you a reflection that wants to be a
philosophy called the real and
his double some fart society at
beyond the consequences of their
consequences escapes banality
our experience or our existence
simply because we can
accurately identify what we
were doing it at the moment they
happened
this is the case of the attacks of 11
September 2001 all remember this
which are doing in any case
on a montage or more recently those
from paris or brussels
beyond acts of barbarism and
to be many victims that we
must deplore
we are today in the management
societal consequences of these
events that make radicalism the
new social paradigm then you me
look at all do not ask me what
it’s about I do not know I’m
unable to give you a definition
of radicalization
just as I am incapable of you
give content to the concept of
deradicalisation does not mean anything
like a lot I fell in
without asking and answering
this question to these questions
would involve bikes motorcycles
proclaimed experts expert in manufactures
of public anxiety and rhetoric of
fear is permissible we no longer consider
social bond and human relationships
that from the angle of polarization there
had there to us and hell my faith
it’s the others as the sartre said
facts and their excessive media coverage
have fashioned from
social problem that makes
young radicalize concept oh how much
blurred and empty of content but high
media value added the news
dangerous postmodern class though
this youth however the youth
is just a word and this reality that
I rub shoulders daily makes these
mental categories and ideological
ineffective or even sterile
is impossible he held possible under
worth falling into a form of
populism of low-level populism of
counter to subsume under a same
vocabulary or under the same term
strong realities the winter is that they
translate the existence of subculture
the specific normative code of rules
symbolic practices
so many worlds sense of universe
of meaning that returns our
company has its own deforming mirror
in public policies they
touch the school field or educational
today only provides the service
after-sales social relations and
young people are not fooled
what good is it to participate here and now
a society of us have lost the
instructions and whose stock of
spare parts was totally
exhausted there is only in a big
Swedish furniture builder that
you see on the screen that the modes
are decipherable with the
tools provided with two left for
scapegoats account some
young people socialize through a world
of illusions so the new world
virtual that tends to become the only
reality lived because for many
what remains of the world once they
have been expurgated from his illusions
nothing if not the reality suffered this
raw and cynical reality that makes
social contempt and indifference
generalize the essential question
therefore not to know how to prevent
young people to radicalize from leaving to
Syria and Iraq fighting zones
or opt for terrorism the
crime the question and rita
really know how the
make consent to the real to our
real
everything happens as if there was the
real and his double as so well
explained the philosopher clement rosset
French philosopher who
I am inspired by this intervention
there is nothing more fragile than the
human faculty to admit reality
there is nothing more fragile than the
human faculty to admit reality
this is one of the most
more commonly accepted in our
similar
including among our politicians 1
who more than others cultivate this
ability to obliterate the real of a
simple blinking of the eyes ignore this
that we see deny what we know
do not accept the real because some
conditions or up to a point
such constitute the terms of the refusal
of this real because the real is so done
of illusions interposed between us
and the world and that translate the hiatus
between the world as we saw it and
hopes that we have there legitimately
placed then there is ptet of students in
philosophy in the room but admit
still a platonic side all
this
remember the great Greek philosopher
teach us in the myth of the
cave that humanity shut up in
a cave has access only to one
reality that is only the reflection
or the pale copy of reality
outside is immutable what he
calls the world of ideas and of which only
the philosopher enlightened by the quest
knowledge can take cognizance for
get out
this cave to find today its
modern production through the bed d
where the image of the mental ghetto sort of
glass prison made of stigmas
internalized discrimination
felt and whose walls the
cave gave way to windows
transparent nothing sticky floor
which some young people feel
unable to take off then for a
rational mind a few you and me
north to say normally constituted
those that exist exists what does exist
no does not exist no need to
to argue no need to procrastinate
why then adhered to the debt to
the existence of a virtual world and so
transcend invisible boundaries
our reality
to adhere to his double this
question obviously requires
subway to borrow nose from a child
who discovers the word
with innocence there is no worse
injustice than the one we do not
can not make sense to a young person
their lack of power understands them
to give it meaning and make it
intelligible
it has been written in a universe of meaning
which makes it possible to apprehend the world under
a new day
I work with this quest every day
intelligibility of the real through
a strong sense of belonging
at the brand 10.80 postal code (zip code) of
molenbeek in brussels which is a
true identity label for
young people this quest for identity and this
quest for intelligibility reflects
also at the semantic level
verbal you belgians nique the police
nick the keufs
today I still made myself
station by these bastards of keufs
that is to say today I am for
to stop and abused by the
police or we will all fart
or we’ll finish the work of
paris here I am allowed to amend
apologize for his words
so little chastised this language little chastised
or his shocking words soto riner of if
great audience
but after all, should not you dare
name a cat a cat
I promise you, however, that
sweets will arrive with both
speakers who will follow me in this
context so I have to be or
to become a healer of the soul ten months
the injustices you suffered ten months
what do you consider yourself victims
I’ll tell you which double of the real you
adhere the alcohol the drug
the clan spirit the fatality of the
neighborhood the break with society does not
confirms in fine and only one thing
some young people are looking for everything
to flee their fate some young people are
more and more disconnected from the real
of their family’s society from their
network probably to escape from
the asphyxiated of the present a filler for
a company that is one of hyper
connectivity flee their destiny
the story of these young people is for so
say as old as that of
mankind
remind us of the deep and oracle
predicted that it would last his father and that he
would marry his mother
to avoid this prediction it is
separated from his parents and took
knowledge of the oracle and said quit
his adoptive parents and leaked away very
far but in his escape will meet
his father kill him
solve the enigma of the bride sphinx and
his mother we all heard all learned
this story at school that’s it
what does it do and deep in searching does not
that to fulfill his destiny he only does
thus complete the prediction 2500 years
later semi very lively news
modern oracle
some young people will integrate as soon as
younger age the feeling of being born
on the wrong side of the barrier
everything suggests that the goal of
existence is to escape a
oracle who presides over them and who their
predicted this impossibility of
to be an integral part of society
as a citizen as a subject apart
whole as he says that was written
the eyes not to see the reality
these hidden young real they do not
would see to ward off their fate
the paradox is that it does not happen
the acca wear it until its end
one of the supreme modalities of those of
this negation of reality is called
today’s conspiracy or theory of
plot looks like the human 2.0 that we
meets today in this
amphitheater in the era of the break
truth or the tyranny of the fai
alternative it is universally accepted
today through the system
technician who surrounds us
that is the system that technician
which is ours that everyone can
give an opinion on everything
the profusion of sources of access to
know their alleged equality
ramp reuze the borders of the
rational and legitimate what some
have called revisionism
Instant objective facts
everything is in everything and the plot is
everywhere remember this well
instant revisionism of the facts
goals
the plot is so to speak
consubstantial to the truth put on
an equal footing in sum the plot
allows young people to move away
from those who irremediably
make
world undergoes to turn to a
lack that would have been purified of his
absurdity and all its dramaturgy
tell me what you live I’ll tell you to
what plot do you have to believe and what
conspiracy legitimize society to this
claim to see things from above
in a particularly haughty tone and
scorning and who diagnoses in the
radicalism the action of an individual
isolated or clandestine networks
it’s true this is the reality too
transparent and unmistakable this is
unmistakable that the earth is round and
that she turns around the sun
but would not that be a
other modality of the denial of the real
deny some evidences for evaded
questions that are essential or
to legitimize an injection of acid from
could society become
at this point of moral blindness
because ignore what we have in front of us or
before the eyes refused to
perceive the other in the other his alter
ego to make it radical otherness
precisely, it is to deny our common
humanity the one whose other deprives us
through terrorism
it is to forget that we are not born
terrorist who is not radical but
that we become so through denial of
recognition in the construction of
our identities behind the facts
objectives what alain sailing where
draw a veil of ignorance
this time who refuses the surrender
question of our own social models
as well as a reflection on our
collective responsibility ie
to all because yes, ladies and gentlemen
our company that generates
radicalism
it is our society that generates
radicals it’s our society that creates
the conditions of possibility of the real
and his double there is very beautiful and
well an invisible world for you and
for me that only some have
access and that constitutes to fkih consists
to flee the real to adhere to what
is not to dilute this real that we
go to make it soluble to men
policies were totally
fantasized
is totally illusory for lack of
do not feel listened to some do
everything to be heard and share feared
to not be heard they are ready
to everything they are capable of everything he does not
it’s useless to destroy the projects
fools of god whatever the future
the illusion will continue why because
the conditions of possibility of the world
virtual will remain intact is intact
and if the snow caliphate disappears there
will always remain a property caliphate
virtual ones that one generating a
multitude of doubles to our reality
a lot of students in the room I
think you go to school
the university to learn things
to know how to develop skills
at 40 I would like to tell you that he
there is no school of the real
we will never escape the real
because the human is in
the inability to escape
it’s useless and we’re dying
as he says alone remains to hope a
crisis lucidity the one that will make us
aware of the fragility of our
humanity and will allow us to take
consciousness or take our reality
for our desire and not the opposite
in this context and only to this
condition
we can consider together that
we do not live in the best of
worlds and that another real is possible
Thank you
[Music]
”
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