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Memoria digitale, immortalità e oblio | Giovanni Ziccardi | TEDxLecce


then you must know that

I was born seven months and septet

when I was born they admitted me

immediately at the hospital of Modena

I was born in a small country of the

of Emilia and after they succeeded in

save me the incubator so on

the doctor said with my mom there is one

problem his son wants to continue to

sleep because he still believes he is

in the belly of mom

then this old this this

elderly doctor said that there is a problem

we give him some caffeine and they made me two

months of newborn caffeine drip a

you laugh but you can imagine

I came to find out

at university with the first coffee taken

with friends because I was the first one

realized that while my sisters

they took coffee milk in the morning

they said take the fruit takes one

fruit juice however then

at university I take first cup of

coffee and I’m awake for four

days what was also useful when

it was an exam is something that

now it creates me so much embarrassment

I come very far to the south and nobody believes

this fact that I am allergic to

coffee for which we all go to get

I do not always have a picture of a coffee

I make enemies of enemies everywhere

but it’s actually a problem

the caffeine gave me however a way of

work and write and also a lot

I would like to talk about a type in particular

of memory that so far we do not have

spoken and is a little related to this

that I am telling you because of the

caffeine in the body for example I have

published many books but I do not read

never books after books are vineyards

after they are published I leave immediately

with a new job and I decided to

deal with the right of new ones

technologies that the new frontiers the

computer crime

investigations so I have an idea of

memory a little different from that view

so far, however, I would like to explain to you

what happens happens that audrey

hepburn often declared to journalists

a phrase that has become famous her

he said he had heard it from someone not

he remembered who the phrase was from

the secret of a happy life is one

iron health and a short memory e

she has set this idea of ​​the

short memory we first heard

speak in this hall of memory

as a reminder of the need for

remember I would like to tell you something

trust the biggest problems

legal entities of the near future

especially with the technologies will be

dates from short memory by right for

each to forget and not to

remember audrey hepburn had had

an incredible adolescence there

I told her briefly she was a daughter of a

an agent an insurance agent

who marries a Dutch noblewoman and her

adolescence lived in the Netherlands is

born in Brussels but then went to Holland

just when the Nazis invaded the

Netherlands and therefore you suffer the

famine had to change surname

because an English surname let alone

with the Nazis who had invaded the

country in his biography writes that

a period passed where he ate imovie

of the tulips because the famine a

brother ends in the fields of

concentration an incredible life

because this was the memory for her

short

the short memory was the right to

forget to forget

right to be forgotten

the right to start over e

start over after a betrayal after a

mourning after an illness after prison

when short memory is important

for those going to prison he wants to start over

a life the right to take back to

live we jurists see in this

scope

more than in that of long memory

that we will now see the problem

main which the technologies will bring

already in the next years they are putting it

you see it with the facts of the news i

suicide the impossibility today of

remove data you do not believe who you are

he speaks of the right to be forgotten

on today a data that ends up in digital

technically impossible to remove

it will come back then as does aa

secure this side of memory that

it is equally important if the

memory itself the right to oblivion e

the other side the twentieth century you know the

century of long memory after the

we will see why, however, some scholars

I’ve brought nice because nice says

always smart things pointed out

blessed the forgetful there is blessed those who

they can forget

there is a nice tale of borges from the

1944 46 I do not remember well created

this character who called him is

the memorioso the writer says this

I’ll also make a proposal now I will

I give an eternal memory

and you remember anything but al

at the same time you give me that you can not

more to forget anything

you remember everything but not being able to

forget a single episode borges in the

story describes these scenes

Incredibles of this guy who goes to

lunch and on the plate where he is eating

fruit apples remember all

dishes that he has eaten in that moment

and all the foods and every situation

so I’m a bit of the opinion that today

the attention goes not only we will see it

in conserving memory thanks to

right but also in reporting how

said audrey hepburn the right of one

short memory because the short memory e

related to humanity this is the

my university at the university of

Milan

I wanted to interpret and do with you

minute of philological interpretation of

a sentence that a student told me

at the reception on Thursday morning

while I was preparing this

conference came to me to one

student reception Thursday morning and

I wish we read the sentence together

he said this is a student

attending and she is the professor

I was happy with this then

meeting said cabbage is a

beautiful example to make of memory

short my student happened in class

but he could not remember if I was the

professor was justified I do

lesson to 300 students or how great

I discovered that it is not a case of

short memory an attempt to scam in

sense that he was trying to

to convince me that it was a frequenting

to have a reduction to have one

reduction of the program

[Music]

think that the ancient Romans had

the beautiful institute of the dalmazzo

memories but terrible was considered one

stronger sanctions

the damn memories was to remove

from collective memory

the memory of a person left with

the abolition of minis eliminated the name

all the statues that broke him

they depicted the paintings were repainted

for the ancient Romans the fact of not

be able to be ri

sent to posterity was at most was the

maximum of shame you agree

with me that today very often the

contrary how many people would like

be removed from the internet by social media

network with data no longer current but one

complete removal is impossible today

the damnation in some ways is the

contrary

first we talked I go fast one

very important thing you have seen i

behaviors that aim to destroy

I also remember monuments

the beautiful palmera leasys the idea of

destroy to not remember today maybe

the institute of the damnation die is

remained in some ways only in

this this first part was the one that

I think the short memory

the omitted first because in my opinion from

lawyer is the one that will raise is

on the biggest valleys problems are

really trouble to manage it in the era

digital

because digital does not allow the

short memory the long memory ne

we have already talked I go fast and

what after the second war

world has made it clear to everyone what

could do and where he could get the

wickedness and wickedness of man i

genocidal behavior and other the

long memory is essential because

remember a sign of civilization to all

various museums of memory the digital that

it’s very useful to keep these

remember to prada there is a beautiful one

center which is called for the memory of the

crimes of totalitarian states

you know that pradé has been both under the

control and Soviet totalitarianism

both under Nazism

digital is helping a lot here

nobody discusses I agree with you

that this too is an essential point

from to be kept because remembering serves

not to make the same mistakes

figurative are emilian

we have a culture of memory saw

just wanting some news here too

there is some legal problem certain

right is attentive to this thing because

there are laws still under discussion today

for example on denialism on memorabilia

Nazi racists and fascists online

some states of Eastern Europe stand

when regulations that protect symbols

and the prohibition of using certain symbols

so it’s not that the right has

forgot this part of the memory

long

I think it’s more interesting to me

first because one side of the personality

which is usually little explored and then

there is the grand finale the dream of the mind

uploading to take the human brain

and memory and transfer it to a

computer

there are so many experiments today that I am

in progress and then after the apotheosis is the

death I do not ask you to make a chain

neural but you can also touch yourself in

this case, however, I brought a plaque

which is a spiritual headstone then

think about the problem it is creating

the exhibition of death on the net the BBC

announced that in 2065 they will be more

facebook profiles of dead that you live there

there will be overtaking today more than us

we have some friends dead in the states

united this is going very much

figure of the def manager the undertaker

digital is a person who maybe a

work that I will recommend that mine

student of memory is one

profession of who manages three o

four twenty fifty accounts of

social network of dead on behalf of the

of family members or those who want to keep them

the commemoration then think of it

long memory has also flowed beyond the

death

and this is creating a lot

problems

I go very fast on what changes the

digital what has changed the

digital towards memory

because you know it

some even claim that it does not

we have more to talk about memory in the

digital but we must talk about memories

memories are no longer memories

direct

look at some words that I have taken you

it would also look good on a shirt

to the American, that is, today we do but not

remember today we resume and

we register but we do not keep them

sensations to the memory of sensations

today we live by impulses and not by memories

and the apotheosis is lasting and interesting

are these photos you see where i

concerts are no longer lived in

first person but are lived through

a filter a screen some

what else

in conclusion how can the law

curb this picture as it can

intervene in such a complex framework

first of all I confirm that memory e

right are closely linked the

memory is the sense of civilization of

culture and modernity of a people

and so is the right a people

civil is understood also from the level of the

his right

another thing we are experiencing a period that

is pulling all the convictions

that we have from all sides and not

we know more how to behave between

memory and triad and forgetfulness between

right to oblivion and idea of mortality e

so I leave you with three questions the

right will succeed and will be able to give

the death of information know that

There are people today asking you the

data death

they want the data to die in

network does not remain as there is death

biological organic death there is

even at the death of the data the

right to overcome the technique and give

finally forgetfulness the short memory of

audrey hepburn and will succeed in the right to

help preserve memory in the sense

positive

eliminating hatred and eliminating all

issues

always keep in mind that it is a

wonderful conflict but that must

always having the human being at the center

a technology that does not pay attention to man

and above all to the weakest people

it makes no sense to greet you with a part

of the poetry of the first levi you know

good

meditate that this was are the

five words that better than any other

they can make people understand how much

technology right but above all man

can overcome this moment of

great conflict that is confusing

we, as well as experts, are jurists

thank you very much

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