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of all
I want to share with you
an experience I did yesterday
yesterday I was in Holland one thinks
to the country’s Holland more as you say
crowded with europe the highest technology
more industrialized agriculture more
polluted the world brought me in
a place an old monastery an oasis
beautiful but the thing that most has me
impressed tried with a reconnaissance
I entered I saw some sand
we sandy soil we think
to the sea sand is not like sand
of sea black mera black black stage with le
hands until there was a full of humus
muscarà living humus some
dynamic organic farmers very good me
he says he knows how they did this this
800 years of work the monks 800
years of work gathered the remains and
we say the herbs the remains of the forest and a
millimeter a year from this earth
dead dead sand made 80
centimeters of living land of humus
an impressive one millimeter a year
800 years of work what this means
because this because the man in fact
by its nature must intervene in the
nature
man needs food man is one
be like saying it’s strange it’s the
nature has to intervene in some way
how it can intervene can intervene
as we are doing now as to which
in the way that brought us not only the
industrial culture but brought us the
technological mentality that had i
its benefits that its had
effects
you know that there is that point
point the earth is a living being
the earth like all living things
a self regenerating force is regenerated
we consume the earth’s resources
We have finished this year
consume resources on August 8 each
year this point is how to say moves
will go to July will go to June will go to
May what does that mean?
what happens after this point is stealing
resource of the rai
it does not regenerate them anymore
energies to the earth here on one side
we can adopt this method we can
as if to say, subtract energies in the lo
we can build new energy
build a new nature to build one
this is the task that is
of agriculture will take nature
loving her to understand the laws of
nature and rebuild new nature a
soil rich in humus soil
fertile is a marvel and a lot
how to say higher than a land
dead sand this sand has yielded
unique living yield made fertile is
a wonderful thing an edible plant
a plant that we eat that is
mica plants are freed to eat a
we
the plants are there to self-reproduce
an edible plant is wheat, cereals
but all the plants that man over time
he only selected how to say a step
forward of nature towards a step
forward in nature
the pet then task e
culture is bringing nature to a
upper level
man is the last being of nature
of the most evolved but the first being of
a new nature
this is the task of man therefore
what does this mean is the task
agriculture is not just about producing
certain food is to produce food and to produce
healthy little food but good little but good in
West too but bad little but
good but it’s also like saying build
rebuild a new landscape the
European landscape is the result of work
especially to the monks of the monks
Benedictines about themselves that in all
europe have created this landscape the
landscape that we have is not a
natural landscape is a landscape
built with great intelligence with
great knowledge and we see if
we look I do not know these very much
red areas you go a place see where
there is a monastery see the signs of the waters
how are they like saying how to say yes
in short, the hedge woods are structured
wonderful so we must
rebuilding this is more than another
example once a year ago it was one
young agrarian student, in short, I go
in sweden a beautiful and dead company
wonderful
friend and many flowers too many flowers but
excuse you do not cultivate like why
lose so much ground for for for for
flowers and this architect looks at me
seriously and lovingly says us
we must also nourish the soul not only
the body
this therefore has the task of a new one
agriculture nourish the body and nurture
the soul
there is a third task we do not live
only of food we do not live only for a good one
landscape we also live in relationships with
other human beings
we live by a social organism e
on the natural orgasm it is an hour fruit
he can think of evolution as he wants
of the big bang of a surprised creator
natural fruit of someone who does not
we are
the social organism is the fruit of us
the man can build the relationship
with other men
and what is the starting point
what is the starting point today for the
today’s consciousness is the economy
economy
we are all connected I can
Go to Japan in China at any
place talks about economics I understand with
all
if I speak of the angels archangels seraphim
aic rubini we do not understand each other anymore
I do not understand each other anymore
in the economy it is a language
universal a common language e
the economy is something that binds everyone
we all live all of us all
others’ economies live
of that little bit of economy that we do
so you have to start or with l
economy we are apprentices
sorcerers
economics is a very young science
we serve great economists in
Actually, let’s make a mess of it
philosophy theology the science of
spirit things of great ancient wisdom
the economy was born in the fifteenth century
in the modern economy born in 42
in the Renaissance we are in fact a bit
In fact, we see him as clumsy
things a bit not so good here
we must think of a new economy e
what is the new economy is understanding
what is the economy we must think not
thinking and fighting economy
Darwinist thought where man is in
competition with each other where there is
competition where there is struggle for
existence in economics instead of us
we call fraternal because because everyone
we produce for one another one needs
of the other producers and consumers not
only a conflict are not in conflict
they are united by a task the
consumer needs the producer
the producer needs the consumer
the producer is called to produce a
food
perfect as perfect as possible for
the consumer the course is prague and away
which is started to become aware of and
pay the right price for this the
fair price for this is the
merchant who is not a figure
wicked as the heart does not have a figure
wicked to the merchant he who seeks
to harmonize consciously and
aware of these two poles
then from the economy
we can start to create new ones
community today the companies what are the
companies companies companies that
it works are community communities are
community because in the company today
man lives the experience of the community
more than in the family more than in the
old communities of countries to which the
parish alfagene es el economy
economy in the company today we live
the essence of the community but I do not know the
communities closed on the open community
apart from the cast read all the
Consumers suppliers who make up from that
they live of all because oil does not
I know the gasoline electricity i
bricks we take them from the work of others
so from there you can start a new one
economy that we call economy
fraternal or associative economy
this is a technical law
non-moral economy we do not have to
be good because we love each other
we must be like saying brothers
because together we build
we build a new economic model e
the earth and the food can be i
points of awareness because everyone
we need food
we are all children of the earth and not there
we can disregard and second here for
this agriculture can be the
starting point for new relationships
associations between consumer producers and
merchants product quality
right price
these are the concepts the concepts
fundamental
and from here also other sectors pass
cheap but everyone lives that same
what we produce today too much for
throwing away too much can produce that
that it is necessary to produce the product of
quality give the right value
so give the right price from here
pass you must pass to an organism
Social economy today which is not only a
error due to the times is to
so at all economy everyone talks about
economy
politicians talk about economics i
politicians really should talk
of justice of social sense law
even the religious authorities talk about
economy, however, we start from there for
create a complete body that is not
only economic that is also by right
therefore legal that also cultural
artistic spiritual freedom in the
spiritual sphere freedom in the spirit
freedom of culture freedom of
research freedom of art equality
in the juridical sphere men before
men men in front of equal communal
equal rights and equal duties brothers
in economic history because I work
for you and you work for me this is the
task that we gave ourselves 30 years ago
with biodynamic agriculture e
organic many people work at 30
years on this iosonopresente project
of nature yes and we want to work
for this and this is ideal and without
ideals you do not live
and what is beauty , beauty is alone
blood way put lovers the idea that you
connects with matter
the idea the spirit and matter create
beauty alone is not good
the spirit alone is not good the one goes
in the upper part of the skies it sinks into the
earth idea spirit and matter together
they create beauty so art is the way
of beauty and redemption
mankind
good morning
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