Press "Enter" to skip to content

In the Space of the Immeasurable. | Padmavati Rao | TEDxNMIMSBangalore


so today the title of my talk is in the

so today the title of my talk is in the space of the immeasurable so what are

space of the immeasurable so what are

space of the immeasurable so what are the words that come to mind when one

the words that come to mind when one

the words that come to mind when one speaks of the immeasurable infinity

speaks of the immeasurable infinity

speaks of the immeasurable infinity eternity feelings emotions intuition

eternity feelings emotions intuition

eternity feelings emotions intuition imagination spontaneity creativity

dreams memories peace harmony love and

dreams memories peace harmony love and so on and so for the list is endless now

so on and so for the list is endless now

so on and so for the list is endless now we know of the five elements in the

we know of the five elements in the

we know of the five elements in the indian scriptures the first element

indian scriptures the first element

indian scriptures the first element being space often understood with use of

being space often understood with use of

being space often understood with use of words like ether ether spirit sky from

words like ether ether spirit sky from

words like ether ether spirit sky from the times of the Puranas Plato Aristotle

the times of the Puranas Plato Aristotle

the times of the Puranas Plato Aristotle Einstein Newton Rudolf Steiner three

Einstein Newton Rudolf Steiner three

Einstein Newton Rudolf Steiner three Aurobindo and in more recent times

Aurobindo and in more recent times

Aurobindo and in more recent times Laszlo and many philosophers thinkers

Laszlo and many philosophers thinkers

Laszlo and many philosophers thinkers scientists have dwelled upon this

scientists have dwelled upon this

scientists have dwelled upon this element which came to be called the

element which came to be called the

element which came to be called the fifth element which we believed was the

fifth element which we believed was the

fifth element which we believed was the first which was the source of the next

first which was the source of the next

first which was the source of the next four elements a fire water earth how do

four elements a fire water earth how do

four elements a fire water earth how do we see these playing out in our lives we

we see these playing out in our lives we

we see these playing out in our lives we know that we can be as connected as the

know that we can be as connected as the

know that we can be as connected as the air or we can rage like a fire or be

air or we can rage like a fire or be

air or we can rage like a fire or be flowing with our ideas and thoughts like

flowing with our ideas and thoughts like

flowing with our ideas and thoughts like water or be has rooted and yet in motion

water or be has rooted and yet in motion

water or be has rooted and yet in motion like the earth but when it comes to

like the earth but when it comes to

like the earth but when it comes to space this infinite undefinable

space this infinite undefinable

space this infinite undefinable unquantifiable element what is it that

unquantifiable element what is it that

unquantifiable element what is it that actually manifests itself

actually manifests itself

actually manifests itself in our lives and often have grappled

in our lives and often have grappled

in our lives and often have grappled with this question what is it that is

with this question what is it that is

with this question what is it that is immeasurable within each one of us

immeasurable within each one of us

immeasurable within each one of us within me there is a joy I experience

within me there is a joy I experience

within me there is a joy I experience when I sing when I perform and that to

when I sing when I perform and that to

when I sing when I perform and that to me is immeasurable just as joy is

me is immeasurable just as joy is

me is immeasurable just as joy is immeasurable I find pain to immeasurable

immeasurable I find pain to immeasurable

immeasurable I find pain to immeasurable now I’m not talking of physical pain

now I’m not talking of physical pain

now I’m not talking of physical pain we’ve managed to measure that but when

we’ve managed to measure that but when

we’ve managed to measure that but when it comes to feelings and emotions how

it comes to feelings and emotions how

it comes to feelings and emotions how does one measure that I remember I lost

does one measure that I remember I lost

does one measure that I remember I lost my parents and I lost them to death I

my parents and I lost them to death I

my parents and I lost them to death I lost another very dear person my friend

lost another very dear person my friend

lost another very dear person my friend philosopher guide and much more to death

philosopher guide and much more to death

philosopher guide and much more to death and then it was in a court of law

and then it was in a court of law

and then it was in a court of law in an ugly court battle that I was to be

in an ugly court battle that I was to be

in an ugly court battle that I was to be separated from my sons and that void

separated from my sons and that void

separated from my sons and that void that it left in my children’s lives

that it left in my children’s lives

that it left in my children’s lives I cannot imagine the magnitude of that

I cannot imagine the magnitude of that

I cannot imagine the magnitude of that how does one measure the width of

how does one measure the width of

how does one measure the width of unsheathe years how does one calculate

unsheathe years how does one calculate

unsheathe years how does one calculate the sorrow that is carried in tears

the sorrow that is carried in tears

the sorrow that is carried in tears well I myself roamed around with a

well I myself roamed around with a

well I myself roamed around with a bottomless pit hollow in my heart and

bottomless pit hollow in my heart and

bottomless pit hollow in my heart and mind for a long time and often I would

mind for a long time and often I would

mind for a long time and often I would have people say to me oh my god we’d be

have people say to me oh my god we’d be

have people say to me oh my god we’d be dead if we had to go through half of

dead if we had to go through half of

dead if we had to go through half of what you went through and I would wish I

what you went through and I would wish I

what you went through and I would wish I was actually sometimes and yet I seem to

was actually sometimes and yet I seem to

was actually sometimes and yet I seem to go on I seem to survive and I wondered

go on I seem to survive and I wondered

go on I seem to survive and I wondered where that was coming from where was

where that was coming from where was

where that was coming from where was this faith in the universe that some

this faith in the universe that some

this faith in the universe that some grace of the universe will prevail where

grace of the universe will prevail where

grace of the universe will prevail where was this coming from because that hollow

was this coming from because that hollow

was this coming from because that hollow that seemed to swallow every hope every

that seemed to swallow every hope every

that seemed to swallow every hope every joy every strength of mine now seemed to

joy every strength of mine now seemed to

joy every strength of mine now seemed to hold all of my inner strength and that I

hold all of my inner strength and that I

hold all of my inner strength and that I think is there in each one of us

think is there in each one of us

think is there in each one of us every child but I come in touch with

every child but I come in touch with

every child but I come in touch with through my work through theater through

through my work through theater through

through my work through theater through film and I think that is what is

film and I think that is what is

film and I think that is what is prevailing most of the time in our most

prevailing most of the time in our most

prevailing most of the time in our most vulnerable moments that is where our

vulnerable moments that is where our

vulnerable moments that is where our inner strength Springs out of and it was

inner strength Springs out of and it was

inner strength Springs out of and it was a bad time that I felt that this is

a bad time that I felt that this is

a bad time that I felt that this is where it is seeded it is seeded in that

where it is seeded it is seeded in that

where it is seeded it is seeded in that fifth element in that sky within what is

fifth element in that sky within what is

fifth element in that sky within what is seeded is that thought the seed of the

seeded is that thought the seed of the

seeded is that thought the seed of the thought dwells there the origin of

thought dwells there the origin of

thought dwells there the origin of intuition that strength that inner

intuition that strength that inner

intuition that strength that inner strength and it exists with a quality of

strength and it exists with a quality of

strength and it exists with a quality of diversity that diversity which we find

diversity that diversity which we find

diversity that diversity which we find all around us in nature you go take a

all around us in nature you go take a

all around us in nature you go take a look at a garden you don’t have a go to

look at a garden you don’t have a go to

look at a garden you don’t have a go to garden go look at a pot or look at some

garden go look at a pot or look at some

garden go look at a pot or look at some modern a pot it holds the power to give

modern a pot it holds the power to give

modern a pot it holds the power to give birth to nurture growth to make

birth to nurture growth to make

birth to nurture growth to make something blossom and that exists in

something blossom and that exists in

something blossom and that exists in each one of us in every child

each one of us in every child

each one of us in every child monoculture is not the way nature

monoculture is not the way nature

monoculture is not the way nature survives or sustains itself and yet we

survives or sustains itself and yet we

survives or sustains itself and yet we seem to buy into that idea whether it is

seem to buy into that idea whether it is

seem to buy into that idea whether it is in our agricultural systems or whether

in our agricultural systems or whether

in our agricultural systems or whether it is in our educational systems we seem

it is in our educational systems we seem

it is in our educational systems we seem to buy into the idea of mono perfection

to buy into the idea of mono perfection

to buy into the idea of mono perfection we want our children to be just one

we want our children to be just one

we want our children to be just one thing and we tailor our educational

thing and we tailor our educational

thing and we tailor our educational systems to do just that why

systems to do just that why

systems to do just that why and in the process learning becomes so

and in the process learning becomes so

and in the process learning becomes so much of a pressure and hardly a pressure

much of a pressure and hardly a pressure

much of a pressure and hardly a pressure as recently as January 6 The Times of

as recently as January 6 The Times of

as recently as January 6 The Times of India carried an article which said

India carried an article which said

India carried an article which said Karnataka lost one student every day to

Karnataka lost one student every day to

Karnataka lost one student every day to suicide 1.47 to be precise and cover now

suicide 1.47 to be precise and cover now

suicide 1.47 to be precise and cover now to top the list with 2.68

to top the list with 2.68

to top the list with 2.68 how much is 0.47 of a child

how much is 0.47 of a child

how much is 0.47 of a child how much is 0.68 of a child numbers

how much is 0.68 of a child numbers

how much is 0.68 of a child numbers candy

candy

candy human eyes surely they do and yet we

human eyes surely they do and yet we

human eyes surely they do and yet we allow it we buy into that idea we

allow it we buy into that idea we

allow it we buy into that idea we endorse it we encourage it

endorse it we encourage it

endorse it we encourage it we even enforce it in the lives of our

we even enforce it in the lives of our

we even enforce it in the lives of our children in classrooms numbers matter in

children in classrooms numbers matter in

children in classrooms numbers matter in schools numbers matter to a child marks

schools numbers matter to a child marks

schools numbers matter to a child marks begin to matter more than they’re worth

begin to matter more than they’re worth

begin to matter more than they’re worth it’s all around us

it’s all around us

it’s all around us in entertainment eyeballs matter in

in entertainment eyeballs matter in

in entertainment eyeballs matter in shopping malls foot falls matter where

shopping malls foot falls matter where

shopping malls foot falls matter where does the individual matter it is in the

does the individual matter it is in the

does the individual matter it is in the arts and crafts it is informing that the

arts and crafts it is informing that the

arts and crafts it is informing that the individual and the larger context the

individual and the larger context the

individual and the larger context the micro and the macro both matter and now

micro and the macro both matter and now

micro and the macro both matter and now that brings me to that immeasurable part

that brings me to that immeasurable part

that brings me to that immeasurable part of the performer in every child you know

of the performer in every child you know

of the performer in every child you know there is the measured part of the

there is the measured part of the

there is the measured part of the performance of course which can be

performance of course which can be

performance of course which can be reduced to number of seats occupied

reduced to number of seats occupied

reduced to number of seats occupied tickets sold but I’m talking about the

tickets sold but I’m talking about the

tickets sold but I’m talking about the experience the Rosanna Brava as it’s

experience the Rosanna Brava as it’s

experience the Rosanna Brava as it’s called that shared synergy that bond

called that shared synergy that bond

called that shared synergy that bond between the performer and the audience

between the performer and the audience

between the performer and the audience that immeasurable response that shared

that immeasurable response that shared

that immeasurable response that shared gaze between the two it could be through

gaze between the two it could be through

gaze between the two it could be through laughter it could be through applause it

laughter it could be through applause it

laughter it could be through applause it would be through did a nervous cough or

would be through did a nervous cough or

would be through did a nervous cough or it could be through just a silent ear or

it could be through just a silent ear or

it could be through just a silent ear or plane silence and this resonant hug is

plane silence and this resonant hug is

plane silence and this resonant hug is available to the child remember the

available to the child remember the

available to the child remember the times when as a child we played you

times when as a child we played you

times when as a child we played you played things like house house under a

played things like house house under a

played things like house house under a bed the cot itself became the roof of

bed the cot itself became the roof of

bed the cot itself became the roof of the house and you played out rules of

the house and you played out rules of

the house and you played out rules of people who were part of your life people

people who were part of your life people

people who were part of your life people you’d met or people you’d seen from a

you’d met or people you’d seen from a

you’d met or people you’d seen from a distance and it was just for the fun of

distance and it was just for the fun of

distance and it was just for the fun of it not to win not to gain points and

it not to win not to gain points and

it not to win not to gain points and there was something happening there we

there was something happening there we

there was something happening there we were learning of life and

were learning of life and

were learning of life and doesn’t seem to happen in the classroom

doesn’t seem to happen in the classroom

doesn’t seem to happen in the classroom because there seems to be more

because there seems to be more

because there seems to be more competition than collaboration in the

competition than collaboration in the

competition than collaboration in the classroom in theatres we are very

classroom in theatres we are very

classroom in theatres we are very vulnerable as actors very often we are

vulnerable as actors very often we are

vulnerable as actors very often we are falling physically flat on our faces or

falling physically flat on our faces or

falling physically flat on our faces or even figuratively and that’s the worst

even figuratively and that’s the worst

even figuratively and that’s the worst because those cars don’t show on the

because those cars don’t show on the

because those cars don’t show on the outside but my god they really hurt and

outside but my god they really hurt and

outside but my god they really hurt and here in the classroom that very thing is

here in the classroom that very thing is

here in the classroom that very thing is happening but there’s no room for the

happening but there’s no room for the

happening but there’s no room for the expression of love of true heartfelt

expression of love of true heartfelt

expression of love of true heartfelt hand-holding for empathy for sympathy

hand-holding for empathy for sympathy

hand-holding for empathy for sympathy for compassion numbers it’s a number

for compassion numbers it’s a number

for compassion numbers it’s a number game you can’t have 30 kids in a class

game you can’t have 30 kids in a class

game you can’t have 30 kids in a class going and sitting and hugging each other

going and sitting and hugging each other

going and sitting and hugging each other out of sympathy so it doesn’t happen but

out of sympathy so it doesn’t happen but

out of sympathy so it doesn’t happen but in theatre it’s possible it’s happening

in theatre it’s possible it’s happening

in theatre it’s possible it’s happening all the while and often we fall on our

all the while and often we fall on our

all the while and often we fall on our faces and the situation demands that you

faces and the situation demands that you

faces and the situation demands that you get up on your own dust your bottom and

get up on your own dust your bottom and

get up on your own dust your bottom and get on with it but there is somewhere

get on with it but there is somewhere

get on with it but there is somewhere this knowledge of being in the same boat

this knowledge of being in the same boat

this knowledge of being in the same boat of being together of knowing that one is

of being together of knowing that one is

of being together of knowing that one is not alone and in that just developing

not alone and in that just developing

not alone and in that just developing that inner strength that sky within that

that inner strength that sky within that

that inner strength that sky within that space within which allows you the

space within which allows you the

space within which allows you the freedom to make mistakes to learn easily

freedom to make mistakes to learn easily

freedom to make mistakes to learn easily and effortlessly from someone else’s

and effortlessly from someone else’s

and effortlessly from someone else’s mistakes and your own and in that the

mistakes and your own and in that the

mistakes and your own and in that the learning gets internalized it is it all

learning gets internalized it is it all

learning gets internalized it is it all happens in a very free manner and that

happens in a very free manner and that

happens in a very free manner and that is what happens in farming you throw a

is what happens in farming you throw a

is what happens in farming you throw a seed if a child gets to throw a seed and

seed if a child gets to throw a seed and

seed if a child gets to throw a seed and watch something grow the child learns of

watch something grow the child learns of

watch something grow the child learns of life’s processes right from birth to

life’s processes right from birth to

life’s processes right from birth to death and everything in between

death and everything in between

death and everything in between without anything being repressed or

without anything being repressed or

without anything being repressed or suppressed learning is not disjointed

suppressed learning is not disjointed

suppressed learning is not disjointed but in our classrooms we seem to box our

but in our classrooms we seem to box our

but in our classrooms we seem to box our children into rooms and then we do that

children into rooms and then we do that

children into rooms and then we do that for years and later on in life we are

for years and later on in life we are

for years and later on in life we are telling them to think out of the box as

telling them to think out of the box as

telling them to think out of the box as Aurobindo said the first principle of

Aurobindo said the first principle of

Aurobindo said the first principle of truth

truth

truth thing is that nothing can be taught

thing is that nothing can be taught

thing is that nothing can be taught there was an actor who came and we were

there was an actor who came and we were

there was an actor who came and we were doing the plane we were workshopping and

doing the plane we were workshopping and

doing the plane we were workshopping and he had to play hide and seek and it was

he had to play hide and seek and it was

he had to play hide and seek and it was his turn to take the dents so gladly he

his turn to take the dents so gladly he

his turn to take the dents so gladly he did and he started counting but he stood

did and he started counting but he stood

did and he started counting but he stood in the middle of the room with his eyes

in the middle of the room with his eyes

in the middle of the room with his eyes open and started counting so he said no

open and started counting so he said no

open and started counting so he said no you have to close your eyes and then

you have to close your eyes and then

you have to close your eyes and then counts so he stood right there and

counts so he stood right there and

counts so he stood right there and closed his eyes and started counting and

closed his eyes and started counting and

closed his eyes and started counting and we said no you have to go to a wall at

we said no you have to go to a wall at

we said no you have to go to a wall at the side and then count so he goes to

the side and then count so he goes to

the side and then count so he goes to this wall but he’s still standing in the

this wall but he’s still standing in the

this wall but he’s still standing in the center of the wall and facing us and he

center of the wall and facing us and he

center of the wall and facing us and he said we hide with you facing us even if

said we hide with you facing us even if

said we hide with you facing us even if your eyes are closed and I was excited

your eyes are closed and I was excited

your eyes are closed and I was excited by then and I said come on haven’t you

by then and I said come on haven’t you

by then and I said come on haven’t you ever played hide-and-seek before don’t

ever played hide-and-seek before don’t

ever played hide-and-seek before don’t you know how to play it back came the

you know how to play it back came the

you know how to play it back came the answer in a feeble tone no he said I

answer in a feeble tone no he said I

answer in a feeble tone no he said I played structured games we played tennis

played structured games we played tennis

played structured games we played tennis basketball football badminton and such

basketball football badminton and such

basketball football badminton and such games we just stood there shocked but

games we just stood there shocked but

games we just stood there shocked but after that we played hide and seek every

after that we played hide and seek every

after that we played hide and seek every day now if this this was an actor who

day now if this this was an actor who

day now if this this was an actor who knew all the techniques he had them all

knew all the techniques he had them all

knew all the techniques he had them all at his beck and call he knew them he had

at his beck and call he knew them he had

at his beck and call he knew them he had learned them but it wasn’t available to

learned them but it wasn’t available to

learned them but it wasn’t available to him when it came to actually expressing

him when it came to actually expressing

him when it came to actually expressing himself of finding the child with him I

himself of finding the child with him I

himself of finding the child with him I Steiner says we can find nature outside

Steiner says we can find nature outside

Steiner says we can find nature outside of us only when we had first learned to

of us only when we had first learned to

of us only when we had first learned to know her within us what is akin to her

know her within us what is akin to her

know her within us what is akin to her within us must be our guide this marks

within us must be our guide this marks

within us must be our guide this marks our path of enquiry and we played

our path of enquiry and we played

our path of enquiry and we played hide-and-seek every day after that for

hide-and-seek every day after that for

hide-and-seek every day after that for quite some time to come and something

quite some time to come and something

quite some time to come and something happened something immeasurable

happened something immeasurable

happened something immeasurable something I cannot quantify for you but

something I cannot quantify for you but

something I cannot quantify for you but something happened and he found it this

something happened and he found it this

something happened and he found it this actor was able to do what was required

actor was able to do what was required

actor was able to do what was required he had found the child with him and this

he had found the child with him and this

he had found the child with him and this is what we are hoping will happen in

is what we are hoping will happen in

is what we are hoping will happen in education

education

education because we seem to be losing out on our

because we seem to be losing out on our

because we seem to be losing out on our traditional learning systems we seem to

traditional learning systems we seem to

traditional learning systems we seem to be losing out on the wealth that is

be losing out on the wealth that is

be losing out on the wealth that is possible for us through those we’re

possible for us through those we’re

possible for us through those we’re losing out on our lullabies mothers are

losing out on our lullabies mothers are

losing out on our lullabies mothers are hardly singing the lullaby to their

hardly singing the lullaby to their

hardly singing the lullaby to their children and I believe the lullaby holds

children and I believe the lullaby holds

children and I believe the lullaby holds people’s songs

people’s songs

people’s songs yes but people’s stories the song of the

yes but people’s stories the song of the

yes but people’s stories the song of the heart the dance of emotions that is what

heart the dance of emotions that is what

heart the dance of emotions that is what the lullaby holds and we seem to be

the lullaby holds and we seem to be

the lullaby holds and we seem to be losing that we find even in the crafts

losing that we find even in the crafts

losing that we find even in the crafts people are forgetting how to make those

people are forgetting how to make those

people are forgetting how to make those knots they know the steps in between but

knots they know the steps in between but

knots they know the steps in between but they’re forgetting how to begin a piece

they’re forgetting how to begin a piece

they’re forgetting how to begin a piece and how to end it even a simple thing

and how to end it even a simple thing

and how to end it even a simple thing like a Gojira we don’t know how to begin

like a Gojira we don’t know how to begin

like a Gojira we don’t know how to begin it and ended we know that got lots in

it and ended we know that got lots in

it and ended we know that got lots in between but we don’t know how to tie it

between but we don’t know how to tie it

between but we don’t know how to tie it up and that is very precious because if

up and that is very precious because if

up and that is very precious because if we lose what is precious in the hands if

we lose what is precious in the hands if

we lose what is precious in the hands if we lose dexterity then we’re losing

we lose dexterity then we’re losing

we lose dexterity then we’re losing something immeasurable in our hearts and

something immeasurable in our hearts and

something immeasurable in our hearts and minds something that allows us to

minds something that allows us to

minds something that allows us to construct deconstruct and reconstruct

construct deconstruct and reconstruct

construct deconstruct and reconstruct this can happen through farming natural

this can happen through farming natural

this can happen through farming natural farming arts and crafts so the points I

farming arts and crafts so the points I

farming arts and crafts so the points I make in conclusion are open the sky

make in conclusion are open the sky

make in conclusion are open the sky within to the sky without include

within to the sky without include

within to the sky without include natural farming arts and crafts in

natural farming arts and crafts in

natural farming arts and crafts in education nurture traditional and

education nurture traditional and

education nurture traditional and contemporary knowledge systems imagine a

contemporary knowledge systems imagine a

contemporary knowledge systems imagine a child making a film on the flora and

child making a film on the flora and

child making a film on the flora and fauna in his village or a child making

fauna in his village or a child making

fauna in his village or a child making an a theatre piece or an animation film

an a theatre piece or an animation film

an a theatre piece or an animation film on a weave that is peculiar to her

on a weave that is peculiar to her

on a weave that is peculiar to her village that would be priceless and we

village that would be priceless and we

village that would be priceless and we need to do this with no grading let us

need to do this with no grading let us

need to do this with no grading let us value rather than evaluate for us to be

value rather than evaluate for us to be

value rather than evaluate for us to be able to draw from our hearts all that is

able to draw from our hearts all that is

able to draw from our hearts all that is precious from the sky within to the sky

precious from the sky within to the sky

precious from the sky within to the sky without

you

you [Applause]

”

Be First to Comment

Leave a Reply

Your email address will not be published. Required fields are marked *