the campus asks today and ask for
what but from a perspective
existentialist because we want what
we want because we do what we do
because we think what we think
they are answers that are difficult to
answer mostly in a talk
tambre and who considered are not
definitive and that also of course to
bring many philosophical problems
that I would not address here because we want what
that we want for me the answer is very
simple and we want what we want
because it is what has inculcated us and what
that has inculcated us is to be approved
we grow socially as well and you
said adolfo and maybe when we go to
fifth what we want to do is
share the snack because they tell us
what is good when we go to school
we want to get good grades in the
plus good grade school want to
be popular and we come to the
college
making these decisions based on that
lots of supplies that are summarized in
social acceptance and then never
we learn to question ourselves despite
that these social parameters are
approved and we never got
we question and we accept and
enact that does not mean that these
Social parameters are adequate
also after I start thinking good
and because we do what we do what
we do for social approval we do not
nothing more for social approval as
they said and if what we do
when we are going to interact in a square
he said it was the place where
people interact in society the
times he described he said that the toll
people come down from their homes to the
square and put on a chew are put
a mask because they could not be
really them when interacting
socially and I think it’s more expensive
sometimes we are incarnated and
us in the place of refugees in
loneliness and know who we are and we
love this mask and we tend to do
some actors for life
without ever questioning what we
we want and well the last question what
he tells them is because we think what
we think and I think that here we never
stop and I think we do not
we think we just act
we act like automatons and we replicate
all the learned behaviors that
are socially approved then
even if we think more
deeply we have that one of our
main motivators that moral
in ladies an adaptation to the systems
of an era or the paradigms of a
era for example and you were more
forward in this talk 50 years ago was
totally immoral the ibi pays a
woman and an equal man for work
same today we would totally consider what
otherwise it is immoral not to do it and
then we can see that Oscar Wilde
he was right to say is then how
we make these paradigms for me the
paradigm is that we want
we do what we have been socially
instilled and we never thought about it
we define ourselves on the external side and not
we know ourselves as what
we see that paradigm
well, knowing us
themselves precisely in a society like
the 21st century seems to me extremely
difficult to perform this task to break
the paradigm because we are full of
materials material things
materials
We are full of news you should
social and all these spaces never
have 10 to meditate but the same
work of the labor society of the
prisoners makes us not have
space of solitude to know us
ourselves and as octavio says peace
this society what has given us other
things but it does not help us cultivate the
be and for me to break this paradigm
that I told them nothing more than being automatons
we need know we need like
said such mileto and as I said
Socrates 2,500 years ago in Greece
undertake the trip to know us
same
It is a very difficult journey
of course this is to contradict
everything that society has taught us
and that is a difficult task because
implies that we have to leave the area
of comfort
we have to start pressing all
the posts the patterns of
behavior that we have learned and
as albert says change those will start
finished to start are uncomfortable
start to feel pain and society does not
has nothing to do with these beginnings
ended with one of the most famous
stories of the platón philosophy that
it’s the myth of the chain where he says
that the inhabitants of this chain
they thought that the figures that guide
root of the fire be the shadows was the
hat or were people represent
to real people because they do not keep quiet
came out the chain and did not know in the world
outside for me
our society has put us in a
chain and all that social brilliance of the
advertising of the caem and of the
He has made social awards
we look at these shadows and
I think that the only way to get out of
that chain is through thinking and
of self – knowledge as I already told you
yes to such of mileto did then
ended this talk with a question
Do you want to continue in the head or
they want to start thinking to see if
we can leave it
thank you very much
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[Music]
[Applause]
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