good afternoon it’s wonderful to be here and I would like to congratulate Amity
and I would like to congratulate Amity
and I would like to congratulate Amity school the principal that chairman and
school the principal that chairman and
school the principal that chairman and as well as all the young students for
as well as all the young students for
as well as all the young students for organizing this
organizing this
organizing this we heard some lovely talks by our
we heard some lovely talks by our
we heard some lovely talks by our speakers earlier and one thing with what
speakers earlier and one thing with what
speakers earlier and one thing with what I was hearing them what came out was how
I was hearing them what came out was how
I was hearing them what came out was how many of us have closed mindsets most of
many of us have closed mindsets most of
many of us have closed mindsets most of us as we grow up do have closed mindsets
us as we grow up do have closed mindsets
us as we grow up do have closed mindsets we start thinking that this is the way
we start thinking that this is the way
we start thinking that this is the way it should be done or that should be done
it should be done or that should be done
it should be done or that should be done how many of us think that it’s not the
how many of us think that it’s not the
how many of us think that it’s not the dumb thing for a girl to light the fire
dumb thing for a girl to light the fire
dumb thing for a girl to light the fire of her father well today at least people
of her father well today at least people
of her father well today at least people have started women have broken barriers
have started women have broken barriers
have started women have broken barriers they have started going to the cremation
they have started going to the cremation
they have started going to the cremation ground but when we were growing up that
ground but when we were growing up that
ground but when we were growing up that was also not the case and in November
was also not the case and in November
was also not the case and in November 1977 suddenly I hear in the news when I
1977 suddenly I hear in the news when I
1977 suddenly I hear in the news when I was a youngster mid-20s that my father
was a youngster mid-20s that my father
was a youngster mid-20s that my father has expired in a train accident I had to
has expired in a train accident I had to
has expired in a train accident I had to I went all alone to the site of the
I went all alone to the site of the
I went all alone to the site of the accident
accident
accident identified the body got the post-mortem
identified the body got the post-mortem
identified the body got the post-mortem done brought the body of my father to
done brought the body of my father to
done brought the body of my father to Delhi and then went and did the
Delhi and then went and did the
Delhi and then went and did the cremation the question was what was the
cremation the question was what was the
cremation the question was what was the girl allowed to do it yes the pandas did
girl allowed to do it yes the pandas did
girl allowed to do it yes the pandas did not say anything they just quietly in
not say anything they just quietly in
not say anything they just quietly in 1977 allowed me to cremate my father’s
1977 allowed me to cremate my father’s
1977 allowed me to cremate my father’s body to do the last rites few days later
body to do the last rites few days later
body to do the last rites few days later I was already booked to perform at the
I was already booked to perform at the
I was already booked to perform at the mother of festival the issue was should
mother of festival the issue was should
mother of festival the issue was should I sit at home and cry away because after
I sit at home and cry away because after
I sit at home and cry away because after all we had my as he had to be taken to
all we had my as he had to be taken to
all we had my as he had to be taken to Haridwar or do I go to her to Mathura
Haridwar or do I go to her to Mathura
Haridwar or do I go to her to Mathura Festival and perform we chose the latter
Festival and perform we chose the latter
Festival and perform we chose the latter my sister took the Asti to Haridwar
my sister took the Asti to Haridwar
my sister took the Asti to Haridwar we are only two
we are only two
we are only two so she did they took the Osito Haridwar
so she did they took the Osito Haridwar
so she did they took the Osito Haridwar and I went to Mathura festival to
and I went to Mathura festival to
and I went to Mathura festival to perform hardly two days had elapsed my
perform hardly two days had elapsed my
perform hardly two days had elapsed my father was already dead he will die
father was already dead he will die
father was already dead he will die tragically and yet here I was dancing on
tragically and yet here I was dancing on
tragically and yet here I was dancing on stage because the show has to go on
stage because the show has to go on
stage because the show has to go on inside I knew I was weeping but the
inside I knew I was weeping but the
inside I knew I was weeping but the question was that I could not you know
question was that I could not you know
question was that I could not you know sort of that was in a way dance will
sort of that was in a way dance will
sort of that was in a way dance will helped me to release my pent-up emotions
helped me to release my pent-up emotions
helped me to release my pent-up emotions this was a case when at that point of
this was a case when at that point of
this was a case when at that point of time it was much later that when people
time it was much later that when people
time it was much later that when people said I had you know it said it was not I
said I had you know it said it was not I
said I had you know it said it was not I had done an unusual act but at that time
had done an unusual act but at that time
had done an unusual act but at that time you did not think whether it was usual
you did not think whether it was usual
you did not think whether it was usual or unusual you did it because one had
or unusual you did it because one had
or unusual you did it because one had conviction and obviously we were only
conviction and obviously we were only
conviction and obviously we were only two daughters and so it was the two of
two daughters and so it was the two of
two daughters and so it was the two of us who would be doing performing the
us who would be doing performing the
us who would be doing performing the last rites similarly during our growing
last rites similarly during our growing
last rites similarly during our growing up period we were all conditioned to
up period we were all conditioned to
up period we were all conditioned to think in certain ways that you can only
think in certain ways that you can only
think in certain ways that you can only do take up this profession or that
do take up this profession or that
do take up this profession or that profession or this job or that job and
profession or this job or that job and
profession or this job or that job and here I was I was wanting to study here
here I was I was wanting to study here
here I was I was wanting to study here and I was good at studies also I was
and I was good at studies also I was
and I was good at studies also I was good at dance also and I and I took to
good at dance also and I and I took to
good at dance also and I and I took to both the professions people said when
both the professions people said when
both the professions people said when well that’s not done it’s just not done
well that’s not done it’s just not done
well that’s not done it’s just not done the question was what is done and what
the question was what is done and what
the question was what is done and what is not done it depends on each one’s
is not done it depends on each one’s
is not done it depends on each one’s individual passion reactions as well as
individual passion reactions as well as
individual passion reactions as well as interest and what life has taught me is
interest and what life has taught me is
interest and what life has taught me is that whatever one does and the path one
that whatever one does and the path one
that whatever one does and the path one chooses one has to be actually committed
chooses one has to be actually committed
chooses one has to be actually committed to it sincere to what you believe in and
to it sincere to what you believe in and
to it sincere to what you believe in and be honest about what you believe in and
be honest about what you believe in and
be honest about what you believe in and do it with dedication and sincerity I
do it with dedication and sincerity I
do it with dedication and sincerity I would also there was a life also all of
would also there was a life also all of
would also there was a life also all of us and particularly the youngsters who
us and particularly the youngsters who
us and particularly the youngsters who are tomorrow going to be tomorrow’s
are tomorrow going to be tomorrow’s
are tomorrow going to be tomorrow’s citizens of the country will be faced
citizens of the country will be faced
citizens of the country will be faced with many challenges challenges of what
with many challenges challenges of what
with many challenges challenges of what has been taught and how you applied in
has been taught and how you applied in
has been taught and how you applied in practice
practice
practice life and I learnt it in a rather hard
life and I learnt it in a rather hard
life and I learnt it in a rather hard way
way
way it was earlier my guru was always there
it was earlier my guru was always there
it was earlier my guru was always there conducting my programs and on one of my
conducting my programs and on one of my
conducting my programs and on one of my first major solo performances as a young
first major solo performances as a young
first major solo performances as a young professional where the Guru was not
professional where the Guru was not
professional where the Guru was not there I had to do it on my own
there I had to do it on my own
there I had to do it on my own and in Kotak you have to carry it on
and in Kotak you have to carry it on
and in Kotak you have to carry it on your own you have to lead the musicians
your own you have to lead the musicians
your own you have to lead the musicians and carry the entire there are no
and carry the entire there are no
and carry the entire there are no prefixed items there are items but yeah
prefixed items there are items but yeah
prefixed items there are items but yeah the onus is on the artist on the dancer
the onus is on the artist on the dancer
the onus is on the artist on the dancer and one had heard that you know in when
and one had heard that you know in when
and one had heard that you know in when you’re learning in during the learning
you’re learning in during the learning
you’re learning in during the learning phases you hear about this is what
phases you hear about this is what
phases you hear about this is what should be done and this is various and
should be done and this is various and
should be done and this is various and this is that when I was in Shenmue con
this is that when I was in Shenmue con
this is that when I was in Shenmue con and the whole of Bombay I’m using the
and the whole of Bombay I’m using the
and the whole of Bombay I’m using the word Bombay because at that time it was
word Bombay because at that time it was
word Bombay because at that time it was called Bombay in 1970-71 I I found that
called Bombay in 1970-71 I I found that
called Bombay in 1970-71 I I found that after a certain time the audience got
after a certain time the audience got
after a certain time the audience got restless the question was do what do I
restless the question was do what do I
restless the question was do what do I do
do
do either I would be hooted off the stage
either I would be hooted off the stage
either I would be hooted off the stage or I would be there I had to prove
or I would be there I had to prove
or I would be there I had to prove myself as a soloist there and there for
myself as a soloist there and there for
myself as a soloist there and there for in a long time my heart was pumping it
in a long time my heart was pumping it
in a long time my heart was pumping it was literally throbbing with fright and
was literally throbbing with fright and
was literally throbbing with fright and I was about to make an exit when
I was about to make an exit when
I was about to make an exit when something snapped within me I said
something snapped within me I said
something snapped within me I said either
either
either it’s this or that and I just took the
it’s this or that and I just took the
it’s this or that and I just took the Barretts came back and then I was I went
Barretts came back and then I was I went
Barretts came back and then I was I went into the first step when I started
into the first step when I started
into the first step when I started performing and immediately I’d have the
performing and immediately I’d have the
performing and immediately I’d have the audience in my hand it was a learning
audience in my hand it was a learning
audience in my hand it was a learning experience about how you apply the same
experience about how you apply the same
experience about how you apply the same things that you have learnt in practical
things that you have learnt in practical
things that you have learnt in practical life according to situations with doubt
life according to situations with doubt
life according to situations with doubt without compromising on the classic
without compromising on the classic
without compromising on the classic ality as well as the artistry and those
ality as well as the artistry and those
ality as well as the artistry and those are challenges which comes in everyone’s
are challenges which comes in everyone’s
are challenges which comes in everyone’s life in whichever vocation we may be one
life in whichever vocation we may be one
life in whichever vocation we may be one thing that our dance I think has really
thing that our dance I think has really
thing that our dance I think has really taught me has made me think into what
taught me has made me think into what
taught me has made me think into what the part would
the part would
the part would it s all about has also taught me how to
it s all about has also taught me how to
it s all about has also taught me how to take lessons and revisit on my colleges
take lessons and revisit on my colleges
take lessons and revisit on my colleges and our scriptures and our texts because
and our scriptures and our texts because
and our scriptures and our texts because there’s so much of wealth of information
there’s so much of wealth of information
there’s so much of wealth of information which are as applicable and relevant
which are as applicable and relevant
which are as applicable and relevant today as it was yesterday and it will be
today as it was yesterday and it will be
today as it was yesterday and it will be relevant even tomorrow reminds me that
relevant even tomorrow reminds me that
relevant even tomorrow reminds me that many people say that okay when you
many people say that okay when you
many people say that okay when you attain a certain position etc there is a
attain a certain position etc there is a
attain a certain position etc there is a little arrogance comes with it with a
little arrogance comes with it with a
little arrogance comes with it with a little love a behavioral attitudes
little love a behavioral attitudes
little love a behavioral attitudes change the way you speak changes
change the way you speak changes
change the way you speak changes everything changes however it always
everything changes however it always
everything changes however it always there’s one story from the Mahabharata
there’s one story from the Mahabharata
there’s one story from the Mahabharata which has always you know sort of I
which has always you know sort of I
which has always you know sort of I think I would love to narrate that story
think I would love to narrate that story
think I would love to narrate that story to you because there is so much to learn
to you because there is so much to learn
to you because there is so much to learn from it being game was absolutely he was
from it being game was absolutely he was
from it being game was absolutely he was invincible
invincible
invincible his strength this unparalleled strength
his strength this unparalleled strength
his strength this unparalleled strength that he had but there was also the
that he had but there was also the
that he had but there was also the knowledge that he was strong and so
knowledge that he was strong and so
knowledge that he was strong and so India in the forest he was given the
India in the forest he was given the
India in the forest he was given the task of guarding the forest while they
task of guarding the forest while they
task of guarding the forest while they have other pandavas and his family slept
have other pandavas and his family slept
have other pandavas and his family slept and then he was while he was patrolling
and then he was while he was patrolling
and then he was while he was patrolling he sees a feeble monkey an old feeble
he sees a feeble monkey an old feeble
he sees a feeble monkey an old feeble monkey standing on earth lying on the
monkey standing on earth lying on the
monkey standing on earth lying on the path and he says just mix please go
path and he says just mix please go
path and he says just mix please go the female monkey says I can’t I don’t
the female monkey says I can’t I don’t
the female monkey says I can’t I don’t have the strength how can I go the and
have the strength how can I go the and
have the strength how can I go the and of course sarcasm attitude the words
of course sarcasm attitude the words
of course sarcasm attitude the words everything came into play with him did
everything came into play with him did
everything came into play with him did not display the right temper and finally
not display the right temper and finally
not display the right temper and finally he’s the monkey said okay then your left
he’s the monkey said okay then your left
he’s the monkey said okay then your left might remove my tail if it’s coming in
might remove my tail if it’s coming in
might remove my tail if it’s coming in your way being tried to remove the tail
your way being tried to remove the tail
your way being tried to remove the tail and lo and behold him could not even
and lo and behold him could not even
and lo and behold him could not even pick up the tail of that feeble monkey
pick up the tail of that feeble monkey
pick up the tail of that feeble monkey much later he realized that it was
much later he realized that it was
much later he realized that it was Hanuman himself the fact is that here is
Hanuman himself the fact is that here is
Hanuman himself the fact is that here is that these kind of stories do
that these kind of stories do
that these kind of stories do tell us the kind of wealth of
tell us the kind of wealth of
tell us the kind of wealth of information about what should our
information about what should our
information about what should our behavioral attitude me what how our what
behavioral attitude me what how our what
behavioral attitude me what how our what should a speech me what your how should
should a speech me what your how should
should a speech me what your how should we act in life and what kind of so the
we act in life and what kind of so the
we act in life and what kind of so the judicious Ness in our actions another
judicious Ness in our actions another
judicious Ness in our actions another thing which I always am grateful to the
thing which I always am grateful to the
thing which I always am grateful to the world of classical dance is to be able
world of classical dance is to be able
world of classical dance is to be able to give me that ability to at least look
to give me that ability to at least look
to give me that ability to at least look into again arts texts when today you’re
into again arts texts when today you’re
into again arts texts when today you’re most of us the youngsters are of course
most of us the youngsters are of course
most of us the youngsters are of course the 21st century children we are the
the 21st century children we are the
the 21st century children we are the 20th century but will be parceling to be
20th century but will be parceling to be
20th century but will be parceling to be a 21st century we’ll see our end when
a 21st century we’ll see our end when
a 21st century we’ll see our end when but here again I would say that today
but here again I would say that today
but here again I would say that today the kind of problems that has beset us
the kind of problems that has beset us
the kind of problems that has beset us was something it’s nothing new it is not
was something it’s nothing new it is not
was something it’s nothing new it is not new that today we are talking about
new that today we are talking about
new that today we are talking about pollution of various kinds we when I
pollution of various kinds we when I
pollution of various kinds we when I think of doing we’re talking of water
think of doing we’re talking of water
think of doing we’re talking of water pollution day-in day-out we are reading
pollution day-in day-out we are reading
pollution day-in day-out we are reading about water pollution everywhere
about water pollution everywhere
about water pollution everywhere particularly in several parts of our
particularly in several parts of our
particularly in several parts of our country we are talking about the fact
country we are talking about the fact
country we are talking about the fact there would be water shortages the fact
there would be water shortages the fact
there would be water shortages the fact that there would be a time where we
that there would be a time where we
that there would be a time where we would be unable to even get drinking
would be unable to even get drinking
would be unable to even get drinking water and in that context when I think
water and in that context when I think
water and in that context when I think of our literature and I think of our
of our literature and I think of our
of our literature and I think of our Kalia Mardan that way Kalia the snake
Kalia Mardan that way Kalia the snake
Kalia Mardan that way Kalia the snake was he was a symbol of that water
was he was a symbol of that water
was he was a symbol of that water pollution the poisonous the polluted
pollution the poisonous the polluted
pollution the poisonous the polluted water and yet Krishna when I do ask my
water and yet Krishna when I do ask my
water and yet Krishna when I do ask my students was Krishna killed or
students was Krishna killed or
students was Krishna killed or subjugated so the whole it is that
subjugated so the whole it is that
subjugated so the whole it is that Krishna subjugated kaalia kaalia was not
Krishna subjugated kaalia kaalia was not
Krishna subjugated kaalia kaalia was not killed and since God so what was the
killed and since God so what was the
killed and since God so what was the lesson that is learned that even the
lesson that is learned that even the
lesson that is learned that even the under water are above water
under water are above water
under water are above water every life has its own relevance and
every life has its own relevance and
every life has its own relevance and but the question is but it should not
but the question is but it should not
but the question is but it should not become overpowering everybody has to
become overpowering everybody has to
become overpowering everybody has to coexist and go have it together but
coexist and go have it together but
coexist and go have it together but everyone should know their limits so the
everyone should know their limits so the
everyone should know their limits so the question is that Callias poisonous water
question is that Callias poisonous water
question is that Callias poisonous water has to be limited and because he has a
has to be limited and because he has a
has to be limited and because he has a function to play underwater whereas we
function to play underwater whereas we
function to play underwater whereas we also have our function to play in seeing
also have our function to play in seeing
also have our function to play in seeing that the water is not polluted but how
that the water is not polluted but how
that the water is not polluted but how many of us do that where is that sense
many of us do that where is that sense
many of us do that where is that sense of self responsibility that each one of
of self responsibility that each one of
of self responsibility that each one of us is actually adhering to and talking
us is actually adhering to and talking
us is actually adhering to and talking about it or practicing it ourselves
about it or practicing it ourselves
about it or practicing it ourselves talking about many do but practicing it
talking about many do but practicing it
talking about many do but practicing it ourselves that is important that
ourselves that is important that
ourselves that is important that whatever we learn whatever we learn when
whatever we learn whatever we learn when
whatever we learn whatever we learn when life we have to practice ourselves when
life we have to practice ourselves when
life we have to practice ourselves when I talk about learning and the Guru
I talk about learning and the Guru
I talk about learning and the Guru shishya parampara it reminds me that we
shishya parampara it reminds me that we
shishya parampara it reminds me that we only think of the great names as to be
only think of the great names as to be
only think of the great names as to be our gurus but I’m reminded of Mahatma
our gurus but I’m reminded of Mahatma
our gurus but I’m reminded of Mahatma Gandhi one paragraph in his
Gandhi one paragraph in his
Gandhi one paragraph in his autobiography many of us have read this
autobiography many of us have read this
autobiography many of us have read this sort of biography and I would also like
sort of biography and I would also like
sort of biography and I would also like to say that when his grandson
to say that when his grandson
to say that when his grandson the great philosopher professor Nam
the great philosopher professor Nam
the great philosopher professor Nam Chandra Gandhi who popularly known as
Chandra Gandhi who popularly known as
Chandra Gandhi who popularly known as Rama Gandhi asked me whether I’d read
Rama Gandhi asked me whether I’d read
Rama Gandhi asked me whether I’d read the autobiography I said of course I
the autobiography I said of course I
the autobiography I said of course I have then he said who is wrong now now
have then he said who is wrong now now
have then he said who is wrong now now the question was who is Rama for me as a
the question was who is Rama for me as a
the question was who is Rama for me as a classical dancer done by that artist the
classical dancer done by that artist the
classical dancer done by that artist the celestial dancer so he said no in fact
celestial dancer so he said no in fact
celestial dancer so he said no in fact in my grandfather’s autobiography and
in my grandfather’s autobiography and
in my grandfather’s autobiography and I’m sure many of you must be thinking
I’m sure many of you must be thinking
I’m sure many of you must be thinking who is Rama in that autobiography of
who is Rama in that autobiography of
who is Rama in that autobiography of this but there’s a small paragraph in
this but there’s a small paragraph in
this but there’s a small paragraph in which I think holds a wealth of
which I think holds a wealth of
which I think holds a wealth of information about what made Gandhi
information about what made Gandhi
information about what made Gandhi Gandhi he says that when he was a child
Gandhi he says that when he was a child
Gandhi he says that when he was a child of eight or nine years old or ten years
of eight or nine years old or ten years
of eight or nine years old or ten years old he was very scared of snakes thieves
old he was very scared of snakes thieves
old he was very scared of snakes thieves and ghosts and he did not know who to
and ghosts and he did not know who to
and ghosts and he did not know who to confide his version so the greatest fear
confide his version so the greatest fear
confide his version so the greatest fear is our own inner fear and so he finally
is our own inner fear and so he finally
is our own inner fear and so he finally he said the only person if I tell my
he said the only person if I tell my
he said the only person if I tell my rather they would learn laugh at me so
rather they would learn laugh at me so
rather they would learn laugh at me so he confided that his fears in the
he confided that his fears in the
he confided that his fears in the untouchable maid servant called rumba
untouchable maid servant called rumba
untouchable maid servant called rumba and rumba told him why are you scared
and rumba told him why are you scared
and rumba told him why are you scared get rid of your fears yeah it’s fire
get rid of your fears yeah it’s fire
get rid of your fears yeah it’s fire self get strength and take the name of
self get strength and take the name of
self get strength and take the name of wrong and since I started taking the
wrong and since I started taking the
wrong and since I started taking the name of wrong
name of wrong
name of wrong it has instilled me with confidence and
it has instilled me with confidence and
it has instilled me with confidence and strength because I thought to myself how
strength because I thought to myself how
strength because I thought to myself how can from can’t be wrong so I had more
can from can’t be wrong so I had more
can from can’t be wrong so I had more faith in her and therefore that faith in
faith in her and therefore that faith in
faith in her and therefore that faith in rumba has led me throughout life and
rumba has led me throughout life and
rumba has led me throughout life and high rom has become a constant faith
high rom has become a constant faith
high rom has become a constant faith factor in my life
factor in my life
factor in my life so he said rumba is my guru here is
so he said rumba is my guru here is
so he said rumba is my guru here is mahatma gandhi acknowledging and the
mahatma gandhi acknowledging and the
mahatma gandhi acknowledging and the untouchable maidservant of his house as
untouchable maidservant of his house as
untouchable maidservant of his house as his greatest guru who has given him the
his greatest guru who has given him the
his greatest guru who has given him the mantra of life of how to get over the
mantra of life of how to get over the
mantra of life of how to get over the inner fears the breaking the barrier you
inner fears the breaking the barrier you
inner fears the breaking the barrier you have to get over your inner fears you
have to get over your inner fears you
have to get over your inner fears you have to imbue yourself with strength and
have to imbue yourself with strength and
have to imbue yourself with strength and confidence and in that say again no note
confidence and in that say again no note
confidence and in that say again no note we are talking somebody just one of our
we are talking somebody just one of our
we are talking somebody just one of our previous speakers talked about
previous speakers talked about
previous speakers talked about discrimination about how we pocket put
discrimination about how we pocket put
discrimination about how we pocket put people in pockets it reminded me of be
people in pockets it reminded me of be
people in pockets it reminded me of be bacon and when I was doing a work on
bacon and when I was doing a work on
bacon and when I was doing a work on Vivekananda was that when we bacon Angie
Vivekananda was that when we bacon Angie
Vivekananda was that when we bacon Angie was that well I think it was at Maharaja
was that well I think it was at Maharaja
was that well I think it was at Maharaja Catrice place he heard a not girl
Catrice place he heard a not girl
Catrice place he heard a not girl singing and he said he is a Swami
singing and he said he is a Swami
singing and he said he is a Swami how can he hear the not girl singing
how can he hear the not girl singing
how can he hear the not girl singing that Prabhu Mary ever gonna Nakuru and
that Prabhu Mary ever gonna Nakuru and
that Prabhu Mary ever gonna Nakuru and shall be maker and said well that when
shall be maker and said well that when
shall be maker and said well that when we make energy was set up I think it was
we make energy was set up I think it was
we make energy was set up I think it was at my logic IIITs place he heard not
at my logic IIITs place he heard not
at my logic IIITs place he heard not girl singing and he said he is a Swami
girl singing and he said he is a Swami
girl singing and he said he is a Swami how can he hear the logical singing and
how can he hear the logical singing and
how can he hear the logical singing and finally it is that magical time that Rob
finally it is that magical time that Rob
finally it is that magical time that Rob you may lay a begoña
you may lay a begoña
you may lay a begoña knuckle and the big occurrences the law
knuckle and the big occurrences the law
knuckle and the big occurrences the law reading of that so that the already of
reading of that so that the already of
reading of that so that the already of the boys was so much that he said Who am
the boys was so much that he said Who am
the boys was so much that he said Who am I to judge others by my standard because
I to judge others by my standard because
I to judge others by my standard because everyone has that it’s Parker could
everyone has that it’s Parker could
everyone has that it’s Parker could listen that everyone who am more than
listen that everyone who am more than
listen that everyone who am more than certain position we do not know the
certain position we do not know the
certain position we do not know the circumstances how they had gone into
circumstances how they had gone into
circumstances how they had gone into birth position but the goodness that
birth position but the goodness that
birth position but the goodness that element of goodness and Godhead is there
element of goodness and Godhead is there
element of goodness and Godhead is there in everyone and he bowed his head to
in everyone and he bowed his head to
in everyone and he bowed his head to that young singer in in devotion a down
that young singer in in devotion a down
that young singer in in devotion a down appreciation finally I would like to end
appreciation finally I would like to end
appreciation finally I would like to end it off that you enough let us visit this
it off that you enough let us visit this
it off that you enough let us visit this is something the modern day the Shah
is something the modern day the Shah
is something the modern day the Shah self again I’m going back to our sacred
self again I’m going back to our sacred
self again I’m going back to our sacred texts we let us do this from being
texts we let us do this from being
texts we let us do this from being modern-day assassins because what was
modern-day assassins because what was
modern-day assassins because what was the shafts in doing
the shafts in doing
the shafts in doing he was unrolling disrobing drop early
he was unrolling disrobing drop early
he was unrolling disrobing drop early today you and I are doing the same we
today you and I are doing the same we
today you and I are doing the same we are teaching little children to do the
are teaching little children to do the
are teaching little children to do the same because we are removing the
same because we are removing the
same because we are removing the clothing the of Mother Earth day in day
clothing the of Mother Earth day in day
clothing the of Mother Earth day in day out every second and therefore I will
out every second and therefore I will
out every second and therefore I will end it up with this the shuttle bus to
end it up with this the shuttle bus to
end it up with this the shuttle bus to the shuttle bus corrode fatigue attain
the shuttle bus corrode fatigue attain
the shuttle bus corrode fatigue attain heaven but kuru the shaman bastard take
heaven but kuru the shaman bastard take
heaven but kuru the shaman bastard take a chain hadn’t but guru Pitka Code
a chain hadn’t but guru Pitka Code
a chain hadn’t but guru Pitka Code Veronica Musa has but guru the shots and
Veronica Musa has but guru the shots and
Veronica Musa has but guru the shots and bus routes
[Applause]
[Applause] sensitivity humanity guru thank you
”
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