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Il coraggio di pronunciare la parola felicità | Sergio Sorgi | TEDxTorino


[Music]

the little girl on the bench does not play from

a lot of time when suddenly

his trainer turns around and says warmed up

she gets up, gets her tail and enters the

couple is in this bare house without

dim lighting

but suddenly she starts there

wait there we could put one

library and here we could put the

red sofa and maybe the small table for

the children

the 55-year-old man is at the fourth interview of

I do not have much work of the day

trust in what may happen but

suddenly opens a door is one

elegant woman says well we decided

that we take her what unites us all

these stories but above all what

it unites us one thing and it is that everyone

we want to be happy but this

word happiness is a strange word it is

an unusual word difficult something

insolent is a word that we recite

with great care as if it were a

made intimate as if we had not

really dare to tell us that there

I would like to be happy

yet I would like to do this in the next

seven minutes talk maybe even a bit

shamelessly of happiness because the

happiness is anything but a fact

theoretical and is like a bit like one

space mission that has to take off

need two conditions the first

condition is very simple to be

we must be happy, that is

we must be a network we must be

together and we must be together in

so that one plus one face 3

this is almost trivial to say but I am

even tremendous studies have been done in the

passed on this subject comes to mind

federico ii federico ii ordino alle

valleys and taking children

born to feed them with lice to eat

to wash them dress them but not to talk to him

because he wanted to know these children that

language they would have used in the absence

to test all these children well

they died before adolescence

because man alone does not live man

needs clarity needs

affectivity needs others and

I repeat this , we know it every so often

we should remind berton a russell

tells us that happy who comes out of himself

and happy those who do not want to get

immediately something in exchange but

because in giving it finds a modality of

realization of a simple theme yet with

how fast we have passed since

open railing houses in which you

he shared the salad the chicken at

armored doors in which relationships

that we have with others are often

mediated by lawyers here is the first

so condition is to be

together but together to do what and here

we appeal to another scholar

Indian daily appathurai that tells us

well the second condition to be

happy aspire to the future that is

re-install life projects e

to desire this important theme too

the future the future is one of three times

in reality the times would be so many

but those we are used to are

three the past the present the future

these times are still there, perhaps

not too much

think of the past the past is a bit

disappeared because we do not have the time

to investigate it then each of us here at

his passions had many books

I like music and I like movies

every now and then he goes from home and I look at mine

books my films me de ski but in Rome the

time to see me aimag had rice

the time to feel me touches half of

read me canetti the answer is no and me

it’s not about it

and I look at them this because of the weather

that we live is compressed in that

that which calls from a gallant galasso

presentism

vision the ability to live

the instant but perhaps the ability to stay

only closed in the instant we are

become dg brakes c is the word is

very nice but you know what the dg fra

nina is a simple test concerns us

in many of giffoni and this imagine

that you are doing anything

while you are making teams heard

an email what you do finish what

you are going to see who they are

writes

let’s go see who writes but while

we went to see who wrote to us

we are at the third line if we hear the

whatsapp whistle what we do

let’s see immediately who

figure but here is this eterodirection

in which our moments are not

more governed by us is another

news of what we live

but beware, I’m not saying that

both worse than before and only different

we live a different time only that in

this different time is important for

many of us take back the hand

own future

what are called life projects

here we are hundreds of people but without

hands up

how many of us sincerely have

life projects , that is, things they see

that are stuck in a future time

that I know in 2031 2040 how many of us

they are studying saving for things

that they want to do 10 15 years

few that we should recover

just this we imagine we have one

po of creating an agenda of the future in the

which we are not only expiring

boiler maintenance but

the then school of sons

the journeys we want to do this ourselves

we have to re-learn to do it

perspective that these are multi-annual

but they are conditions such as psychologists

almost psychological and not enough for

be happy there are also gods

very concrete objective conditions that

they are called well-being but also here that

what is wellness, the history of

There are very exciting wellbeing

you are and there are infinite reasoning and

studies on wellness that vary

also culturally in Asia the son

gross domestic happiness or bill the

gross domestic well-being to work

on the wellbeing index the United Nations

so many studies deal with being in

Italy and we use the best of staff

that fair and sustainable well-being

I think a very simple thing but

also very concrete because it tells us that

basically to give wellbeing to

collectivity

it would be enough to have images while twelve

chapters and are twelve chapters that

they say that if people are able

to take care of making their own study

sons

if we have work in case I

we lose it we find it if the relationships

we are social if we have stability

economic if all this happens in one

country in which the institutions have a

good relationship with us

the landscape is decent the air

breathable the water deri bile and there is

research into the future and services well

we could be well and then these

twelve chapters that are interesting

not only in itself but also because they are

measurable make us think of

this point that maybe the relationships

social

the aspiration of the future and of the

indicators could become

attention of two places and what are the

two places in which you can create the

happiness is a first place is simple

and it is the public happiness is also

a theme of public administration that

should have at the center of their own

policies

the well-being of people thought for

a moment to the cities in which

we live there are cities in which there

they are assessorati to public parks

sports and youth cemeteries as you can

put together such different things

and produce results then the first

very simple idea if well-being at

center of public attention

we create a public organization

divided by chapter of well-being not

It hurts nobody

everything is measurable

and we can transparently understand if

the territory we live in is

making progress however this is the

public then we are there and we are

important in the construction of its own

wellbeing and our happiness e

we should also do things there

things we have to do are not

there are so many, and even this is enough

simple first thing we will have to re learn

to be curious and therefore be

aware of where we are and to take

contact with our situation

knowledge reduces the risk this

it means understanding if we are protected

understand where we want to go understand the

our work end and understand what

I want to be a grown-up, I’m very big

according to you, but I have already mentioned it

we install the future, that is, re-ignite

life projects

this, however, also on the level

affective is a huge motor of

well-being for the people who are there

side and the third thing this is more

hard we have to re-learn a bit

decide why when you walk on

eggs of the times it seems difficult

decide but if the world is running and you are

firm the distance you make the world grows

continuously and this is something that does not

we can afford these little ones

cues of a small intervention but ma

to finish it and then to return to the

our life and therefore know how we too

basically we will have to get out of here with

some easy questions I allow myself to

tell you this evening when you come home

in the hotel you pay to ask me some questions

it’s the first simple question like it

I imagine in ten years where I think to say

to be with someone who can do what that

what is the me that I place in 2027

second question what can I do for

the personal ones I love and that

what people want it

that’s where I’m taking them and if not them

I’m bringing because I do not have to

accompany them let me accompany you in

somewhere and the third question is there

someone who can give me a hand to

realize my projects because nothing

it is more tremendous than privatization

of anxieties and desires and nothing more

liberating that to put it in common with

the others

thank you

[Applause]

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