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Image of the people? | Julian Stallabrass | TEDxCourtauldInstitute


thanks very much for that kind

thanks very much for that kind introduction and for inviting me and

introduction and for inviting me and

introduction and for inviting me and those who are running TEDx when I

those who are running TEDx when I

those who are running TEDx when I started first thinking about populism it

started first thinking about populism it

started first thinking about populism it was immediately a kind of either

was immediately a kind of either

was immediately a kind of either threatening or hopeful cloud on the

threatening or hopeful cloud on the

threatening or hopeful cloud on the horizon one didn’t really know and I

horizon one didn’t really know and I

horizon one didn’t really know and I wasn’t expecting it so quickly to become

wasn’t expecting it so quickly to become

wasn’t expecting it so quickly to become the kind of threatening storm or on Gama

the kind of threatening storm or on Gama

the kind of threatening storm or on Gama coming storm the Ted ethos is a fluency

coming storm the Ted ethos is a fluency

coming storm the Ted ethos is a fluency and quick fixes and I’m feeling slightly

and quick fixes and I’m feeling slightly

and quick fixes and I’m feeling slightly uncomfortable standing on this red spot

uncomfortable standing on this red spot

uncomfortable standing on this red spot here so please take my stumbles

here so please take my stumbles

here so please take my stumbles repetitions deviations and hesitations

repetitions deviations and hesitations

repetitions deviations and hesitations resistance to the teeth off I’m not

resistance to the teeth off I’m not

resistance to the teeth off I’m not going to offer you any solutions maybe

going to offer you any solutions maybe

going to offer you any solutions maybe just a slightly different way of looking

just a slightly different way of looking

just a slightly different way of looking at things

at things

at things so so I’ve been photographing graffiti

so so I’ve been photographing graffiti

so so I’ve been photographing graffiti and street art for a long time since the

and street art for a long time since the

and street art for a long time since the 1980s on a little embarrassed to admit

1980s on a little embarrassed to admit

1980s on a little embarrassed to admit and impressionistic Lee a striking

and impressionistic Lee a striking

and impressionistic Lee a striking change is the emergence from an apparent

change is the emergence from an apparent

change is the emergence from an apparent chaos of tagging and overwriting which

chaos of tagging and overwriting which

chaos of tagging and overwriting which most people I think experienced as a

most people I think experienced as a

most people I think experienced as a kind of noise of plain figures and

kind of noise of plain figures and

kind of noise of plain figures and especially faces as if slowly and an

especially faces as if slowly and an

especially faces as if slowly and an analog TV signal was coming into tune

analog TV signal was coming into tune

analog TV signal was coming into tune and from the churn of random electrons

and from the churn of random electrons

and from the churn of random electrons the face springs into form sharpness and

the face springs into form sharpness and

the face springs into form sharpness and life and these figures and faces seem to

life and these figures and faces seem to

life and these figures and faces seem to be of ordinary people and while there’s

be of ordinary people and while there’s

be of ordinary people and while there’s so that’s the impression and while

so that’s the impression and while

so that’s the impression and while there’s something to this impression

there’s something to this impression

there’s something to this impression things are not quite so simple and I’d

things are not quite so simple and I’d

things are not quite so simple and I’d like to try and say why the first think

like to try and say why the first think

like to try and say why the first think of the extraordinary transformation of

of the extraordinary transformation of

of the extraordinary transformation of street art over the last 15 years or so

street art over the last 15 years or so

street art over the last 15 years or so from being considered mostly within the

from being considered mostly within the

from being considered mostly within the framework of crime to becoming seen

framework of crime to becoming seen

framework of crime to becoming seen mostly within the framework of art from

mostly within the framework of art from

mostly within the framework of art from being mostly an anonymous activity to

being mostly an anonymous activity to

being mostly an anonymous activity to occasional but marked celebrity from a

occasional but marked celebrity from a

occasional but marked celebrity from a practice in which gifts that were given

practice in which gifts that were given

practice in which gifts that were given to communities sometimes unwanted gifts

to communities sometimes unwanted gifts

to communities sometimes unwanted gifts to expensive products or at least

to expensive products or at least

to expensive products or at least sometimes very expensive products too

sometimes very expensive products too

sometimes very expensive products too from the performance of a temporary

from the performance of a temporary

from the performance of a temporary artwork which could be very transient

artwork which could be very transient

artwork which could be very transient very often was very trying

very often was very trying

very often was very trying towards something which is closer to a

towards something which is closer to a

towards something which is closer to a fixed image with stickers posters and

fixed image with stickers posters and

fixed image with stickers posters and stencils being more widely reproduced

stencils being more widely reproduced

stencils being more widely reproduced and seen everywhere so it becomes a bit

and seen everywhere so it becomes a bit

and seen everywhere so it becomes a bit more like advertising and less variable

more like advertising and less variable

more like advertising and less variable there are less responsive to a

there are less responsive to a

there are less responsive to a particular locale and from a sign of

particular locale and from a sign of

particular locale and from a sign of urban blight to that of youthful

urban blight to that of youthful

urban blight to that of youthful regeneration sometimes with the

regeneration sometimes with the

regeneration sometimes with the collaboration of property owners now

collaboration of property owners now

collaboration of property owners now none of this is a simple replacement

none of this is a simple replacement

none of this is a simple replacement none of the old has gone away but it has

none of the old has gone away but it has

none of the old has gone away but it has been over layered with the new often in

been over layered with the new often in

been over layered with the new often in a contentious and hostile relationship

a contentious and hostile relationship

a contentious and hostile relationship you can see this all over the place even

you can see this all over the place even

you can see this all over the place even if you go to Shoreditch which is one of

if you go to Shoreditch which is one of

if you go to Shoreditch which is one of the tech thymus areas for street art you

the tech thymus areas for street art you

the tech thymus areas for street art you can see that there’s a continual over

can see that there’s a continual over

can see that there’s a continual over writing of these mural like works and

writing of these mural like works and

writing of these mural like works and that’s a hostile act the old graffiti

that’s a hostile act the old graffiti

that’s a hostile act the old graffiti writing was and remains ambiguously

writing was and remains ambiguously

writing was and remains ambiguously radical it’s about in part right to the

radical it’s about in part right to the

radical it’s about in part right to the city who gets to decide how the city is

city who gets to decide how the city is

city who gets to decide how the city is decorated it works against both

decorated it works against both

decorated it works against both obviously against advertising in many

obviously against advertising in many

obviously against advertising in many ways it’s against that commercial

ways it’s against that commercial

ways it’s against that commercial decoration but also state interests you

decoration but also state interests you

decoration but also state interests you know who get to paint the street as it

know who get to paint the street as it

know who get to paint the street as it were or even the church it was it was

were or even the church it was it was

were or even the church it was it was and remains sometimes anyway an illegal

and remains sometimes anyway an illegal

and remains sometimes anyway an illegal act with a high price paid in some cases

act with a high price paid in some cases

act with a high price paid in some cases even the price of death for some of the

even the price of death for some of the

even the price of death for some of the trained painters but it was also a

trained painters but it was also a

trained painters but it was also a mutation of capitalist publicity culture

mutation of capitalist publicity culture

mutation of capitalist publicity culture so for instance you can see this but it

so for instance you can see this but it

so for instance you can see this but it you know so much of the practice was

you know so much of the practice was

you know so much of the practice was about the logo and the brand in a sense

about the logo and the brand in a sense

about the logo and the brand in a sense and these things look a bit like you

and these things look a bit like you

and these things look a bit like you know the kind of Sparky logos that you

know the kind of Sparky logos that you

know the kind of Sparky logos that you appear that appear at the beginning of

appear that appear at the beginning of

appear that appear at the beginning of movies and that kind of thing and then

movies and that kind of thing and then

movies and that kind of thing and then if you can see that there’s a copyright

if you can see that there’s a copyright

if you can see that there’s a copyright sign here yeah yeah as well

sign here yeah yeah as well

sign here yeah yeah as well so there’s hierarchy competition for

so there’s hierarchy competition for

so there’s hierarchy competition for ubiquity and prominence just like

ubiquity and prominence just like

ubiquity and prominence just like adverts this is a way in which street

adverts this is a way in which street

adverts this is a way in which street artists made their name it’s also an

artists made their name it’s also an

artists made their name it’s also an advertising of the for the invisible and

advertising of the for the invisible and

advertising of the for the invisible and for those without a product to sell

for those without a product to sell

for those without a product to sell other than the advert itself so that was

other than the advert itself so that was

other than the advert itself so that was the old style and as I say this art was

the old style and as I say this art was

the old style and as I say this art was usually experienced as chaos to all but

usually experienced as chaos to all but

usually experienced as chaos to all but insiders or sometimes to insurgent

insiders or sometimes to insurgent

insiders or sometimes to insurgent communities for instance black

communities for instance black

communities for instance black neighborhoods in New York who you know

neighborhoods in New York who you know

neighborhoods in New York who you know did identify with the the decorated

did identify with the the decorated

did identify with the the decorated trains street art the new street art on

trains street art the new street art on

trains street art the new street art on the other hand is increasingly readable

the other hand is increasingly readable

the other hand is increasingly readable simple and often made on a spectacular

simple and often made on a spectacular

simple and often made on a spectacular scale this is haricot a painting of 2012

scale this is haricot a painting of 2012

scale this is haricot a painting of 2012 and you can see obviously this is done

and you can see obviously this is done

and you can see obviously this is done very very openly with the cherry pickers

very very openly with the cherry pickers

very very openly with the cherry pickers and so on it’s a creature of the net and

and so on it’s a creature of the net and

and so on it’s a creature of the net and social media which keeps the images in

social media which keeps the images in

social media which keeps the images in circulation even when the physical

circulation even when the physical

circulation even when the physical remnants have gone and that’s a huge

remnants have gone and that’s a huge

remnants have gone and that’s a huge transformation there are very often

transformation there are very often

transformation there are very often readable figures sometimes very often

readable figures sometimes very often

readable figures sometimes very often humans sometimes animal but often the

humans sometimes animal but often the

humans sometimes animal but often the animals are proxies for humans rats a

animals are proxies for humans rats a

animals are proxies for humans rats a very popular for instance as kind of

very popular for instance as kind of

very popular for instance as kind of proxies for the lump and underclass and

proxies for the lump and underclass and

proxies for the lump and underclass and faces above all it works by Jimmy C and

faces above all it works by Jimmy C and

faces above all it works by Jimmy C and whose faces well usually young people

whose faces well usually young people

whose faces well usually young people often of ambivalent identity of

often of ambivalent identity of

often of ambivalent identity of mixed-race sometimes stylish but

mixed-race sometimes stylish but

mixed-race sometimes stylish but generally not wealthy now one of the

generally not wealthy now one of the

generally not wealthy now one of the most well known artists a street artists

most well known artists a street artists

most well known artists a street artists offers a kind of extreme model of all

offers a kind of extreme model of all

offers a kind of extreme model of all this and an extremely successful one and

this and an extremely successful one and

this and an extremely successful one and that’s JR so what he does is to through

that’s JR so what he does is to through

that’s JR so what he does is to through his signature style and his own

his signature style and his own

his signature style and his own celebrity hand back a photographic

celebrity hand back a photographic

celebrity hand back a photographic reflection of particular individuals

reflection of particular individuals

reflection of particular individuals into their locales and on a monumental

into their locales and on a monumental

into their locales and on a monumental scale as you can see this is in Shanghai

scale as you can see this is in Shanghai

scale as you can see this is in Shanghai in 2010

in 2010

in 2010 and there are tensions in this between

and there are tensions in this between

and there are tensions in this between Jr’s commercial success his own

Jr’s commercial success his own

Jr’s commercial success his own individualism versus the collective that

individualism versus the collective that

individualism versus the collective that he seemed to be celebrating and also to

he seemed to be celebrating and also to

he seemed to be celebrating and also to do with the conservatism of these

do with the conservatism of these

do with the conservatism of these depictions they play to the tastes of

depictions they play to the tastes of

depictions they play to the tastes of ordinary people but also to ultra

ordinary people but also to ultra

ordinary people but also to ultra wealthy collectors and this was my way

wealthy collectors and this was my way

wealthy collectors and this was my way into populism in a sense I was wondering

into populism in a sense I was wondering

into populism in a sense I was wondering why it was that billionaires seemed that

why it was that billionaires seemed that

why it was that billionaires seemed that despite the fact that they live lives

despite the fact that they live lives

despite the fact that they live lives which are vastly different from those of

which are vastly different from those of

which are vastly different from those of the general populace seem to share their

the general populace seem to share their

the general populace seem to share their tastes and strange sorts of ways now all

tastes and strange sorts of ways now all

tastes and strange sorts of ways now all this bears on a deep social problem

this bears on a deep social problem

this bears on a deep social problem since the decline of the organized

since the decline of the organized

since the decline of the organized working class how to depict the people

working class how to depict the people

working class how to depict the people who are they

who are they

who are they we used to know we used to think we knew

we used to know we used to think we knew

we used to know we used to think we knew anyway Delacroix of course Alexandre de

anyway Delacroix of course Alexandre de

anyway Delacroix of course Alexandre de Dycker

Dycker

Dycker his work is currently on show at the

his work is currently on show at the

his work is currently on show at the Soviet show at there of the Royal

Soviet show at there of the Royal

Soviet show at there of the Royal Academy painting from 1947 so the

Academy painting from 1947 so the

Academy painting from 1947 so the Socialist Realist thought they knew as

Socialist Realist thought they knew as

Socialist Realist thought they knew as well what do people now have in common

well what do people now have in common

well what do people now have in common is there anything beyond the many

is there anything beyond the many

is there anything beyond the many fissures of identity politics how do

fissures of identity politics how do

fissures of identity politics how do they look

they look

they look with junior it starts with subgroups the

with junior it starts with subgroups the

with junior it starts with subgroups the inhabitants of poor French bonheur or of

inhabitants of poor French bonheur or of

inhabitants of poor French bonheur or of the favelas in Rio or Kibera in Kenya or

the favelas in Rio or Kibera in Kenya or

the favelas in Rio or Kibera in Kenya or the Palestinians but with the inside out

the Palestinians but with the inside out

the Palestinians but with the inside out project in particular more recently it’s

project in particular more recently it’s

project in particular more recently it’s spread out to include many diverse

spread out to include many diverse

spread out to include many diverse groupings all over the place including

groupings all over the place including

groupings all over the place including some rather privileged groups one might

some rather privileged groups one might

some rather privileged groups one might argue including one just down the in

argue including one just down the in

argue including one just down the in just outside the building here on the

just outside the building here on the

just outside the building here on the embankment so that’s that’s that’s a

embankment so that’s that’s that’s a

embankment so that’s that’s that’s a slide of this which involved many caught

slide of this which involved many caught

slide of this which involved many caught old students in fact the back abortive

old students in fact the back abortive

old students in fact the back abortive staircase was for a while decorated with

staircase was for a while decorated with

staircase was for a while decorated with junior portraits well as I say this

junior portraits well as I say this

junior portraits well as I say this problem is a deep one if people can’t

problem is a deep one if people can’t

problem is a deep one if people can’t see or recognize themselves as a

see or recognize themselves as a

see or recognize themselves as a grouping can they act as one and street

grouping can they act as one and street

grouping can they act as one and street art seems to hold a partial answer to

art seems to hold a partial answer to

art seems to hold a partial answer to this is to do partly with its

this is to do partly with its

this is to do partly with its gift-giving ethos and partly to do with

gift-giving ethos and partly to do with

gift-giving ethos and partly to do with an effective image of the people who

an effective image of the people who

an effective image of the people who look back at our

look back at our

look back at our and in doing so perhaps begin to

and in doing so perhaps begin to

and in doing so perhaps begin to construct an identity for us and that

construct an identity for us and that

construct an identity for us and that identity is in part collective but

identity is in part collective but

identity is in part collective but fundamentally creative and that’s

fundamentally creative and that’s

fundamentally creative and that’s interesting it’s as if through these

interesting it’s as if through these

interesting it’s as if through these visual acts of depiction the the people

visual acts of depiction the the people

visual acts of depiction the the people is seeing itself as fundamentally and

is seeing itself as fundamentally and

is seeing itself as fundamentally and essentially creative and you know

essentially creative and you know

essentially creative and you know perhaps in ideally at least in a non

perhaps in ideally at least in a non

perhaps in ideally at least in a non instrumental way in a way that is not

instrumental way in a way that is not

instrumental way in a way that is not about youths necessarily I’m not

about youths necessarily I’m not

about youths necessarily I’m not immediately about youth anyway and the

immediately about youth anyway and the

immediately about youth anyway and the fluid and plural identities seen in an

fluid and plural identities seen in an

fluid and plural identities seen in an overarching celebration of all that

overarching celebration of all that

overarching celebration of all that wealth and power in this it perhaps fits

wealth and power in this it perhaps fits

wealth and power in this it perhaps fits some leftist utopian imaginings recent

some leftist utopian imaginings recent

some leftist utopian imaginings recent ones of a world beyond work in which

ones of a world beyond work in which

ones of a world beyond work in which people are defined by their own projects

people are defined by their own projects

people are defined by their own projects their creativity and their connection

their creativity and their connection

their creativity and their connection with others and not by the demands of

with others and not by the demands of

with others and not by the demands of what David Graeber and the LSE calls

what David Graeber and the LSE calls

what David Graeber and the LSE calls jobs I’m sure you know what he

jobs I’m sure you know what he

jobs I’m sure you know what he means by that but does it do so a little

means by that but does it do so a little

means by that but does it do so a little too comfortably Steve as Reedy’s banks

too comfortably Steve as Reedy’s banks

too comfortably Steve as Reedy’s banks his dealer has talked about street art

his dealer has talked about street art

his dealer has talked about street art death in its very stylistic diversity it

death in its very stylistic diversity it

death in its very stylistic diversity it seems to have lost its identity as a

seems to have lost its identity as a

seems to have lost its identity as a subculture it serves landlords it’s

subculture it serves landlords it’s

subculture it serves landlords it’s often about self advertising it’s very

often about self advertising it’s very

often about self advertising it’s very hard he says to get arrested doing

hard he says to get arrested doing

hard he says to get arrested doing street art these days certainly if

street art these days certainly if

street art these days certainly if you’re painting on a large scale and

you’re painting on a large scale and

you’re painting on a large scale and that he sees as a problem it has a

that he sees as a problem it has a

that he sees as a problem it has a product to sell now in a global arena

product to sell now in a global arena

product to sell now in a global arena via social media Mis obviously that of

via social media Mis obviously that of

via social media Mis obviously that of the artist the who is the foundational

the artist the who is the foundational

the artist the who is the foundational figure in a sense of the neoliberal

figure in a sense of the neoliberal

figure in a sense of the neoliberal branded commodity person you know the

branded commodity person you know the

branded commodity person you know the person who creates themselves and

person who creates themselves and

person who creates themselves and markets themselves so the question is

markets themselves so the question is

markets themselves so the question is has the emergence of this people being

has the emergence of this people being

has the emergence of this people being bought at the price of selling something

bought at the price of selling something

bought at the price of selling something definite in a way that earlier street

definite in a way that earlier street

definite in a way that earlier street art didn’t the old copyright signs were

art didn’t the old copyright signs were

art didn’t the old copyright signs were half ironic I think the new ones and the

half ironic I think the new ones and the

half ironic I think the new ones and the hashtags and the QR codes are in earnest

hashtags and the QR codes are in earnest

hashtags and the QR codes are in earnest so it’s not just that the people who

so it’s not just that the people who

so it’s not just that the people who stepped out of the shadows but also that

stepped out of the shadows but also that

stepped out of the shadows but also that advertising character of street artist

advertising character of street artist

advertising character of street artist stepped out of the shadows – is this not

stepped out of the shadows – is this not

stepped out of the shadows – is this not the image of the people then but of the

the image of the people then but of the

the image of the people then but of the prosumer the merged consumer and

prosumer the merged consumer and

prosumer the merged consumer and producer of social media either of so we

producer of social media either of so we

producer of social media either of so we might flip these things either way you

might flip these things either way you

might flip these things either way you might see it either as a conformist

might see it either as a conformist

might see it either as a conformist internalization of the business

internalization of the business

internalization of the business imperative to be a unique brand but

imperative to be a unique brand but

imperative to be a unique brand but paradoxically furthering this by the

paradoxically furthering this by the

paradoxically furthering this by the production and images of the people or

production and images of the people or

production and images of the people or as an insurgent desperation to advertise

as an insurgent desperation to advertise

as an insurgent desperation to advertise the self and to advertise oneself as one

the self and to advertise oneself as one

the self and to advertise oneself as one of the people in the knowledge that very

of the people in the knowledge that very

of the people in the knowledge that very very few are ever called to commercial

very few are ever called to commercial

very few are ever called to commercial success well perhaps it can be both

success well perhaps it can be both

success well perhaps it can be both things at once so wants suggesting

things at once so wants suggesting

things at once so wants suggesting conclusion when seen individually street

conclusion when seen individually street

conclusion when seen individually street art is often banal and conformist when

art is often banal and conformist when

art is often banal and conformist when seen collectively as an environment of

seen collectively as an environment of

seen collectively as an environment of competition the precarious character of

competition the precarious character of

competition the precarious character of many people’s existence and self

many people’s existence and self

many people’s existence and self advertisement it’s a poignant and

advertisement it’s a poignant and

advertisement it’s a poignant and critical display of what capitalism

critical display of what capitalism

critical display of what capitalism demands of its denizens thank you very

demands of its denizens thank you very

demands of its denizens thank you very much

much

much [Applause]

”

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