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Intrinsic motivation in sport and in life | Pietro Boselli | TEDxUNYP


[Applause]

[Applause] [Music]

we are all very familiar with the notion

we are all very familiar with the notion that our mind has a strong influence

that our mind has a strong influence

that our mind has a strong influence over our body but is also the opposite

over our body but is also the opposite

over our body but is also the opposite true I believe that the quality of your

true I believe that the quality of your

true I believe that the quality of your body does have an influence on the

body does have an influence on the

body does have an influence on the quality of your mind most of our parents

quality of your mind most of our parents

quality of your mind most of our parents would appraise activities such as

would appraise activities such as

would appraise activities such as studying or reading a book but what

studying or reading a book but what

studying or reading a book but what about cultivating your body often sport

about cultivating your body often sport

about cultivating your body often sport is encouraged as an extracurricular

is encouraged as an extracurricular

is encouraged as an extracurricular activity parents are after the social

activity parents are after the social

activity parents are after the social benefits of a sport or they see the true

benefits of a sport or they see the true

benefits of a sport or they see the true cerebral skills such as discipline and

cerebral skills such as discipline and

cerebral skills such as discipline and consistency which can be applied to

consistency which can be applied to

consistency which can be applied to other less physical aspects of your life

other less physical aspects of your life

other less physical aspects of your life I have dedicated my own life to

I have dedicated my own life to

I have dedicated my own life to cultivating my body and my mind with

cultivating my body and my mind with

cultivating my body and my mind with equal effort so I would like to tell you

equal effort so I would like to tell you

equal effort so I would like to tell you why I did it

why I did it

why I did it and analyze what real motivation is I

and analyze what real motivation is I

and analyze what real motivation is I believe that in life everything can be

believe that in life everything can be

believe that in life everything can be learned or exercised but motivation is

learned or exercised but motivation is

learned or exercised but motivation is what drives this process this is true

what drives this process this is true

what drives this process this is true for life generally but in sport

for life generally but in sport

for life generally but in sport especially since we need to endure

especially since we need to endure

especially since we need to endure physical pain and fatigue in order to

physical pain and fatigue in order to

physical pain and fatigue in order to achieve results so let’s begin with

achieve results so let’s begin with

achieve results so let’s begin with motivation there are generally speaking

motivation there are generally speaking

motivation there are generally speaking two types of motivation intrinsic and

two types of motivation intrinsic and

two types of motivation intrinsic and extrinsic commonly used examples for

extrinsic commonly used examples for

extrinsic commonly used examples for these would be physical pleasure as an

these would be physical pleasure as an

these would be physical pleasure as an intrinsic reward or approval in success

intrinsic reward or approval in success

intrinsic reward or approval in success as motivation coming from the outside

as motivation coming from the outside

as motivation coming from the outside but let’s take a closer look at

but let’s take a closer look at

but let’s take a closer look at intrinsic motivation from neuroscience

intrinsic motivation from neuroscience

intrinsic motivation from neuroscience we know that our internal reward stimuli

we know that our internal reward stimuli

we know that our internal reward stimuli are controlled by the synthesis of

are controlled by the synthesis of

are controlled by the synthesis of dopamine which is a neurotransmitter and

dopamine which is a neurotransmitter and

dopamine which is a neurotransmitter and in this neurotransmitter induces two

in this neurotransmitter induces two

in this neurotransmitter induces two different types of behavior which I will

different types of behavior which I will

different types of behavior which I will simply call wanting and liking wanting

simply call wanting and liking wanting

simply call wanting and liking wanting is the us is associated with the drive

is the us is associated with the drive

is the us is associated with the drive pushes us towards a reward and liking is

pushes us towards a reward and liking is

pushes us towards a reward and liking is associated with the pleasure in

associated with the pleasure in

associated with the pleasure in consuming that reward we can also think

consuming that reward we can also think

consuming that reward we can also think of the liking as the element that

of the liking as the element that

of the liking as the element that teaches us that something is good which

teaches us that something is good which

teaches us that something is good which in turn strengthens the wanting for that

in turn strengthens the wanting for that

in turn strengthens the wanting for that very thing of course we need to

very thing of course we need to

very thing of course we need to experience something in order to be able

experience something in order to be able

experience something in order to be able to like it

to like it

to like it so all I’m trying to say here is that

so all I’m trying to say here is that

so all I’m trying to say here is that intrinsic motivation itself is shaped by

intrinsic motivation itself is shaped by

intrinsic motivation itself is shaped by experience and this applies also to

experience and this applies also to

experience and this applies also to working out this is because there is a

working out this is because there is a

working out this is because there is a strong physical pleasure component in

strong physical pleasure component in

strong physical pleasure component in working out and it increases the filter

working out and it increases the filter

working out and it increases the filter we are since being fit reduces the

we are since being fit reduces the

we are since being fit reduces the strain required in performing a

strain required in performing a

strain required in performing a particular move so the more we work out

particular move so the more we work out

particular move so the more we work out the more we actually become motivated to

the more we actually become motivated to

the more we actually become motivated to work out because then we consume the

work out because then we consume the

work out because then we consume the liking part of physical exertion so we

liking part of physical exertion so we

liking part of physical exertion so we strengthen the wanting for that

strengthen the wanting for that

strengthen the wanting for that this means that in a way we become

this means that in a way we become

this means that in a way we become addicted to exercise but I’ve explained

addicted to exercise but I’ve explained

addicted to exercise but I’ve explained how we want to exercise more than what

how we want to exercise more than what

how we want to exercise more than what we exercise but surely now you must

we exercise but surely now you must

we exercise but surely now you must think what is the element initially

think what is the element initially

think what is the element initially pushes us to reaching this level in

pushes us to reaching this level in

pushes us to reaching this level in which I exercise so much that that in

which I exercise so much that that in

which I exercise so much that that in itself is motivating me there must be

itself is motivating me there must be

itself is motivating me there must be some other type of intrinsic motivation

some other type of intrinsic motivation

some other type of intrinsic motivation or some other type of initial motivation

or some other type of initial motivation

or some other type of initial motivation given that so far I’ve been talking

given that so far I’ve been talking

given that so far I’ve been talking about an intrinsic motivation mechanism

about an intrinsic motivation mechanism

about an intrinsic motivation mechanism perhaps one might think that some sort

perhaps one might think that some sort

perhaps one might think that some sort of extrinsic motivation is the initial

of extrinsic motivation is the initial

of extrinsic motivation is the initial motivation however I think that

motivation however I think that

motivation however I think that extrinsic motivation on its own is not

extrinsic motivation on its own is not

extrinsic motivation on its own is not sufficient to initially test our

sufficient to initially test our

sufficient to initially test our physical limits this is because the

physical limits this is because the

physical limits this is because the external external motivation can only be

external external motivation can only be

external external motivation can only be envisioned

envisioned

envisioned and a rational viewpoint of course

and a rational viewpoint of course

and a rational viewpoint of course having aesthetic physic is praised and

having aesthetic physic is praised and

having aesthetic physic is praised and winning in sport is admired but it’s

winning in sport is admired but it’s

winning in sport is admired but it’s only when we actually experience this

only when we actually experience this

only when we actually experience this that we can internalize them so we like

that we can internalize them so we like

that we can internalize them so we like the experience and we will want more of

the experience and we will want more of

the experience and we will want more of that

that

that but extrinsic motivation initially can

but extrinsic motivation initially can

but extrinsic motivation initially can only push us towards participation but

only push us towards participation but

only push us towards participation but not necessarily effort so participation

not necessarily effort so participation

not necessarily effort so participation would be for example showing up at the

would be for example showing up at the

would be for example showing up at the gym an effort would be pushing the extra

gym an effort would be pushing the extra

gym an effort would be pushing the extra rep in what we are working out so

rep in what we are working out so

rep in what we are working out so participation is more common than effort

participation is more common than effort

participation is more common than effort we see many people showing up the gym

we see many people showing up the gym

we see many people showing up the gym they have their gear their supplements

they have their gear their supplements

they have their gear their supplements their you know all routine with written

their you know all routine with written

their you know all routine with written plans but all of this is just extended

plans but all of this is just extended

plans but all of this is just extended participation so there must be something

participation so there must be something

participation so there must be something else that initially pushes us and

else that initially pushes us and

else that initially pushes us and something else at the foundation of our

something else at the foundation of our

something else at the foundation of our effort and this must come not only from

effort and this must come not only from

effort and this must come not only from experiencing firsthand the benefits of

experiencing firsthand the benefits of

experiencing firsthand the benefits of exercising but believing deep down that

exercising but believing deep down that

exercising but believing deep down that it is the right thing to do for example

it is the right thing to do for example

it is the right thing to do for example I never had anyone telling me to workout

I never had anyone telling me to workout

I never had anyone telling me to workout if anything all the opposite but I

if anything all the opposite but I

if anything all the opposite but I really believed in it and I’ve never

really believed in it and I’ve never

really believed in it and I’ve never done it for other people’s approval it’s

done it for other people’s approval it’s

done it for other people’s approval it’s like it’s a bit like when you go to

like it’s a bit like when you go to

like it’s a bit like when you go to school it shouldn’t be for the grades

school it shouldn’t be for the grades

school it shouldn’t be for the grades but it should be for your own education

but it should be for your own education

but it should be for your own education and betterment this reminds me of a

and betterment this reminds me of a

and betterment this reminds me of a quote from the philosopher Epicurus who

quote from the philosopher Epicurus who

quote from the philosopher Epicurus who said that among other gratifications

said that among other gratifications

said that among other gratifications give up the one that comes from other

give up the one that comes from other

give up the one that comes from other people approval and that was 300 BC so a

people approval and that was 300 BC so a

people approval and that was 300 BC so a long time ago when trying to achieve

long time ago when trying to achieve

long time ago when trying to achieve something remarkable one should do it

something remarkable one should do it

something remarkable one should do it because they believe it intrinsically

because they believe it intrinsically

because they believe it intrinsically good and that goes for both your mind

good and that goes for both your mind

good and that goes for both your mind and your body so now you might ask why

and your body so now you might ask why

and your body so now you might ask why then should we believe that working out

then should we believe that working out

then should we believe that working out is intrinsically good which is the key

is intrinsically good which is the key

is intrinsically good which is the key question here clearly we need to first

question here clearly we need to first

question here clearly we need to first understand the importance of our body

understand the importance of our body

understand the importance of our body and the value of it we all know a

and the value of it we all know a

and the value of it we all know a variety of reasons for which we should

variety of reasons for which we should

variety of reasons for which we should you know maintain our body it’s good for

you know maintain our body it’s good for

you know maintain our body it’s good for your health it makes you look good it

your health it makes you look good it

your health it makes you look good it makes you feel good and so on but right

makes you feel good and so on but right

makes you feel good and so on but right now I’m looking for a more existential

now I’m looking for a more existential

now I’m looking for a more existential reason the relationship between mind and

reason the relationship between mind and

reason the relationship between mind and body has been at the center of Western

body has been at the center of Western

body has been at the center of Western philosophy for centuries the main

philosophy for centuries the main

philosophy for centuries the main question has always been of which comes

question has always been of which comes

question has always been of which comes first the body or the mind in classical

first the body or the mind in classical

first the body or the mind in classical times great importance was attributed to

times great importance was attributed to

times great importance was attributed to the body mens sana in corpore Sano

the body mens sana in corpore Sano

the body mens sana in corpore Sano healthy mind and healthy body as by far

healthy mind and healthy body as by far

healthy mind and healthy body as by far being always my favorite latin motto

being always my favorite latin motto

being always my favorite latin motto this morality of the healthy body was

this morality of the healthy body was

this morality of the healthy body was lost with the rise of Christianity and

lost with the rise of Christianity and

lost with the rise of Christianity and the decline of the Roman Empire in

the decline of the Roman Empire in

the decline of the Roman Empire in Christianity the body is degraded in

Christianity the body is degraded in

Christianity the body is degraded in favor of an eternal and very valuable

favor of an eternal and very valuable

favor of an eternal and very valuable soul so even later on at the inception

soul so even later on at the inception

soul so even later on at the inception of modern philosophy the body was still

of modern philosophy the body was still

of modern philosophy the body was still considered secondary for example the

considered secondary for example the

considered secondary for example the cart who is considered the father of

cart who is considered the father of

cart who is considered the father of rationalism reduced the human being to a

rationalism reduced the human being to a

rationalism reduced the human being to a purely thinking thing his starting point

purely thinking thing his starting point

purely thinking thing his starting point was a fundamental doubt he asked if also

was a fundamental doubt he asked if also

was a fundamental doubt he asked if also when I’m asleep and I’m dreaming I seem

when I’m asleep and I’m dreaming I seem

when I’m asleep and I’m dreaming I seem to be feeling things around me and

to be feeling things around me and

to be feeling things around me and seeing things then how do I know that

seeing things then how do I know that

seeing things then how do I know that reality itself isn’t an illusion in

reality itself isn’t an illusion in

reality itself isn’t an illusion in order to have any certainty at all the

order to have any certainty at all the

order to have any certainty at all the first thing to do is to eliminate

first thing to do is to eliminate

first thing to do is to eliminate anything that can be doubted but only

anything that can be doubted but only

anything that can be doubted but only thing that remains certain is that I’m

thing that remains certain is that I’m

thing that remains certain is that I’m thinking about all of these things

thinking about all of these things

thinking about all of these things whether they’re real or not

whether they’re real or not

whether they’re real or not cause you two are gone I think therefore

cause you two are gone I think therefore

cause you two are gone I think therefore I am

I am

I am this means that the mind is what

this means that the mind is what

this means that the mind is what determines our existence so in a way the

determines our existence so in a way the

determines our existence so in a way the mind comes before the body and even our

mind comes before the body and even our

mind comes before the body and even our sensations according to the card are

sensations according to the card are

sensations according to the card are only different modes of thinking this

only different modes of thinking this

only different modes of thinking this supremacy of the mind over the body has

supremacy of the mind over the body has

supremacy of the mind over the body has truly shaped Western culture so studying

truly shaped Western culture so studying

truly shaped Western culture so studying for example is universally accepted as a

for example is universally accepted as a

for example is universally accepted as a good thing a positive thing but taking

good thing a positive thing but taking

good thing a positive thing but taking care of your body building a physique is

care of your body building a physique is

care of your body building a physique is still more niche and in many occasions

still more niche and in many occasions

still more niche and in many occasions is considered vain right now I’d like to

is considered vain right now I’d like to

is considered vain right now I’d like to see things from a different perspective

see things from a different perspective

see things from a different perspective I just presented the fact that you know

I just presented the fact that you know

I just presented the fact that you know the mind as a strong influence over your

the mind as a strong influence over your

the mind as a strong influence over your body under a rationalist viewpoint which

body under a rationalist viewpoint which

body under a rationalist viewpoint which is a in many way a positive message but

is a in many way a positive message but

is a in many way a positive message but also the opposite can be a positive

also the opposite can be a positive

also the opposite can be a positive message and this was later offered by

message and this was later offered by

message and this was later offered by existentialism so Kierkegaard who is

existentialism so Kierkegaard who is

existentialism so Kierkegaard who is considered the first existentialist

considered the first existentialist

considered the first existentialist philosopher stated that the human reason

philosopher stated that the human reason

philosopher stated that the human reason as bandar-e so a very opposing view with

as bandar-e so a very opposing view with

as bandar-e so a very opposing view with respect to rationalism and Sartre in the

respect to rationalism and Sartre in the

respect to rationalism and Sartre in the twentieth century

twentieth century

twentieth century asserted that existence comes before

asserted that existence comes before

asserted that existence comes before essence which means that each one of us

essence which means that each one of us

essence which means that each one of us is uniquely responsible for our own self

is uniquely responsible for our own self

is uniquely responsible for our own self affirmation and purpose or to put it

affirmation and purpose or to put it

affirmation and purpose or to put it more simply we need to act existence

more simply we need to act existence

more simply we need to act existence before we can think existence and not

before we can think existence and not

before we can think existence and not vice versa

vice versa

vice versa like rationalism we’ll have it this

like rationalism we’ll have it this

like rationalism we’ll have it this implicitly is a reaffirmation of the

implicitly is a reaffirmation of the

implicitly is a reaffirmation of the importance of the body as the element

importance of the body as the element

importance of the body as the element establishing our resistance in this

establishing our resistance in this

establishing our resistance in this world under an existentialist viewpoint

world under an existentialist viewpoint

world under an existentialist viewpoint therefore the body comes before the mind

therefore the body comes before the mind

therefore the body comes before the mind some people might not like this view

some people might not like this view

some people might not like this view well they might say well you give so

well they might say well you give so

well they might say well you give so much importance to the body but what

much importance to the body but what

much importance to the body but what about the soul

about the soul

about the soul giving importance to the body does not

giving importance to the body does not

giving importance to the body does not demean the importance of the soul

demean the importance of the soul

demean the importance of the soul in fact under an existentialist

in fact under an existentialist

in fact under an existentialist viewpoint there is still room for God

viewpoint there is still room for God

viewpoint there is still room for God and spiritualism we could for example

and spiritualism we could for example

and spiritualism we could for example like Kierkegaard justed admit the limits

like Kierkegaard justed admit the limits

like Kierkegaard justed admit the limits of human reason and reach God through a

of human reason and reach God through a

of human reason and reach God through a leap of faith of course a very different

leap of faith of course a very different

leap of faith of course a very different view was held by Nietzsche who declared

view was held by Nietzsche who declared

view was held by Nietzsche who declared the death of God in favor of an

the death of God in favor of an

the death of God in favor of an all-powerful and self affirming

all-powerful and self affirming

all-powerful and self affirming lifeforce with this life force the body

lifeforce with this life force the body

lifeforce with this life force the body becomes once again the epicentre of our

becomes once again the epicentre of our

becomes once again the epicentre of our intelligence like he was in classical

intelligence like he was in classical

intelligence like he was in classical times purer and more honest of speech is

times purer and more honest of speech is

times purer and more honest of speech is the healthy body perfect and square

the healthy body perfect and square

the healthy body perfect and square built and he speaks of the meaning of

built and he speaks of the meaning of

built and he speaks of the meaning of the earth I love this quote from the

the earth I love this quote from the

the earth I love this quote from the book the vast Spoke Zarathustra so

book the vast Spoke Zarathustra so

book the vast Spoke Zarathustra so appreciating the philosophical

appreciating the philosophical

appreciating the philosophical importance of the body is the first step

importance of the body is the first step

importance of the body is the first step when trying to establish how the body

when trying to establish how the body

when trying to establish how the body affects the mind I want to explore this

affects the mind I want to explore this

affects the mind I want to explore this a bit further when practicing

a bit further when practicing

a bit further when practicing mindfulness one focus is deeply on

mindfulness one focus is deeply on

mindfulness one focus is deeply on sensations in order to achieve the sense

sensations in order to achieve the sense

sensations in order to achieve the sense of unity with the surrounding which

of unity with the surrounding which

of unity with the surrounding which ultimately is a gratifying effect on the

ultimately is a gratifying effect on the

ultimately is a gratifying effect on the mind this can be compared to the

mind this can be compared to the

mind this can be compared to the experience of meditation in which via

experience of meditation in which via

experience of meditation in which via the careful control of your body through

the careful control of your body through

the careful control of your body through stillness breathing and posture one can

stillness breathing and posture one can

stillness breathing and posture one can attain an ecstatic state of the mind a

attain an ecstatic state of the mind a

attain an ecstatic state of the mind a very comparable state can be actually

very comparable state can be actually

very comparable state can be actually achieved through the practice of sports

achieved through the practice of sports

achieved through the practice of sports especially endurance sports and sports

especially endurance sports and sports

especially endurance sports and sports they require high level of focus or they

they require high level of focus or they

they require high level of focus or they involve high levels of adrenaline the

involve high levels of adrenaline the

involve high levels of adrenaline the effect of adrenaline and endorphins in

effect of adrenaline and endorphins in

effect of adrenaline and endorphins in my view can lead to an almost mystical

my view can lead to an almost mystical

my view can lead to an almost mystical experience I have personally experienced

experience I have personally experienced

experience I have personally experienced in some circumstances reduced sense of

in some circumstances reduced sense of

in some circumstances reduced sense of subjectivity and an enhanced sense of

subjectivity and an enhanced sense of

subjectivity and an enhanced sense of gratitude so simply put stimulating my

gratitude so simply put stimulating my

gratitude so simply put stimulating my body as

body as

body as wrong effect on my mind insofar as the

wrong effect on my mind insofar as the

wrong effect on my mind insofar as the experiences are just described make me

experiences are just described make me

experiences are just described make me happier and this kind of reward will

happier and this kind of reward will

happier and this kind of reward will reinforce the intrinsic motivation like

reinforce the intrinsic motivation like

reinforce the intrinsic motivation like explained earlier by strengthening the

explained earlier by strengthening the

explained earlier by strengthening the one thing for that so believe in your

one thing for that so believe in your

one thing for that so believe in your body using your mind and push your mind

body using your mind and push your mind

body using your mind and push your mind using your body

using your body

using your body find your own intrinsic motivation in

find your own intrinsic motivation in

find your own intrinsic motivation in philosophy and in exercise you don’t

philosophy and in exercise you don’t

philosophy and in exercise you don’t have to choose to be either an

have to choose to be either an

have to choose to be either an intellectual on an athlete you can and

intellectual on an athlete you can and

intellectual on an athlete you can and you should really be both thank you

you should really be both thank you

you should really be both thank you [Applause]

”

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