time thank you
time thank you [Applause]
”
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