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Narración Oral a favor del Arte de La Guajira | Nicolás Lubo | TEDxRiohacha


[Music]

good afternoon my name is mayor luis

gutierrez

I am 11 years old and I say that the guajira today

I’m going to tell you a little story

Moche was 18 and his wife

one day they called him so they were like

sardine there for her by the market and

it was his house in his almost state-owned truck

ada was diego he got 10 k of sardine

they read moche taken to the dump it in

Instead of taking her to the dumpster, she took her

his house because those days had been

going hungry

He took her home, he’s very happy because

the rusty tit and also the sardine

Köbrich workshop and olive your

my wife is can not eat not the

I say already or friend was then I tell you

I propose something let’s try with toc and

coki was the loss of the house very

loved by all and more by children

she was given 10 cans of sardines she

He ate it very happy

the situation is happening

ate ate and after eating he got

to play

suddenly as chile made his wife

then what month already says

let’s wait now more time passed and

see that cook was fine after

I tell you a lot, it was already fixed on earth

10 10 pounds of rice and also box

Silver did not make sardine expenses with

more losses than ross brawn with

scared and they went to sleep but moyano

He went to sleep last night I went to bed

Show

in his hammock that is in the yard and by

there he heard through the wall that someone

he shouted at him once and every catalan that marta

moche what he did was raise his

children and run for the health center

they made him not investigate and he was left with

the same voids and hungry for

soon it will cost your hammock another

he comes back again and suddenly I heard

that says neighbors but with the one

was the truck that killed the

cookie

thank you very much

[Applause]

good afternoon

20 years ago when I went to

study to bogota

thanks to a scholarship at the university I was going

with all the illusion chemical engineer

and I got to college they are better

said sweating sweat pride guajiro

I was very happy and good the truth

is a city of deraa a city

pretty cold and today not so much and I’ve

I arrived at the university and with

first that I was good and with

the mathematical master classes

physical but I found

the oral narrative and the magic that the

storybook had because there was a place

that he called the pool and there

they told stories and then I deviated

little of the class and my dad was

worried when I told him that I

I was taking storytelling classes

good and because my grandmother my grandmother

my grandmother used to tell me how good

that apart from studying a career

a profession also learn a

trade and I think that was what I

I understood

so he started taking classes

story telling start attending

oral storytelling festivals in

different parts of the country and good I

I saw that the narration festivals

oral as it was something that could

bring up cha was something that did not

there was in the city and that aside from that

it was an opportunity for cultural offer

that there was not much in the city

then with a group of friends I gave myself to

the task of we are going to invent a festival

bring a festival we get

sponsors for the culture that does not

there is a lot but we get good

we got radial wedges on

newspaper all supported us and good

eta was all ready posters all

announced the festival of storytellers in

this room precisely and we have arrived

the tall storytellers because as

guild we support

and that day 7 of the night we were the

storytellers looking at our faces because

did not arrive or a single person and I was

as well as dumbo looking for mom with

a concern is not simple because

I did not dedicate myself to chemical engineering

instead of being involved in these things

but just as it happens to any

entrepreneur the first time fails and there

to learn from the failures and what was

then when I started to realize

that work had to be done

pedagogy of starting to teach the

people who do that storytelling

how you eat and good after 17

years

the festival is what it is today but it does

ten years we gave ourselves to the task of

start pedagogical work too

of training and that’s when

was born the school of oral narration and

in the school of oral narration

What we are looking for is that children in

your early school age will be given

tools so they can learn to

tell a story to unfold before a

public and well let’s say that in some

moment if they want to be a narrator they do not go

to do or at least have the

opportunity to defend when

are going to give a speech to make a

exposure and a host of things that

can you give us oral narration

those tools like the management of

body be aware of what we have

how we move the movements is

know we have a rhythm in the blood

as a Caribbean someone good with bad

circulation but good we have it

body management discover the magic of the

voice because in the tool shows is

the voice and the intonation that is given

that way the story can reach

live in each of you because every

Once you tell a story the story

lives at that moment also start

see that we had the opportunity to

discover or rescue or start looking

in the bible

scholarships those stories of oral tradition

that have enriched our our

heritage here the guáyiga tales of

heard anecdotes and those stories that

year after year they have been losing because

let’s say that the old storytellers that

encouraged the parties and encouraged the

Parranda the wakes because they are no longer

in this world and we need that there

people who have that opportunity to

continue to maintain that legacy

also the one from that moment the

unfolding before the public and

also the power of the story the power of

the word that power

let’s say of telling a story and

convince everyone to all people

that are present that is true

and well then mainly what

we look for children is that children

they begin to take advantage of that wealth

The Guajira has a cultural

to anecdotes and stories and and they remain in that

in one way or another they can have that

is the opportunity to have skills

communicative before an audience have a

critical thinking because children

insofar as they can be developed

before an audience have the opportunity to

promote to promote reading also

can also develop any

own personal identity and apart from

that stimulates family relationships

why because the day when the

Children’s workshop of the closed

oral narration in times of the festival

love the relatives go to the

functions support them and you do not know

the delight and pride that those

parents when their eyes shine when they see

your children tell a story do something

different

education for art is a

trend promoted by a gentleman who

call

the rip and what it promotes is that

children in their early stage should have

the opportunity to know all the

arts the arts as the arts

scenic theater music dance

the plastic arts that of some

way they do not go for example if

I take an oral storytelling workshop do not go

to have that they do not go they are not going to be

storytellers but they can tell a story not

he’s going to be a painter but he knows how to make a

drawing you ‘re not going to make a singer but you’re going

to have intonation intonation and

also have the opportunity to

start discovering how you can

think with the two parts of the brain and

that people can see in them a

personal growth

art should be the basis of the

education and apart from that e

that’s what I was called by

attention that sometimes one goes to

study and do not have the opportunity to 5

of having contact with those arts

scenic and having found the

story telling gave me the opportunity to

discover a mine a gold mine that

it is a tradition a tradition

millenary a tradition of many

centuries of story anecdotes and

legends that are here in our

region and I want to invite you to

let them sing for the word that

some way you and tell your

children that children can have the

opportunity to read stories and apart from

that at some point they can think

regardless of anyone’s

convince when choosing one or the other

thing

a story that I want to tell you and it ‘s

The next

and is that he was called tobias

Gutierrez is a cattle rancher who lived in

the hill of morillo that many years

after death he is seen leaving in the

Friday night holy the night that

appears

ghost people observe in the middle of the

darkness

a rider dressed in white with saddle

and horse of the same color

the rider sang a sad song

a sore melody of the heart a

serenade for a pretty woman who in her

house does not have windows because your house

They were Pattaya’s sheets from Patillal

the rider does not step on the ground and the same

that arrives is wrapped in a cloud

white then a rainbow would come

that would cross the whole savannah

the rider and peace and again eleven

years later I would return on a Friday

holy and again the rainbow would come

once Holy Friday came

expected and before the arc came out

iris and hear the ghost is out

unleashed during the downpour is that the

people said he gave his approval of the

world

oh my god messi no brutal apocalypse

good things and if people want and not no

do not

this water only sent Mr. Noah

but it’s not that people thought that

the downpour had sent the lord

there is no because maybe the gentleman does not

He had suffered with both animal

put in a cage

good had its advantages too

because I think they ate an animal

daily

think of the poor

dinosaurs that are the ones that more meat

I did not even think they ate them in

the ark of Mr. Noah that like

has in the wheel well brave passed to

spend many years later and the

Friday as expected and before

out the rainbow that moves away the

phantom and the downpour more

beautiful that nobody in the village would have

seen is that limited flowers

the older elder that with his

137 years old said when someone

I died

love hold

the downpour started about three o’clock

the afternoon without lightning and thunder and

houses began dating men in

underpants women in repayment girls and

children

knots and they started looking for everything

it had been lost in the savanna rhombus

bowls

of face and that once lost the bishop

earrings and bracelets that had

bought Gypsies and savannah

covered with a mantle of emeralds from the

which fish of all colors vote

shapes and sizes men and women

they started playing with the rain that

establishes a divine language comes the

only language that do have moments

to their company that they had on their faces

and children

I wanted to play with the little fish and see

his secret eyes of seas and rivers

because what we have weighs in the house

we see a fish and nobody can stand the look

of a fish men and women got into

to their homes and the children stayed

playing with the fish

the next morning swarm of

butterfly swallows and and dragonflies

seconded and flew all over the town

the cañaguate already of the neighboring hills

dawned yellows and birds

they sang more beautiful than the accordions

people woke up dreaming things

beautiful as with rains of gold

the children left playing with their

comets and they really started

sing old melodies

we all know that a Friday arrived

holy have the town again come

this holy Friday

again go back to the ghost of morillo and

again the rainbow comes out

thank you very much

The cans

[Music]

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