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Global Citizenship | Nishi Felton & Aliki Antoniou | TEDxUWCSA


[Music]

[Music] next when we face terrible questions

next when we face terrible questions

next when we face terrible questions like kuma monument whether in the long

like kuma monument whether in the long

like kuma monument whether in the long and as you move past those questions to

and as you move past those questions to

and as you move past those questions to assist with being a person the way to go

assist with being a person the way to go

assist with being a person the way to go back to trying to figure out what

back to trying to figure out what

back to trying to figure out what creating identities trying to figure out

creating identities trying to figure out

creating identities trying to figure out what created who we are

what created who we are

what created who we are I did not until recently in writing this

I did not until recently in writing this

I did not until recently in writing this tool this talk is not a sideline

tool this talk is not a sideline

tool this talk is not a sideline employee how to figure out who you are

employee how to figure out who you are

employee how to figure out who you are because that’s entirely your job this is

because that’s entirely your job this is

because that’s entirely your job this is simply about what society did to our

simply about what society did to our

simply about what society did to our identities humans by having created the

identities humans by having created the

identities humans by having created the societies we’ve created have helped

societies we’ve created have helped

societies we’ve created have helped solve any problems and issues as social

solve any problems and issues as social

solve any problems and issues as social beings the societies we have created are

beings the societies we have created are

beings the societies we have created are integral to who we are but at the same

integral to who we are but at the same

integral to who we are but at the same time those fate societies have created

time those fate societies have created

time those fate societies have created new issues such as what happens to those

new issues such as what happens to those

new issues such as what happens to those people does not quite fit in or belong

people does not quite fit in or belong

people does not quite fit in or belong to that society the reasons for

to that society the reasons for

to that society the reasons for exclusion can vary from having the same

exclusion can vary from having the same

exclusion can vary from having the same skin color or the same religion to not

skin color or the same religion to not

skin color or the same religion to not speaking the same language

speaking the same language

speaking the same language people can always find a reason why you

people can always find a reason why you

people can always find a reason why you don’t belong to them but you rather be

don’t belong to them but you rather be

don’t belong to them but you rather be over somewhere else in my case that was

over somewhere else in my case that was

over somewhere else in my case that was my little nationality and bilingualism

my little nationality and bilingualism

my little nationality and bilingualism my mother stopped Germany and my

my mother stopped Germany and my

my mother stopped Germany and my father’s from Greece Greek and German

father’s from Greece Greek and German

father’s from Greece Greek and German are militants although some people

are militants although some people

are militants although some people cannot directly identify me as one or

cannot directly identify me as one or

cannot directly identify me as one or the other

the other

the other once my nationality comes out they will

once my nationality comes out they will

once my nationality comes out they will say so

say so

say so like yes I can hear you exit and vice

like yes I can hear you exit and vice

like yes I can hear you exit and vice versa so that’s how all those freshmen

versa so that’s how all those freshmen

versa so that’s how all those freshmen started which is in real time now I mean

started which is in real time now I mean

started which is in real time now I mean just we mean you don’t know which one do

just we mean you don’t know which one do

just we mean you don’t know which one do you count it which one you dream it

you count it which one you dream it

you count it which one you dream it maybe if a job three times and I come to

maybe if a job three times and I come to

maybe if a job three times and I come to 30 backwards the language of thinking is

30 backwards the language of thinking is

30 backwards the language of thinking is my mother tongue I never quite

my mother tongue I never quite

my mother tongue I never quite understood by back at home this make me

understood by back at home this make me

understood by back at home this make me is so different from the rest of my

is so different from the rest of my

is so different from the rest of my class but apparently did it was is and

class but apparently did it was is and

class but apparently did it was is and will be an excuse to exclude me from

will be an excuse to exclude me from

will be an excuse to exclude me from conversation or listen to my opinion my

conversation or listen to my opinion my

conversation or listen to my opinion my experiences were of a slightly different

experiences were of a slightly different

experiences were of a slightly different form and yet it’s amazing how similar

form and yet it’s amazing how similar

form and yet it’s amazing how similar their effect is when I came to Ottoman

their effect is when I came to Ottoman

their effect is when I came to Ottoman it was you I was passed around and they

it was you I was passed around and they

it was you I was passed around and they sent Namibia because it was the most

sent Namibia because it was the most

sent Namibia because it was the most obvious part that it was where I was

obvious part that it was where I was

obvious part that it was where I was born it was where I grew up so you can

born it was where I grew up so you can

born it was where I grew up so you can imagine my surprise when people asked so

imagine my surprise when people asked so

imagine my surprise when people asked so where are you really from the

where are you really from the

where are you really from the nationalities of my parents and they

nationalities of my parents and they

nationalities of my parents and they said okay so you’re German I have a

said okay so you’re German I have a

said okay so you’re German I have a theory about the phenomenon of exclusion

theory about the phenomenon of exclusion

theory about the phenomenon of exclusion I think that people want to ensure that

I think that people want to ensure that

I think that people want to ensure that the people who may identify with are a

the people who may identify with are a

the people who may identify with are a few a number because this makes us more

few a number because this makes us more

few a number because this makes us more special let’s talk about opposites for a

special let’s talk about opposites for a

special let’s talk about opposites for a minute or second sister all those

minute or second sister all those

minute or second sister all those circles it’s erased

circles it’s erased

circles it’s erased the gender we’ve chosen or we’ve been

the gender we’ve chosen or we’ve been

the gender we’ve chosen or we’ve been assigned to the people we know we trust

assigned to the people we know we trust

assigned to the people we know we trust we love with just people all right also

we love with just people all right also

we love with just people all right also the languages we speak and the places

the languages we speak and the places

the languages we speak and the places with women are we through nothing all

with women are we through nothing all

with women are we through nothing all this ends up and has been that tiny dot

this ends up and has been that tiny dot

this ends up and has been that tiny dot that includes all those circles and

that includes all those circles and

that includes all those circles and you’re telling us that from that dot you

you’re telling us that from that dot you

you’re telling us that from that dot you choose to refer to what single strand

choose to refer to what single strand

choose to refer to what single strand that it consists up in mind

that it consists up in mind

that it consists up in mind there wasn’t upset about someone else

there wasn’t upset about someone else

there wasn’t upset about someone else telling me that I had to be German

telling me that I had to be German

telling me that I had to be German but eventually I came to the conclusion

but eventually I came to the conclusion

but eventually I came to the conclusion that like it really really doesn’t

that like it really really doesn’t

that like it really really doesn’t matter because I am German – my mother’s

matter because I am German – my mother’s

matter because I am German – my mother’s culture hasn’t left me entirely

culture hasn’t left me entirely

culture hasn’t left me entirely untouched but now I German at worth it I

untouched but now I German at worth it I

untouched but now I German at worth it I say the night German I do the German

say the night German I do the German

say the night German I do the German stove in a proceeding and my happy weeks

stove in a proceeding and my happy weeks

stove in a proceeding and my happy weeks I said that I’m German and when I say

I said that I’m German and when I say

I said that I’m German and when I say that I have German to attack

that I have German to attack

that I have German to attack I feel like fraud which brings me to the

I feel like fraud which brings me to the

I feel like fraud which brings me to the topic of societal expectations once

topic of societal expectations once

topic of societal expectations once people recognize me as foreign the other

people recognize me as foreign the other

people recognize me as foreign the other questions start there ones that make me

questions start there ones that make me

questions start there ones that make me feel as it’s the way I identify myself

feel as it’s the way I identify myself

feel as it’s the way I identify myself is wrong why am i living in Germany why

is wrong why am i living in Germany why

is wrong why am i living in Germany why were you chosen to represent the country

were you chosen to represent the country

were you chosen to represent the country that you are really from and

that you are really from and

that you are really from and international expectations started and I

international expectations started and I

international expectations started and I had to start to keep more and more and

had to start to keep more and more and

had to start to keep more and more and endlessly more boxes although I never

endlessly more boxes although I never

endlessly more boxes although I never even understood in the first place why I

even understood in the first place why I

even understood in the first place why I have to be half something and have

have to be half something and have

have to be half something and have something else why I just couldn’t be a

something else why I just couldn’t be a

something else why I just couldn’t be a part of two holes because when it comes

part of two holes because when it comes

part of two holes because when it comes to identities because I saw so many

to identities because I saw so many

to identities because I saw so many things the people we love the things

things the people we love the things

things the people we love the things we’ve been even people we hate so how

we’ve been even people we hate so how

we’ve been even people we hate so how much difference my already existing

much difference my already existing

much difference my already existing nationality complex goodnight 20 years

nationality complex goodnight 20 years

nationality complex goodnight 20 years have to say yes a million employees and

have to say yes a million employees and

have to say yes a million employees and partially from Waterford

partially from Waterford

partially from Waterford and somehow tied it up here when people

and somehow tied it up here when people

and somehow tied it up here when people ask where are you from

ask where are you from

ask where are you from they don’t actually expect an answer

they don’t actually expect an answer

they don’t actually expect an answer longer than four words they are not

longer than four words they are not

longer than four words they are not ready to listen to your life story

ready to listen to your life story

ready to listen to your life story my discomfort means that I feel the need

my discomfort means that I feel the need

my discomfort means that I feel the need to prove myself enough I’m uncomfortable

to prove myself enough I’m uncomfortable

to prove myself enough I’m uncomfortable in admitting I don’t know something

in admitting I don’t know something

in admitting I don’t know something because I’m afraid that that will

because I’m afraid that that will

because I’m afraid that that will immediately disqualified you know my

immediately disqualified you know my

immediately disqualified you know my nationality because I don’t fit in

nationality because I don’t fit in

nationality because I don’t fit in perfectly I need to qualify in a higher

perfectly I need to qualify in a higher

perfectly I need to qualify in a higher level than everyone else I believe this

level than everyone else I believe this

level than everyone else I believe this is a general phenomenon if our illusion

is a general phenomenon if our illusion

is a general phenomenon if our illusion is not going to eat then we need to work

is not going to eat then we need to work

is not going to eat then we need to work twice as hard in Earth in order to

twice as hard in Earth in order to

twice as hard in Earth in order to obtain in order to ensure it one might

obtain in order to ensure it one might

obtain in order to ensure it one might even call us lifelong participant

even call us lifelong participant

even call us lifelong participant observers this simply means that we

observers this simply means that we

observers this simply means that we become aware of our society by not being

become aware of our society by not being

become aware of our society by not being fully part of it whether that’s our

fully part of it whether that’s our

fully part of it whether that’s our choice or not as a concept it forces us

choice or not as a concept it forces us

choice or not as a concept it forces us to observe reflect and realize our

to observe reflect and realize our

to observe reflect and realize our culture and the participant of those

culture and the participant of those

culture and the participant of those cultures by participating in more than

cultures by participating in more than

cultures by participating in more than one culture recognizing the main social

one culture recognizing the main social

one culture recognizing the main social constructs and terms faster than

constructs and terms faster than

constructs and terms faster than everyone else because otherwise we can’t

everyone else because otherwise we can’t

everyone else because otherwise we can’t even be able to participate in that

even be able to participate in that

even be able to participate in that culture then the code by Anthony P :

culture then the code by Anthony P :

culture then the code by Anthony P : people become more with their culture

people become more with their culture

people become more with their culture with a standards balance it’s describing

with a standards balance it’s describing

with a standards balance it’s describing our situations perfectly as when you

our situations perfectly as when you

our situations perfectly as when you stand at the end of the ordinary

stand at the end of the ordinary

stand at the end of the ordinary culture you can observe both sites not

culture you can observe both sites not

culture you can observe both sites not just one globalization has made our

just one globalization has made our

just one globalization has made our situation our identity elements very

situation our identity elements very

situation our identity elements very common there’s so many of us the

common there’s so many of us the

common there’s so many of us the language will be able to master English

language will be able to master English

language will be able to master English math to fit into which passport to all

math to fit into which passport to all

math to fit into which passport to all and dwell so the global society had to

and dwell so the global society had to

and dwell so the global society had to create a whole new box just because all

create a whole new box just because all

create a whole new box just because all in the third culture that culture kid

in the third culture that culture kid

in the third culture that culture kid uck or third culture individual is used

uck or third culture individual is used

uck or third culture individual is used to refer to children raised in the

to refer to children raised in the

to refer to children raised in the culture different movement parents or

culture different movement parents or

culture different movement parents or the cultural country given the child’s

the cultural country given the child’s

the cultural country given the child’s passport with immediately considered

passport with immediately considered

passport with immediately considered native four significant parts are early

native four significant parts are early

native four significant parts are early developmental years to me TCK TCK shoes

and now statistics even show that the

and now statistics even show that the number of bilingual children has reached

number of bilingual children has reached

number of bilingual children has reached the number of monolingual children and

the number of monolingual children and

the number of monolingual children and there are more statistics and more

there are more statistics and more

there are more statistics and more research to it because according for the

research to it because according for the

research to it because according for the global society to accept us they need

global society to accept us they need

global society to accept us they need data the cruise we exist

data the cruise we exist

data the cruise we exist their message supposedly coming from

their message supposedly coming from

their message supposedly coming from this box

this box

this box this concept is TCK is that it’s not

this concept is TCK is that it’s not

this concept is TCK is that it’s not only okay to

only okay to

only okay to different but it’s also okay to not know

different but it’s also okay to not know

different but it’s also okay to not know to what extent you are different the

to what extent you are different the

to what extent you are different the term can often be accessed as those

term can often be accessed as those

term can often be accessed as those children can be called the citizens of

children can be called the citizens of

children can be called the citizens of everywhere addictive instead types such

everywhere addictive instead types such

everywhere addictive instead types such as those those people can be open-minded

as those those people can be open-minded

as those those people can be open-minded but it wasn’t but then how many people

but it wasn’t but then how many people

but it wasn’t but then how many people actually identify with that box that

actually identify with that box that

actually identify with that box that TCK and how significant is it moving out

TCK and how significant is it moving out

TCK and how significant is it moving out of your so-called in country does it

of your so-called in country does it

of your so-called in country does it matter

matter

matter are you still considered a member of a

are you still considered a member of a

are you still considered a member of a society you haven’t lived in a long time

society you haven’t lived in a long time

society you haven’t lived in a long time does it matter if immigrated alone or is

does it matter if immigrated alone or is

does it matter if immigrated alone or is a family or is a whole community as

a family or is a whole community as

a family or is a whole community as society is a circle that’s constantly in

society is a circle that’s constantly in

society is a circle that’s constantly in movement so once you step out of that

movement so once you step out of that

movement so once you step out of that circle you will probably have to state

circle you will probably have to state

circle you will probably have to state when and also depending on society why

when and also depending on society why

when and also depending on society why you left that society and having stepped

you left that society and having stepped

you left that society and having stepped out of that circle it’s almost

out of that circle it’s almost

out of that circle it’s almost impossible to integrate back into it

impossible to integrate back into it

impossible to integrate back into it again especially as an international

again especially as an international

again especially as an international student living abroad a few weeks or

student living abroad a few weeks or

student living abroad a few weeks or months back in that country society what

months back in that country society what

months back in that country society what really resolving you being a full member

really resolving you being a full member

really resolving you being a full member is where before I just find your tight

is where before I just find your tight

is where before I just find your tight self spending an unhealthy amount of

self spending an unhealthy amount of

self spending an unhealthy amount of time in earthly and buses and ships and

time in earthly and buses and ships and

time in earthly and buses and ships and cars while desperately trying

cars while desperately trying

cars while desperately trying remember both to society’s baby of

remember both to society’s baby of

remember both to society’s baby of obviously only a TCK would actually be a

obviously only a TCK would actually be a

obviously only a TCK would actually be a positive thing because it gives me

positive thing because it gives me

positive thing because it gives me something to identify myself with but at

something to identify myself with but at

something to identify myself with but at the same time I don’t really identify

the same time I don’t really identify

the same time I don’t really identify with say a half chinese half American

with say a half chinese half American

with say a half chinese half American living in Denmark because we don’t

living in Denmark because we don’t

living in Denmark because we don’t really have any of the same experiences

really have any of the same experiences

really have any of the same experiences I have my own box and maybe I’m the only

I have my own box and maybe I’m the only

I have my own box and maybe I’m the only person that really fits into it I am NOT

person that really fits into it I am NOT

person that really fits into it I am NOT half determinants of British whenever I

half determinants of British whenever I

half determinants of British whenever I say this to someone and I have to admit

say this to someone and I have to admit

say this to someone and I have to admit the read of India I pictured dotted line

the read of India I pictured dotted line

the read of India I pictured dotted line that splits me into nationalities as if

that splits me into nationalities as if

that splits me into nationalities as if I made up some spare parts that were

I made up some spare parts that were

I made up some spare parts that were thrown together to make a whole human

thrown together to make a whole human

thrown together to make a whole human being which is a ridiculous way to do

being which is a ridiculous way to do

being which is a ridiculous way to do myself because all I am really is a

myself because all I am really is a

myself because all I am really is a mixture of some elements and we are

mixture of some elements and we are

mixture of some elements and we are really none of us just one thing we have

really none of us just one thing we have

really none of us just one thing we have our own box and typically into a box it

our own box and typically into a box it

our own box and typically into a box it needs to meet especially for us they

needs to meet especially for us they

needs to meet especially for us they need to exclude everybody else in a

need to exclude everybody else in a

need to exclude everybody else in a place where we promote diversity and

place where we promote diversity and

place where we promote diversity and multiculturalism and every other great

multiculturalism and every other great

multiculturalism and every other great aspect of you know you see we need to

aspect of you know you see we need to

aspect of you know you see we need to consider not fitting in diversity

consider not fitting in diversity

consider not fitting in diversity implies being maybe much fun but every

implies being maybe much fun but every

implies being maybe much fun but every part every person who receives treated

part every person who receives treated

part every person who receives treated as if they are one thing the person from

as if they are one thing the person from

as if they are one thing the person from valency who’s from that country the

valency who’s from that country the

valency who’s from that country the person from Uganda is treated as

person from Uganda is treated as

person from Uganda is treated as representative of all Yama’s if you

representative of all Yama’s if you

representative of all Yama’s if you speak to a person from China about their

speak to a person from China about their

speak to a person from China about their opinion on abortion there’s a sense of

opinion on abortion there’s a sense of

opinion on abortion there’s a sense of carrying the Chinese perspective on the

carrying the Chinese perspective on the

carrying the Chinese perspective on the court

court

court we all do this I do this it’ll be

we all do this I do this it’ll be

we all do this I do this it’ll be something that we to speak about because

something that we to speak about because

something that we to speak about because each person is an individual and we

each person is an individual and we

each person is an individual and we think that we know this but we still say

think that we know this but we still say

think that we know this but we still say that Christopher mentally and maybe in

that Christopher mentally and maybe in

that Christopher mentally and maybe in spite you that the system specification

spite you that the system specification

spite you that the system specification if you’ve ever these people do need

if you’ve ever these people do need

if you’ve ever these people do need systems of classification in order to

systems of classification in order to

systems of classification in order to process the world but I also think that

process the world but I also think that

process the world but I also think that it leaves no place for any of us if we

it leaves no place for any of us if we

it leaves no place for any of us if we don’t recognize that all it is is a

don’t recognize that all it is is a

don’t recognize that all it is is a system of classification and not a

system of classification and not a

system of classification and not a representation of the person an

representation of the person an

representation of the person an interesting aspect of this talk is that

interesting aspect of this talk is that

interesting aspect of this talk is that many of us think that nationalities

many of us think that nationalities

many of us think that nationalities don’t matter but in a way they do

don’t matter but in a way they do

don’t matter but in a way they do because they shape us and they give us

because they shape us and they give us

because they shape us and they give us direction we learn our cultures and they

direction we learn our cultures and they

direction we learn our cultures and they affect us for the rest of our lives the

affect us for the rest of our lives the

affect us for the rest of our lives the degrees which they matter is dependent

degrees which they matter is dependent

degrees which they matter is dependent on our own personalities but how many of

on our own personalities but how many of

on our own personalities but how many of you would say that we’re or not has not

you would say that we’re or not has not

you would say that we’re or not has not had the slightest impact on who you are

had the slightest impact on who you are

had the slightest impact on who you are we in success everything that influences

we in success everything that influences

we in success everything that influences our identities and what makes us who we

our identities and what makes us who we

our identities and what makes us who we are

are

are we also need to acceptance of the else

we also need to acceptance of the else

we also need to acceptance of the else thinks that something exerts a strong

thinks that something exerts a strong

thinks that something exerts a strong influence on who they are which means

influence on who they are which means

influence on who they are which means accepting for the tenth generation

accepting for the tenth generation

accepting for the tenth generation african-american is influenced by a

african-american is influenced by a

african-american is influenced by a sense of African identity it means

sense of African identity it means

sense of African identity it means accepting that the first generation

accepting that the first generation

accepting that the first generation Swasey is also influenced by Africa

Swasey is also influenced by Africa

Swasey is also influenced by Africa means basically self-identification

means basically self-identification

means basically self-identification self-identification is something that

self-identification is something that

self-identification is something that characterizes the awareness of ourselves

characterizes the awareness of ourselves

characterizes the awareness of ourselves and the place that we find for ourselves

and the place that we find for ourselves

and the place that we find for ourselves in the world in VTOL continuously my

in the world in VTOL continuously my

in the world in VTOL continuously my identification of the Nubian was an

identification of the Nubian was an

identification of the Nubian was an expression of a white wish to belong to

expression of a white wish to belong to

expression of a white wish to belong to the greater african continent my

the greater african continent my

the greater african continent my identity was possibly changed because I

identity was possibly changed because I

identity was possibly changed because I could no longer allow myself to express

could no longer allow myself to express

could no longer allow myself to express something that had been integral to who

something that had been integral to who

something that had been integral to who I was and in not expressing this

I was and in not expressing this

I was and in not expressing this identity I have disconnected I am no

identity I have disconnected I am no

identity I have disconnected I am no longer Dominion in my mind and I also

longer Dominion in my mind and I also

longer Dominion in my mind and I also have not German nor I British maybe this

have not German nor I British maybe this

have not German nor I British maybe this is not a terrible thing I believe that

is not a terrible thing I believe that

is not a terrible thing I believe that in time I would have lost the need to

in time I would have lost the need to

in time I would have lost the need to belong to a country anyway because

belong to a country anyway because

belong to a country anyway because identity change over time the point is

identity change over time the point is

identity change over time the point is that somebody else made the choice for

that somebody else made the choice for

that somebody else made the choice for me and that’s harder for me to accept

me and that’s harder for me to accept

me and that’s harder for me to accept all of you at some point have chosen one

all of you at some point have chosen one

all of you at some point have chosen one identity over another it could have been

identity over another it could have been

identity over another it could have been something very small but the point is

something very small but the point is

something very small but the point is that you chose it so the question is

that you chose it so the question is

that you chose it so the question is were you forced to choose it or did it

were you forced to choose it or did it

were you forced to choose it or did it just develop naturally and if you’re

just develop naturally and if you’re

just develop naturally and if you’re forced to choose it do you ever wonder

forced to choose it do you ever wonder

forced to choose it do you ever wonder what your perception of yourself would

what your perception of yourself would

what your perception of yourself would be if you had gone the other way I think

be if you had gone the other way I think

be if you had gone the other way I think that the view that society has who you

that the view that society has who you

that the view that society has who you are or who you can be means that you

are or who you can be means that you

are or who you can be means that you even need to change the things that you

even need to change the things that you

even need to change the things that you present a society will change the view

present a society will change the view

present a society will change the view of society naturally young as

of society naturally young as

of society naturally young as now changing the matter but it wouldn’t

now changing the matter but it wouldn’t

now changing the matter but it wouldn’t close at the age of 12 so think about

close at the age of 12 so think about

close at the age of 12 so think about your situation and just ask yourself

your situation and just ask yourself

your situation and just ask yourself what influenced the question is all of

what influenced the question is all of

what influenced the question is all of the actual answer I have no idea if

the actual answer I have no idea if

the actual answer I have no idea if you’re living for university or for

you’re living for university or for

you’re living for university or for whatever it is you want to be in your

whatever it is you want to be in your

whatever it is you want to be in your life

life

life how much of these places will go with

how much of these places will go with

how much of these places will go with you how much how much will you be

you how much how much will you be

you how much how much will you be allowed to choose for yourself who you

allowed to choose for yourself who you

allowed to choose for yourself who you are and how much

[Music]

[Music] [Applause]

”

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