
will the future look more like Star Trek or more like Mad Max when asked that
or more like Mad Max when asked that
or more like Mad Max when asked that question in Seattle or San Francisco
question in Seattle or San Francisco
question in Seattle or San Francisco everybody says Star Trek when asked that
everybody says Star Trek when asked that
everybody says Star Trek when asked that question in my native West Virginia or
question in my native West Virginia or
question in my native West Virginia or in West Baltimore where I started my
in West Baltimore where I started my
in West Baltimore where I started my career
career
career people say Mad Max is that whether the
people say Mad Max is that whether the
people say Mad Max is that whether the future looks more like Star Trek or more
future looks more like Star Trek or more
future looks more like Star Trek or more like Mad Max comes down to a distinctly
like Mad Max comes down to a distinctly
like Mad Max comes down to a distinctly human question that we are not going to
human question that we are not going to
human question that we are not going to be able to outsource to algorithms will
be able to outsource to algorithms will
be able to outsource to algorithms will we rewrite our social contract
we rewrite our social contract
we rewrite our social contract what’s a social contract a social
what’s a social contract a social
what’s a social contract a social contract is an agreement between the
contract is an agreement between the
contract is an agreement between the government citizens and the private
government citizens and the private
government citizens and the private sector that defines and limits the
sector that defines and limits the
sector that defines and limits the responsibilities and duties of each it
responsibilities and duties of each it
responsibilities and duties of each it holds that all of our political and
holds that all of our political and
holds that all of our political and moral obligations have to be both
moral obligations have to be both
moral obligations have to be both formally and informally codified so that
formally and informally codified so that
formally and informally codified so that we can live in a functional society now
we can live in a functional society now
we can live in a functional society now for the longest time the world didn’t
for the longest time the world didn’t
for the longest time the world didn’t have much of a social contract during
have much of a social contract during
have much of a social contract during the early empires the leader whether it
the early empires the leader whether it
the early empires the leader whether it was an emperor a king or a Khan I was
was an emperor a king or a Khan I was
was an emperor a king or a Khan I was treated almost like a god and basically
treated almost like a god and basically
treated almost like a god and basically everybody lived to be the gods subject
everybody lived to be the gods subject
everybody lived to be the gods subject and worked for his greater glory and
and worked for his greater glory and
and worked for his greater glory and this held for thousands of years and
this held for thousands of years and
this held for thousands of years and changed significantly the for the first
changed significantly the for the first
changed significantly the for the first time in the West with the first real
time in the West with the first real
time in the West with the first real Western social contract was feudalism
Western social contract was feudalism
Western social contract was feudalism feudalism the nobles would hold the
feudalism the nobles would hold the
feudalism the nobles would hold the lands for the crown in exchange for
lands for the crown in exchange for
lands for the crown in exchange for taxes and military service and the
taxes and military service and the
taxes and military service and the peasants in turn would be obliged to
peasants in turn would be obliged to
peasants in turn would be obliged to live on their Lord’s land and provide
live on their Lord’s land and provide
live on their Lord’s land and provide homage labor and a share of the Harvey
homage labor and a share of the Harvey
homage labor and a share of the Harvey notionally in exchange for military
notionally in exchange for military
notionally in exchange for military protection and the right to stay on the
protection and the right to stay on the
protection and the right to stay on the land this was the social contract of the
land this was the social contract of the
land this was the social contract of the agricultural age this was the contract
agricultural age this was the contract
agricultural age this was the contract that existed when more than 80% of all
that existed when more than 80% of all
that existed when more than 80% of all labor took place on the farm where most
labor took place on the farm where most
labor took place on the farm where most of our economic activity was rooted in
of our economic activity was rooted in
of our economic activity was rooted in keeping ourselves fed it was the first
keeping ourselves fed it was the first
keeping ourselves fed it was the first time where we began to look at each
time where we began to look at each
time where we began to look at each member of society as being dependent on
member of society as being dependent on
member of society as being dependent on the other and it was inspired in
the other and it was inspired in
the other and it was inspired in significant measure by st. Paul’s first
significant measure by st. Paul’s first
significant measure by st. Paul’s first letter to the Corinthians which I wanted
letter to the Corinthians which I wanted
letter to the Corinthians which I wanted to read a little bit from to you the st.
to read a little bit from to you the st.
to read a little bit from to you the st. Paul’s first letter to the Corinthians
Paul’s first letter to the Corinthians
Paul’s first letter to the Corinthians it said now the body is not a single
it said now the body is not a single
it said now the body is not a single part but many if a foot should say
part but many if a foot should say
part but many if a foot should say because I am NOT a hand I do not belong
because I am NOT a hand I do not belong
because I am NOT a hand I do not belong to the body it is not for this reason
to the body it is not for this reason
to the body it is not for this reason belong any less to the body or if an ear
belong any less to the body or if an ear
belong any less to the body or if an ear should say because I am NOT an eye I do
should say because I am NOT an eye I do
should say because I am NOT an eye I do not belong to the body it is not for
not belong to the body it is not for
not belong to the body it is not for this reason belong any less to the body
this reason belong any less to the body
this reason belong any less to the body if the whole body were an eye where
if the whole body were an eye where
if the whole body were an eye where would the hearing be if the whole body
would the hearing be if the whole body
would the hearing be if the whole body were hearing where would the sense of
were hearing where would the sense of
were hearing where would the sense of smell be but as it is God placed the
smell be but as it is God placed the
smell be but as it is God placed the parts each one of them in the body as he
parts each one of them in the body as he
parts each one of them in the body as he intended if they were all one part where
intended if they were all one part where
intended if they were all one part where would the body be but as it is there are
would the body be but as it is there are
would the body be but as it is there are many parts yet one body the eye cannot
many parts yet one body the eye cannot
many parts yet one body the eye cannot say to the hand I do not need you nor
say to the hand I do not need you nor
say to the hand I do not need you nor again the head to the feet I do not need
again the head to the feet I do not need
again the head to the feet I do not need you indeed the parts of the body that
you indeed the parts of the body that
you indeed the parts of the body that seem to be weaker are all the more
seem to be weaker are all the more
seem to be weaker are all the more necessary and those parts of the body we
necessary and those parts of the body we
necessary and those parts of the body we consider less honorable we surround with
consider less honorable we surround with
consider less honorable we surround with greater honor and our less presentable
greater honor and our less presentable
greater honor and our less presentable parts are treated with greater propriety
parts are treated with greater propriety
parts are treated with greater propriety whereas our more presentable parts do
whereas our more presentable parts do
whereas our more presentable parts do not need this but God has so constructed
not need this but God has so constructed
not need this but God has so constructed the body as to give greatest honor to a
the body as to give greatest honor to a
the body as to give greatest honor to a part that is without it so that there
part that is without it so that there
part that is without it so that there may be no division in the body but that
may be no division in the body but that
may be no division in the body but that the parts may have the same concern for
the parts may have the same concern for
the parts may have the same concern for one another if one part suffers all the
one another if one part suffers all the
one another if one part suffers all the parts suffer if one part is honored all
parts suffer if one part is honored all
parts suffer if one part is honored all the parts share its joy now this concept
the parts share its joy now this concept
the parts share its joy now this concept of interdependence is at the heart of
of interdependence is at the heart of
of interdependence is at the heart of every social contract and this social
every social contract and this social
every social contract and this social contract
contract
contract of the agricultural age lasted for
of the agricultural age lasted for
of the agricultural age lasted for hundreds and hundreds of years until
hundreds and hundreds of years until
hundreds and hundreds of years until three things really propelled its change
three things really propelled its change
three things really propelled its change capitalism the introduction of a limited
capitalism the introduction of a limited
capitalism the introduction of a limited form of democracy and industrialization
form of democracy and industrialization
form of democracy and industrialization with this a new social contract for the
with this a new social contract for the
with this a new social contract for the Industrial Age and a lot of this was
Industrial Age and a lot of this was
Industrial Age and a lot of this was catalyzed by innovation in science and
catalyzed by innovation in science and
catalyzed by innovation in science and technology so for example the
technology so for example the
technology so for example the mechanization of the form inventions
mechanization of the form inventions
mechanization of the form inventions like the cotton gin made it less
like the cotton gin made it less
like the cotton gin made it less necessary for there to be so many farm
necessary for there to be so many farm
necessary for there to be so many farm workers the invention of the printing
workers the invention of the printing
workers the invention of the printing press created a more informed public
press created a more informed public
press created a more informed public that demanded some limited forms of
that demanded some limited forms of
that demanded some limited forms of democratic participation other
democratic participation other
democratic participation other inventions from science and technology
inventions from science and technology
inventions from science and technology that propelled us from an agricultural
that propelled us from an agricultural
that propelled us from an agricultural age into an industrial age included
age into an industrial age included
age into an industrial age included things like the steam engine and the
things like the steam engine and the
things like the steam engine and the production of industrial chemicals now
production of industrial chemicals now
production of industrial chemicals now as labor moved from farm to factory and
as labor moved from farm to factory and
as labor moved from farm to factory and from countryside to city a new social
from countryside to city a new social
from countryside to city a new social contract was written over a period of
contract was written over a period of
contract was written over a period of many many decades and some of its key
many many decades and some of its key
many many decades and some of its key components were things like a 40-hour
components were things like a 40-hour
components were things like a 40-hour workweek a minimum wage social insurance
workweek a minimum wage social insurance
workweek a minimum wage social insurance the social net free public education and
the social net free public education and
the social net free public education and this this social contract of the
this this social contract of the
this this social contract of the Industrial Age has existed now for going
Industrial Age has existed now for going
Industrial Age has existed now for going on 200 years or less but we are once
on 200 years or less but we are once
on 200 years or less but we are once again at one of those very rare
again at one of those very rare
again at one of those very rare inflection points we’re moving from an
inflection points we’re moving from an
inflection points we’re moving from an industrial age to an Information Age so
industrial age to an Information Age so
industrial age to an Information Age so we need to rewrite that contract land
we need to rewrite that contract land
we need to rewrite that contract land was the raw material of the agricultural
was the raw material of the agricultural
was the raw material of the agricultural age iron was the raw material of the
age iron was the raw material of the
age iron was the raw material of the Industrial Age data is the raw material
Industrial Age data is the raw material
Industrial Age data is the raw material of the Information Age
of the Information Age
of the Information Age he who owned the land and controlled the
he who owned the land and controlled the
he who owned the land and controlled the land during the agricultural age had the
land during the agricultural age had the
land during the agricultural age had the power he who owned the factories and
power he who owned the factories and
power he who owned the factories and controlled access to the natural
controlled access to the natural
controlled access to the natural resources during the Industrial Age had
resources during the Industrial Age had
resources during the Industrial Age had the power he or she who owned the data
the power he or she who owned the data
the power he or she who owned the data control the data were can harvest
control the data were can harvest
control the data were can harvest meaning from the data are those who have
meaning from the data are those who have
meaning from the data are those who have the power today and tomorrow
the power today and tomorrow
the power today and tomorrow now just as inventions like the printing
now just as inventions like the printing
now just as inventions like the printing press and the cotton gin propelled us
press and the cotton gin propelled us
press and the cotton gin propelled us from an agricultural age into an
from an agricultural age into an
from an agricultural age into an industrial age so too are today’s
industrial age so too are today’s
industrial age so too are today’s technologies propelling us from an
technologies propelling us from an
technologies propelling us from an industrial age into an Information Age
industrial age into an Information Age
industrial age into an Information Age and the Internet is just the beginning
and the Internet is just the beginning
and the Internet is just the beginning of it you know other technologies like
of it you know other technologies like
of it you know other technologies like artificial intelligence and robotics
artificial intelligence and robotics
artificial intelligence and robotics autonomous vehicles 3d printing all of
autonomous vehicles 3d printing all of
autonomous vehicles 3d printing all of these things are reshaping the
these things are reshaping the
these things are reshaping the relationship between the governing and
relationship between the governing and
relationship between the governing and the governed its reshaping the
the governed its reshaping the
the governed its reshaping the relationship between citizen Corporation
relationship between citizen Corporation
relationship between citizen Corporation and state for both good and ill as we
and state for both good and ill as we
and state for both good and ill as we think about the implications of this
think about the implications of this
think about the implications of this transition from an industrial economy
transition from an industrial economy
transition from an industrial economy into an information based economy we
into an information based economy we
into an information based economy we need to think about what those
need to think about what those
need to think about what those transition points that are that we can
transition points that are that we can
transition points that are that we can take advantage of and think about who’s
take advantage of and think about who’s
take advantage of and think about who’s being harmed within this if we think
being harmed within this if we think
being harmed within this if we think about some of the technologies that are
about some of the technologies that are
about some of the technologies that are emerging for example like like
emerging for example like like
emerging for example like like artificial intelligence and 3d printing
artificial intelligence and 3d printing
artificial intelligence and 3d printing these technologies place great strains
these technologies place great strains
these technologies place great strains on the working class because they are
on the working class because they are
on the working class because they are inherently automation technologies these
inherently automation technologies these
inherently automation technologies these technologies are freeing for many but
technologies are freeing for many but
technologies are freeing for many but for others they cause real problems
for others they cause real problems
for others they cause real problems rooted in economics as we think about
rooted in economics as we think about
rooted in economics as we think about the incisions that we need to make in
the incisions that we need to make in
the incisions that we need to make in our society right now as we transition
our society right now as we transition
our society right now as we transition from an industrial based economy into an
from an industrial based economy into an
from an industrial based economy into an increasingly technology rich
increasingly technology rich
increasingly technology rich knowledge-based economy one of the
knowledge-based economy one of the
knowledge-based economy one of the things that we need to recognize is that
things that we need to recognize is that
things that we need to recognize is that the way technology is evolving is a
the way technology is evolving is a
the way technology is evolving is a is advantaging capital / labor so for
is advantaging capital / labor so for
is advantaging capital / labor so for example most of the innovations that
example most of the innovations that
example most of the innovations that have taken place in recent years and
have taken place in recent years and
have taken place in recent years and things like artificial intelligence
things like artificial intelligence
things like artificial intelligence machine learning robotics and the
machine learning robotics and the
machine learning robotics and the internet they advantage capital they an
internet they advantage capital they an
internet they advantage capital they an advantage intellectual capital and the
advantage intellectual capital and the
advantage intellectual capital and the advantage financial capital they
advantage financial capital they
advantage financial capital they advantage those people who are the
advantage those people who are the
advantage those people who are the investors and they advance those people
investors and they advance those people
investors and they advance those people who are the entrepreneurs and we value
who are the entrepreneurs and we value
who are the entrepreneurs and we value ever more highly skilled talent that can
ever more highly skilled talent that can
ever more highly skilled talent that can work in those knowledge-based sectors
work in those knowledge-based sectors
work in those knowledge-based sectors while the talent that is lower skilled
while the talent that is lower skilled
while the talent that is lower skilled and what we associate with the working
and what we associate with the working
and what we associate with the working class the value that we attach to that
class the value that we attach to that
class the value that we attach to that continues to stagnate human beings are
continues to stagnate human beings are
continues to stagnate human beings are not as easy to update as software and
not as easy to update as software and
not as easy to update as software and this is what’s fueling the disillusion
this is what’s fueling the disillusion
this is what’s fueling the disillusion this is what’s fueling the fear I in
this is what’s fueling the fear I in
this is what’s fueling the fear I in working-class America a a
working-class America a a
working-class America a a winner-takes-all economy in which the
winner-takes-all economy in which the
winner-takes-all economy in which the working class has very limited access is
working class has very limited access is
working class has very limited access is a recipe for a dysfunctional democracy
a recipe for a dysfunctional democracy
a recipe for a dysfunctional democracy this is what unites West Virginia with
this is what unites West Virginia with
this is what unites West Virginia with West Baltimore this is the Star Trek Mad
West Baltimore this is the Star Trek Mad
West Baltimore this is the Star Trek Mad Max of binary when too many people are
Max of binary when too many people are
Max of binary when too many people are left behind
left behind
left behind this in turn fuels the hatred and the
this in turn fuels the hatred and the
this in turn fuels the hatred and the unrest that we’ve already begun to see
unrest that we’ve already begun to see
unrest that we’ve already begun to see this is being exacerbated by filter
this is being exacerbated by filter
this is being exacerbated by filter bubbles that we’ve created through
bubbles that we’ve created through
bubbles that we’ve created through social media and through and through
social media and through and through
social media and through and through cable news it ought to be the case that
cable news it ought to be the case that
cable news it ought to be the case that abundant access to information and each
abundant access to information and each
abundant access to information and each other creates a more cohesive society
other creates a more cohesive society
other creates a more cohesive society and cross-cultural understanding but in
and cross-cultural understanding but in
and cross-cultural understanding but in fact part of what we’ve seen is that it
fact part of what we’ve seen is that it
fact part of what we’ve seen is that it actually highlights the differences
actually highlights the differences
actually highlights the differences between the haves and the have-nots and
between the haves and the have-nots and
between the haves and the have-nots and it creates a space for extremist
it creates a space for extremist
it creates a space for extremist ideologies to grow there’s a period in
ideologies to grow there’s a period in
ideologies to grow there’s a period in history that most people have forgotten
history that most people have forgotten
history that most people have forgotten called the angles pause which was
called the angles pause which was
called the angles pause which was between about 1800 and 1840
between about 1800 and 1840
between about 1800 and 1840 and this too was a period of really fast
and this too was a period of really fast
and this too was a period of really fast technological innovation with stagnating
technological innovation with stagnating
technological innovation with stagnating standards of living for the
standards of living for the
standards of living for the working-class in some of its byproducts
working-class in some of its byproducts
working-class in some of its byproducts were things like the Communist Manifesto
were things like the Communist Manifesto
were things like the Communist Manifesto and the largest wave of revolutions in
and the largest wave of revolutions in
and the largest wave of revolutions in Europe’s history I think we are at sort
Europe’s history I think we are at sort
Europe’s history I think we are at sort of an angle spawns in the United States
of an angle spawns in the United States
of an angle spawns in the United States right now where technology is trained is
right now where technology is trained is
right now where technology is trained is transforming the relationship between
transforming the relationship between
transforming the relationship between government corporation and citizen but
government corporation and citizen but
government corporation and citizen but we haven’t yet updated our social
we haven’t yet updated our social
we haven’t yet updated our social contract to account for that change and
contract to account for that change and
contract to account for that change and it’s not good enough to just sort of
it’s not good enough to just sort of
it’s not good enough to just sort of graft the Industrial Age programs on to
graft the Industrial Age programs on to
graft the Industrial Age programs on to the Information Age industries you know
the Information Age industries you know
the Information Age industries you know think for example about labor as more
think for example about labor as more
think for example about labor as more labor goes from being employer based to
labor goes from being employer based to
labor goes from being employer based to being freelanced and brokered through
being freelanced and brokered through
being freelanced and brokered through online platforms traditional worker
online platforms traditional worker
online platforms traditional worker protections like pensions and workers
protections like pensions and workers
protections like pensions and workers compensation aren’t there so it’s not
compensation aren’t there so it’s not
compensation aren’t there so it’s not good enough to just sort of insist that
good enough to just sort of insist that
good enough to just sort of insist that we graft the Industrial Age protections
we graft the Industrial Age protections
we graft the Industrial Age protections on to these Information Age programs we
on to these Information Age programs we
on to these Information Age programs we need to think anew we need to think anew
need to think anew we need to think anew
need to think anew we need to think anew about what we want the relationship
about what we want the relationship
about what we want the relationship between corporation citizen and state to
between corporation citizen and state to
between corporation citizen and state to be what I really want to do is get you
be what I really want to do is get you
be what I really want to do is get you thinking about what you think the
thinking about what you think the
thinking about what you think the elements of a new social contract should
elements of a new social contract should
elements of a new social contract should be what should be in a new social
be what should be in a new social
be what should be in a new social contract but for the purposes of sort of
contract but for the purposes of sort of
contract but for the purposes of sort of getting popcorn popping in your head I
getting popcorn popping in your head I
getting popcorn popping in your head I did want to throw out two possibilities
did want to throw out two possibilities
did want to throw out two possibilities I want to sort of throw out two things
I want to sort of throw out two things
I want to sort of throw out two things that I think should be in the social
that I think should be in the social
that I think should be in the social contract for the information age number
contract for the information age number
contract for the information age number one
one
one we need to fix the single biggest
we need to fix the single biggest
we need to fix the single biggest problem of the Industrial Age we need to
problem of the Industrial Age we need to
problem of the Industrial Age we need to stop climate change and to do this I
stop climate change and to do this I
stop climate change and to do this I believe that business needs to go carbon
believe that business needs to go carbon
believe that business needs to go carbon neutral business will produce no product
neutral business will produce no product
neutral business will produce no product and no service where it does not either
and no service where it does not either
and no service where it does not either produce or purchase an offset in and
produce or purchase an offset in and
produce or purchase an offset in and offsetting the amount of carbon offsets
offsetting the amount of carbon offsets
offsetting the amount of carbon offsets now this would take decades to do but it
now this would take decades to do but it
now this would take decades to do but it is worth doing and it’s not meant to be
is worth doing and it’s not meant to be
is worth doing and it’s not meant to be punitive it’s not you broke it you buy
punitive it’s not you broke it you buy
punitive it’s not you broke it you buy it
it
it remember why we have a social contract
remember why we have a social contract
remember why we have a social contract in the first places so we can do
in the first places so we can do
in the first places so we can do something where we all ultimately
something where we all ultimately
something where we all ultimately benefit and we all benefit including
benefit and we all benefit including
benefit and we all benefit including business if we live on a habitable
business if we live on a habitable
business if we live on a habitable planet the only way we save the planet
planet the only way we save the planet
planet the only way we save the planet and and have a place for economic
and and have a place for economic
and and have a place for economic activity to even take place is if we
activity to even take place is if we
activity to even take place is if we stop climate change big social contract
stop climate change big social contract
stop climate change big social contract idea and number two society was rigidly
idea and number two society was rigidly
idea and number two society was rigidly hierarchical during the agricultural age
hierarchical during the agricultural age
hierarchical during the agricultural age if you were born Richard died rich if
if you were born Richard died rich if
if you were born Richard died rich if you were born poor you died poor it was
you were born poor you died poor it was
you were born poor you died poor it was based entirely on blood and it was
based entirely on blood and it was
based entirely on blood and it was determined the day that you were born we
determined the day that you were born we
determined the day that you were born we then saw some progress during the
then saw some progress during the
then saw some progress during the industrial age where we began to see
industrial age where we began to see
industrial age where we began to see mobility between economic and social
mobility between economic and social
mobility between economic and social classes and we’re limited forms of
classes and we’re limited forms of
classes and we’re limited forms of democracy allowed people to begin to
democracy allowed people to begin to
democracy allowed people to begin to vote and decide who would be their
vote and decide who would be their
vote and decide who would be their governors but what we now see what we
governors but what we now see what we
governors but what we now see what we now see is that race religion and gender
now see is that race religion and gender
now see is that race religion and gender are still too deterministic of Economic
are still too deterministic of Economic
are still too deterministic of Economic Opportunity and my second and last big
Opportunity and my second and last big
Opportunity and my second and last big idea for what should be a component in
idea for what should be a component in
idea for what should be a component in our social contract of the future is
our social contract of the future is
our social contract of the future is that we commit to being a society of
that we commit to being a society of
that we commit to being a society of radical non-discrimination and that we
radical non-discrimination and that we
radical non-discrimination and that we take this recent moment of history of
take this recent moment of history of
take this recent moment of history of ours where we’ve seen a surge in hatred
ours where we’ve seen a surge in hatred
ours where we’ve seen a surge in hatred it based in part on race religion and
it based in part on race religion and
it based in part on race religion and gender that’s rooted in significant
gender that’s rooted in significant
gender that’s rooted in significant measure because of the difficulties
measure because of the difficulties
measure because of the difficulties converting from an industrial based
converting from an industrial based
converting from an industrial based economy into an information based
economy into an information based
economy into an information based economy let’s take the hatred that has
economy let’s take the hatred that has
economy let’s take the hatred that has emerged recently and let’s make it the
emerged recently and let’s make it the
emerged recently and let’s make it the end of a piece of history rather than
end of a piece of history rather than
end of a piece of history rather than the beginning of a piece of history so
the beginning of a piece of history so
the beginning of a piece of history so those are my two ideas but please think
those are my two ideas but please think
those are my two ideas but please think about what you think should be the
about what you think should be the
about what you think should be the elements of a social contract for the
elements of a social contract for the
elements of a social contract for the future will the future look more like
future will the future look more like
future will the future look more like Star Trek or more like Mad Max it’s
Star Trek or more like Mad Max it’s
Star Trek or more like Mad Max it’s entirely up to
entirely up to
entirely up to thank you
thank you
thank you [Applause]
”
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