Press "Enter" to skip to content

Whoever Controls the Media, the Images, Controls the Culture | Min Kim | TEDxLehighU


so I began my sociology research at a

so I began my sociology research at a hypothesis and batteries people could

hypothesis and batteries people could

hypothesis and batteries people could look at the same exact thing and see

look at the same exact thing and see

look at the same exact thing and see something completely different that

something completely different that

something completely different that seems a little counterintuitive but let

seems a little counterintuitive but let

seems a little counterintuitive but let me explain

me explain

me explain oh this is a photo of Kendrick Lamar

oh this is a photo of Kendrick Lamar

oh this is a photo of Kendrick Lamar acclaimed and Grammy winning hip-hop

acclaimed and Grammy winning hip-hop

acclaimed and Grammy winning hip-hop artist on the cover of Rolling Stone

artist on the cover of Rolling Stone

artist on the cover of Rolling Stone magazine this is also a photo of

magazine this is also a photo of

magazine this is also a photo of Kendrick Lamar on the cover of GQ

Kendrick Lamar on the cover of GQ

Kendrick Lamar on the cover of GQ magazine and as you can tell these two

magazine and as you can tell these two

magazine and as you can tell these two depictions of the same human being the

depictions of the same human being the

depictions of the same human being the same pop-culture figure are quite

same pop-culture figure are quite

same pop-culture figure are quite different under my experiment I asked

different under my experiment I asked

different under my experiment I asked participants to look at each photo to

participants to look at each photo to

participants to look at each photo to describe what they saw and more

describe what they saw and more

describe what they saw and more importantly tell me how they felt

importantly tell me how they felt

importantly tell me how they felt whether or not they liked the photo and

whether or not they liked the photo and

whether or not they liked the photo and why oh why not

so when I show this photo I had one

so when I show this photo I had one participant look at it and said that’s a

participant look at it and said that’s a

participant look at it and said that’s a dope photo of Kendrick I like it because

dope photo of Kendrick I like it because

dope photo of Kendrick I like it because it’s hip-hop

it’s hip-hop

it’s hip-hop right there he looks hardcore he looks

right there he looks hardcore he looks

right there he looks hardcore he looks like he’s been through a lot I think the

like he’s been through a lot I think the

like he’s been through a lot I think the photo is pretty representative of

photo is pretty representative of

photo is pretty representative of Kendrick

Kendrick

Kendrick he talks a lot about pain and his Saul’s

he talks a lot about pain and his Saul’s

he talks a lot about pain and his Saul’s struggles and hardships from where he is

struggles and hardships from where he is

struggles and hardships from where he is people dealing with addiction and just

people dealing with addiction and just

people dealing with addiction and just in general rough lifestyle in Compton I

in general rough lifestyle in Compton I

in general rough lifestyle in Compton I had a second participant look at the

had a second participant look at the

had a second participant look at the same exact photo and say I know can’t

same exact photo and say I know can’t

same exact photo and say I know can’t drink of it because I listen to some of

drink of it because I listen to some of

drink of it because I listen to some of his music but beyond but don’t know

his music but beyond but don’t know

his music but beyond but don’t know really much beyond that

really much beyond that

really much beyond that his clothes I think make him look like a

his clothes I think make him look like a

his clothes I think make him look like a gang member

gang member

gang member gang members might wear clothes like

gang members might wear clothes like

gang members might wear clothes like that he looks confident but he’s not

that he looks confident but he’s not

that he looks confident but he’s not smiling his hand is in his pocket which

smiling his hand is in his pocket which

smiling his hand is in his pocket which is kind of threatening we see the same

is kind of threatening we see the same

is kind of threatening we see the same divergence of perception with this

divergence of perception with this

divergence of perception with this second photo the same first participant

second photo the same first participant

second photo the same first participant said in this photo it looks like he’s

said in this photo it looks like he’s

said in this photo it looks like he’s saying I’m just getting out there I got

saying I’m just getting out there I got

saying I’m just getting out there I got to look clean for the people and I got

to look clean for the people and I got

to look clean for the people and I got to put a good impression for the people

to put a good impression for the people

to put a good impression for the people I’m going to hold a mic in my hand to

I’m going to hold a mic in my hand to

I’m going to hold a mic in my hand to let people know that I’m a musical

let people know that I’m a musical

let people know that I’m a musical artist you got the skinny tie on with a

artist you got the skinny tie on with a

artist you got the skinny tie on with a cheesy smile and a nice baby

cheesy smile and a nice baby

cheesy smile and a nice baby but the Kendrick now is not trying to

but the Kendrick now is not trying to

but the Kendrick now is not trying to show

show

show put on a show Friday he’s real so this

put on a show Friday he’s real so this

put on a show Friday he’s real so this looks a little cheesy to me in that

looks a little cheesy to me in that

looks a little cheesy to me in that sense I had the second participant look

sense I had the second participant look

sense I had the second participant look at the same photo and say I like this

at the same photo and say I like this

at the same photo and say I like this photo of Kendrick more than the other

photo of Kendrick more than the other

photo of Kendrick more than the other one I just think he looks a little more

one I just think he looks a little more

one I just think he looks a little more friendly and welcoming I guess the suit

friendly and welcoming I guess the suit

friendly and welcoming I guess the suit makes him look very sharp like just

makes him look very sharp like just

makes him look very sharp like just about to present at the Oscars he looks

about to present at the Oscars he looks

about to present at the Oscars he looks happy I would want to talk to him what

happy I would want to talk to him what

happy I would want to talk to him what was really interesting to me is that we

was really interesting to me is that we

was really interesting to me is that we have two participants looking at two

have two participants looking at two

have two participants looking at two very different representations of the

very different representations of the

very different representations of the same figure and even though they saw the

same figure and even though they saw the

same figure and even though they saw the same things they felt something very

same things they felt something very

same things they felt something very different

different

different they use their prior context their prior

they use their prior context their prior

they use their prior context their prior life experiences to inform and

life experiences to inform and

life experiences to inform and rationalize the judgments that they made

rationalize the judgments that they made

rationalize the judgments that they made they could be looking at the same thing

they could be looking at the same thing

they could be looking at the same thing but seeing something completely

but seeing something completely

but seeing something completely different and this trend continued

different and this trend continued

different and this trend continued throughout my experience these are true

throughout my experience these are true

throughout my experience these are true depictions of LeBron James arguably one

depictions of LeBron James arguably one

depictions of LeBron James arguably one of the most well known athletes of our

of the most well known athletes of our

of the most well known athletes of our generation when I show participants

generation when I show participants

generation when I show participants these photos they describe him in the GQ

these photos they describe him in the GQ

these photos they describe him in the GQ cover as friendly professional and

cover as friendly professional and

cover as friendly professional and welcoming they looked at the Vogue cover

welcoming they looked at the Vogue cover

welcoming they looked at the Vogue cover and described it as angry aggressive and

and described it as angry aggressive and

and described it as angry aggressive and intense

now here’s it here’s an interesting

now here’s it here’s an interesting phenomenon because now we have everyone

phenomenon because now we have everyone

phenomenon because now we have everyone all the participants who knew LeBron

all the participants who knew LeBron

all the participants who knew LeBron James who had some prior knowledge of

James who had some prior knowledge of

James who had some prior knowledge of them look at these two representations

them look at these two representations

them look at these two representations and feel something completely different

and feel something completely different

and feel something completely different based on how he looked in his photo so

based on how he looked in his photo so

based on how he looked in his photo so as I was trying to discover the

as I was trying to discover the

as I was trying to discover the relationship between media and people I

relationship between media and people I

relationship between media and people I found that this relationship was more

found that this relationship was more

found that this relationship was more complex than I thought as I showed

complex than I thought as I showed

complex than I thought as I showed participants each image a pattern began

participants each image a pattern began

participants each image a pattern began to emerge while people describe the

to emerge while people describe the

to emerge while people describe the contents of each photo with clarity and

contents of each photo with clarity and

contents of each photo with clarity and consistently they would say LeBron is

consistently they would say LeBron is

consistently they would say LeBron is wearing a suit he’s smiling he has a

wearing a suit he’s smiling he has a

wearing a suit he’s smiling he has a flaming basketball in his hand the way

flaming basketball in his hand the way

flaming basketball in his hand the way they felt about it the conclusions they

they felt about it the conclusions they

they felt about it the conclusions they drew were quite different and based upon

drew were quite different and based upon

drew were quite different and based upon their personal experiences now what is

their personal experiences now what is

their personal experiences now what is the same of us what does it mean that

the same of us what does it mean that

the same of us what does it mean that two students from the same University

two students from the same University

two students from the same University could look at the same exact image and

could look at the same exact image and

could look at the same exact image and see and more importantly feel something

see and more importantly feel something

see and more importantly feel something so different

so different

so different what is the impact of this phenomenon on

what is the impact of this phenomenon on

what is the impact of this phenomenon on our everyday lives you see I think we

our everyday lives you see I think we

our everyday lives you see I think we take for granted our own worldview our

take for granted our own worldview our

take for granted our own worldview our own perspectives because they’re formed

own perspectives because they’re formed

own perspectives because they’re formed by our own life experiences the things

by our own life experiences the things

by our own life experiences the things that happen around us all the time but

that happen around us all the time but

that happen around us all the time but we often don’t consider the complex

we often don’t consider the complex

we often don’t consider the complex relationship that each one of us have

relationship that each one of us have

relationship that each one of us have with media and how that shapes our

with media and how that shapes our

with media and how that shapes our perception of reality as individuals

perception of reality as individuals

perception of reality as individuals we’ve always craved the ability to

we’ve always craved the ability to

we’ve always craved the ability to contextualize our human experience with

contextualize our human experience with

contextualize our human experience with those around us we want the ability to

those around us we want the ability to

those around us we want the ability to say we want to look at someone and say I

say we want to look at someone and say I

say we want to look at someone and say I see what you’re doing what you’re

see what you’re doing what you’re

see what you’re doing what you’re thinking what you’re saying when you’re

thinking what you’re saying when you’re

thinking what you’re saying when you’re feeling so that I know how to think how

feeling so that I know how to think how

feeling so that I know how to think how to act and how to feel not necessarily

to act and how to feel not necessarily

to act and how to feel not necessarily to mimic those around us but simply to

to mimic those around us but simply to

to mimic those around us but simply to contextualize who we are our unique

contextualize who we are our unique

contextualize who we are our unique human experience in the spectrum of

human experience in the spectrum of

human experience in the spectrum of possibility and the funny thing is that

possibility and the funny thing is that

possibility and the funny thing is that media has provided us with that ability

media has provided us with that ability

media has provided us with that ability that ability to say I know how to act in

that ability to say I know how to act in

that ability to say I know how to act in a situation I watch a sick and now I

a situation I watch a sick and now I

a situation I watch a sick and now I know how to act on a date i watch the

know how to act on a date i watch the

know how to act on a date i watch the red carpet and now I know how to act how

red carpet and now I know how to act how

red carpet and now I know how to act how to interview if I ever reach that status

but because of how old we are where we

but because of how old we are where we come from our race ethnicity class

come from our race ethnicity class

come from our race ethnicity class gender and things that we don’t

gender and things that we don’t

gender and things that we don’t necessarily have control over because of

necessarily have control over because of

necessarily have control over because of these factors we’re exposed to different

these factors we’re exposed to different

these factors we’re exposed to different types of media and not only are we

types of media and not only are we

types of media and not only are we exposed to different types of media we

exposed to different types of media we

exposed to different types of media we process this media point differently and

process this media point differently and

process this media point differently and as a result we all have unique

as a result we all have unique

as a result we all have unique relationships with media and because of

relationships with media and because of

relationships with media and because of this our perceptions of the world

this our perceptions of the world

this our perceptions of the world diverges from one another we can be

diverges from one another we can be

diverges from one another we can be looking at the same facts the same

looking at the same facts the same

looking at the same facts the same images reading the same facebook

images reading the same facebook

images reading the same facebook statuses and see them feel something

statuses and see them feel something

statuses and see them feel something completely different and our social

completely different and our social

completely different and our social context begin to diverge so in 2016

context begin to diverge so in 2016

context begin to diverge so in 2016 a time when most of us are attached to

a time when most of us are attached to

a time when most of us are attached to our devices looking at our screens Media

our devices looking at our screens Media

our devices looking at our screens Media has become this pervasive and constant

has become this pervasive and constant

has become this pervasive and constant filter for how we see society how we see

filter for how we see society how we see

filter for how we see society how we see reality and as we Traverse our different

reality and as we Traverse our different

reality and as we Traverse our different lives important to recognize that we

lives important to recognize that we

lives important to recognize that we each have unique filters we inhabit

each have unique filters we inhabit

each have unique filters we inhabit unique digital worlds even though we sit

unique digital worlds even though we sit

unique digital worlds even though we sit together here as part of one Lehigh

together here as part of one Lehigh

together here as part of one Lehigh community we actually are part of very

community we actually are part of very

community we actually are part of very distant worlds our unique filters as

distant worlds our unique filters as

distant worlds our unique filters as they manifest on our Facebook news feeds

they manifest on our Facebook news feeds

they manifest on our Facebook news feeds who we follow on Instagram what news

who we follow on Instagram what news

who we follow on Instagram what news platforms we care about as a result of

platforms we care about as a result of

platforms we care about as a result of this we inhabit very distinct digital

this we inhabit very distinct digital

this we inhabit very distinct digital worlds fit to our exact personalities

worlds fit to our exact personalities

worlds fit to our exact personalities feeding into our very specific emotional

feeding into our very specific emotional

feeding into our very specific emotional needs and I think this is quite

needs and I think this is quite

needs and I think this is quite problematic yeah when it comes to

problematic yeah when it comes to

problematic yeah when it comes to trivial things like what memes we enjoy

trivial things like what memes we enjoy

trivial things like what memes we enjoy what public figures we like to follow

what public figures we like to follow

what public figures we like to follow what Instagram pages we enjoy our

what Instagram pages we enjoy our

what Instagram pages we enjoy our diversion filters have relatively little

diversion filters have relatively little

diversion filters have relatively little impact they’re harmless it doesn’t

impact they’re harmless it doesn’t

impact they’re harmless it doesn’t matter that I like to follow one dog

matter that I like to follow one dog

matter that I like to follow one dog Instagram page and you like to follow

Instagram page and you like to follow

Instagram page and you like to follow cats that doesn’t matter but when it

cats that doesn’t matter but when it

cats that doesn’t matter but when it comes to more serious issues and content

comes to more serious issues and content

comes to more serious issues and content that requires thoughtfulness discussion

that requires thoughtfulness discussion

that requires thoughtfulness discussion clarity empathy most importantly love a

clarity empathy most importantly love a

clarity empathy most importantly love a divergent filters Bayless we self

divergent filters Bayless we self

divergent filters Bayless we self indulge in these echo chambers and

indulge in these echo chambers and

indulge in these echo chambers and clickbait news articles that only affirm

clickbait news articles that only affirm

clickbait news articles that only affirm our deepest emotional drives and

our deepest emotional drives and

our deepest emotional drives and insecurities the internet social media

insecurities the internet social media

insecurities the internet social media news these are institutions that the

news these are institutions that the

news these are institutions that the highest level ideally should be bringing

highest level ideally should be bringing

highest level ideally should be bringing us together and they should free us from

us together and they should free us from

us together and they should free us from the limitations of our media physical

the limitations of our media physical

the limitations of our media physical realities but instead you see that

realities but instead you see that

realities but instead you see that they’re pulling us apart

I do think it’s interesting Albert that

I do think it’s interesting Albert that people are beginning to place blame as

people are beginning to place blame as

people are beginning to place blame as society begins to realize how much

society begins to realize how much

society begins to realize how much they’ve been played

they say the media is dividing us based

they say the media is dividing us based on things like waste class politics

on things like waste class politics

on things like waste class politics recently people have been condemning

recently people have been condemning

recently people have been condemning Facebook for not doing a better job and

Facebook for not doing a better job and

Facebook for not doing a better job and calling them misinformation that spread

calling them misinformation that spread

calling them misinformation that spread like wildfire over the past election

like wildfire over the past election

like wildfire over the past election season and ideally yes we should fold

season and ideally yes we should fold

season and ideally yes we should fold these platforms these companies to a

these platforms these companies to a

these platforms these companies to a higher standard so that they can provide

higher standard so that they can provide

higher standard so that they can provide a service that ultimately leads to

a service that ultimately leads to

a service that ultimately leads to social good put the divertor the

social good put the divertor the

social good put the divertor the responsibility that we have and the

responsibility that we have and the

responsibility that we have and the guilt and blame that we have onto these

guilt and blame that we have onto these

guilt and blame that we have onto these companies I would feel that that sense

companies I would feel that that sense

companies I would feel that that sense of it is a bit misplaced because in the

of it is a bit misplaced because in the

of it is a bit misplaced because in the economic social and political atmosphere

economic social and political atmosphere

economic social and political atmosphere that we live in now I don’t see a future

that we live in now I don’t see a future

that we live in now I don’t see a future where the role of media will

where the role of media will

where the role of media will automatically change because in the

automatically change because in the

automatically change because in the system that are so entrenched in our

system that are so entrenched in our

system that are so entrenched in our society media has become a zero-sum game

society media has become a zero-sum game

society media has become a zero-sum game to grasp moments of our attention a

to grasp moments of our attention a

to grasp moments of our attention a phenomenon that has less dollars to say

phenomenon that has less dollars to say

phenomenon that has less dollars to say that we’re living in an attention

that we’re living in an attention

that we’re living in an attention economy media is no longer service of

economy media is no longer service of

economy media is no longer service of entertainment media element service of

entertainment media element service of

entertainment media element service of information but not entertainment and

information but not entertainment and

information but not entertainment and emotion all Ed’s videos and even these

emotion all Ed’s videos and even these

emotion all Ed’s videos and even these magazine covers that I showed you before

magazine covers that I showed you before

magazine covers that I showed you before are all designed to evoke specific

are all designed to evoke specific

are all designed to evoke specific emotions sparked discussion out of age

emotions sparked discussion out of age

emotions sparked discussion out of age to cost shares a purchase ultimately for

to cost shares a purchase ultimately for

to cost shares a purchase ultimately for profit driven incentives as a result

profit driven incentives as a result

profit driven incentives as a result when you think about the dynamics that

when you think about the dynamics that

when you think about the dynamics that we’ve been talking about and bring them

we’ve been talking about and bring them

we’ve been talking about and bring them in the context of today’s aim which is

in the context of today’s aim which is

in the context of today’s aim which is ignorance we have to see media as a

ignorance we have to see media as a

ignorance we have to see media as a two-edged sword because on one hand

two-edged sword because on one hand

two-edged sword because on one hand media has allowed us to transcend our

media has allowed us to transcend our

media has allowed us to transcend our media physical realities it’s allowed us

media physical realities it’s allowed us

media physical realities it’s allowed us to gain exposure to things that we

to gain exposure to things that we

to gain exposure to things that we wouldn’t have media is the reason why

wouldn’t have media is the reason why

wouldn’t have media is the reason why people like me you live

people like me you live

people like me you live in Pennsylvania get to know what is

in Pennsylvania get to know what is

in Pennsylvania get to know what is happening in North Dakota and

happening in North Dakota and

happening in North Dakota and potentially get engaged in that process

potentially get engaged in that process

potentially get engaged in that process I think that’s an extremely powerful and

I think that’s an extremely powerful and

I think that’s an extremely powerful and good thing but on the other hand media

good thing but on the other hand media

good thing but on the other hand media and more specifically our digital

and more specifically our digital

and more specifically our digital filters have limited our worldview

filters have limited our worldview

filters have limited our worldview feeding us things that we like to see

feeding us things that we like to see

feeding us things that we like to see that we already know and these dynamics

that we already know and these dynamics

that we already know and these dynamics aren’t constant tension with one another

aren’t constant tension with one another

aren’t constant tension with one another and the frustrating thing is the media

and the frustrating thing is the media

and the frustrating thing is the media companies and platforms that we rely on

companies and platforms that we rely on

companies and platforms that we rely on they’re not obligated to resolve this

they’re not obligated to resolve this

they’re not obligated to resolve this tension in fact they’re more aligned to

tension in fact they’re more aligned to

tension in fact they’re more aligned to exploitive these media companies offer

exploitive these media companies offer

exploitive these media companies offer us suggestions curating content for us

us suggestions curating content for us

us suggestions curating content for us that we know you will enjoy they shield

that we know you will enjoy they shield

that we know you will enjoy they shield us from looking at things that might

us from looking at things that might

us from looking at things that might make us use their platform less they

make us use their platform less they

make us use their platform less they feed into our passions our insecurities

feed into our passions our insecurities

feed into our passions our insecurities our ego and every facet of our

our ego and every facet of our

our ego and every facet of our complicated identities just to make sure

complicated identities just to make sure

complicated identities just to make sure that we continue to use their platform

that we continue to use their platform

that we continue to use their platform to continue to use their content in

to continue to use their content in

to continue to use their content in order for us to feel comfortable self

order for us to feel comfortable self

order for us to feel comfortable self righteous and satisfied so if I’m saying

righteous and satisfied so if I’m saying

righteous and satisfied so if I’m saying that the blame and responsibility does

that the blame and responsibility does

that the blame and responsibility does not fall solely on these companies the

not fall solely on these companies the

not fall solely on these companies the question then becomes how do we accept

question then becomes how do we accept

question then becomes how do we accept and respect the beauty of our divergence

and respect the beauty of our divergence

and respect the beauty of our divergence digital worlds how to reconcile with the

digital worlds how to reconcile with the

digital worlds how to reconcile with the fact that me and you we actually like

fact that me and you we actually like

fact that me and you we actually like different things and we are going to see

different things and we are going to see

different things and we are going to see things differently how to respect that

things differently how to respect that

things differently how to respect that fact and yet work together

fact and yet work together

fact and yet work together simultaneously bring them together to

simultaneously bring them together to

simultaneously bring them together to build unity how do we learn about the

build unity how do we learn about the

build unity how do we learn about the other the unknown in a way that isn’t

other the unknown in a way that isn’t

other the unknown in a way that isn’t meaningful authentic and long-lasting

meaningful authentic and long-lasting

meaningful authentic and long-lasting because the media has always provided a

because the media has always provided a

because the media has always provided a crutch for us so that we don’t have to

crutch for us so that we don’t have to

crutch for us so that we don’t have to do the work so that we don’t have to go

do the work so that we don’t have to go

do the work so that we don’t have to go in there and engage in the unknown

in there and engage in the unknown

in there and engage in the unknown without bias or fear it inhibits our

without bias or fear it inhibits our

without bias or fear it inhibits our self-awareness and motivates the

self-awareness and motivates the

self-awareness and motivates the projector insecurities our ego our

projector insecurities our ego our

projector insecurities our ego our mentality outwards instead of in words

mentality outwards instead of in words

mentality outwards instead of in words in order to build unity and this

in order to build unity and this

in order to build unity and this era of divergence caused by our digital

era of divergence caused by our digital

era of divergence caused by our digital worlds we need to curb our dependence on

worlds we need to curb our dependence on

worlds we need to curb our dependence on filtered experiences and instead truly

filtered experiences and instead truly

filtered experiences and instead truly engage and immerse ourselves in direct

engage and immerse ourselves in direct

engage and immerse ourselves in direct ones so I’ll leave you with a quote

ones so I’ll leave you with a quote

ones so I’ll leave you with a quote stripped of your ordinary surroundings

stripped of your ordinary surroundings

stripped of your ordinary surroundings your friends your daily routines your

your friends your daily routines your

your friends your daily routines your refrigerator full of food your closet

refrigerator full of food your closet

refrigerator full of food your closet full of your clothes with all this taken

full of your clothes with all this taken

full of your clothes with all this taken away you’re forced into through into

away you’re forced into through into

away you’re forced into through into direct experience I eventually realized

direct experience I eventually realized

direct experience I eventually realized that direct experience is the most

that direct experience is the most

that direct experience is the most valuable experience that I can have

valuable experience that I can have

valuable experience that I can have thank

”

Be First to Comment

Leave a Reply

Your email address will not be published. Required fields are marked *