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We’re wired for kindness | Katri Saarikivi | TEDxOtaniemi


a few months ago I read a story in the

a few months ago I read a story in the local newspaper reporters had left

local newspaper reporters had left

local newspaper reporters had left letters on the street all around the

letters on the street all around the

letters on the street all around the city and they wanted to see how many

city and they wanted to see how many

city and they wanted to see how many letters were returned to the mailbox so

letters were returned to the mailbox so

letters were returned to the mailbox so they wanted to see how kind have people

they wanted to see how kind have people

they wanted to see how kind have people in Helsinki really are towards each

in Helsinki really are towards each

in Helsinki really are towards each other and there was a really cool

other and there was a really cool

other and there was a really cool experiment a lot of the letters were put

experiment a lot of the letters were put

experiment a lot of the letters were put into the mailbox so people were kind and

into the mailbox so people were kind and

into the mailbox so people were kind and friendly towards each other but what

friendly towards each other but what

friendly towards each other but what sort of struck me was the headline of

sort of struck me was the headline of

sort of struck me was the headline of the story because it read something

the story because it read something

the story because it read something along the lines of a surprising amount

along the lines of a surprising amount

along the lines of a surprising amount of letters were returned to the mailbox

of letters were returned to the mailbox

of letters were returned to the mailbox and this got me thinking why are we

and this got me thinking why are we

and this got me thinking why are we surprised when people act kindly why is

surprised when people act kindly why is

surprised when people act kindly why is it surprising that people helped each

it surprising that people helped each

it surprising that people helped each other and why do we expect the worst

other and why do we expect the worst

other and why do we expect the worst from each other so in light of this I

from each other so in light of this I

from each other so in light of this I might have a slightly difficult task

might have a slightly difficult task

might have a slightly difficult task ahead of me tonight because I’m going to

ahead of me tonight because I’m going to

ahead of me tonight because I’m going to try to convince you that people are

try to convince you that people are

try to convince you that people are actually inherently generous inherently

actually inherently generous inherently

actually inherently generous inherently friendly and inherently kind towards

friendly and inherently kind towards

friendly and inherently kind towards each other now we do have a very good

each other now we do have a very good

each other now we do have a very good reason to kind of expect the worst from

reason to kind of expect the worst from

reason to kind of expect the worst from each other on days like this and in

each other on days like this and in

each other on days like this and in general on a day to day basis were faced

general on a day to day basis were faced

general on a day to day basis were faced with evidence and stories about human

with evidence and stories about human

with evidence and stories about human hatred human animosity and human greed

hatred human animosity and human greed

hatred human animosity and human greed which maybe leads us to conclude that

which maybe leads us to conclude that

which maybe leads us to conclude that humans are wolves to humans and accept

humans are wolves to humans and accept

humans are wolves to humans and accept this as a fundamental truth about human

this as a fundamental truth about human

this as a fundamental truth about human nature

nature

nature but I suggest that this evening even

but I suggest that this evening even

but I suggest that this evening even just for the next 10 minutes or so we

just for the next 10 minutes or so we

just for the next 10 minutes or so we take a small vacation from this story

take a small vacation from this story

take a small vacation from this story about human nature and visit another

about human nature and visit another

about human nature and visit another story that is quite different but I

story that is quite different but I

story that is quite different but I propose equally true

propose equally true

propose equally true and why don’t we even start with the

and why don’t we even start with the

and why don’t we even start with the wolves because wolves aren’t selfish who

wolves because wolves aren’t selfish who

wolves because wolves aren’t selfish who aren’t mean first of all they’re super

aren’t mean first of all they’re super

aren’t mean first of all they’re super cute and they’re pack animals wolves

cute and they’re pack animals wolves

cute and they’re pack animals wolves work together they need to collaborate

work together they need to collaborate

work together they need to collaborate in order to survive they hunt together

in order to survive they hunt together

in order to survive they hunt together they share food they routinely make

they share food they routinely make

they share food they routinely make decisions that benefit others instead of

decisions that benefit others instead of

decisions that benefit others instead of only themselves and you know what humans

only themselves and you know what humans

only themselves and you know what humans are pack animals too it has been

are pack animals too it has been

are pack animals too it has been suggested that the only reason we still

suggested that the only reason we still

suggested that the only reason we still exist as a species is because we are

exist as a species is because we are

exist as a species is because we are able to collaborate because we’re able

able to collaborate because we’re able

able to collaborate because we’re able to share because we like helping each

to share because we like helping each

to share because we like helping each other and being kind and perhaps as a

other and being kind and perhaps as a

other and being kind and perhaps as a result our brains hosts a wide array of

result our brains hosts a wide array of

result our brains hosts a wide array of mechanisms that are devoted for

mechanisms that are devoted for

mechanisms that are devoted for connecting to other people for

connecting to other people for

connecting to other people for understanding other people on the level

understanding other people on the level

understanding other people on the level of thoughts and on the level of feelings

of thoughts and on the level of feelings

of thoughts and on the level of feelings for example we have brain mechanisms

for example we have brain mechanisms

for example we have brain mechanisms that make emotions super contagious

that make emotions super contagious

that make emotions super contagious they’ve done these studies where they

they’ve done these studies where they

they’ve done these studies where they put a person in the brain scanner and

put a person in the brain scanner and

put a person in the brain scanner and then they show them terrible pictures of

then they show them terrible pictures of

then they show them terrible pictures of someone like cutting their finger with

someone like cutting their finger with

someone like cutting their finger with scissors or stubbing their toe painfully

scissors or stubbing their toe painfully

scissors or stubbing their toe painfully and what happens is that the pain areas

and what happens is that the pain areas

and what happens is that the pain areas of the person viewing these pictures

of the person viewing these pictures

of the person viewing these pictures light up which means that in some

light up which means that in some

light up which means that in some situations in some contexts our brains

situations in some contexts our brains

situations in some contexts our brains don’t understand that we are two

don’t understand that we are two

don’t understand that we are two different people and that your pain is

different people and that your pain is

different people and that your pain is exactly the same as my pain which to me

exactly the same as my pain which to me

exactly the same as my pain which to me is a super beautiful thought we also

is a super beautiful thought we also

is a super beautiful thought we also have several mechanisms in the brain

have several mechanisms in the brain

have several mechanisms in the brain that have kind of rigged us for kindness

that have kind of rigged us for kindness

that have kind of rigged us for kindness but I’ve rigged us to enjoy helping each

but I’ve rigged us to enjoy helping each

but I’ve rigged us to enjoy helping each other and being kind and it’s these

other and being kind and it’s these

other and being kind and it’s these mechanisms that I intend to speak about

mechanisms that I intend to speak about

mechanisms that I intend to speak about at a greater length this evening because

at a greater length this evening because

at a greater length this evening because I believe that understanding these

I believe that understanding these

I believe that understanding these mechanisms might create more

mechanisms might create more

mechanisms might create more opportunities for us to utilize them to

opportunities for us to utilize them to

opportunities for us to utilize them to create opportunities for kindness to

create opportunities for kindness to

create opportunities for kindness to emerge so I’m going to talk about three

emerge so I’m going to talk about three

emerge so I’m going to talk about three studies that I find super interesting

studies that I find super interesting

studies that I find super interesting the kind of shed light on what it is to

the kind of shed light on what it is to

the kind of shed light on what it is to be kind or the neural basis of kindness

be kind or the neural basis of kindness

be kind or the neural basis of kindness the first one explains what kind of

the first one explains what kind of

the first one explains what kind of place kindness has in our minds what

place kindness has in our minds what

place kindness has in our minds what kind of place it has in in basic human

kind of place it has in in basic human

kind of place it has in in basic human nature the second study tells a story

nature the second study tells a story

nature the second study tells a story about what happens in the brain when we

about what happens in the brain when we

about what happens in the brain when we act kindly and the third study tells

act kindly and the third study tells

act kindly and the third study tells about why answer to the question why

about why answer to the question why

about why answer to the question why what what motivates people to act kindly

what what motivates people to act kindly

what what motivates people to act kindly why do we choose to kind of work for the

why do we choose to kind of work for the

why do we choose to kind of work for the good of others perhaps at a cost to

good of others perhaps at a cost to

good of others perhaps at a cost to other to ourselves so onto the first

other to ourselves so onto the first

other to ourselves so onto the first piece of evidence it’s this study

piece of evidence it’s this study

piece of evidence it’s this study conducted by fantastically talented

conducted by fantastically talented

conducted by fantastically talented researchers who were interested in what

researchers who were interested in what

researchers who were interested in what happens to people when they’re not able

happens to people when they’re not able

happens to people when they’re not able to control themselves so researchers

to control themselves so researchers

to control themselves so researchers wanted to know like what types of animal

wanted to know like what types of animal

wanted to know like what types of animal impulses arise when people aren’t able

impulses arise when people aren’t able

impulses arise when people aren’t able to control themselves or inhibit these

to control themselves or inhibit these

to control themselves or inhibit these impulses how do we behave towards each

impulses how do we behave towards each

impulses how do we behave towards each other when there is no self-control

other when there is no self-control

other when there is no self-control so in order to answer this question they

so in order to answer this question they

so in order to answer this question they sort of shut down the parts of the brain

sort of shut down the parts of the brain

sort of shut down the parts of the brain that are responsible for self-control

that are responsible for self-control

that are responsible for self-control and they had the participants play a

and they had the participants play a

and they had the participants play a game where they could distribute money

game where they could distribute money

game where they could distribute money to others now what they found was that

to others now what they found was that

to others now what they found was that the participants were no longer able to

the participants were no longer able to

the participants were no longer able to inhibit themselves became more generous

inhibit themselves became more generous

inhibit themselves became more generous towards others towards strangers now if

towards others towards strangers now if

towards others towards strangers now if you stop to think about this result for

you stop to think about this result for

you stop to think about this result for a moment it’s actually pretty beautiful

a moment it’s actually pretty beautiful

a moment it’s actually pretty beautiful and the researchers stated that it might

and the researchers stated that it might

and the researchers stated that it might mean that generosity the willingness to

mean that generosity the willingness to

mean that generosity the willingness to share is the default state of the human

share is the default state of the human

share is the default state of the human brain that this is how we’re wired in a

brain that this is how we’re wired in a

brain that this is how we’re wired in a fundamental way and that if we want to

fundamental way and that if we want to

fundamental way and that if we want to act selfishly this is what self-control

act selfishly this is what self-control

act selfishly this is what self-control is needed for to stave off our natural

is needed for to stave off our natural

is needed for to stave off our natural selfless impulses my second piece of

selfless impulses my second piece of

selfless impulses my second piece of evidence is here in this study

evidence is here in this study

evidence is here in this study researchers want to know what happens in

researchers want to know what happens in

researchers want to know what happens in our brains when we decide to act kindly

our brains when we decide to act kindly

our brains when we decide to act kindly so they had participants and they split

so they had participants and they split

so they had participants and they split them into two groups

them into two groups

them into two groups they gave both groups of both

they gave both groups of both

they gave both groups of both participants because both groups of

participants because both groups of

participants because both groups of participants a certain sum of money and

participants a certain sum of money and

participants a certain sum of money and they were meant to spend the sum of

they were meant to spend the sum of

they were meant to spend the sum of money

money

money the next four weeks they had one group

the next four weeks they had one group

the next four weeks they had one group act selfishly or promise to act

act selfishly or promise to act

act selfishly or promise to act selfishly and spend all the money on

selfishly and spend all the money on

selfishly and spend all the money on themselves

themselves

themselves then they had the selfless group who

then they had the selfless group who

then they had the selfless group who made a promise to spend the money only

made a promise to spend the money only

made a promise to spend the money only on other human beings and after they

on other human beings and after they

on other human beings and after they made this promise they took the

made this promise they took the

made this promise they took the participants and put them in the brain

participants and put them in the brain

participants and put them in the brain scanner where they could play a game

scanner where they could play a game

scanner where they could play a game where they could either make selfish or

where they could either make selfish or

where they could either make selfish or selfless decisions now what they found

selfless decisions now what they found

selfless decisions now what they found was that immediately after deciding to

was that immediately after deciding to

was that immediately after deciding to act either selfishly or selflessly there

act either selfishly or selflessly there

act either selfishly or selflessly there were differences in how how people made

were differences in how how people made

were differences in how how people made these decisions in the tax tasks that

these decisions in the tax tasks that

these decisions in the tax tasks that they were doing in the brain scanner so

they were doing in the brain scanner so

they were doing in the brain scanner so the people who had just made a promise

the people who had just made a promise

the people who had just made a promise to help others to give all the money to

to help others to give all the money to

to help others to give all the money to others to buy others things also made

others to buy others things also made

others to buy others things also made more selfless decisions in the tasks

more selfless decisions in the tasks

more selfless decisions in the tasks they did in the scanner they also

they did in the scanner they also

they did in the scanner they also reported increased feelings of happiness

reported increased feelings of happiness

reported increased feelings of happiness as a result of the decision and

as a result of the decision and

as a result of the decision and furthermore when they made selfless

furthermore when they made selfless

furthermore when they made selfless decisions in the brain scanner the parts

decisions in the brain scanner the parts

decisions in the brain scanner the parts of the brain that are important for

of the brain that are important for

of the brain that are important for feelings of reward and pleasure became

feelings of reward and pleasure became

feelings of reward and pleasure became active so it means that by creating a

active so it means that by creating a

active so it means that by creating a kind mindset you promote kind of

kind mindset you promote kind of

kind mindset you promote kind of behavior instantly and and your brain

behavior instantly and and your brain

behavior instantly and and your brain starts rewarding you for it so it’s like

starts rewarding you for it so it’s like

starts rewarding you for it so it’s like this beautiful loop that you can create

this beautiful loop that you can create

this beautiful loop that you can create just by by the assuming a kind of

just by by the assuming a kind of

just by by the assuming a kind of mindset and acting kindly towards others

mindset and acting kindly towards others

mindset and acting kindly towards others my last and final piece of evidence

my last and final piece of evidence

my last and final piece of evidence about the selfless nature of human

about the selfless nature of human

about the selfless nature of human beings is this one and here scientists

beings is this one and here scientists

beings is this one and here scientists were interested in the question of why

were interested in the question of why

were interested in the question of why do we act kindly towards others when it

do we act kindly towards others when it

do we act kindly towards others when it often comes at a cost to ourselves why

often comes at a cost to ourselves why

often comes at a cost to ourselves why do we choose to help others and

do we choose to help others and

do we choose to help others and generates thought that there are two

generates thought that there are two

generates thought that there are two main reasons why people help others

main reasons why people help others

main reasons why people help others number one is fairness

number one is fairness

number one is fairness so someone does something kind to me and

so someone does something kind to me and

so someone does something kind to me and then I pay back I’m kind to you so I

then I pay back I’m kind to you so I

then I pay back I’m kind to you so I reciprocate and number two is empathy so

reciprocate and number two is empathy so

reciprocate and number two is empathy so when I see someone else in pain it

when I see someone else in pain it

when I see someone else in pain it causes personal distress and I decide to

causes personal distress and I decide to

causes personal distress and I decide to do something kind to kind of resolve the

do something kind to kind of resolve the

do something kind to kind of resolve the situation

situation

situation now in this study scientists were

now in this study scientists were

now in this study scientists were interested in whether this is true

interested in whether this is true

interested in whether this is true whether we have these two roots to kind

whether we have these two roots to kind

whether we have these two roots to kind actions and whether the mechanisms that

actions and whether the mechanisms that

actions and whether the mechanisms that create these motives are somehow

create these motives are somehow

create these motives are somehow separate in the brain so in order to

separate in the brain so in order to

separate in the brain so in order to investigate this scientists had to of

investigate this scientists had to of

investigate this scientists had to of course cause or generate feelings of

course cause or generate feelings of

course cause or generate feelings of either fairness or empathy in the

either fairness or empathy in the

either fairness or empathy in the participants and they did this by

participants and they did this by

participants and they did this by dividing the participants into two

dividing the participants into two

dividing the participants into two groups they had the fairness group and

groups they had the fairness group and

groups they had the fairness group and the empathy group and then they induced

the empathy group and then they induced

the empathy group and then they induced feelings of either fairness or empathy

feelings of either fairness or empathy

feelings of either fairness or empathy with the help of electric shocks it’s

with the help of electric shocks it’s

with the help of electric shocks it’s very easy perhaps also speak something

very easy perhaps also speak something

very easy perhaps also speak something about the kindness of the experimenters

about the kindness of the experimenters

about the kindness of the experimenters allow me to explain so if you were in

allow me to explain so if you were in

allow me to explain so if you were in them in the empathy group they took you

them in the empathy group they took you

them in the empathy group they took you into a room or the participant into a

into a room or the participant into a

into a room or the participant into a room with two other people who were in

room with two other people who were in

room with two other people who were in on the plan

on the plan

on the plan and the participant sat there and one of

and the participant sat there and one of

and the participant sat there and one of the persons was shocked with terribly

the persons was shocked with terribly

the persons was shocked with terribly painful electric shocks the participant

painful electric shocks the participant

painful electric shocks the participant herself was shocked with moderately

herself was shocked with moderately

herself was shocked with moderately painful electric shocks and the third

painful electric shocks and the third

painful electric shocks and the third person wasn’t shocked at all

person wasn’t shocked at all

person wasn’t shocked at all so the idea was that seeing someone in

so the idea was that seeing someone in

so the idea was that seeing someone in pain and and knowing what that pain

pain and and knowing what that pain

pain and and knowing what that pain feels like would cause me to experience

feels like would cause me to experience

feels like would cause me to experience feelings of empathy towards the person

feelings of empathy towards the person

feelings of empathy towards the person in pain very efficient now in the

in pain very efficient now in the

in pain very efficient now in the fairness group the situation was similar

fairness group the situation was similar

fairness group the situation was similar so there were two people alongside the

so there were two people alongside the

so there were two people alongside the participant in a room but now the

participant in a room but now the

participant in a room but now the participant was super unlucky because

participant was super unlucky because

participant was super unlucky because they were the ones getting the most

they were the ones getting the most

they were the ones getting the most painful electric shocks another person

painful electric shocks another person

painful electric shocks another person was getting only moderately painful

was getting only moderately painful

was getting only moderately painful electric shocks not third person no

electric shocks not third person no

electric shocks not third person no shocks at all and the trick to induce

shocks at all and the trick to induce

shocks at all and the trick to induce fairness here was that the person

fairness here was that the person

fairness here was that the person getting the moderately painful shocks

getting the moderately painful shocks

getting the moderately painful shocks could save the participant from getting

could save the participant from getting

could save the participant from getting shocked by giving up some of their own

shocked by giving up some of their own

shocked by giving up some of their own money so the thought was that when this

money so the thought was that when this

money so the thought was that when this person keeps saving me from getting

person keeps saving me from getting

person keeps saving me from getting those shocks I’ll see them as a really

those shocks I’ll see them as a really

those shocks I’ll see them as a really fair fair person okay are you with me so

fair fair person okay are you with me so

fair fair person okay are you with me so we have two groups you have the empathy

we have two groups you have the empathy

we have two groups you have the empathy group and the fairness group in the

group and the fairness group in the

group and the fairness group in the empathy group parties

empathy group parties

empathy group parties and start feeling empathy towards

and start feeling empathy towards

and start feeling empathy towards someone in pain in the fairness group

someone in pain in the fairness group

someone in pain in the fairness group they’re being treated fairly but another

they’re being treated fairly but another

they’re being treated fairly but another person okay then the participants were

person okay then the participants were

person okay then the participants were put into a brain scanner and the task

put into a brain scanner and the task

put into a brain scanner and the task was to divide a sum of money between the

was to divide a sum of money between the

was to divide a sum of money between the three people so you could either keep

three people so you could either keep

three people so you could either keep all the money to yourself or give some

all the money to yourself or give some

all the money to yourself or give some to the other people who just you just

to the other people who just you just

to the other people who just you just spend some excruciating minutes within

spend some excruciating minutes within

spend some excruciating minutes within the room and the perhaps not

the room and the perhaps not

the room and the perhaps not surprisingly in the empathy group the

surprisingly in the empathy group the

surprisingly in the empathy group the participants decided to give more money

participants decided to give more money

participants decided to give more money to the person they empathize with the

to the person they empathize with the

to the person they empathize with the person they’d seen in pain and in the

person they’d seen in pain and in the

person they’d seen in pain and in the fairness group the participants decided

fairness group the participants decided

fairness group the participants decided to give more money to the person who had

to give more money to the person who had

to give more money to the person who had treated them fairly and it seemed that

treated them fairly and it seemed that

treated them fairly and it seemed that these two mechanisms mechanisms were

these two mechanisms mechanisms were

these two mechanisms mechanisms were somehow separate in the brain that there

somehow separate in the brain that there

somehow separate in the brain that there are several routes to kindness in our

are several routes to kindness in our

are several routes to kindness in our brain but what if you’re just like a

brain but what if you’re just like a

brain but what if you’re just like a like a selfish person what if you were

like a selfish person what if you were

like a selfish person what if you were given the choice of like dividing a pot

given the choice of like dividing a pot

given the choice of like dividing a pot of money between the three people and go

of money between the three people and go

of money between the three people and go like well of course I’ll keep it all to

like well of course I’ll keep it all to

like well of course I’ll keep it all to myself well in this study the scientists

myself well in this study the scientists

myself well in this study the scientists identified highly selfish people and

identified highly selfish people and

identified highly selfish people and they wanted to see is there any way that

they wanted to see is there any way that

they wanted to see is there any way that we can get these people to act kindly

we can get these people to act kindly

we can get these people to act kindly and it turns out that empathy still does

and it turns out that empathy still does

and it turns out that empathy still does the trick so if you’re a super selfish

the trick so if you’re a super selfish

the trick so if you’re a super selfish person being treated fairly doesn’t

person being treated fairly doesn’t

person being treated fairly doesn’t really do anything you don’t feel the

really do anything you don’t feel the

really do anything you don’t feel the need to pay back but empathy still works

need to pay back but empathy still works

need to pay back but empathy still works so our brains have found a way to

so our brains have found a way to

so our brains have found a way to circumvent these these obstacles to

circumvent these these obstacles to

circumvent these these obstacles to kindness which to me speaks about how

kindness which to me speaks about how

kindness which to me speaks about how surprisingly resilient and powerful

surprisingly resilient and powerful

surprisingly resilient and powerful kindness is it finds a way to emerge in

kindness is it finds a way to emerge in

kindness is it finds a way to emerge in interaction and perhaps the more

interaction and perhaps the more

interaction and perhaps the more important take-home message from this

important take-home message from this

important take-home message from this particular studies that these things

particular studies that these things

particular studies that these things I’ve been speaking about like fairness

I’ve been speaking about like fairness

I’ve been speaking about like fairness and kindness and empathy they are not

and kindness and empathy they are not

and kindness and empathy they are not individual traits so they’re not

individual traits so they’re not

individual traits so they’re not individual characteristics but they

individual characteristics but they

individual characteristics but they emerge they exist in interaction

emerge they exist in interaction

emerge they exist in interaction so the really cool thing then is that

so the really cool thing then is that

so the really cool thing then is that kindness and fairness and empathy have

kindness and fairness and empathy have

kindness and fairness and empathy have the chance to emerge in any interaction

the chance to emerge in any interaction

the chance to emerge in any interaction it’s a matter of choice as participants

it’s a matter of choice as participants

it’s a matter of choice as participants of any interaction you and I can choose

of any interaction you and I can choose

of any interaction you and I can choose whether we wish to nurture these

whether we wish to nurture these

whether we wish to nurture these characteristics or not so perhaps a if

characteristics or not so perhaps a if

characteristics or not so perhaps a if summary faced with all the evidence of

summary faced with all the evidence of

summary faced with all the evidence of human nature faced with all the news and

human nature faced with all the news and

human nature faced with all the news and all the scientific evidence I don’t

all the scientific evidence I don’t

all the scientific evidence I don’t think we’re left with one truth or

think we’re left with one truth or

think we’re left with one truth or certainty about who we are what we are

certainty about who we are what we are

certainty about who we are what we are like as a species but rather a choice a

like as a species but rather a choice a

like as a species but rather a choice a choice to act we can either choose to

choice to act we can either choose to

choice to act we can either choose to listen to only the stories that speak

listen to only the stories that speak

listen to only the stories that speak about the selfish nature of human beings

about the selfish nature of human beings

about the selfish nature of human beings or we can also listen to other types of

or we can also listen to other types of

or we can also listen to other types of evidence we can also choose to see

evidence we can also choose to see

evidence we can also choose to see evidence of how we are wired for

evidence of how we are wired for

evidence of how we are wired for kindness and the very cool question is

kindness and the very cool question is

kindness and the very cool question is what happens on the level of our actions

what happens on the level of our actions

what happens on the level of our actions as a result of this choice what happens

as a result of this choice what happens

as a result of this choice what happens on the level of our feelings as a result

on the level of our feelings as a result

on the level of our feelings as a result of this choice and most importantly

of this choice and most importantly

of this choice and most importantly could we create more opportunities for

could we create more opportunities for

could we create more opportunities for kindness to emerge through rightful

kindness to emerge through rightful

kindness to emerge through rightful recognition of its place in human nature

recognition of its place in human nature

recognition of its place in human nature thank you

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