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La discapacidad no existe, existe la diversidad | Richard Mateos | TEDxUMSA


to

the truth that it is very crazy to feel like

guests and guests who

they talk about different disciplines of

robotics biology botany in

neuroscience well alex this morning that

he told us about the objects set and feel

how everything connects not me when

I was preparing the the charrita had

very scary because I thought

nobody likes history not g

me when when I was going to study when

I went to study history they told me but

why not what are you going to do with that?

and then but if I do not say this

because a lot of people here talking about

story not then it’s very crazy to feel

how everything is connected or alexa is

morning he started talking about objects and

and I want to show you yes yes badly and I

deja is an anarchist bitch and she jumps

all disciplines analysis them

I want to show this is a a sticker on

Braille that a friend gave me

friend who learned Braille by the pure

pleasure of learning what does not want

so he does not want it for any

utilitarian issue did not learn

braille for nós and go to the congo

teach blind people the

braille but he rewarded it for pure

pleasure and gave me this garment that

now he is studying animation in

salamanca and she is not is not she came to

say what I learned for pure pleasure and

stickers says look is not always see and

this is one of the initial ideas that

with which I wanted to start and the other

is to tell you how good that I

I hold and a lot of other people also do not

I’m not the only one

that disability is not east and I know

I repeat again the disability does not

exists what exists is diversity the

disability is true the organization

world health tells us that there

five major disabilities not clear

When you can not see, you can not see

visual disability

one can not hear no hey

hearing impairment

One-e has for example the syndrome

of down and intellectual disability one

have a diagnosis of depression

schizophrenia another disability is treated

psychosocial already but now I ask them

what about the environment

what’s up with our buildings that

happen with our homes

what’s up with our streets what’s up

with our roads

what about the technologies that happens

with the tools that we use with

the kitchen utensils with our

beds with our chairs with our

tables that are designed to

people who have two legs that

they walk two arms that they grab with two

hands not two ears listen and a

brain that interprets the reality of

a certain way

everything else I am going to say it

academically to hell and that has done

that unfortunately because an idea of

that the disability must be a

pathology that must be cured must be

rehabilitated and that if not then

well no or you have to disappear that

he said formerly or as much as he

You can seek relief something no

disability has a Latin term

which means not able to teese is a

prefix which means no

then he is able to capere appointments

that comes from grabbing also be worth

then from there but good in

the story has been used other terms

worse I have not asked for disabled

useless in Spain during the dictatorship

franco that I say 40 years was said

useless total useless well

I invite to a trip a trip towards a

border a border that is a

invisible border that is what has

created the dichotomy this separation

between normality and disability the

normal centuries since

thousands of years says that everything that does not

has everything that is not and means

mostly significant everything

that is not statistically

significant is normal and the other is

to normality and therefore there is

that re normalize it not then I’ll

I invite you to cross this border which is a

invisible border is what separates the

disability to normal

there are other borders that are

guarded by policemen by soldiers

there are customs there are walls us and

we can see in the news the

thousands of refugees and immigrants who

flee from wars hunger or that

they simply want to know another one

world not and every time in europe and in

united states borders are closed

unfortunately not but I tell them about

another border is the border between the

disability and normality though

good to say

I’m against both the border

physical as of the mental border and by

that we create with other partners we are

more, it’s not just me

a thing that is called mocking borders

borders and means cheat is a

word we all say do not tease

of me those things but has another

meaning in old Spanish that is

that comes from raffle dodge

something is dodging the EU for that because

It is recommended that we close the

eyes is recommended because for this

border this border we’re going to stop

to make this month to cross that

border

let’s go on a trip and this trip

let’s do with through the

imagination no and well I propose you

let them guide you think

ever a blind person of

shiga want a trip

good as it is through the

imagination do not worry they are not going to

kill with some mates we have with

some friends we have traveled cities

they eyes closed to rice from me

none has died so I do not know

worry because it is more innocuous good

We went on a trip and we got to the

space that’s why I say everything connects

we arrive to space an astronaut

he described in the 60s 70 his

no experience and he said it was

amazing because in space

you see america australia africa towards

Europe

just shaking his head and every 90

minutes after the rising and setting of

Sun

and not only that, because the rivers once

jungles once the tropics once

mountains and here goes the first idea the

guy says when you see this from

above you realize that the

divisions among peoples among

races and religions are totally

artificial does not make any sense

because because the planet is a whole and

everything is connected

had they ever imagined

reliable talks about what you see from

above

well then we work from the

bird of space and we immerse ourselves in

history and now he invited them to the

next stop the next station the

next terminal in history

we arrive at prehistory in history

of the so-called disability

always a fundamental idea is said in

the past life was very hard and how

very hard life

people with disabilities I will

say another academic word they had it

well fucked

already but with the arrival of

Western democracies everything has been

easier from democracies

and of and the 20th century and the famous state

of well-being

everything has been easier, well,

this is not the case, there is a deposit

archaeological found

in atapuerca that is the deposit

oldest archaeological of Europe

they have found minigolf of 900 thousand

years in this era

you imagine do not worry

They are traveling with me and they are invisible

I also had brown leopards

lions elephants wooly tiger teeth

of saber there was an artistic

predators deer buffaloes full

giant be treated other no

well, these archaeologists and

true among human beings that

populated that area was practiced the

cannibalism no but he lived more than a

chicken in santa cruz that be chicken in

Holy Cross lives less still that

the people of that time

well then there are these people and I had

a life expectancy of between 10 and 12

years by archaeologists found

a girl a girl the skull of a

girl that when they examined her they gave

account that he had deficit of

deformations between physical quotes

motor and they asked how is it

possible that a girl who has

quote formation lived

ten years is the same hope

of life that the rest of the people

it is impossible that I have lived ten

years and would not have taken care of it if not

there would have been cooperation

if there had not been a life in

community if there had not been

solidarity

then these people put the name of

benjamin

At first I thought it was a boy

they put benjamin that in Hebrew

means dear child they did not put him

benjamina and good first idea when

we buy we do well when we compete

another academic word

we fuck her then we get to age

Ancient Greece and Rome

it is also said that in sparta and in and

in Athens as they were thought societies

for the war as in Rome then

the people with disabilities had it

very difficult or good but hey

it turns out that in Greece for example it is

he admired blind people because he

he valued them as fortune tellers towards

go in and you can see other

worlds and you are connected with the gods

and I wish I had been born at that time

because I would have left poor always and

I always thought about promoting myself years ago

as richard the obvious risk not what

what I want to tell you with this is that in

true life was very hard but in all

era there have been people able to overcome

that and to protest and transform and

injustice not after we got to the

Middle Ages and modern and there is good

God the center of everything and then the

person with disabilities are engaged

especially to beg and then good

they begged and people helped them

because they believed that that means

win the sky

then all good, but when

we reached almost almost our time then

there are a few intellectuals who

they start at ten they think too much and they

bored is what happens and how bored

they say it affected all these people

begging as they can work can

develop trades but eye who does not

You can nilly they will go to close it

let’s go we’re going to forcefully lock

in hospitals in jails in

institutions arise the first

psychiatric those things already then

there we come to the nineteenth century

20th century

we are approaching our time and

great inventions arise the train the

steamboat

the hot air balloon the telegraph that

kind of things and there we are with the uncle

Darwin Uncle Darwin is the one who says that

we come from the monkey and also says that

everything is focused on the survival of

more apt darwin said it more than anything

for animals but their relatives and

friends thought for the human being and

and there arose the eugenics that the

genes is said every person with

disability

it’s going to be bad and it’s going to degenerate to be

human therefore be sterilized

to women and we must not allow

continue to make people with disabilities

since they are unproductive and this

spoke of the 19th century and the twentieth century in

united states in virginia and carolina

from the north it was sterilized to 60 70 thousand

people and in Sweden until the 70s

of the 20th century

to almost 200,000 people still

today there are people who claim that the

I will repair them to recognize that

their human rights have been violated not

there is an anthropologist and his name is Robert

murphy a gringo that but this one is for

understand us this

this man was a specialist in

couple and in a village in africa

Western or not

this boy suffered an accident does not suffer

an accident did not detect a tumor

benign spinal cord not

He killed but left stood

paralyzed little by little little by little it was

losing the mobility of

limbs and in the end I could not

control his sphincters could not

control urination and to fix this

guy said I’m an anthropologist that

traveled that I traveled half the world that

a camel

Now it’s my turn to take a trip to the interior

myself and is not now plays no

I have to study other societies

exotic but it’s going to touch me

study myself and realized

one thing

the first that society

American based on success

fast in unlimited enrichment

in money simply for the money

not everything

not of course the whole society

devaluates the disability it underestimates

but I also disabled her because

my mind now I look different

I have to start to change is and until

now the society always well always

have seen disability as a

divine punishment as a burden as a

misfortune as a punishment because it has

touched me not and in fact today

because there are still dads and moms who

when a boy or girl is born with

blindness with hearing impairment

Efe after another say that it will be his

what is going to be of her, not what will be

she still today not and good and if you have

an accident because obviously it goes through

a process of mourning depression and so on

etc. until some people

they get to see that thing up here

everything that I propose to change

paradigm not paradigms a set of

thoughts a way of seeing the world

it’s not about changing the paradigm to

see that disability diversity

diversity

defined by the dictionary of the real

language academy as dissimilarity

difference variety but eye diversity

within humanity

we are all equal in the

meaning and we belong to it

species

a campaign against racism makes

years in Spain that said different

but equal and

then this anthropologist realized

that the study that the ex pairs and the

mundurucu of west africa were

cooperatives as they were cooperative yes

well community them if they give value to

diversity to people with

disability because the value in the

community self – care self – care

is very important and now I come to

a couple of stories that I love you

count of people did not travel through Bolivia

for two years new with dog

there was and what I’m trying to pick up

beam stories of people with evil

called diversity disability

human being so rich and so important that

we have but eye not to explain the

disability itself but so that

the disability source bolivia through

of disability in quotes

we can know how are our

cities like our architecture like

urbanism as is the policy not

how we move on a day to day basis

is that the disability source bolivia and

good last year during the march

what was it from Cochabamba to the

peace

Well, I was there to do

interviews and doing chronicles and knew

happy to elisa and ramos that was director

of the country channel that is the organism that

the state created center years ago

State for the care of people with

disability

happy last year were the

mobilizations and she told me about

independent life project and

independent means that people who

they can only move one eye

for example , or the big toe of that

they have the right to take their own

decisions because I have already commented

that until recently people with

the so-called severe disability very serious

they were locked up in institutions and not

had no decision-making ability and

they ate and how you beat and

how much money did he have if that kind of

things

independent life what it says is I do not

I can move but I have the capacity to

decide and how we are going to do it

through community care

other people that already what they already do

independent life they will advise me

how to move and apart from that what

promote is that the state pay your

caregivers that the state pays

assistants that does not have to be the

family and friends to help you but beware

they become your hands and

his legs in nothing else

decisions are made you decide

when to eat when you stop eating and

those things

happy they gave me a scholarship to go to

Japan when he went to Japan he discovered

possessed people who can only just

in quotes he could move an eye and without

However, he organized his house, managed the

cleaning left nothing here

well some do not have mobility for

go outside but had a window

the world had friends and so on

etcetera how they cleaned their house

only no or they did not have powers

supernatural but they used what

I have told you caregivers and caregivers

that became your hands and your

legs but who decides

when it’s you is a matter of

respect the human rights of

people then happy to now what

is doing is to promote the model of

independent life in Bolivia so that

do not believe that all the

cities come from outside

good and at the moment I’m going to propose

now an an exercise for which before

I told him it was advisable to have the

closed eyes

now I tell them it is obligatory to close the

eyes and I’m looking at you it’s good now

let’s hear how our sounds

very large Bolivian cities is eye

closed please

they have closed eyes when we cross

now

now it seems that there is a vote but for

others

[Music]

well this what what I want

to sustain with this is that the disability

is in the environment

if we create designed human environments

for all and for all not for people

not only for the supposed person with

disability also for a grandmother

who is already 80 years old and who does not have

what to climb gigantic stands for example

or that does not have to cross the street

risking their lives because the cars do not

respect the traffic lights make this wave

little zebras here to me I came up with the

joke that Mali already knew the

zebra crossings seven years ago without

need for nobody to explain it and

however , we have to have it

explain why we skip then

that disability is in the environment

then the only thing I want to tell you

with this is that the disability is a

it is a natural mechanism that is made

so that we learn to cooperate and that’s why

course does not mean that there is no

treat it and treat it

it must be treated and initiatives arise

like leonardo’s not for example that

his prosthesis is made but the

disability is a natural mechanism that

forces us to cooperate with disability

it exists because it forces us to not

competing makes us cooperate makes us be

more human

disability diversity that we

enriches

thank you very much

[Applause]

”

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