
all of us have dreams
have dreams
have dreams and all of us
and all of us
and all of us heroic potential in us
heroic potential in us
heroic potential in us but unfortunately
but unfortunately
but unfortunately it isn’t always that we trust it
it isn’t always that we trust it
it isn’t always that we trust it it isn’t always let me invest in it and
it isn’t always let me invest in it and
it isn’t always let me invest in it and interestingly there’s been research done
interestingly there’s been research done
interestingly there’s been research done on this and what we find is that in Ivy
on this and what we find is that in Ivy
on this and what we find is that in Ivy League colleges also a very small
League colleges also a very small
League colleges also a very small percentage of people really believe in
percentage of people really believe in
percentage of people really believe in themselves and have a vision for who
themselves and have a vision for who
themselves and have a vision for who they can be and interestingly the
they can be and interestingly the
they can be and interestingly the percentage of people have a vision for
percentage of people have a vision for
percentage of people have a vision for themselves always accomplished much more
themselves always accomplished much more
themselves always accomplished much more than people who don’t have a vision for
than people who don’t have a vision for
than people who don’t have a vision for themselves and it’s not as though they
themselves and it’s not as though they
themselves and it’s not as though they achieve everything that they set out to
achieve everything that they set out to
achieve everything that they set out to achieve but their achievements and
achieve but their achievements and
achieve but their achievements and accomplishments are significantly higher
accomplishments are significantly higher
accomplishments are significantly higher than people who do not make this
than people who do not make this
than people who do not make this commitment is there a way an easy way by
commitment is there a way an easy way by
commitment is there a way an easy way by which we can do this the answer is yes
which we can do this the answer is yes
which we can do this the answer is yes and interestingly the puranas and the UT
and interestingly the puranas and the UT
and interestingly the puranas and the UT Haase give us a very interesting way of
Haase give us a very interesting way of
Haase give us a very interesting way of working with this the word if the Haase
working with this the word if the Haase
working with this the word if the Haase means Wow is that the way it was and
means Wow is that the way it was and
means Wow is that the way it was and that excites us to start listening these
that excites us to start listening these
that excites us to start listening these very beautiful stories the word purana
very beautiful stories the word purana
very beautiful stories the word purana means para apena vom buddha means old
means para apena vom buddha means old
means para apena vom buddha means old and nagham means nation now how can
and nagham means nation now how can
and nagham means nation now how can something which is old written for 5000
something which is old written for 5000
something which is old written for 5000 years ago be Mason and the way we agreed
years ago be Mason and the way we agreed
years ago be Mason and the way we agreed the Puranas makes it present now one of
the Puranas makes it present now one of
the Puranas makes it present now one of the ways in which it’s often used is to
the ways in which it’s often used is to
the ways in which it’s often used is to project ideals and ask you to imitate
project ideals and ask you to imitate
project ideals and ask you to imitate the ideal
the ideal
the ideal and that’s not what the Piranha was
and that’s not what the Piranha was
and that’s not what the Piranha was designed for piranhas a design for a
designed for piranhas a design for a
designed for piranhas a design for a slightly different purpose you read the
slightly different purpose you read the
slightly different purpose you read the piranhas and the first thing that
piranhas and the first thing that
piranhas and the first thing that strikes you is you are excited by the
strikes you is you are excited by the
strikes you is you are excited by the character and you ask yourself can I be
character and you ask yourself can I be
character and you ask yourself can I be like this so there’s an identification
like this so there’s an identification
like this so there’s an identification and then if you start working with it a
and then if you start working with it a
and then if you start working with it a little more you can get into an
little more you can get into an
little more you can get into an immersion into the character and then
immersion into the character and then
immersion into the character and then you work with it a little more you get
you work with it a little more you get
you work with it a little more you get into self mastery so the piranhas are
into self mastery so the piranhas are
into self mastery so the piranhas are actually meant to be mirrors unto
actually meant to be mirrors unto
actually meant to be mirrors unto yourself and to enable you to touch the
yourself and to enable you to touch the
yourself and to enable you to touch the seeds within and nurture them yeah
okay I’m going to take you through a
okay I’m going to take you through a very quick taxol of how you can do this
very quick taxol of how you can do this
very quick taxol of how you can do this so I’d like you if you willing to just
so I’d like you if you willing to just
so I’d like you if you willing to just close your eyes and follow me when I’m
close your eyes and follow me when I’m
close your eyes and follow me when I’m talking and see what happens and the
talking and see what happens and the
talking and see what happens and the heroes I’m going to talk to you about
heroes I’m going to talk to you about
heroes I’m going to talk to you about are not gender sensitive because while
are not gender sensitive because while
are not gender sensitive because while at the surface they look as though
at the surface they look as though
at the surface they look as though they’re heroes
they’re heroes
they’re heroes you’re actually talking about archetypal
you’re actually talking about archetypal
you’re actually talking about archetypal energies and archetypal energies are
energies and archetypal energies are
energies and archetypal energies are present in all of us yeah I am you
present in all of us yeah I am you
present in all of us yeah I am you district I am the one who is called to
district I am the one who is called to
district I am the one who is called to bring order into society whenever there
bring order into society whenever there
bring order into society whenever there is disorder I awaken I am disciplined
is disorder I awaken I am disciplined
is disorder I awaken I am disciplined I understand tradition I bring in rules
I understand tradition I bring in rules
I understand tradition I bring in rules I bring in standard operating procedures
I bring in standard operating procedures
I bring in standard operating procedures and sometimes I get caught with rigidity
and sometimes I get caught with rigidity
and sometimes I get caught with rigidity and role boundedness
I’m Deema I am the one who is called to
I’m Deema I am the one who is called to adventure I live a life of passion
adventure I live a life of passion
adventure I live a life of passion challenges awaken me but there are times
challenges awaken me but there are times
challenges awaken me but there are times when I have become very caught with my
when I have become very caught with my
when I have become very caught with my impulse ability and don’t always
impulse ability and don’t always
impulse ability and don’t always exercise for thought
exercise for thought
exercise for thought I am Nikola I am compassionate I am
I am Nikola I am compassionate I am
I am Nikola I am compassionate I am drawn to the suffering of people and I
drawn to the suffering of people and I
drawn to the suffering of people and I serve me I bring about inclusivity I
serve me I bring about inclusivity I
serve me I bring about inclusivity I create themes I make people feel a sense
create themes I make people feel a sense
create themes I make people feel a sense of belonging but in my eagerness to
of belonging but in my eagerness to
of belonging but in my eagerness to offer I sometimes forget to replenish
offer I sometimes forget to replenish
offer I sometimes forget to replenish myself
I am Sahiban I am the one who gets
I am Sahiban I am the one who gets extremely triggered by intellectual
extremely triggered by intellectual
extremely triggered by intellectual problems I’m a great problem solver I
problems I’m a great problem solver I
problems I’m a great problem solver I think of the things I make things better
think of the things I make things better
think of the things I make things better I am very innovative but I too can get
I am very innovative but I too can get
I am very innovative but I too can get caught with my intellectualism and
caught with my intellectualism and
caught with my intellectualism and forget pragmatism
and I’m a little different from my
and I’m a little different from my brothers while I’m also very similar to
brothers while I’m also very similar to
brothers while I’m also very similar to them I am talented enough to be any of
them I am talented enough to be any of
them I am talented enough to be any of them and therefore often I am the one
them and therefore often I am the one
them and therefore often I am the one who orchestrates these four
who orchestrates these four
who orchestrates these four so when Dima goes out and conquers new
so when Dima goes out and conquers new
so when Dima goes out and conquers new territory I am there to help my brother
territory I am there to help my brother
territory I am there to help my brother yudishtir to create order bring an
yudishtir to create order bring an
yudishtir to create order bring an administration if a Sahadeva invents
administration if a Sahadeva invents
administration if a Sahadeva invents something I convert it into a production
something I convert it into a production
something I convert it into a production of scalable items but I’m also different
of scalable items but I’m also different
of scalable items but I’m also different from them in the sense that I am the one
from them in the sense that I am the one
from them in the sense that I am the one who steps outside the system and I asked
who steps outside the system and I asked
who steps outside the system and I asked very deep questions I often ask the
very deep questions I often ask the
very deep questions I often ask the question in doing what we are doing what
question in doing what we are doing what
question in doing what we are doing what are we really doing what am i part of
are we really doing what am i part of
are we really doing what am i part of and when I ask these questions I delve
and when I ask these questions I delve
and when I ask these questions I delve into them anew
since I’m not just a hyper masculine
since I’m not just a hyper masculine hero I also invest in the feminine side
hero I also invest in the feminine side
hero I also invest in the feminine side of me I’m a great dancer
of me I’m a great dancer
of me I’m a great dancer I love the aesthetics and I’m capable of
I love the aesthetics and I’m capable of
I love the aesthetics and I’m capable of understanding many things that happen
understanding many things that happen
understanding many things that happen simply because I spend time in
simply because I spend time in
simply because I spend time in understanding myself Carla is a great
understanding myself Carla is a great
understanding myself Carla is a great hero he’s exactly like me
hero he’s exactly like me
hero he’s exactly like me but since garner has had to live a life
but since garner has had to live a life
but since garner has had to live a life where he faces deprivation and denial
where he faces deprivation and denial
where he faces deprivation and denial and discrimination day in and day out he
and discrimination day in and day out he
and discrimination day in and day out he has developed strong armors and defense
has developed strong armors and defense
has developed strong armors and defense mechanisms around himself
mechanisms around himself
mechanisms around himself and he is also very compulsive about
and he is also very compulsive about
and he is also very compulsive about giving perhaps because he’s searching
giving perhaps because he’s searching
giving perhaps because he’s searching for affirmation and society will not
for affirmation and society will not
for affirmation and society will not give it to him
give it to him
give it to him I understand draupadi the vulnerability
I understand draupadi the vulnerability
I understand draupadi the vulnerability of a woman who at the point when she’s
of a woman who at the point when she’s
of a woman who at the point when she’s being humiliated finds no help coming
being humiliated finds no help coming
being humiliated finds no help coming forward neither us the protectors could
forward neither us the protectors could
forward neither us the protectors could do anything now the holder of the law
do anything now the holder of the law
do anything now the holder of the law ESMA
and now if you’ve been with me you can
and now if you’ve been with me you can take the next step the next step is to
take the next step the next step is to
take the next step the next step is to turn around and ask ourselves how do we
turn around and ask ourselves how do we
turn around and ask ourselves how do we action these people inside us how do I
action these people inside us how do I
action these people inside us how do I look at my society am i creating a
look at my society am i creating a
look at my society am i creating a society where merit is honored am i
society where merit is honored am i
society where merit is honored am i creating a society where vulnerability
creating a society where vulnerability
creating a society where vulnerability protected Who am I
and once some of these seeds of heroism
and once some of these seeds of heroism in ourselves has been touched we can
in ourselves has been touched we can
in ourselves has been touched we can take the next step and the next question
take the next step and the next question
take the next step and the next question is how do I know these and again the
is how do I know these and again the
is how do I know these and again the piranhas come to our aid because there
piranhas come to our aid because there
piranhas come to our aid because there are several situations there are
are several situations there are
are several situations there are hundreds of situations where the heroes
hundreds of situations where the heroes
hundreds of situations where the heroes and they counterpoint nor the Kauravas
and they counterpoint nor the Kauravas
and they counterpoint nor the Kauravas are very very similar to the Pandavas
are very very similar to the Pandavas
are very very similar to the Pandavas but every point of a hero is an equal
but every point of a hero is an equal
but every point of a hero is an equal cordova hero what’s the difference the
cordova hero what’s the difference the
cordova hero what’s the difference the difference is that whenever a situation
difference is that whenever a situation
difference is that whenever a situation happens the Carrabba’s seemed to react
happens the Carrabba’s seemed to react
happens the Carrabba’s seemed to react very immediately and they failed to sit
very immediately and they failed to sit
very immediately and they failed to sit back and ask the question in doing what
back and ask the question in doing what
back and ask the question in doing what I’m doing what am I really doing they
I’m doing what am I really doing they
I’m doing what am I really doing they failed to listen to wise people the same
failed to listen to wise people the same
failed to listen to wise people the same wise people are available for both sides
wise people are available for both sides
wise people are available for both sides for the Kauravas and the Pandavas and by
for the Kauravas and the Pandavas and by
for the Kauravas and the Pandavas and by asking these questions of themselves
asking these questions of themselves
asking these questions of themselves they’re able to deal with life because
they’re able to deal with life because
they’re able to deal with life because the seeds have to be nurtured in life
the seeds have to be nurtured in life
the seeds have to be nurtured in life your seeds are not nurtured in some
your seeds are not nurtured in some
your seeds are not nurtured in some quiet nursery corner so life will
quiet nursery corner so life will
quiet nursery corner so life will continuously throw up surprises some of
continuously throw up surprises some of
continuously throw up surprises some of these surprises will be beautiful
these surprises will be beautiful
these surprises will be beautiful wonderful some of them will be scary
wonderful some of them will be scary
wonderful some of them will be scary some of them will invite you to be
some of them will invite you to be
some of them will invite you to be courageous how do I discover the ability
courageous how do I discover the ability
courageous how do I discover the ability to nurture the seeds as they grow and
to nurture the seeds as they grow and
to nurture the seeds as they grow and here again the Puranas give you many
here again the Puranas give you many
here again the Puranas give you many many situations when both sides had to
many situations when both sides had to
many situations when both sides had to deal with them one set of people learnt
deal with them one set of people learnt
deal with them one set of people learnt and the others didn’t and it’s only what
and the others didn’t and it’s only what
and the others didn’t and it’s only what I am able to ask these three questions
I am able to ask these three questions
I am able to ask these three questions and answer them clearly if I can act
and answer them clearly if I can act
and answer them clearly if I can act with conviction
with conviction
with conviction I have to answer the question Who am I I
I have to answer the question Who am I I
I have to answer the question Who am I I have to understand the situation and say
have to understand the situation and say
have to understand the situation and say where am I finally ask myself why am I
where am I finally ask myself why am I
where am I finally ask myself why am I here an act from that deep conviction so
here an act from that deep conviction so
here an act from that deep conviction so the world around us is constantly
the world around us is constantly
the world around us is constantly changing
changing
changing we can’t make decisions which are
we can’t make decisions which are
we can’t make decisions which are calculations of the external reality we
calculations of the external reality we
calculations of the external reality we have to have an internal compass and
have to have an internal compass and
have to have an internal compass and these three questions are the internal
these three questions are the internal
these three questions are the internal compass now when I learn to ask these
compass now when I learn to ask these
compass now when I learn to ask these questions of myself and use the Puranas
questions of myself and use the Puranas
questions of myself and use the Puranas as a mirror I discover something very
as a mirror I discover something very
as a mirror I discover something very beautiful about my life every day is
beautiful about my life every day is
beautiful about my life every day is actually a small struggle in itself so
actually a small struggle in itself so
actually a small struggle in itself so do I make my life of kuruksetra a
do I make my life of kuruksetra a
do I make my life of kuruksetra a meaningless struggle a reactive struggle
meaningless struggle a reactive struggle
meaningless struggle a reactive struggle and one side which constantly acted from
and one side which constantly acted from
and one side which constantly acted from egocentric motivations created a
egocentric motivations created a
egocentric motivations created a Kurukshetra and it’s only because an
Kurukshetra and it’s only because an
Kurukshetra and it’s only because an Arjun I was able to ask the question is
Arjun I was able to ask the question is
Arjun I was able to ask the question is this the right war with the whole
this the right war with the whole
this the right war with the whole battlefield become a Dharma chatter and
battlefield become a Dharma chatter and
battlefield become a Dharma chatter and when we stop to ask these very difficult
when we stop to ask these very difficult
when we stop to ask these very difficult questions they’re actually questioning
questions they’re actually questioning
questions they’re actually questioning our whole life and they’re very
our whole life and they’re very
our whole life and they’re very stressful situations and you find that
stressful situations and you find that
stressful situations and you find that Arjuna had to encounter all the symptoms
Arjuna had to encounter all the symptoms
Arjuna had to encounter all the symptoms of deep stress he had high blood
of deep stress he had high blood
of deep stress he had high blood pressure his BP was very high
pressure his BP was very high
pressure his BP was very high his muscles wouldn’t work
his muscles wouldn’t work
his muscles wouldn’t work even this falls at the right moment
even this falls at the right moment
even this falls at the right moment right yeah and his vision became
right yeah and his vision became
right yeah and his vision became extremely narrow he couldn’t understand
extremely narrow he couldn’t understand
extremely narrow he couldn’t understand things properly but he had the ability
things properly but he had the ability
things properly but he had the ability in him the physical ability his
in him the physical ability his
in him the physical ability his emotional ability and the mental
emotional ability and the mental
emotional ability and the mental capability to ask these questions deeply
capability to ask these questions deeply
capability to ask these questions deeply ask them anew and find meaningful
ask them anew and find meaningful
ask them anew and find meaningful answers for it
answers for it
answers for it that’s how each of us becomes a leader
that’s how each of us becomes a leader
that’s how each of us becomes a leader we’ve become a leader by being able to
we’ve become a leader by being able to
we’ve become a leader by being able to ask deep questions of ourselves the way
ask deep questions of ourselves the way
ask deep questions of ourselves the way our genetics have a physical mastery and
our genetics have a physical mastery and
our genetics have a physical mastery and emotional mastery and a mental mastery
emotional mastery and a mental mastery
emotional mastery and a mental mastery which allows us to ask this question to
which allows us to ask this question to
which allows us to ask this question to its final death every one of us has the
its final death every one of us has the
its final death every one of us has the seeds every one has these resources and
seeds every one has these resources and
seeds every one has these resources and it’s up to us to make the commitment to
it’s up to us to make the commitment to
it’s up to us to make the commitment to self mastery how do I know everyone can
self mastery how do I know everyone can
self mastery how do I know everyone can do it because I’m helping hundreds of
do it because I’m helping hundreds of
do it because I’m helping hundreds of leaders in all walks of life every year
leaders in all walks of life every year
leaders in all walks of life every year to look at themselves ask these
to look at themselves ask these
to look at themselves ask these questions and I am constantly helping
questions and I am constantly helping
questions and I am constantly helping them to immerse themselves in the
them to immerse themselves in the
them to immerse themselves in the Mahabharata in the Puranas and discover
Mahabharata in the Puranas and discover
Mahabharata in the Puranas and discover how they can encounter very small
how they can encounter very small
how they can encounter very small challenges in life learn self mastery
challenges in life learn self mastery
challenges in life learn self mastery and become capable of taking very strong
and become capable of taking very strong
and become capable of taking very strong important conviction based actions all
important conviction based actions all
important conviction based actions all you have to do is to make a commitment
you have to do is to make a commitment
you have to do is to make a commitment and start and every one of you I am sure
and start and every one of you I am sure
and start and every one of you I am sure can do it
can do it
can do it thank you
”
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