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Afterglow | Porter Smith | TEDxBergenCommunityCollege


there is no such thing as a tall male

there is no such thing as a tall male anglo-saxon protestant artist thank you

there is also no such thing as a tall or

there is also no such thing as a tall or short male or female Catholic Hindu

short male or female Catholic Hindu

short male or female Catholic Hindu Buddhist Muslim Jewish Rastafarian

Buddhist Muslim Jewish Rastafarian

Buddhist Muslim Jewish Rastafarian Shinto subterranean European Asian

Shinto subterranean European Asian

Shinto subterranean European Asian boreal austral Caribbean Arctic

boreal austral Caribbean Arctic

boreal austral Caribbean Arctic Australian New Zealand Canadian Asian if

Australian New Zealand Canadian Asian if

Australian New Zealand Canadian Asian if I didn’t already mention that have I

I didn’t already mention that have I

I didn’t already mention that have I left anybody out artists belong to no

left anybody out artists belong to no

left anybody out artists belong to no one and i say this i say this personally

one and i say this i say this personally

one and i say this i say this personally i guess this is affecting me now but i

i guess this is affecting me now but i

i guess this is affecting me now but i say personally we belong to no one to

say personally we belong to no one to

say personally we belong to no one to know latitude or longitude to know

know latitude or longitude to know

know latitude or longitude to know bloodline and to know borrowed system of

bloodline and to know borrowed system of

bloodline and to know borrowed system of beliefs we are responsible in the world

beliefs we are responsible in the world

beliefs we are responsible in the world for bridging the distances that come

for bridging the distances that come

for bridging the distances that come between us because of race because of

between us because of race because of

between us because of race because of nationalism and because of religion and

nationalism and because of religion and

nationalism and because of religion and it it’s a small community but it’s a

it it’s a small community but it’s a

it it’s a small community but it’s a vital community and the reason I’m

vital community and the reason I’m

vital community and the reason I’m speaking today is because I feel that

speaking today is because I feel that

speaking today is because I feel that that community is threatened and because

that community is threatened and because

that community is threatened and because it is threatened we’re all threatened

it is threatened we’re all threatened

it is threatened we’re all threatened when I was 20 many of my peers many of

when I was 20 many of my peers many of

when I was 20 many of my peers many of my friends intended to live the life in

my friends intended to live the life in

my friends intended to live the life in the arts and there we were standing

the arts and there we were standing

the arts and there we were standing together sure that this was the life for

together sure that this was the life for

together sure that this was the life for all of us and I never questioned that my

all of us and I never questioned that my

all of us and I never questioned that my friends maybe didn’t have it in them to

friends maybe didn’t have it in them to

friends maybe didn’t have it in them to pursue a life in the arts by the time I

pursue a life in the arts by the time I

pursue a life in the arts by the time I was 30 there were fewer in this line

was 30 there were fewer in this line

was 30 there were fewer in this line that seemed endless

that seemed endless

that seemed endless was when I was very young by the time I

was when I was very young by the time I

was when I was very young by the time I was 40 very few of the people i knew

was 40 very few of the people i knew

was 40 very few of the people i knew when i was 20 were still in pursuit of

when i was 20 were still in pursuit of

when i was 20 were still in pursuit of the arts and there are reasons for that

the arts and there are reasons for that

the arts and there are reasons for that the reasons they would give would be

the reasons they would give would be

the reasons they would give would be that they wanted a more sure life they

that they wanted a more sure life they

that they wanted a more sure life they wanted a little bit more comfort a

wanted a little bit more comfort a

wanted a little bit more comfort a little bit more convention they were

little bit more convention they were

little bit more convention they were finding that this life wasn’t the life

finding that this life wasn’t the life

finding that this life wasn’t the life they imagined and that’s understandable

they imagined and that’s understandable

they imagined and that’s understandable it’s a lot different on the inside of

it’s a lot different on the inside of

it’s a lot different on the inside of the arts that it is when even when

the arts that it is when even when

the arts that it is when even when you’re in the arts and you’re looking at

you’re in the arts and you’re looking at

you’re in the arts and you’re looking at it and you’re seeing success in the arts

it and you’re seeing success in the arts

it and you’re seeing success in the arts and I mean marketplace success what some

and I mean marketplace success what some

and I mean marketplace success what some of these friends of mine and what some

of these friends of mine and what some

of these friends of mine and what some of these peers of mine wanted was not a

of these peers of mine wanted was not a

of these peers of mine wanted was not a life in the arts what they wanted was

life in the arts what they wanted was

life in the arts what they wanted was success in the arts they wanted the

success in the arts they wanted the

success in the arts they wanted the rewards of an artistic life the artistic

rewards of an artistic life the artistic

rewards of an artistic life the artistic life is only going to reward a small

life is only going to reward a small

life is only going to reward a small portion in the way that we see it in the

portion in the way that we see it in the

portion in the way that we see it in the world and that’s an acceptable thing to

world and that’s an acceptable thing to

world and that’s an acceptable thing to those of us who are artists artists are

those of us who are artists artists are

those of us who are artists artists are an archetype we’re not we’re not

an archetype we’re not we’re not

an archetype we’re not we’re not choosing to go this path most of us

choosing to go this path most of us

choosing to go this path most of us especially when human you’re honored as

especially when human you’re honored as

especially when human you’re honored as long as I am and you’re not seeing those

long as I am and you’re not seeing those

long as I am and you’re not seeing those rewards truth be told people who are

rewards truth be told people who are

rewards truth be told people who are like me in the arts are in it because

like me in the arts are in it because

like me in the arts are in it because it’s our path it’s an archetypal thing

it’s our path it’s an archetypal thing

it’s our path it’s an archetypal thing if you if you take basic archetypes make

if you if you take basic archetypes make

if you if you take basic archetypes make basic human archetypes you have players

basic human archetypes you have players

basic human archetypes you have players seeker teach your guardian lover artist

seeker teach your guardian lover artist

seeker teach your guardian lover artist warrior and healer if you if you look at

warrior and healer if you if you look at

warrior and healer if you if you look at the pool of humanity we have

the pool of humanity we have

the pool of humanity we have representation we have we have healers

representation we have we have healers

representation we have we have healers we have artists we have lovers and we

we have artists we have lovers and we

we have artists we have lovers and we command many different forms that those

command many different forms that those

command many different forms that those archetypes but we are essentially

archetypes but we are essentially

archetypes but we are essentially fundamentally something when you find

fundamentally something when you find

fundamentally something when you find out about yourself that you’re an artist

out about yourself that you’re an artist

out about yourself that you’re an artist you go anyway because the rewards aren’t

you go anyway because the rewards aren’t

you go anyway because the rewards aren’t there as they are in other fields and

there as they are in other fields and

there as they are in other fields and that’s because the life of an artist has

that’s because the life of an artist has

that’s because the life of an artist has compared to other businesses other

compared to other businesses other

compared to other businesses other pursuits is it is an other interested

pursuits is it is an other interested

pursuits is it is an other interested suit it’s not a self-interested pursuit

suit it’s not a self-interested pursuit

suit it’s not a self-interested pursuit and there’s nothing wrong with

and there’s nothing wrong with

and there’s nothing wrong with self-interested pursuit if you’re if

self-interested pursuit if you’re if

self-interested pursuit if you’re if you’re not self-interested as a

you’re not self-interested as a

you’re not self-interested as a businessman or woman if you’re not self

businessman or woman if you’re not self

businessman or woman if you’re not self interested in most of the fields that

interested in most of the fields that

interested in most of the fields that are offering the world you’re not going

are offering the world you’re not going

are offering the world you’re not going to succeed you’re not going to fulfill

to succeed you’re not going to fulfill

to succeed you’re not going to fulfill those fields fulfilling a life in the

those fields fulfilling a life in the

those fields fulfilling a life in the arts is very much about sacrifice a lot

arts is very much about sacrifice a lot

arts is very much about sacrifice a lot of people think that at the center of

of people think that at the center of

of people think that at the center of the arts is talent and I assure you that

the arts is talent and I assure you that

the arts is talent and I assure you that it’s not it’s a big part of

it’s not it’s a big part of

it’s not it’s a big part of understanding that you belong in the

understanding that you belong in the

understanding that you belong in the arts when you start imagining that that

arts when you start imagining that that

arts when you start imagining that that is your path you can’t get there without

is your path you can’t get there without

is your path you can’t get there without requisite talent but you’re not going to

requisite talent but you’re not going to

requisite talent but you’re not going to be fulfilled on the path of an artist if

be fulfilled on the path of an artist if

be fulfilled on the path of an artist if you don’t have at your core a sense of

you don’t have at your core a sense of

you don’t have at your core a sense of sacrifice a sense of discipline in a

sacrifice a sense of discipline in a

sacrifice a sense of discipline in a measurable sense of beauty and also this

measurable sense of beauty and also this

measurable sense of beauty and also this this great commitment in this great

this great commitment in this great

this great commitment in this great embrace of imagination and even further

embrace of imagination and even further

embrace of imagination and even further creative original creativity which i

creative original creativity which i

creative original creativity which i think is at the heart so what is an

think is at the heart so what is an

think is at the heart so what is an artist by definition an artist is one

artist by definition an artist is one

artist by definition an artist is one who professes and practices an art in

who professes and practices an art in

who professes and practices an art in which conception and execution are

which conception and execution are

which conception and execution are governed by imagination and taste that’s

governed by imagination and taste that’s

governed by imagination and taste that’s a lot so when you examine that when you

a lot so when you examine that when you

a lot so when you examine that when you examine the definition that’s been given

examine the definition that’s been given

examine the definition that’s been given as I understand it it it does a line but

as I understand it it it does a line but

as I understand it it it does a line but that’s not the way the world sees it and

that’s not the way the world sees it and

that’s not the way the world sees it and it’s understandable and my sense about

it’s understandable and my sense about

it’s understandable and my sense about the reason the world doesn’t see it this

the reason the world doesn’t see it this

the reason the world doesn’t see it this way is because with artistry with the

way is because with artistry with the

way is because with artistry with the Arts comes something that I refer to as

Arts comes something that I refer to as

Arts comes something that I refer to as the afterglow and the afterglow is a is

the afterglow and the afterglow is a is

the afterglow and the afterglow is a is a critical part we understand maybe the

a critical part we understand maybe the

a critical part we understand maybe the meaning and the meaning is a reflection

meaning and the meaning is a reflection

meaning and the meaning is a reflection of past splendor success or emotion and

of past splendor success or emotion and

of past splendor success or emotion and when you hear that it sounds like a

when you hear that it sounds like a

when you hear that it sounds like a favorable ascription to life that’s what

favorable ascription to life that’s what

favorable ascription to life that’s what we want we want to experience something

we want we want to experience something

we want we want to experience something and then we

and then we

and then we to have a favorable memory of it we want

to have a favorable memory of it we want

to have a favorable memory of it we want to soak soak up some of the memories

to soak soak up some of the memories

to soak soak up some of the memories unfortunately in the world there’s a

unfortunately in the world there’s a

unfortunately in the world there’s a great command that the afterglow has

great command that the afterglow has

great command that the afterglow has over artistry and it’s a curiosity what

over artistry and it’s a curiosity what

over artistry and it’s a curiosity what what’s what’s the explanation for it I I

what’s what’s the explanation for it I I

what’s what’s the explanation for it I I think that it’s a challenge to perceive

think that it’s a challenge to perceive

think that it’s a challenge to perceive the arts from the perspective of the

the arts from the perspective of the

the arts from the perspective of the artist and so the arts aren’t perceived

artist and so the arts aren’t perceived

artist and so the arts aren’t perceived as such and they’re not even perceived

as such and they’re not even perceived

as such and they’re not even perceived as such by people who are pursuing the

as such by people who are pursuing the

as such by people who are pursuing the arts you have people going into the arts

arts you have people going into the arts

arts you have people going into the arts because they have talent justifiable

because they have talent justifiable

because they have talent justifiable sometimes sublime talent and we witness

sometimes sublime talent and we witness

sometimes sublime talent and we witness it and we marvel and we’re where the

it and we marvel and we’re where the

it and we marvel and we’re where the drop off in understanding the difference

drop off in understanding the difference

drop off in understanding the difference between an artist’s life and the effect

between an artist’s life and the effect

between an artist’s life and the effect of the afterglow in this life is is that

of the afterglow in this life is is that

of the afterglow in this life is is that the afterglow commands the Arts and

the afterglow commands the Arts and

the afterglow commands the Arts and there are different examples of the

there are different examples of the

there are different examples of the afterglow and I’ll give you some to

afterglow and I’ll give you some to

afterglow and I’ll give you some to illustrate just so you have a better

illustrate just so you have a better

illustrate just so you have a better understanding of what I’m saying a clear

understanding of what I’m saying a clear

understanding of what I’m saying a clear example of the afterglow is someone

example of the afterglow is someone

example of the afterglow is someone saying this band from 1971 is the

saying this band from 1971 is the

saying this band from 1971 is the greatest band of all time no one will

greatest band of all time no one will

greatest band of all time no one will ever be able to play guitar like the

ever be able to play guitar like the

ever be able to play guitar like the lead guitarist in that band no one

lead guitarist in that band no one

lead guitarist in that band no one there’s never going to be another lead

there’s never going to be another lead

there’s never going to be another lead singer like that person in the band it’s

singer like that person in the band it’s

singer like that person in the band it’s done sealed best number one superstars

done sealed best number one superstars

done sealed best number one superstars we move it aside so that’s an example

we move it aside so that’s an example

we move it aside so that’s an example another example that’s a very popular

another example that’s a very popular

another example that’s a very popular example that’s just come to pass as the

example that’s just come to pass as the

example that’s just come to pass as the Academy Awards a film comes out in

Academy Awards a film comes out in

Academy Awards a film comes out in November and some of us see it some of

November and some of us see it some of

November and some of us see it some of us don’t and all of a sudden we find out

us don’t and all of a sudden we find out

us don’t and all of a sudden we find out that it’s been nominated for let’s say

that it’s been nominated for let’s say

that it’s been nominated for let’s say five to ten Academy Awards and all of a

five to ten Academy Awards and all of a

five to ten Academy Awards and all of a sudden we have an eye on it and oh I

sudden we have an eye on it and oh I

sudden we have an eye on it and oh I don’t want to miss this film because

don’t want to miss this film because

don’t want to miss this film because this film everyone’s talking about but

this film everyone’s talking about but

this film everyone’s talking about but we’re not asking the question

we’re not asking the question

we’re not asking the question what’s the nature of the film that makes

what’s the nature of the film that makes

what’s the nature of the film that makes it that everyone’s talking about it we

it that everyone’s talking about it we

it that everyone’s talking about it we don’t we don’t necessarily even care at

don’t we don’t necessarily even care at

don’t we don’t necessarily even care at some point because this stuff is so

some point because this stuff is so

some point because this stuff is so built into the culture we have we have

built into the culture we have we have

built into the culture we have we have the Academy Awards coming every year so

the Academy Awards coming every year so

the Academy Awards coming every year so they’re coming whether you want them to

they’re coming whether you want them to

they’re coming whether you want them to come or not and the films will get

come or not and the films will get

come or not and the films will get nominated and the actors and the writers

nominated and the actors and the writers

nominated and the actors and the writers and the technicians they’ll all get

and the technicians they’ll all get

and the technicians they’ll all get nominated and we just go along for the

nominated and we just go along for the

nominated and we just go along for the ride and that’s a perfect example of the

ride and that’s a perfect example of the

ride and that’s a perfect example of the afterglow someone gets nominated and

afterglow someone gets nominated and

afterglow someone gets nominated and someone wins an Academy Award and all of

someone wins an Academy Award and all of

someone wins an Academy Award and all of a sudden we think this person is a

a sudden we think this person is a

a sudden we think this person is a better actor than another actor who’s

better actor than another actor who’s

better actor than another actor who’s never been nominated and that that is a

never been nominated and that that is a

never been nominated and that that is a sense in the culture of applying a

sense in the culture of applying a

sense in the culture of applying a business model the Hollywood billboard

business model the Hollywood billboard

business model the Hollywood billboard Broadway model to something that’s much

Broadway model to something that’s much

Broadway model to something that’s much more vital than that it’s a deeper

more vital than that it’s a deeper

more vital than that it’s a deeper commitment to life than that and it’s

commitment to life than that and it’s

commitment to life than that and it’s okay that people don’t understand it but

okay that people don’t understand it but

okay that people don’t understand it but the problem is that the artists are

the problem is that the artists are

the problem is that the artists are suffering in the world because of the

suffering in the world because of the

suffering in the world because of the afterglow there’s this is this this

afterglow there’s this is this this

afterglow there’s this is this this lambent overwhelming like like a shroud

lambent overwhelming like like a shroud

lambent overwhelming like like a shroud of snow that descends upon new artists

of snow that descends upon new artists

of snow that descends upon new artists in the world because we’ve already

in the world because we’ve already

in the world because we’ve already established in the world at every

established in the world at every

established in the world at every successive stage who’s the best who we

successive stage who’s the best who we

successive stage who’s the best who we can never out do and that’s something

can never out do and that’s something

can never out do and that’s something and let it be said that even in the

and let it be said that even in the

and let it be said that even in the Renaissance which is for those who don’t

Renaissance which is for those who don’t

Renaissance which is for those who don’t know the nature of the Renaissance it

know the nature of the Renaissance it

know the nature of the Renaissance it was a period in European history that

was a period in European history that

was a period in European history that ranged from the 14th century until the

ranged from the 14th century until the

ranged from the 14th century until the 17th century and it’s marked as a time

17th century and it’s marked as a time

17th century and it’s marked as a time of great expression in the arts its

of great expression in the arts its

of great expression in the arts its marked as a time that was considered a

marked as a time that was considered a

marked as a time that was considered a rebirth of the Arts and what’s

rebirth of the Arts and what’s

rebirth of the Arts and what’s interesting about it is that inside of

interesting about it is that inside of

interesting about it is that inside of it is also this great attention to

it is also this great attention to

it is also this great attention to history great attention to classical

history great attention to classical

history great attention to classical works what they call the antiquity at

works what they call the antiquity at

works what they call the antiquity at the time so you have this progressive

the time so you have this progressive

the time so you have this progressive movement but the progressive movement is

movement but the progressive movement is

movement but the progressive movement is mindful of things that have come to pass

mindful of things that have come to pass

mindful of things that have come to pass it’s just not blinded by them

it’s just not blinded by them

it’s just not blinded by them and I think that’s the difference in

and I think that’s the difference in

and I think that’s the difference in today’s culture when when people talk

today’s culture when when people talk

today’s culture when when people talk about the Renaissance they talk about

about the Renaissance they talk about

about the Renaissance they talk about its time frame and then its end and the

its time frame and then its end and the

its time frame and then its end and the curiosity is why would something like

curiosity is why would something like

curiosity is why would something like that end why are we left at the end of

that end why are we left at the end of

that end why are we left at the end of the Renaissance and those of us who are

the Renaissance and those of us who are

the Renaissance and those of us who are artists why are we looking back to the

artists why are we looking back to the

artists why are we looking back to the Renaissance saying ah now those were the

Renaissance saying ah now those were the

Renaissance saying ah now those were the days the question for each artist is are

days the question for each artist is are

days the question for each artist is are we not living the Renaissance unto

we not living the Renaissance unto

we not living the Renaissance unto ourselves and can we not teach that in

ourselves and can we not teach that in

ourselves and can we not teach that in the world because a renaissance is in

the world because a renaissance is in

the world because a renaissance is in everybody’s hands the afterglow doesn’t

everybody’s hands the afterglow doesn’t

everybody’s hands the afterglow doesn’t exist in my room when I’m working when I

exist in my room when I’m working when I

exist in my room when I’m working when I finish a piece but if I write a new

finish a piece but if I write a new

finish a piece but if I write a new piece of music and I sit with it I don’t

piece of music and I sit with it I don’t

piece of music and I sit with it I don’t have this afterglow sweeping in and

have this afterglow sweeping in and

have this afterglow sweeping in and saying that’s the best piece you’ve ever

saying that’s the best piece you’ve ever

saying that’s the best piece you’ve ever written you’re never going to write

written you’re never going to write

written you’re never going to write another piece like that forget it quit

another piece like that forget it quit

another piece like that forget it quit now the afterglow is us we are the

now the afterglow is us we are the

now the afterglow is us we are the keepers of the Renaissance and we’re the

keepers of the Renaissance and we’re the

keepers of the Renaissance and we’re the keepers of its end and were the keepers

keepers of its end and were the keepers

keepers of its end and were the keepers of its beginning there’s no question the

of its beginning there’s no question the

of its beginning there’s no question the power of the audience is not the power

power of the audience is not the power

power of the audience is not the power to dictate to the artist what to do it’s

to dictate to the artist what to do it’s

to dictate to the artist what to do it’s the power to understand aesthetic

the power to understand aesthetic

the power to understand aesthetic anesthetic is the last piece of this

anesthetic is the last piece of this

anesthetic is the last piece of this that I’d like to talk about aesthetic is

that I’d like to talk about aesthetic is

that I’d like to talk about aesthetic is a sense of the beautiful no it’s it’s a

a sense of the beautiful no it’s it’s a

a sense of the beautiful no it’s it’s a it’s it seems like a very simple thing a

it’s it seems like a very simple thing a

it’s it seems like a very simple thing a sense of the beautiful and do we not

sense of the beautiful and do we not

sense of the beautiful and do we not have that enough in the culture to

have that enough in the culture to

have that enough in the culture to anchor ourselves to to that notion do we

anchor ourselves to to that notion do we

anchor ourselves to to that notion do we not have that and in my thought is that

not have that and in my thought is that

not have that and in my thought is that we’ve killed off a lot of our collective

we’ve killed off a lot of our collective

we’ve killed off a lot of our collective aesthetic because of the afterglow

aesthetic because of the afterglow

aesthetic because of the afterglow because we’re so sure that something

because we’re so sure that something

because we’re so sure that something that’s come before has precluded any

that’s come before has precluded any

that’s come before has precluded any possibility of somebody like me making a

possibility of somebody like me making a

possibility of somebody like me making a statement and and I’ll never be I’ll

statement and and I’ll never be I’ll

statement and and I’ll never be I’ll never even be cow

never even be cow

never even be cow ented my friends who were in the arts

ented my friends who were in the arts

ented my friends who were in the arts right now will never even be counted

right now will never even be counted

right now will never even be counted because of people who have come before

because of people who have come before

because of people who have come before but art is inspiration art isn’t meant

but art is inspiration art isn’t meant

but art is inspiration art isn’t meant to to kill off the artist and to kill

to to kill off the artist and to kill

to to kill off the artist and to kill off all of our aesthetic we have to

off all of our aesthetic we have to

off all of our aesthetic we have to summon that for ourselves we have to be

summon that for ourselves we have to be

summon that for ourselves we have to be we have to be people of aesthetic and

we have to be people of aesthetic and

we have to be people of aesthetic and that’s that’s the great question can we

that’s that’s the great question can we

that’s that’s the great question can we become people of aesthetic who can see

become people of aesthetic who can see

become people of aesthetic who can see art a mile off they know artists just by

art a mile off they know artists just by

art a mile off they know artists just by meeting them and they understand that it

meeting them and they understand that it

meeting them and they understand that it is a culture that’s vital and has to be

is a culture that’s vital and has to be

is a culture that’s vital and has to be maintained not just for the artists sake

maintained not just for the artists sake

maintained not just for the artists sake but for everybody’s sake thank you

but for everybody’s sake thank you

but for everybody’s sake thank you [Applause]

”

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