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Práticas e produções informais de conhecimento | Romário Regis | TEDxUFRJ


Hi, how are you? Everything is fine.

with you even higher by the

spoken okay with you guys

My name is romario, I live in são

gonçalo

my name is romario is on account of

player my name romario because the name

from my father and my mother’s husband

rosemary and joined for romario

My father was a Flemish.

the name of the player in the time of the Basque

left lateral romero still in Basque

at the time I could not put it

For me it’s like arthur in the house.

Zico but did not yield to put finally am

flamenco guitarist

I am very happy with the output wings

a short time ago is also the

black red greetings and the staff are

father of matheus who unfortunately is

almost becoming vascaine time of this

the oc series also from my team and

work to earn to have a

communication agency that we

requests communication service and invests

in local cultural production

so we do this work today

but I will not stick too much to this is

It’s a sad thing to go back to.

You that I do not have any

sad story or a story

exciting

I did not invent anything meaningful

to make you very happy with the

My fault you have 15 minutes there .

to listen to something that also generates a

but it may not be something

so relevant but so lets try

contributing is something I learned

much of that time working with

communication already eight years is that

people are very worried about doing

contact us in our phone book at

filled our facebook of people who

often do not contribute to the

our long -term training process

our life and for some reason when

I started working

I realized that I was much more

worried about making good friends than

make good professional contacts

then a fact of being able to work

The way I want it from the time I

I want this, it has helped me a lot

training and even here today I

I remember when I started working

with communication my first

experience perhaps closer to her

It was in the school newspaper period and there

people ask about the sea because they

Approved the school you wanted

work with communication not because

if you wanted to write it is not because

pretty girls were in the

school then the coolest part of going

for the newspaper was precisely this

so that’s why I started

It’s him to start talking about this.

process of legitimizing practices

which are not common or are not

formal or not have a demand a

structure is already crystallized

we need to go back to the methodology and

talks about Socrates Socrates Plato and

aristotle that when they think of

formation of a city in the

of a city they think of a city

made for everyone so that each person

could do his best in that

city so that you would be one in the

construction of that city

then there is within the mythology with its

stomach

come on the right acity

he thinks about a city in every person goes

having your singularity will achieve

do the best you can

unfortunately this is not possible

today we have a structure in which the

city is not made for people to

connect is with your pleasure with your

I wish today the city of all of them are

made to connect the capital or

capital

today when we think of a company

on a road at a startup in a

most of these

institutions are much more

concerned about connecting money to the

money and people are not as

important

I will give some examples here during the

You can have a transport on the week.

completely connected to the

capital for you to work for you

It is and by the very job that you take the

bottle moment but you have bus

for that this weekend you

theoretically has a free time does not have

good mobility is not at your

then a city that is

much more concerned about connecting the

money that connects people is

very easy to suddenly you work

do you live in newyork? work at

river center

than you for example dating someone

who lives in the center of the river

distance, then the great practices

of consumer market work are

possible to be connected in the city

what do we live today?

already the pleasure connections of

I see you take a roll of yourself if

fun are not possible because the

city ​​is not made for people

so can you work in the morning?

but if you go to a nightclub in the evening

want to go home four hours from

morning

You’re going to have trouble coming back now.

To get to uberaba, get the taxi.

pay more than this then you have

one a a little more circulation

difficult

and then I’ll connect this agenda with the

I will not go into the case of the

rafael braga but I think it is

important you to research because it is

an important case for us to think

democratic city in the city ​​for the

people in a different city

the periphery itself within a

city that is made to connect the

capital it had few opportunities to

to fully access this capital had

few opportunities to access

fully the right to the city to have

pleasure then the worst jobs or sub

employment with the periphery to the rest

of the money the rest of the profit happened and

nor profit comes but there is money

survival goes to the periphery and

desires autonomy and opportunities

They do not stay there.

This is an example rafael braga trying

to summarize feeling very brief Raphael was

arrested twice without having evidence that

they were posing as a

terrorist attacks against demonstrations

he happened to be there with a package

of detergent is not and they arrested him

already a second time and he’s stuck

until today

people are arguing over the

justice the power of attorney

legislative power over the

impeachment on the issues

more complex policies in Brazil

being that we have today in the periphery

a case that is perhaps much more brutal

than any problem of the judiciary

in Brazil and that it is not

discussed in this way to the same

the logic of the city’s opportunity

still does not connect the difficulty

from the periphery with these more

complex and not talking about this

scarcity of peripheral problems

both raise the powers

this guy here with lots of taxis and

Martin could not see right but

He is a friend of mine from são gonçalo.

After that, go there.

youtube is looking for march, faith, get out there

the good music is that it and the periphery

there always produced a lot of nice things

she always had a way of operating

very own connection architecture to

cultural production

symbolic material production

She always had a very

itself then there is the power of the

periphery in creating a proper way

conditions of living and to

consolidate

also has to do with this city that

is not meant to include the periphery

is it having to create a mechanism

own administration and this is

a great vocation of the periphery because

itself legitimized the periphery

she came to understand that she did not

Does anyone need to come and talk to her?

listen to colonize it for her if yes

feel powerful feel creative is and even

an example of this relationship

ana paula tati always comes to discuss

But we’ll give it to us

And then she was never in São Gonçalo and

collecting it for her in São

gonçalo where already of itself for her when

I saw the video was online there one

my partner but anyway it ‘s just a

pause in it can pass is coming back to

legitimacy is legitimacy.

very badly debated an important debate that I

because in the history of the

world was some kind of elite or

some group some oppressive group

arriving within the other improvements

groups that did not have as much structure

wanting to legitimize the practice then

Portuguese arrive in Brazil not

legitimize the Indians and today we

has a structure a colony in the country

then legitimating things is very

fundamental for us to understand

the power of each and then I’ll get the

periphery again is as an example that the

periphery, it is not legitimized by the

rest of the city was not for long

time the periphery when it passes

legitimize it as a potent practice as

a potent organism she can have

this autonomy begins to create still

beyond its ghetto and can

to overcome these barriers

as it has even the slang of the wall below the

Having a low wall, we can

way easier

examples of these

legitimations that the

university is in the important space

training, and there is always debate

about urban mobility I think in the river

January a very important debate

including those who live in são gonçalo

niterói and bajaada must pass perrengue

to get to ufrj even there

When are we going to have this mobility?

when people start talking about

What do I remember?

recent movements said that the activist

who say they are arguing

mobility of groups that will discuss

the train discussing the subway listen

buses but perhaps the best practice of

discussion of urban mobility today

country that has solved a problem

of a complete territory was the

bike taxi

the motorcycle it reinvents the way

movement in the favela for a price

much cheaper than all these

these platforms that have application

not much cheaper than all the

public sector and it is still taken

as something exotic the motorcycle it does not

You need to tell him what he’s doing.

discussing urban mobility or motorcycle riding

by itself it is already a real practice

of the action of generating impact through

mobility

so when we talk about

legitimacy precisely because people

increasingly need to accept and

to legitimize practices not only by

they say that they are but for what they

its nature is another debate that

I do is about hair not try

make a purchase does anyone know where

square are savior

Someone has already rolled a hula hoop down the street from

hula hoop

so it’s the square are savior is a

example in Rio de Janeiro that people

say they are taking up space

audience and the biggest speech to people

who then attend there are we

we are occupying public space and

became a case today in rio de janeiro

for savior who has replied to

other places people got this

model as an example of occupation being

that the camelô has been doing this for a long time

time

the heat the picture public space already

thousands of years and it is not taken in

consideration as the people you occupy

public space because it was not

legitimized he does not talk about what he

is making the importance of

you legitimize and accept with these

practices by which they are

precisely because they themselves

it already occupies a public space already

discuss market already discuss where

discuss tax

even without talking about it does not see a

camelot for people

let’s take up public space tomorrow

the best president vargas of the occupied of

space because they alone already do

So we try to understand that

the practices of the periphery and not only

periphery but from other places as well

by themselves they talk much more often

than the practices that need to be

narrated to tell a story only

A very bad photo, my dear.

season against internet but are

Gonçalo who was at the mall are

gonçalo in front of the mall are

gonçalo to know that it was

and I am a good example of

information that was a

It was interesting to me that

lectures and the jailton and dex corners

today he talked to people the way we do

good and you

only the great conversations I had

the great advice I had was

places that she spoke was not the power

did not have to have a

privilege it was necessary to have a microphone

We must have a platform for us

our conversation by our way of dealing

with human relations

we could already create by ourselves

a field of interaction that the corner

it was potent I think it does not have to be

is programmed to exist on the

already solves the communication problem

between us and this is a place too

that we need to value every time

but it’s with this

with this panorama, bring the photo of the

dear feliciano, what do we need?

to create a place in a city where the

meeting of the different manage new

equality we can not accept that

different people are taken as

bad people wrong people

We need to understand that the person

that is different from the people she created

new way of living that we do not

got

so when I’m going to take it on the street

I see a guy a biker 40

degrees

all in black coat and black pants I

I think that’s it I think he’s a

very brave face of a dinner he

avatar for walking the city center

With that heat, we try to look

different person as someone who created

a new way of living

as a new way of experimenting with

life and that we could not be

that

I think it ‘s a great way to

people can move forward in this debate city

and I brought two examples in here that

limits greater limits to ismael ta

here on stage – the bigger he is the

narrator does there dance doing chose

expect a Christian is a very

emblematic entrepreneur has a shop

covent cap has a production company

video and what is one for

one hundred more there is more girl out there

the caroline entrepreneurship book by itself

It’s an attack. It’s a brat.

18 years you are undertaking

daily is a face that the startup who

the entrepreneur – that a social enterprise

and do not need to be talking about it

does

only that we live in a world in which

people need to stay talked look my

social business

I’m practicing an entrepreneur

well I’m making an impact it already does

This you do not need to say that to

It’s cool, we can look different.

how can you have a point of creating

these experiences and one must go back to

here is the fifth event that is a teacher

Come on, you understand a student.

Vitor who has a song that just is not

Victor is from the history class of

math chemistry literature

physics of theology and philosophy for a

which has 400 students

I have a proposal of 80 processes

per year for engineering courses

Right then it’s absurd

Victor has a story he has set up a

project called so many people who work

with social impact and territories

and it is not recognized as

an important face of education on the river

of

[Music]

using at the public university the guy

has a gigantic job of

publication of a workbook with a

boxing match poop estimated week

as should be a field of education

so I am an example that you see that

You do not need to talk about yours.

Your own work generates impact.

for you to be a powerful guy only

buying from its production

and by the way he had already tried to conclude

here sign has good things example is

the first wanted to send them to the detail

of the favela they said I said

to him what he said of the speech change

the way to create for do not know if there

on youtube woman who rode the queue of the

world be saved for you there

[Applause]

I do not know who will play but it is

I need to discuss not just talking

exchanging ideas but need to rethink is

What country are you and me?

personally troubled by the

extinction of the ministry of culture

because if it were not for the ministry of

culture throughout my life the

programs that I attended people

that I met through this

ministry I would not be here I

would be living in total production and

Communication

then you have no way of fruits and and

to finish died a little time ago

a producer of cachaça to pay with the

most important cases for religions of

African matrices of the region and

unfortunately he will not have any

presidential address or not at home

of uncles one person and raised is not

I wanted to bring this memory of him to

So we can palm him for it.

He’s a very important guy for me to

culture of the region but provides the

Excuse me, excuse me, and the

Image

[Applause]

”

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