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Il tempo della crisi e quello della democrazia. | Gianfranco Baldini | TEDxRovigo


[Music]

no here is now the prof comes to us

explain politics then what a bore that

disgust

when I was invited here about three

months ago I thought but you go to one thing

interesting ted I like a beautiful one

challenge

then I can talk about the break sit in

fund I recently edited a volume on

you have heard that theme for a short time

you too were theresa may in florence e

so I had found my topic myself

I’m told go quiet to summer

in front of you will think about it the next day I go

to take a medical examination from the ophthalmologist

which makes me give and I have suffered

an impression a little strange a bit

you will perhaps remember the film the doctor

of the mutual guido tersilli inside a

patient on the other side thief here

how did you do what you’ve ever seen

first is the doctor what bay I teach

political science or this comes out of a row

patients waiting and said he teaches

politics you can imagine what it is

politics for you this always the doctor

to the patient who waited ugly

etc

so I said no now I have to

try to do something more I have to

try to put in the break sitma

to make a greater effort that has me

brought among other things to change a bit

even the title I do not know if you could but

I did it and what I want

talking has to do with the brad smith

because one of the processes to which

we assist in the last years in the last year

and a half of the victory of populism la

political crisis

and then the idea that I would like to bring you today

in these fourteen minutes and means that

I remain before entering the area

red of time not in this one

I am now really tied to the attempt

to put politics and time together

without hoping to bore you and then since

I like challenges I chose one

fairly challenging title for

stay in the world of cinema seems to be

having sex lies and videotape or 4

funeral wedding and my three title

times four books and a triangle and for

who wants too

papua new guinea and my topic

in reality it can be summarized in the

question of the three times

in essence we all tend to

evaluate what happens in our

period to the period of crisis like

we said before with glasses

blurred and can come back again

the eye doctor because we do not keep in

consideration that politics is

human activity and that when

we judge what happens in the

politics we must go on to follow

different times so I do not have one

answer on what I would do on mars then col

40 minutes more but my answer

summer was trying to bind a

some time to understand the relationship between

politics and time and then there are three

times in my opinion important in the

politics that are that of the

definition of twenty – five centuries ago of

aristotle of man as an animal

political and in this definition are

important both the noun and

the adjective the idea that we tend

all to sociality but that we are also

of animals and like all animals

we have instincts that sometimes

they prevail over reason when we do

we defend our group ours

our tribe’s family

the second half is that of the

democracy as you all know democracy

it is a concept whose etymology dates back

also in ancient Greece but the

today ‘s democracy and democracy

representative and from a different time

compared to that of democracy

therefore let us say substantially

the last century here, too, will save you

all the definitions but it’s important

because we can not project

back those that are the times of

politics we can not understand what

it happens today because we often stop

sometimes even after 1945

so the last 70 years when the idea

at least of democracy spreads in the

world

the last time as I mentioned it is that

of the crisis that of the rise of the

populism and the two phenomena of 2016 of

you all know

first referendum on the brigitte then the

Donald trump’s victory in the states

united

then I think these times yes

they can also a little see with a

parallel if you want a little forced too

there

I go back to anatomy medicine like

three organs of our body

in essence our brain is

evolved over the millennia but we

we still share the experts of today

science tells us 99 percent of it

our genetic heritage with the

chimpanzees so we have a part

very strong animal in our interior and

so here the brain can be

let’s say the ancient origins of the

policy

the heart is what beats for the

democracy in our societies all

we try to defend that little or a lot

of democracy that we have and also of

export it often without success

but so much so and finally there is the crisis the

crisis if you want you can associate it with

stomach liver at the capacity of

resist loss of work a

something we do not like

and then these three times go often

intertwined in a very complex way

within what we do in

politics and to help explain you better

how this happens

I refer to the four books I have

you seem interesting to give this

reading of politics and time is the

first book is what it was

written by an Italian physicist who works

in France maybe some of you have it

read now does not see who has read up

the hand the time order of Carlo

rovelli I see absolutely nothing goes

well someone will have read it because a

book that has made some success and

to which I inexperienced total in physics

I understood that in reality it is not

you need to go to mars to get one

different duration of time but enough too

measure the time between the plain and the and

the mountain

I also had two opposite reactions

reading this book on one side me

I am discouraged said I will never be in

able to write something like this

not even 90 years old

on the order of politics if anything

will be able to write an accurate book on

this theme but from the other it has me

stimulated to look for a track for

better explain what was going on

coming to mind about time and

politics and then the second book is a

book of an American social psychologist

he did too

much seen is called the tribal minds and

go back to the concept I was talking about earlier

to the idea that we have above all us

men we have all of the reactions

instinctive when we perceive a threat

a danger that it is real or not

what really matters is ours

perception and jonathan and wrote

this very interesting book in which

explains precisely what are ours

reactions to phenomena that frighten us and

that there is no that put us in

somehow difficulty this me

allows you to get to look for

explain the events I was talking about

first and that is trump and above all from

bradley

and this brings up the third book

written by a political journalist

British david drive presenting

this thesis in my opinion a lot

Interesting

the road somewhere is called and he says

in essence that today the conflict

political often transcends right and

left and is among the favorable and the

against globalization we have

heard a few minutes ago carlos say me

I feel like a citizen of the world is

what he says drives just that

that in our societies we can

divide the two groups those that him

call anywhere that is that they feel

just that they feel maybe first

place Italian and Portuguese Spaniards

what you want but feel at

very comfortable with the dynamics of the

globalization instead samuel those who

develop a territorial identity

that also perceive a fear one

fear compared to these dynamics of

opening up of globalization not

these people are necessarily

all racist xenofobes, he says

goodhart is often a component of a

hard core of these somewhere those

that they are really and racist, however

that has happened in our society is

that while in the political elites yes

narrowed the group of somewhere

we say in many societies, not all of them

in the population it expanded instead into

in an important way

this is one of the explanations that

they were provided at least for

evaluate what happened with the

referendum on the short sit the fear

of immigrants

and here he reached the last volume perhaps

this author some of you have it

heard because 30 years ago to the collapse of the

Berlin Wall

francis fukuyama became famous for one

thesis a little daring and his book yes

called the end of the story is

the last man and in this book fukuyama

he argued that with the collapse of communism

the liberaldemocrazia would spread

in the world

we know what unfortunately it is

success later and therefore ours

author did not give up he won

wrote join and here we find him

just with the origin of the order

political and an attempt to explain what

it is the importance of time in building

a society has a political system that

functions and then fukuyama offers us

three aspects I realize that I always have

I explain that it hovers above me then

they should not exaggerate, however, in reading

fukuyama I told myself this is

interesting and try to propose it and I have

added my thing this if you want

to the triangle of baldini was perhaps cured

better fukuyama baldini because then he

I put the substance there I put it

the form and fukuyama says that for one

system to make a system work

political need three things 1 state

built with an administration that is

but impersonal we return to the theme of

clan family of the tribe for

building an efficient state is necessary

recruit no in their brother cousin

wife in key places

but a process is a process

meritocratic and impersonal then it is necessary

a mechanism of legal certainty

if you want what we find even if

unfortunately often it is not respected in the

our parliaments the law is the same for

all not just for us ordinary citizens

but also for the powerful those who

they hold charges and finally a mechanism

of accountability that is to say who

he is in power must account for this

that makes and we citizens can decide

whether to confirm it or not in its role

now all this seems easy in

reality and very complex there are

companies in which there is only one of

these components but that they are not

democratic think of China China

one of the strongest second states

fukuyama is the country in which in reality

the state is born for the power of the

building qing dynasty

to the administration for the first time

in the II century BC and others

been that yesterday and that instead they succeed

more or less miraculously to respect

a little bit these three vertices of the triangle e

to place them even in balance between them

that is the true secret of the

politics and here the country we find at

center of the triangular denmark the

Denmark

according to many international rankings of

quality of democracy of

satisfaction of life is at the top is

but we know this even if 500

years ago they told us that there is something rotten

in denmark and for some aspects ce

it is also today in the sense that it does not exist

eldorado the country heaven on earth

and in Denmark, however, there is a respect

a balance between these criteria

and what does all this have to do with you?

with the brigitte has to do because the big

britain in the sequence of development

of these three vertices of the triangles has

followed a very different trajectory

compared to that of other countries

Europeans have developed sure first

vertex over the other also here and

I will spare you the details but

British membership of the community

then European union has always been

lived in a suffering way always of the

Britain has always been a partner

reluctant within the institutions

European

this 15 returns to reflect on

times of politics on the fact that in

that country was first in fact

a reference and obtained the referendum

to exit the European Union

the outcome was then what we know

now we do not know what will happen of the

process and this is one of the reasons for

which I did not want to talk about so much but

we know that process when I have

tried to show with this with

this new figure impacts on all

elements of the political order of that

country

so the lesson that comes to us from

this case at least is really linked

what I said at the beginning the idea

that is, our attitudes of

all of us are often tied to emotions

to rationality to elements that are

stratified over time and if this does not

he had not convinced you then, then

I’ll pop into space

report in papua new guinea country that

I know but where I’ve never been

maybe some lucky among you there

he went on vacation then on the other

part of the earth

we have a society a system

political in which even today in 2017

people who speak 900 languages ​​live together

different

now the language was an element

fundamental to creating a community e

there you do not talk you do not understand a

a few tens of kilometers away

we are talking about rodigini with

Ferrara but Modena people who own

you do not understand and there in some way the

time seems to have stopped because

even today we vote for the famous tribes

van top and not only but you also try it

vote this is a widespread idea

within that society for a

big man that as you know it is often

also sought in other companies to us

closer

now it’s all this tells us that

the intertwining space time and complex that

politics even if it is not easy

it may be boring disgusting as mentioned

at the beginning as many believe it but

it deserves to be studied anyway

at least to understand it and the effort goes into

that direction

so it is the fact that the events of the

2016 drive the victory of trump

are episodic events or instead

destined to be the first two of others

events of that kind

obviously that thing there too

if so , only the

classic time

[Applause]

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