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Why Talking about the Bad, is Good | Iman Bukhari | TEDxBowValleyCollege


[Applause]

[Applause] I’d like to begin my talk with an audio

I’d like to begin my talk with an audio

I’d like to begin my talk with an audio clip of a protest and counter protests

clip of a protest and counter protests

clip of a protest and counter protests that recently took place in our city

the noise that just filled this room is

the noise that just filled this room is of me standing in complete chaos in that

of me standing in complete chaos in that

of me standing in complete chaos in that moment I witnessed our system of

moment I witnessed our system of

moment I witnessed our system of communication breaking down and every

communication breaking down and every

communication breaking down and every word that anyone has said was entirely

word that anyone has said was entirely

word that anyone has said was entirely meaningless as a society we know

meaningless as a society we know

meaningless as a society we know communication is important but we’re

communication is important but we’re

communication is important but we’re also challenged by it we’re challenged

also challenged by it we’re challenged

also challenged by it we’re challenged by conversations and the result of that

by conversations and the result of that

by conversations and the result of that challenge particularly in this case is a

challenge particularly in this case is a

challenge particularly in this case is a futile effort because the person who

futile effort because the person who

futile effort because the person who gets their message across is not who

gets their message across is not who

gets their message across is not who screams the loudest and I would argue

screams the loudest and I would argue

screams the loudest and I would argue that communication to a human life is as

that communication to a human life is as

that communication to a human life is as important as breathing our ability to

important as breathing our ability to

important as breathing our ability to process send and receive information is

process send and receive information is

process send and receive information is not just an example of our capability

not just an example of our capability

not just an example of our capability but our evolves form of being in the

but our evolves form of being in the

but our evolves form of being in the field of communications there’s a

field of communications there’s a

field of communications there’s a frequently used phrase attributed to

frequently used phrase attributed to

frequently used phrase attributed to Marshall McLuhan which says the medium

Marshall McLuhan which says the medium

Marshall McLuhan which says the medium is a message meaning it’s not what we

is a message meaning it’s not what we

is a message meaning it’s not what we say but the way we say it that matters

say but the way we say it that matters

say but the way we say it that matters most so in essence the words that I’m

most so in essence the words that I’m

most so in essence the words that I’m saying right now are really not as

saying right now are really not as

saying right now are really not as important as the way I’m choosing to say

important as the way I’m choosing to say

important as the way I’m choosing to say them if we look at Twitter as the medium

them if we look at Twitter as the medium

them if we look at Twitter as the medium we know that users are limited to a few

we know that users are limited to a few

we know that users are limited to a few characters and the intent is to tap into

characters and the intent is to tap into

characters and the intent is to tap into our short-term attention spans the

our short-term attention spans the

our short-term attention spans the medium for Twitter is the message of

medium for Twitter is the message of

medium for Twitter is the message of efficiency and urgency I have a theory

efficiency and urgency I have a theory

efficiency and urgency I have a theory and today I’d like to present it to you

and today I’d like to present it to you

and today I’d like to present it to you and that theory is called chaos

and that theory is called chaos

and that theory is called chaos communication a key obstacle in having

communication a key obstacle in having

communication a key obstacle in having genuine

genuine

genuine understanding and empathy between people

understanding and empathy between people

understanding and empathy between people chaos communication is the direct result

chaos communication is the direct result

chaos communication is the direct result of the cognitive biases that we all have

of the cognitive biases that we all have

of the cognitive biases that we all have and use to operate within the world but

and use to operate within the world but

and use to operate within the world but I want to make it clear from the start

I want to make it clear from the start

I want to make it clear from the start chaos communication isn’t going anywhere

chaos communication isn’t going anywhere

chaos communication isn’t going anywhere it doesn’t need to be eliminated but

it doesn’t need to be eliminated but

it doesn’t need to be eliminated but rather transformed

rather transformed

rather transformed and one way to do this is through

and one way to do this is through

and one way to do this is through meaningful dialogue now meaningful

meaningful dialogue now meaningful

meaningful dialogue now meaningful dialogue may sound cliche but really

dialogue may sound cliche but really

dialogue may sound cliche but really saying the term and acting on the term

saying the term and acting on the term

saying the term and acting on the term are two very different things let’s

are two very different things let’s

are two very different things let’s think back on the audio clip we just

think back on the audio clip we just

think back on the audio clip we just heard one side is from a white

heard one side is from a white

heard one side is from a white nationalist white supremacist pectus

nationalist white supremacist pectus

nationalist white supremacist pectus while another from an anti-fascist I’d

while another from an anti-fascist I’d

while another from an anti-fascist I’d like to tell you three factors that

like to tell you three factors that

like to tell you three factors that contribute to chaos communication and

contribute to chaos communication and

contribute to chaos communication and hinder meaningful dialogue with an

hinder meaningful dialogue with an

hinder meaningful dialogue with an example of Derrick black so who’s Derek

example of Derrick black so who’s Derek

example of Derrick black so who’s Derek black Derek black is an American guy who

black Derek black is an American guy who

black Derek black is an American guy who just happens to be the son of Don Black

just happens to be the son of Don Black

just happens to be the son of Don Black Don is the former Grand Wizard of the

Don is the former Grand Wizard of the

Don is the former Grand Wizard of the KKK and also the founder of Stormfront

KKK and also the founder of Stormfront

KKK and also the founder of Stormfront org the world’s most racist online form

org the world’s most racist online form

org the world’s most racist online form I think you can imagine Derrick growing

I think you can imagine Derrick growing

I think you can imagine Derrick growing up with a lot of established norms about

up with a lot of established norms about

up with a lot of established norms about people of color and he felt they were

people of color and he felt they were

people of color and he felt they were true based on his experiences the media

true based on his experiences the media

true based on his experiences the media has upbringing family and so much more

has upbringing family and so much more

has upbringing family and so much more he had genuine belief in white supremacy

he had genuine belief in white supremacy

he had genuine belief in white supremacy and Derrick was also a smart guy he read

and Derrick was also a smart guy he read

and Derrick was also a smart guy he read up on numerous books and studies that

up on numerous books and studies that

up on numerous books and studies that supported white supremacy so that’s

supported white supremacy so that’s

supported white supremacy so that’s Derek now let’s get into the factors of

Derek now let’s get into the factors of

Derek now let’s get into the factors of chaos communication the first is that we

chaos communication the first is that we

chaos communication the first is that we as human beings are generally

as human beings are generally

as human beings are generally comfortable with our understanding of

comfortable with our understanding of

comfortable with our understanding of the world complexity is uncomfortable

the world complexity is uncomfortable

the world complexity is uncomfortable and we don’t like discomfort Derek grew

and we don’t like discomfort Derek grew

and we don’t like discomfort Derek grew up in a genuine and comfortable world of

up in a genuine and comfortable world of

up in a genuine and comfortable world of white supremacy it favored him so why

white supremacy it favored him so why

white supremacy it favored him so why would he step out of his comfort zone

would he step out of his comfort zone

would he step out of his comfort zone and the reality was that negative labels

and the reality was that negative labels

and the reality was that negative labels and backlash against him or people in

and backlash against him or people in

and backlash against him or people in his community actually just brought him

his community actually just brought him

his community actually just brought him closer to others who identified as a

closer to others who identified as a

closer to others who identified as a supremest so really to get Derek out of

supremest so really to get Derek out of

supremest so really to get Derek out of his comfort zone he needed a different

his comfort zone he needed a different

his comfort zone he needed a different approach a less shameful approach an

approach a less shameful approach an

approach a less shameful approach an approach that he could really reflect on

approach that he could really reflect on

approach that he could really reflect on his choices and guess what

his choices and guess what

his choices and guess what that’s exactly what happened to him

that’s exactly what happened to him

that’s exactly what happened to him while attending college away from his

while attending college away from his

while attending college away from his family’s home he was sort of living

family’s home he was sort of living

family’s home he was sort of living double lives not really telling the

double lives not really telling the

double lives not really telling the truth about his identity or his beliefs

truth about his identity or his beliefs

truth about his identity or his beliefs and he was outed the entire college

and he was outed the entire college

and he was outed the entire college found out that he was a white supremists

found out that he was a white supremists

found out that he was a white supremists and in that moment an individual reached

and in that moment an individual reached

and in that moment an individual reached out to Derrick and invited him to a

out to Derrick and invited him to a

out to Derrick and invited him to a community dinner an ethnic community

community dinner an ethnic community

community dinner an ethnic community dinner and the intent of this individual

dinner and the intent of this individual

dinner and the intent of this individual wasn’t to change Derrick or even to

wasn’t to change Derrick or even to

wasn’t to change Derrick or even to convert Derrick but rather hey Derrick

convert Derrick but rather hey Derrick

convert Derrick but rather hey Derrick if you’re gonna talk about our community

if you’re gonna talk about our community

if you’re gonna talk about our community why not get to know us first and it was

why not get to know us first and it was

why not get to know us first and it was in that moment that sparked the change

in that moment that sparked the change

in that moment that sparked the change that sparked that dialogue and from

that sparked that dialogue and from

that sparked that dialogue and from there on for months and months

there on for months and months

there on for months and months Derrick spent time talking to people

Derrick spent time talking to people

Derrick spent time talking to people learning researching engaging and having

learning researching engaging and having

learning researching engaging and having those meaningful conversations and he

those meaningful conversations and he

those meaningful conversations and he slowly gradually over time started to

slowly gradually over time started to

slowly gradually over time started to remove false opinions from himself to a

remove false opinions from himself to a

remove false opinions from himself to a point where he was completely changed he

point where he was completely changed he

point where he was completely changed he had different ideals he had different

had different ideals he had different

had different ideals he had different ideologies different beliefs so why

ideologies different beliefs so why

ideologies different beliefs so why can’t we all change like Derrick and

can’t we all change like Derrick and

can’t we all change like Derrick and this leads us to a second point that we

this leads us to a second point that we

this leads us to a second point that we have a fear of change change is hard and

have a fear of change change is hard and

have a fear of change change is hard and sometimes it requires us to think that

sometimes it requires us to think that

sometimes it requires us to think that maybe we’re not as right as we think we

maybe we’re not as right as we think we

maybe we’re not as right as we think we are and that’s not always a fun journey

are and that’s not always a fun journey

are and that’s not always a fun journey to have or an easy one Derrick grew up

to have or an easy one Derrick grew up

to have or an easy one Derrick grew up in a genuine world of white supremacy

in a genuine world of white supremacy

in a genuine world of white supremacy can you imagine coming out of that can

can you imagine coming out of that can

can you imagine coming out of that can you imagine coming out of your ideal

you imagine coming out of your ideal

you imagine coming out of your ideal world your genuine world because what it

world your genuine world because what it

world your genuine world because what it means is to betray to betray your entire

means is to betray to betray your entire

means is to betray to betray your entire community your upbringing your family

community your upbringing your family

community your upbringing your family your friends and that’s exactly what

your friends and that’s exactly what

your friends and that’s exactly what Derrick did and his relationship with

Derrick did and his relationship with

Derrick did and his relationship with his community particularly his father

his community particularly his father

his community particularly his father was completely altered so through

was completely altered so through

was completely altered so through Erik’s example we know that it’s very

Erik’s example we know that it’s very

Erik’s example we know that it’s very possible to overcome this fear of change

possible to overcome this fear of change

possible to overcome this fear of change but when engaging in this change it’s

but when engaging in this change it’s

but when engaging in this change it’s incredibly important to remember to meet

incredibly important to remember to meet

incredibly important to remember to meet people where they are everyone will have

people where they are everyone will have

people where they are everyone will have their own journey somes will look

their own journey somes will look

their own journey somes will look different some will take longer some

different some will take longer some

different some will take longer some will take shorter and that’s completely

will take shorter and that’s completely

will take shorter and that’s completely fine we don’t have to rush the process

fine we don’t have to rush the process

fine we don’t have to rush the process but we do need to engage in that process

but we do need to engage in that process

but we do need to engage in that process to overcome that fear of change because

to overcome that fear of change because

to overcome that fear of change because sometimes fear comes with ambiguity and

sometimes fear comes with ambiguity and

sometimes fear comes with ambiguity and this leads us to our last point that we

this leads us to our last point that we

this leads us to our last point that we have difficulty dealing with ambiguity

something vague doesn’t always make

something vague doesn’t always make sense and it can challenge your way of

sense and it can challenge your way of

sense and it can challenge your way of thinking that maybe there’s more than

thinking that maybe there’s more than

thinking that maybe there’s more than one truth and the ideas of Western

one truth and the ideas of Western

one truth and the ideas of Western society in particular are really based

society in particular are really based

society in particular are really based off of procedures protocols measurements

off of procedures protocols measurements

off of procedures protocols measurements we have systems in place for everything

we have systems in place for everything

we have systems in place for everything so really ambiguity is not something we

so really ambiguity is not something we

so really ambiguity is not something we like or are even trained for it’s so

like or are even trained for it’s so

like or are even trained for it’s so much easier to side with things that we

much easier to side with things that we

much easier to side with things that we think we understand and for Derek if it

think we understand and for Derek if it

think we understand and for Derek if it wasn’t for the understanding peers that

wasn’t for the understanding peers that

wasn’t for the understanding peers that he met through college that really gave

he met through college that really gave

he met through college that really gave him a chance to challenge his way of

him a chance to challenge his way of

him a chance to challenge his way of thinking while being respectful he

thinking while being respectful he

thinking while being respectful he wouldn’t have come to where he is now

wouldn’t have come to where he is now

wouldn’t have come to where he is now a former white nationalist a former

a former white nationalist a former

a former white nationalist a former white supremists an activist these three

white supremists an activist these three

white supremists an activist these three factors have one thing in common and

factors have one thing in common and

factors have one thing in common and that’s resistance resistance to thinking

that’s resistance resistance to thinking

that’s resistance resistance to thinking that we may be wrong that our values and

that we may be wrong that our values and

that we may be wrong that our values and our perspectives may not tell the whole

our perspectives may not tell the whole

our perspectives may not tell the whole story and that’s a very valid

story and that’s a very valid

story and that’s a very valid conversation to have in our postmodern

conversation to have in our postmodern

conversation to have in our postmodern world because once we start

world because once we start

world because once we start understanding what’s influencing our way

understanding what’s influencing our way

understanding what’s influencing our way of thinking we can start breaking down

of thinking we can start breaking down

of thinking we can start breaking down those barriers we can start having those

those barriers we can start having those

those barriers we can start having those meaningful conversations my solution to

meaningful conversations my solution to

meaningful conversations my solution to chaos communication is in Kim su ghee

chaos communication is in Kim su ghee

chaos communication is in Kim su ghee the Japanese art form that symbolizes

the Japanese art form that symbolizes

the Japanese art form that symbolizes that repair requires transformation in

that repair requires transformation in

that repair requires transformation in kansui broken pottery the cracks they’re

kansui broken pottery the cracks they’re

kansui broken pottery the cracks they’re filled with gold in

filled with gold in

filled with gold in silver in chaos communication we fill

silver in chaos communication we fill

silver in chaos communication we fill these gaps with meaningful dialogue none

these gaps with meaningful dialogue none

these gaps with meaningful dialogue none of us are immune to the bad in this

of us are immune to the bad in this

of us are immune to the bad in this world and we have to embrace our

world and we have to embrace our

world and we have to embrace our brokenness we have to embrace our

brokenness we have to embrace our

brokenness we have to embrace our history chaos communication needs to be

history chaos communication needs to be

history chaos communication needs to be embraced in order to transform it and so

embraced in order to transform it and so

embraced in order to transform it and so in the words of Ernest Hemingway the

in the words of Ernest Hemingway the

in the words of Ernest Hemingway the world breaks everyone and afterward many

world breaks everyone and afterward many

world breaks everyone and afterward many are strong in the broken places thank

are strong in the broken places thank

are strong in the broken places thank you

you

you [Applause]

”

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