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When Stories Connect People, Films Break Down Divides | Kavery Kaul | TEDxRutgersPrep


hello I’m a filmmaker I like to make

hello I’m a filmmaker I like to make documentaries about people whose stories

documentaries about people whose stories

documentaries about people whose stories take the audience on a journey to

take the audience on a journey to

take the audience on a journey to somewhere they may never have been

somewhere they may never have been

somewhere they may never have been documentaries that introduce viewers to

documentaries that introduce viewers to

documentaries that introduce viewers to people they may never meet so I’d like

people they may never meet so I’d like

people they may never meet so I’d like to talk about how people are at the

to talk about how people are at the

to talk about how people are at the heart of any story and how films can

heart of any story and how films can

heart of any story and how films can connect people to each other our

connect people to each other our

connect people to each other our differences aren’t new do we really

differences aren’t new do we really

differences aren’t new do we really think they just popped up today do we

think they just popped up today do we

think they just popped up today do we really need to celebrate them or

really need to celebrate them or

really need to celebrate them or simplify them into neat categories

simplify them into neat categories

simplify them into neat categories people are so much more than that when I

people are so much more than that when I

people are so much more than that when I was growing up in America I was often

was growing up in America I was often

was growing up in America I was often told about the Tigers roaming the

told about the Tigers roaming the

told about the Tigers roaming the streets of Golgotha where I was born

streets of Golgotha where I was born

streets of Golgotha where I was born I remembered the cars the buses the

I remembered the cars the buses the

I remembered the cars the buses the crowds of people there were sidewalk

crowds of people there were sidewalk

crowds of people there were sidewalk vendors selling street food and

vendors selling street food and

vendors selling street food and rickshaws ambling by that I had never

rickshaws ambling by that I had never

rickshaws ambling by that I had never seen any Tigers there and those who told

seen any Tigers there and those who told

seen any Tigers there and those who told me this had never been to India but they

me this had never been to India but they

me this had never been to India but they knew they were sure they knew my

knew they were sure they knew my

knew they were sure they knew my experience and it was always followed by

experience and it was always followed by

experience and it was always followed by the question when are you going back it

the question when are you going back it

the question when are you going back it wasn’t an option they knew what I had to

wasn’t an option they knew what I had to

wasn’t an option they knew what I had to do as a young girl I always wondered if

do as a young girl I always wondered if

do as a young girl I always wondered if any of it made sense why would they

any of it made sense why would they

any of it made sense why would they think I’d go back to a place where I’d

think I’d go back to a place where I’d

think I’d go back to a place where I’d have to go to school through streets

have to go to school through streets

have to go to school through streets filled with Tigers

but maybe all the questions came from

but maybe all the questions came from the same place where differences are at

the same place where differences are at

the same place where differences are at best ridiculous and at worse frightening

best ridiculous and at worse frightening

best ridiculous and at worse frightening and always brimming with judgment so at

and always brimming with judgment so at

and always brimming with judgment so at the age of six I learned to talk back I

the age of six I learned to talk back I

the age of six I learned to talk back I spoke of the hippopotamus I’d seen on my

spoke of the hippopotamus I’d seen on my

spoke of the hippopotamus I’d seen on my way to school in America when I was told

way to school in America when I was told

way to school in America when I was told that I spoke English so well I didn’t

that I spoke English so well I didn’t

that I spoke English so well I didn’t have the patience to explain that

have the patience to explain that

have the patience to explain that English is widely spoken in India I

English is widely spoken in India I

English is widely spoken in India I would reply politely thank you how’s

would reply politely thank you how’s

would reply politely thank you how’s your Bengali yes it was an arrow aimed

your Bengali yes it was an arrow aimed

your Bengali yes it was an arrow aimed at their condescension and just like

at their condescension and just like

at their condescension and just like eventually my answer – when are you

eventually my answer – when are you

eventually my answer – when are you going back became I don’t know what

going back became I don’t know what

going back became I don’t know what about you when are you going back so I

about you when are you going back so I

about you when are you going back so I learned that we have to change how we

learned that we have to change how we

learned that we have to change how we view our differences when we judge our

view our differences when we judge our

view our differences when we judge our differences we stop the conversation

differences we stop the conversation

differences we stop the conversation when we know everything there’s nothing

when we know everything there’s nothing

when we know everything there’s nothing left to discover it’s not about good and

left to discover it’s not about good and

left to discover it’s not about good and bad the haves the have-nots and those

bad the haves the have-nots and those

bad the haves the have-nots and those who think they have it all it’s not

who think they have it all it’s not

who think they have it all it’s not about who we are where we come from or

about who we are where we come from or

about who we are where we come from or which Tigers we need to be saved from

which Tigers we need to be saved from

which Tigers we need to be saved from people are so much more than that it’s

people are so much more than that it’s

people are so much more than that it’s about walking in someone else’s shoes

about walking in someone else’s shoes

about walking in someone else’s shoes and that’s where documentaries come in

and that’s where documentaries come in

and that’s where documentaries come in documentaries make that possible it’s

documentaries make that possible it’s

documentaries make that possible it’s been many years since I was six but I

been many years since I was six but I

been many years since I was six but I think I’m still talking back as a

think I’m still talking back as a

think I’m still talking back as a filmmaker I don’t know if films change

filmmaker I don’t know if films change

filmmaker I don’t know if films change the world but they play an important

the world but they play an important

the world but they play an important role because they can open up our minds

role because they can open up our minds

role because they can open up our minds and that’s where change begins

and that’s where change begins

and that’s where change begins in one of my documentaries I wanted to

in one of my documentaries I wanted to

in one of my documentaries I wanted to capture the experience of three girls

capture the experience of three girls

capture the experience of three girls who enter ninth grade at top independent

who enter ninth grade at top independent

who enter ninth grade at top independent schools their Cambodian American

schools their Cambodian American

schools their Cambodian American Egyptian American and African American

Egyptian American and African American

Egyptian American and African American for the first time in their lives they

for the first time in their lives they

for the first time in their lives they find themselves to be different from the

find themselves to be different from the

find themselves to be different from the other 14 year olds around them now in

other 14 year olds around them now in

other 14 year olds around them now in the interest of full disclosure I should

the interest of full disclosure I should

the interest of full disclosure I should tell you that I was the only brown skin

tell you that I was the only brown skin

tell you that I was the only brown skin student at my school at this school

student at my school at this school

student at my school at this school after a screening of that film a woman

after a screening of that film a woman

after a screening of that film a woman came up to me and told me she was

came up to me and told me she was

came up to me and told me she was surprised that one of the characters

surprised that one of the characters

surprised that one of the characters Sara listened to music on zoom’ 100

Sara listened to music on zoom’ 100

Sara listened to music on zoom’ 100 radio just like her daughter she was

radio just like her daughter she was

radio just like her daughter she was surprised that Sara argued with her

surprised that Sara argued with her

surprised that Sara argued with her mother about permission to go to parties

mother about permission to go to parties

mother about permission to go to parties just like her daughter she was surprised

just like her daughter she was surprised

just like her daughter she was surprised that she and Sara Sara’s mother had the

that she and Sara Sara’s mother had the

that she and Sara Sara’s mother had the same worries she herself was white and

same worries she herself was white and

same worries she herself was white and obviously affluent when she first saw

obviously affluent when she first saw

obviously affluent when she first saw Sara and her mother on screen she

Sara and her mother on screen she

Sara and her mother on screen she thought they were unknowable strangers

thought they were unknowable strangers

thought they were unknowable strangers whose differences blinded her of course

whose differences blinded her of course

whose differences blinded her of course they were Muslim and Egyptian and not

they were Muslim and Egyptian and not

they were Muslim and Egyptian and not affluent that has to be recognized but

affluent that has to be recognized but

affluent that has to be recognized but she hadn’t seen that they were also a

she hadn’t seen that they were also a

she hadn’t seen that they were also a mother and daughter now it’s true a film

mother and daughter now it’s true a film

mother and daughter now it’s true a film can open up a world now it’s true a film

can open up a world now it’s true a film

can open up a world now it’s true a film can open up a window onto a world we’ve

can open up a window onto a world we’ve

can open up a window onto a world we’ve never seen before it can also hold up a

never seen before it can also hold up a

never seen before it can also hold up a mirror in which we see ourselves and if

mirror in which we see ourselves and if

mirror in which we see ourselves and if we dare to risk the discomfort of the

we dare to risk the discomfort of the

we dare to risk the discomfort of the unfamiliar we may even find common

unfamiliar we may even find common

unfamiliar we may even find common ground people have been doing that for

ground people have been doing that for

ground people have been doing that for years but do we value our history of

years but do we value our history of

years but do we value our history of conflict more than our history of peace

conflict more than our history of peace

conflict more than our history of peace how do we know that we can do better if

how do we know that we can do better if

how do we know that we can do better if we don’t remember that sometimes we’ve

we don’t remember that sometimes we’ve

we don’t remember that sometimes we’ve done well I arrived in Philadelphia as a

done well I arrived in Philadelphia as a

done well I arrived in Philadelphia as a child with my parents who came as

child with my parents who came as

child with my parents who came as graduate students and ended up staying

graduate students and ended up staying

graduate students and ended up staying that we were not the first people to

that we were not the first people to

that we were not the first people to come from India to America the first

come from India to America the first

come from India to America the first Indians came to America in the 1890s I

Indians came to America in the 1890s I

Indians came to America in the 1890s I don’t know if anyone asked them when

don’t know if anyone asked them when

don’t know if anyone asked them when they were going back but they didn’t go

they were going back but they didn’t go

they were going back but they didn’t go back

back

back they were devout Muslims who married

they were devout Muslims who married

they were devout Muslims who married devout Christians Sikhs who married

devout Christians Sikhs who married

devout Christians Sikhs who married Catholics men from remote villages of

Catholics men from remote villages of

Catholics men from remote villages of Bengal whose wives were big city

Bengal whose wives were big city

Bengal whose wives were big city african-americans farmers from Punjab

african-americans farmers from Punjab

african-americans farmers from Punjab whose wives were Mexican immigrants they

whose wives were Mexican immigrants they

whose wives were Mexican immigrants they knew about differences long ago they

knew about differences long ago they

knew about differences long ago they married built families they had to make

married built families they had to make

married built families they had to make it work they reinvented their worlds and

it work they reinvented their worlds and

it work they reinvented their worlds and ours

ours

ours I tell the story of one such family in

I tell the story of one such family in

I tell the story of one such family in my next documentary maybe we can learn

my next documentary maybe we can learn

my next documentary maybe we can learn from them maybe we can stop calling

from them maybe we can stop calling

from them maybe we can stop calling people the other what does that mean

people the other what does that mean

people the other what does that mean anyway different we’re all different

anyway different we’re all different

anyway different we’re all different from one another we’re all others to

from one another we’re all others to

from one another we’re all others to someone we can all give each other a

someone we can all give each other a

someone we can all give each other a glimpse of the world as we’ve never

glimpse of the world as we’ve never

glimpse of the world as we’ve never looked at it before that’s what people

looked at it before that’s what people

looked at it before that’s what people do for each other I made a documentary

do for each other I made a documentary

do for each other I made a documentary about one family’s search for a new

about one family’s search for a new

about one family’s search for a new normal after their son Eric’s traumatic

normal after their son Eric’s traumatic

normal after their son Eric’s traumatic brain injury I had never worked with the

brain injury I had never worked with the

brain injury I had never worked with the main character who couldn’t move freely

main character who couldn’t move freely

main character who couldn’t move freely or speak like most of us do I wasn’t

or speak like most of us do I wasn’t

or speak like most of us do I wasn’t sure how to direct him he insisted on

sure how to direct him he insisted on

sure how to direct him he insisted on spelling words and making odd sounds he

spelling words and making odd sounds he

spelling words and making odd sounds he shared frightening truths about how he

shared frightening truths about how he

shared frightening truths about how he was Eric number two because Eric number

was Eric number two because Eric number

was Eric number two because Eric number one had died he spoke of his wife daring

one had died he spoke of his wife daring

one had died he spoke of his wife daring viewers to believe

viewers to believe

viewers to believe had one he called his brother’s fiance

had one he called his brother’s fiance

had one he called his brother’s fiance his own girlfriend was he teasing his

his own girlfriend was he teasing his

his own girlfriend was he teasing his brother the filmmaking team or the

brother the filmmaking team or the

brother the filmmaking team or the audience you never knew what he would

audience you never knew what he would

audience you never knew what he would say or do next would anyone even want to

say or do next would anyone even want to

say or do next would anyone even want to or be able to enter his world and then I

or be able to enter his world and then I

or be able to enter his world and then I realized that I had to let him be

realized that I had to let him be

realized that I had to let him be himself on camera with all his broken

himself on camera with all his broken

himself on camera with all his broken parts still a whole person a person not

parts still a whole person a person not

parts still a whole person a person not limited and defined by the issues

limited and defined by the issues

limited and defined by the issues surrounding brain injury that’s the only

surrounding brain injury that’s the only

surrounding brain injury that’s the only way the story would be complete because

way the story would be complete because

way the story would be complete because Eric could take me somewhere I’ve never

Eric could take me somewhere I’ve never

Eric could take me somewhere I’ve never been and we would all find ourselves in

been and we would all find ourselves in

been and we would all find ourselves in his broken parts people in documentaries

his broken parts people in documentaries

his broken parts people in documentaries can do that for their audience they can

can do that for their audience they can

can do that for their audience they can spark such an abundance of emotions when

spark such an abundance of emotions when

spark such an abundance of emotions when there’s nuance and complexity and

there’s nuance and complexity and

there’s nuance and complexity and wholeness when we let people tell their

wholeness when we let people tell their

wholeness when we let people tell their stories from the inside it’s the only

stories from the inside it’s the only

stories from the inside it’s the only way to smudge the neatly drawn lines

way to smudge the neatly drawn lines

way to smudge the neatly drawn lines separating them and us because we are

separating them and us because we are

separating them and us because we are them and they are us our differences

them and they are us our differences

them and they are us our differences don’t have to divide us that’s why I

don’t have to divide us that’s why I

don’t have to divide us that’s why I think we need to build bridges to meet

think we need to build bridges to meet

think we need to build bridges to meet the people on the other side thanks for

the people on the other side thanks for

the people on the other side thanks for listening

”

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