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Derechos humanos como estilo de vida | Paul Ibarra | TEDxTangamanga


[Music]

and I ‘m going to talk to you today about a topic that

it’s everywhere

the truth is that it was of the rights

human being is put into politics and

there are all the people who dedicate themselves

little to the media and

who seeks to hold public office

talk about the subject

however sometimes we think

good and that of human rights that

is what it is for and I as a citizen or

ordinary citizen that matters to know

what are human rights

if they are there in the laws that are

in international standards and treaties

who talk about the material and the finger and not

let’s talk about that because the truth

is that it’s a bit boring and if we do not

we devote to a political question then

it’s not that important either

however human rights

could be a lifestyle a style

to live a lifestyle that we

would lead to have a better world something

that is called peace now and have it

listened to peace is this thing that happens

in our bodies that happens in the

bodies of others that brings us to a

state of harmony

I’m going to tell you a bit how it is that

I started to dedicate myself to the rights

humans

was leaving the degree and not

I knew what to do together

the truth is that I did not like it either

A lot of being in front of a desk

following the methods to a boss who

maybe he’s going to tell me what I have to

do you have always had problems of

authority

so I decided that I had to do

with my life and that he did not have internet

a boss what I did was undertake together

with more compañeras and compañeros then

a company but I also said good not

I want a company like anybody

they are in the Kanak for example but

rather a company that can have a

social content and then I realized

that apart I am homosexual

once I left the of the

Bachelor’s degree when leaving pleasure as you

we say and this fact led me to have

several conflicts in my life because in

my house are not catholic

you know that Catholics do not

they accept homosexual people but

that I lived in a family witnessing

Jehovah

if Catholics are tough on that subject

the witnesses of jehovah are

horribly overwhelming and then

when I was in this conflict

I started to realize that I had to

do something in san luis potosí

there were many things that happened

around the world in the city ​​of

mexico but here we were still

tarnishes we continue being but I think

that less and less and then I decided

that I had to prepare myself first and

then do things to be able

modify this what is happening

five years ago I do not know if you

remember but it was very complicated that

we could see a person with another

same sex walking down the street

even in commercial places in the

cinemas did not exist

we did where tonight here we are

however we were hiding in the

crossing and then I decided together with others

comrades that we had to do something

to go out on the streets and then

I remembered that there is a movement

international that is the movement by

peace for the rights of the people

LG Vete and Gay Lesbians Bisexual

trans who was more than 40 years old in

united states arise the 60

after a riot in a suburb

from New York that was known as the

revolt of stonewall where a group of

purchases were in a bar was

pricking a talk suddenly arrives

police make a raid the

they charge as we tell them and some achieve

escape that day they take to the streets for

first time to protest because there was

been an arbitrary detention only

for being homosexual

the years passed and then the

people who were in that

movement began to seek access to

civil and political rights is

say to be able to marry to be able to form

a family but something happens that we do not

we were waiting in the 83 agreed arises the

era of AIDS

start in new york so

meaningful and symbolic and 30% of

the population of homosexual men is

he began to die and then the movement

had to decide between continuing with the

fight for their civil rights and

politicians or get him not to die in

his companions and then we lasted 20

years managing to find the cure or by

at least something that would stop the

infection and we achieved it

in 2000 universal access is achieved

Today we know that the citizen is a

deadly infection

The hiv

m a process that can be chronic

degenerative and but if we do not control

with a medication

let’s live like any other

person we know that I know it is not

Exclusive homosexuals any

person we can have and then with

these two things

I said here in San Luis we have to

do something because people were following

transmitting HIV and AIDS and also

you had to fight for the rights

civilians and politicians and six years ago

what we know today as

social diversifiers that is a

group of people that we are dedicated to

work for the rights

lg betty and then we start a

fight we do not go out into the streets we do

a March

we protest in front of the congress

palace

you have to understand that that’s important

however the fight does not stop there

we were not going to do what they did

100 years ago in the revolution or makes

200 in independence do not we

we will raise in arms looking for

changed the system and we want that

do then let’s go to the streets if

we want there to be a change in within

the structure of the institution

we have to do it with the mechanisms

that exist and the current mechanisms

rights are human rights

humans have been incorporated from

fight

I think you also knew that

in the fifties the women did not even

they could be here, it gives me great pleasure

that there are many women but who believe

girls 50 years ago

you would not even have the right to

to be here they would have to be in their

houses washing cleaning and doing the

policy and can not go to school and

thanks to some women decided

go out to the streets to protest but

then they did not stay there if not

They sought to manage with the institutions

of government with the people who were in

the power

demands was achieved that today the

women can access charges

public and that may be in life

politics and public

of the states and that’s what we’re

looking for some figures at this time

what I could give you is that for example

the second cause of school dropout

is the harassment for homophobia is to say the

people are leaving school because they do not

Supports more than you tell

excuse me I’m going to take a license

to say photo marc and pon puto dagger and

they are present all the time I the

I heard my childhood my

adolescence and had to do something

so that it will not happen anymore because only

people do not I’m not going approach

to do

I ‘m not going to hit anything I ‘m going

have a rainbow here shining

all sides not really the only thing that

will happen is that they will realize

that we eat, we sleep and sometimes we also

we get angry and conesa

with that premise I tell you that then

I decided we had to do and already

not to do so they are long

I’ll tell you that we started to manage the

way in which we can incorporate a

series of actions to achieve changes

significant and those changes

achieved significant from

that we decided to start managing with

the authorities in 2010

the marriage was approved in the city of

mexico but in the rest of the country not and

we keep fighting for that but they believe

we also continue to fight for that

there is a possibility that people

trans are those that do not have a

correspondence of your body with your

may have access to a

legal identification according to

corresponds and then we have to

work so that there is legislation

we have to work on incidence

policy on this subject and it happens that we

we hit a wall to wall of the

resistance

part of the status quo people do not

we are used to the changes

we are always afraid of doing something

new and think about you regularly

He hopes to get up on the same side of the

bed open your eyes in the morning and

they want to see the same thing or rather they are

accustomed to what figures it passes

when suddenly we say you know that already

I want to change the order in my house I’m going to

put the bed here is going to be the

Wall

our perspective changes even us

we raise with a different spirit and that

is what we would have to happen when

we are talking about human rights

I told them that this talk talks about

human rights and where it has

talked about legislation and these things

but who believe that human rights

they have to do with that they have to do

with the way in which people

we exercise a freedom to all

people here

we are born free and equal however there

conditions that are beginning to be

different

if you are a man if you are white

if you are bourgeois if you have money you want

is heterosexual and if you live in some

place where civilization finds

say it and then these things that are

they intersect ‘they are not generating us

conditions to say wow of inequality

and this inequality translates into

discrimination and then it is the flag

that we have to take the rights

human beings seek equality that does not

there is discrimination that we see ourselves

people so we are human beings

and today we go out to the street and find

people that are different

what we have to do is that we

apart it is interested in how you ask

you feel like you want as

if we start making value judgments

own let’s start generating

situations that can be

discrimination and that can then be

translate into limiting that freedom that

we have then happen situations like

which told them at first

because it’s not just about the

bp axis when we have a fight we have

than to take them all because

are the rights of animals

our children of ours who rule mom

are the rights of people

Afro-descendants are the rights of

the indigenous people are the

rights of people with

disability

this space is an inclusive space and

we want all the spaces

find out what spaces are like that

do not fit distinctions where

people

let’s start seeing each other without masks

masks without clothes that is us

saying that we have to do the

Human rights are a way of life

because as soon as the corporates in

how much the body goes through

let’s start things in a way

different

let’s see that the conflict is not the

minor the best way to solve a

problem

violence is not the solution and we go

to see mechanisms that can be

alternatives can be the solution

for that so that peace is present

and that ‘s what we want, I do not feel

Anguished when going outside

I do not want to walk through the center because

because it’s good for me today I do not want to see

spend a patrol because I know that something

Five years ago, that did not happen either

today I want to leave you the reflection of

that human rights as a style of

life help us change that chip and

then we will begin to see that health

education , work and housing

that water that life are important

and that depending on how it is that

we exercise that freedom of what they

I said we are or not meaning a

exercise of a freedom and we have to

think that that freedom we’re

exercising not disrupt those of the

other people because I can do what

that I want with me with my body but

I do not have the right and freedom to

do the same with people who

they are there because they are like me

in law and know that the rich and this

phrase I love is that the natural

within humanity is diversity

we are diverse people and what to believe

we are not natural is the natural thing would be

that we would bring him natural clothes would be

that we did not go to the bathroom in a toilet

and it will lower you a lot was the one that’s not

natural is a natural human invention

I would not drink, I’m not a soft drink

tail

then let’s stop thinking about that

trifle of what is natural and what

not because the natural in humanity

I repeat is diversity many times

[Applause]

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