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Asian Misrepresentation in Media | Peter Westacott | TEDxIthacaCollege


I work as a tour guide here and there’s

I work as a tour guide here and there’s a part at the end of every tour where

a part at the end of every tour where

a part at the end of every tour where you have to sort of stick around and

you have to sort of stick around and

you have to sort of stick around and answer questions that families might

answer questions that families might

answer questions that families might have been too uncomfortable to ask you

have been too uncomfortable to ask you

have been too uncomfortable to ask you while out on tour questions like what

while out on tour questions like what

while out on tour questions like what are the parties like here or is it true

are the parties like here or is it true

are the parties like here or is it true what the Daily Mail says about marijuana

what the Daily Mail says about marijuana

what the Daily Mail says about marijuana usage on campus so I’m uncomfortable

usage on campus so I’m uncomfortable

usage on campus so I’m uncomfortable they’re uncomfortable it’s a good time

they’re uncomfortable it’s a good time

they’re uncomfortable it’s a good time but one day after a tour a dad came up

but one day after a tour a dad came up

but one day after a tour a dad came up to me and said where are you from and so

to me and said where are you from and so

to me and said where are you from and so I said well I’m from Lancaster

I said well I’m from Lancaster

I said well I’m from Lancaster Pennsylvania and he said but where are

Pennsylvania and he said but where are

Pennsylvania and he said but where are you from originally and so I said well I

you from originally and so I said well I

you from originally and so I said well I was born in Hershey Pennsylvania and

was born in Hershey Pennsylvania and

was born in Hershey Pennsylvania and then he says but where are you from are

then he says but where are you from are

then he says but where are you from are you from and so I say well my mom’s

you from and so I say well my mom’s

you from and so I say well my mom’s Korean if that’s what you’re asking me

Korean if that’s what you’re asking me

Korean if that’s what you’re asking me Korean I knew it I knew it I knew what I

Korean I knew it I knew it I knew what I

Korean I knew it I knew it I knew what I knew what I knew it do you speak Korean

knew what I knew it do you speak Korean

knew what I knew it do you speak Korean do you speak the language uh no why not

do you speak the language uh no why not

do you speak the language uh no why not well maybe it’s because I was born in

well maybe it’s because I was born in

well maybe it’s because I was born in Hershey Pennsylvania and grew up in

Hershey Pennsylvania and grew up in

Hershey Pennsylvania and grew up in Lancaster Pennsylvania and has anyone

Lancaster Pennsylvania and has anyone

Lancaster Pennsylvania and has anyone ever been to Lancaster Pennsylvania our

ever been to Lancaster Pennsylvania our

ever been to Lancaster Pennsylvania our two highest demographics are Amish

two highest demographics are Amish

two highest demographics are Amish people and cows they’re not going to be

people and cows they’re not going to be

people and cows they’re not going to be speaking any Korean but my point is

speaking any Korean but my point is

speaking any Korean but my point is people are always going to identify you

people are always going to identify you

people are always going to identify you based on how you look and they’re gonna

based on how you look and they’re gonna

based on how you look and they’re gonna rely on a schema of Asians to expect or

rely on a schema of Asians to expect or

rely on a schema of Asians to expect or predict how you behave and so a schema

predict how you behave and so a schema

predict how you behave and so a schema is a way of categorizing behaviors or

is a way of categorizing behaviors or

is a way of categorizing behaviors or objects and the relationships among them

objects and the relationships among them

objects and the relationships among them and this is a natural process of the

and this is a natural process of the

and this is a natural process of the human brain it’s going to be a quick way

human brain it’s going to be a quick way

human brain it’s going to be a quick way to categorize behavior to simplify the

to categorize behavior to simplify the

to categorize behavior to simplify the environment around you so an example of

environment around you so an example of

environment around you so an example of a schema could be for a waiter you could

a schema could be for a waiter you could

a schema could be for a waiter you could have someone wearing an apron carrying

have someone wearing an apron carrying

have someone wearing an apron carrying around a tray of food with a water

around a tray of food with a water

around a tray of food with a water pitcher saying ready can I refill your

pitcher saying ready can I refill your

pitcher saying ready can I refill your glass so in other words it’s gonna be

glass so in other words it’s gonna be

glass so in other words it’s gonna be just a quick way to categorize behavior

just a quick way to categorize behavior

just a quick way to categorize behavior and it’s also another way to a

and it’s also another way to a

and it’s also another way to a explain stereotyping and so one way that

explain stereotyping and so one way that

explain stereotyping and so one way that we formed these schemas is through the

we formed these schemas is through the

we formed these schemas is through the media I work on a research team called

media I work on a research team called

media I work on a research team called Cree TV and that stands for the Center

Cree TV and that stands for the Center

Cree TV and that stands for the Center for research on the effects of

for research on the effects of

for research on the effects of television and we have found that Asians

television and we have found that Asians

television and we have found that Asians are the least represented minority in

are the least represented minority in

are the least represented minority in the media by a large margin

the media by a large margin

the media by a large margin a recent study gives a racial breakdown

a recent study gives a racial breakdown

a recent study gives a racial breakdown of some characters in film as you can

of some characters in film as you can

of some characters in film as you can see here and so this is a problem

see here and so this is a problem

see here and so this is a problem because the paradigm of television is a

because the paradigm of television is a

because the paradigm of television is a very powerful medium that influences how

very powerful medium that influences how

very powerful medium that influences how we perceive the world around us and form

we perceive the world around us and form

we perceive the world around us and form expectations about social roles and

expectations about social roles and

expectations about social roles and groups of people and when there aren’t

groups of people and when there aren’t

groups of people and when there aren’t that many portrayals of Asians in the

that many portrayals of Asians in the

that many portrayals of Asians in the media when the only portrayals are the

media when the only portrayals are the

media when the only portrayals are the same stereotypes over and over there’s

same stereotypes over and over there’s

same stereotypes over and over there’s less of a range of behaviors to form

less of a range of behaviors to form

less of a range of behaviors to form those schemas and so the result is a

those schemas and so the result is a

those schemas and so the result is a very narrow set of expectations that the

very narrow set of expectations that the

very narrow set of expectations that the media produces for Asians this makes it

media produces for Asians this makes it

media produces for Asians this makes it very difficult to navigate and maintain

very difficult to navigate and maintain

very difficult to navigate and maintain a racial identity because the images

a racial identity because the images

a racial identity because the images that you’re being bombarded with are not

that you’re being bombarded with are not

that you’re being bombarded with are not representative of who you are or what

representative of who you are or what

representative of who you are or what your culture is I think it’s important

your culture is I think it’s important

your culture is I think it’s important to recognize the glass ceiling that

to recognize the glass ceiling that

to recognize the glass ceiling that exists for Asians in media so that we

exists for Asians in media so that we

exists for Asians in media so that we can do something to change it so growing

can do something to change it so growing

can do something to change it so growing up there weren’t that many people on TV

up there weren’t that many people on TV

up there weren’t that many people on TV who looked like me I remember playing an

who looked like me I remember playing an

who looked like me I remember playing an icebreaker game during summer camp where

icebreaker game during summer camp where

icebreaker game during summer camp where you have to choose an actor to play you

you have to choose an actor to play you

you have to choose an actor to play you if your life ever became famous enough

if your life ever became famous enough

if your life ever became famous enough for them to make a movie about it and I

for them to make a movie about it and I

for them to make a movie about it and I remember being so jealous of all the

remember being so jealous of all the

remember being so jealous of all the other kids who had this plethora of

other kids who had this plethora of

other kids who had this plethora of actors to choose from whereas the only

actors to choose from whereas the only

actors to choose from whereas the only actor who was famous enough at the time

actor who was famous enough at the time

actor who was famous enough at the time to play me was Jackie Chan not that

to play me was Jackie Chan not that

to play me was Jackie Chan not that there’s anything wrong with Jackie Chan

there’s anything wrong with Jackie Chan

there’s anything wrong with Jackie Chan but it’s nice to have options and so

but it’s nice to have options and so

but it’s nice to have options and so there are a couple of reasons for the

there are a couple of reasons for the

there are a couple of reasons for the under-representation of Asians in media

under-representation of Asians in media

under-representation of Asians in media the first is there have been several

the first is there have been several

the first is there have been several instances of characters written

instances of characters written

instances of characters written specifically for Asians being given to

specifically for Asians being given to

specifically for Asians being given to Caucasian actors this is a process known

Caucasian actors this is a process known

Caucasian actors this is a process known as whitewashing and so some examples of

as whitewashing and so some examples of

as whitewashing and so some examples of this include the movie Aloha in 2015

this include the movie Aloha in 2015

this include the movie Aloha in 2015 Emma Stone was cast

Emma Stone was cast

Emma Stone was cast as a Chinese Hawaiian woman a year later

as a Chinese Hawaiian woman a year later

as a Chinese Hawaiian woman a year later in 2016

in 2016

in 2016 Marvel’s Doctor Strange had Tilda

Marvel’s Doctor Strange had Tilda

Marvel’s Doctor Strange had Tilda Swinton cast in the role of a Tibetan

Swinton cast in the role of a Tibetan

Swinton cast in the role of a Tibetan monk but perhaps the most recent

monk but perhaps the most recent

monk but perhaps the most recent controversy of Hollywood whitewashing

controversy of Hollywood whitewashing

controversy of Hollywood whitewashing can be seen in 2017 s ghost in the

can be seen in 2017 s ghost in the

can be seen in 2017 s ghost in the shell’ a ghost in the shell’ is a

shell’ a ghost in the shell’ is a

shell’ a ghost in the shell’ is a distinctly Japanese narrative that

distinctly Japanese narrative that

distinctly Japanese narrative that centers on an Asian woman named motoko

centers on an Asian woman named motoko

centers on an Asian woman named motoko kusanagi

kusanagi

kusanagi but when casting for the feature film

but when casting for the feature film

but when casting for the feature film Hollywood producers chose Scarlett

Hollywood producers chose Scarlett

Hollywood producers chose Scarlett Johansson to portray the lead another

Johansson to portray the lead another

Johansson to portray the lead another thing was they said that visual effects

thing was they said that visual effects

thing was they said that visual effects would be used on Johansson to make her

would be used on Johansson to make her

would be used on Johansson to make her appear more Asian for the film this

appear more Asian for the film this

appear more Asian for the film this isn’t the first time that Hollywood

isn’t the first time that Hollywood

isn’t the first time that Hollywood producers have dug themselves a deeper

producers have dug themselves a deeper

producers have dug themselves a deeper hole and it attempted to correct

hole and it attempted to correct

hole and it attempted to correct whitewashing yellow-faced is the process

whitewashing yellow-faced is the process

whitewashing yellow-faced is the process of using makeup and prosthetics on

of using makeup and prosthetics on

of using makeup and prosthetics on Caucasian actors to make them appear

Caucasian actors to make them appear

Caucasian actors to make them appear more Asian on screen and so an example

more Asian on screen and so an example

more Asian on screen and so an example of this can be seen in 1961 s Breakfast

of this can be seen in 1961 s Breakfast

of this can be seen in 1961 s Breakfast at Tiffany’s the character mr. Yunioshi

at Tiffany’s the character mr. Yunioshi

at Tiffany’s the character mr. Yunioshi is a Japanese landlord who was portrayed

is a Japanese landlord who was portrayed

is a Japanese landlord who was portrayed by Caucasian actor Mickey Rooney not

by Caucasian actor Mickey Rooney not

by Caucasian actor Mickey Rooney not only was this a cringe-worthy stereotype

only was this a cringe-worthy stereotype

only was this a cringe-worthy stereotype but makeup and prosthetics were used on

but makeup and prosthetics were used on

but makeup and prosthetics were used on Rooney to make him appear more Asian for

Rooney to make him appear more Asian for

Rooney to make him appear more Asian for the film this process reduces our race

the film this process reduces our race

the film this process reduces our race to mere physical appearance it turns our

to mere physical appearance it turns our

to mere physical appearance it turns our culture and community into a costume

culture and community into a costume

culture and community into a costume Scarlett Johansson goes home at the end

Scarlett Johansson goes home at the end

Scarlett Johansson goes home at the end of the day and goes back to being white

of the day and goes back to being white

of the day and goes back to being white I don’t have CGI creating all of this

I don’t have CGI creating all of this

I don’t have CGI creating all of this here and I know it’s difficult to

here and I know it’s difficult to

here and I know it’s difficult to believe but yellow face and whitewashing

believe but yellow face and whitewashing

believe but yellow face and whitewashing sent a very subtle message that Asians

sent a very subtle message that Asians

sent a very subtle message that Asians aren’t wanted in Western culture and

aren’t wanted in Western culture and

aren’t wanted in Western culture and that Asian visibility isn’t important of

that Asian visibility isn’t important of

that Asian visibility isn’t important of to carry out in our own stories on one

to carry out in our own stories on one

to carry out in our own stories on one hand Hollywood producers do this for

hand Hollywood producers do this for

hand Hollywood producers do this for economic reasons at the end of the day

economic reasons at the end of the day

economic reasons at the end of the day the entertainment industry is a business

the entertainment industry is a business

the entertainment industry is a business and so by attaching a list actors to

and so by attaching a list actors to

and so by attaching a list actors to movies they’re going to maximize revenue

movies they’re going to maximize revenue

movies they’re going to maximize revenue and unfortunately there aren’t that many

and unfortunately there aren’t that many

and unfortunately there aren’t that many a-list Asian actors but because of the

a-list Asian actors but because of the

a-list Asian actors but because of the scarcity of roles in the first place

scarcity of roles in the first place

scarcity of roles in the first place it’s not as if we can spare those parts

it’s not as if we can spare those parts

it’s not as if we can spare those parts so by casting an Asian

so by casting an Asian

so by casting an Asian one of those a list Asian rolls you

one of those a list Asian rolls you

one of those a list Asian rolls you could possibly ignite a new non-white

could possibly ignite a new non-white

could possibly ignite a new non-white star and by refusing to do this

star and by refusing to do this

star and by refusing to do this Hollywood just maintains the cyclical

Hollywood just maintains the cyclical

Hollywood just maintains the cyclical problem right how are we supposed to

problem right how are we supposed to

problem right how are we supposed to have a list a ssin actors if all of the

have a list a ssin actors if all of the

have a list a ssin actors if all of the a-list Asian rolls go to Caucasian

a-list Asian rolls go to Caucasian

a-list Asian rolls go to Caucasian actors it seems as if the only times

actors it seems as if the only times

actors it seems as if the only times Asians are visible in the media is one

Asians are visible in the media is one

Asians are visible in the media is one us to fulfill a stereotype and don’t get

us to fulfill a stereotype and don’t get

us to fulfill a stereotype and don’t get me wrong stereotypes exist for a good

me wrong stereotypes exist for a good

me wrong stereotypes exist for a good reason in media it’s a quick way to get

reason in media it’s a quick way to get

reason in media it’s a quick way to get a reference right so you got the skater

a reference right so you got the skater

a reference right so you got the skater dude the head cheerleader the football

dude the head cheerleader the football

dude the head cheerleader the football jock and it goes back to that word

jock and it goes back to that word

jock and it goes back to that word schema it’s a quick way to categorize

schema it’s a quick way to categorize

schema it’s a quick way to categorize behavior to simplify information coming

behavior to simplify information coming

behavior to simplify information coming in from your environment it’s going to

in from your environment it’s going to

in from your environment it’s going to be a huge time-saver to see a skater

be a huge time-saver to see a skater

be a huge time-saver to see a skater dude and already know that he’s gonna be

dude and already know that he’s gonna be

dude and already know that he’s gonna be 0% responsible 100% stoned but these

0% responsible 100% stoned but these

0% responsible 100% stoned but these stereotypes get harmful when they become

stereotypes get harmful when they become

stereotypes get harmful when they become about race because they’re dangerous

about race because they’re dangerous

about race because they’re dangerous when all you’re seeing is the same

when all you’re seeing is the same

when all you’re seeing is the same stereotype over and over and no other

stereotype over and over and no other

stereotype over and over and no other stereotypes of that race to counteract

stereotypes of that race to counteract

stereotypes of that race to counteract it we begin to start to see them as

it we begin to start to see them as

it we begin to start to see them as legitimate so let’s talk a little bit

legitimate so let’s talk a little bit

legitimate so let’s talk a little bit about some of the stereotypes that are

about some of the stereotypes that are

about some of the stereotypes that are generally available for Asians for women

generally available for Asians for women

generally available for Asians for women there is the dragon lady or a very

there is the dragon lady or a very

there is the dragon lady or a very sexualized eroticized Asian femme fatale

sexualized eroticized Asian femme fatale

sexualized eroticized Asian femme fatale there’s the tiger mom or a very

there’s the tiger mom or a very

there’s the tiger mom or a very overbearing strict mother who only cares

overbearing strict mother who only cares

overbearing strict mother who only cares about playing classical instruments and

about playing classical instruments and

about playing classical instruments and getting good grades and then there’s the

getting good grades and then there’s the

getting good grades and then there’s the rebellious asian girl with the edgy hair

rebellious asian girl with the edgy hair

rebellious asian girl with the edgy hair streak who’s always trying to rebel

streak who’s always trying to rebel

streak who’s always trying to rebel against her tiger mom and then for men

against her tiger mom and then for men

against her tiger mom and then for men there is the kung fu master and the rest

there is the kung fu master and the rest

there is the kung fu master and the rest are very emasculating too sexualized

are very emasculating too sexualized

are very emasculating too sexualized roles like the socially inept foreigner

roles like the socially inept foreigner

roles like the socially inept foreigner or the nerdy math geek and I think the

or the nerdy math geek and I think the

or the nerdy math geek and I think the foreigner is an interesting one because

foreigner is an interesting one because

foreigner is an interesting one because it applies both to Asian men and women

it applies both to Asian men and women

it applies both to Asian men and women but examples of this can be seen from

but examples of this can be seen from

but examples of this can be seen from mr. Yunioshi from Breakfast at Tiffany’s

mr. Yunioshi from Breakfast at Tiffany’s

mr. Yunioshi from Breakfast at Tiffany’s the character long Duk dong from sixteen

the character long Duk dong from sixteen

the character long Duk dong from sixteen Candles the amazing yen from Ocean’s

Candles the amazing yen from Ocean’s

Candles the amazing yen from Ocean’s eleven but I like to use the example of

eleven but I like to use the example of

eleven but I like to use the example of 2016 Suicide Squad the character katana

2016 Suicide Squad the character katana

2016 Suicide Squad the character katana is a Japanese character who in the movie

is a Japanese character who in the movie

is a Japanese character who in the movie only speaks in Japanese

only speaks in Japanese

only speaks in Japanese and her disdain for criminals just

and her disdain for criminals just

and her disdain for criminals just distances herself from the from the rest

distances herself from the from the rest

distances herself from the from the rest of the team and the rest of the main

of the team and the rest of the main

of the team and the rest of the main cast and don’t get me wrong it was great

cast and don’t get me wrong it was great

cast and don’t get me wrong it was great to see an Asian visible in a superhero

to see an Asian visible in a superhero

to see an Asian visible in a superhero movie but this character had no depth

movie but this character had no depth

movie but this character had no depth she had no real backstory and so this

she had no real backstory and so this

she had no real backstory and so this sort of highlighted the notion that she

sort of highlighted the notion that she

sort of highlighted the notion that she was an outsider or another and that’s

was an outsider or another and that’s

was an outsider or another and that’s exactly what this foreigner trope does

exactly what this foreigner trope does

exactly what this foreigner trope does it reinforces the notion that Asians

it reinforces the notion that Asians

it reinforces the notion that Asians don’t belong that no matter what our

don’t belong that no matter what our

don’t belong that no matter what our culture is where we come from what our

culture is where we come from what our

culture is where we come from what our stories are we’re not American because

stories are we’re not American because

stories are we’re not American because of the way that we look and that’s not

of the way that we look and that’s not

of the way that we look and that’s not just for Asian Americans but for Pacific

just for Asian Americans but for Pacific

just for Asian Americans but for Pacific island Americans Latino Americans

island Americans Latino Americans

island Americans Latino Americans Hispanic Americans a wider United States

Hispanic Americans a wider United States

Hispanic Americans a wider United States has promised American citizenship on

has promised American citizenship on

has promised American citizenship on whiteness and stereotypes like this

whiteness and stereotypes like this

whiteness and stereotypes like this don’t help the problem isn’t just with

don’t help the problem isn’t just with

don’t help the problem isn’t just with these stereotypes the problem is that

these stereotypes the problem is that

these stereotypes the problem is that these characters are only these

these characters are only these

these characters are only these stereotypes there’s no depth these very

stereotypes there’s no depth these very

stereotypes there’s no depth these very narrow representations of characters

narrow representations of characters

narrow representations of characters maintain the schemas that compose those

maintain the schemas that compose those

maintain the schemas that compose those scary stereotypes they don’t expand upon

scary stereotypes they don’t expand upon

scary stereotypes they don’t expand upon the range of behaviors available for

the range of behaviors available for

the range of behaviors available for Asians on TV but reinforce the existing

Asians on TV but reinforce the existing

Asians on TV but reinforce the existing ones that are already associated with us

ones that are already associated with us

ones that are already associated with us and so these misrepresentative images

and so these misrepresentative images

and so these misrepresentative images create misleading one-dimensional

create misleading one-dimensional

create misleading one-dimensional simplified characters that make it

simplified characters that make it

simplified characters that make it difficult to believe that asians can’t

difficult to believe that asians can’t

difficult to believe that asians can’t be any character with any personality by

be any character with any personality by

be any character with any personality by serving as a venue for reinforcing and

serving as a venue for reinforcing and

serving as a venue for reinforcing and perpetuating these harmful stereotypes

perpetuating these harmful stereotypes

perpetuating these harmful stereotypes the media plays a role in maintaining

the media plays a role in maintaining

the media plays a role in maintaining systemic racism whether they intend to

systemic racism whether they intend to

systemic racism whether they intend to or not Hollywood producers influence our

or not Hollywood producers influence our

or not Hollywood producers influence our implicit biases by excluding Asians in

implicit biases by excluding Asians in

implicit biases by excluding Asians in media through processes such as

media through processes such as

media through processes such as whitewashing or yellow-faced or by only

whitewashing or yellow-faced or by only

whitewashing or yellow-faced or by only casting them in very stereotypical roles

casting them in very stereotypical roles

casting them in very stereotypical roles as humans we unconsciously engage in a

as humans we unconsciously engage in a

as humans we unconsciously engage in a series of complex cognitive processes

series of complex cognitive processes

series of complex cognitive processes that allow us to analyze and quickly

that allow us to analyze and quickly

that allow us to analyze and quickly react to incoming information from

react to incoming information from

react to incoming information from our environment the way Asians are

our environment the way Asians are

our environment the way Asians are portrayed in media shape those schemas

portrayed in media shape those schemas

portrayed in media shape those schemas and this categorization of behavior

and this categorization of behavior

and this categorization of behavior influences every aspect of our cognition

influences every aspect of our cognition

influences every aspect of our cognition in our day-to-day interaction we

in our day-to-day interaction we

in our day-to-day interaction we automatically access the information

automatically access the information

automatically access the information embedded in those schemas to draw

embedded in those schemas to draw

embedded in those schemas to draw inferences and make predictions about

inferences and make predictions about

inferences and make predictions about the people from their race you’d be

the people from their race you’d be

the people from their race you’d be surprised at how many people say things

surprised at how many people say things

surprised at how many people say things to me like you’re really attractive for

to me like you’re really attractive for

to me like you’re really attractive for an Asian guy or you know I don’t usually

an Asian guy or you know I don’t usually

an Asian guy or you know I don’t usually go for Asians but you’re the most

go for Asians but you’re the most

go for Asians but you’re the most attractive one I’ve ever seen it

attractive one I’ve ever seen it

attractive one I’ve ever seen it obviously sounds like I’m trying to do a

obviously sounds like I’m trying to do a

obviously sounds like I’m trying to do a shameless plug here I’m not

shameless plug here I’m not

shameless plug here I’m not but Asian men are very rarely portrayed

but Asian men are very rarely portrayed

but Asian men are very rarely portrayed in media as romantic leads and that

in media as romantic leads and that

in media as romantic leads and that definitely has an effect on the way that

definitely has an effect on the way that

definitely has an effect on the way that we’re seeing and it’s important to note

we’re seeing and it’s important to note

we’re seeing and it’s important to note that the way the Asians are portrayed in

that the way the Asians are portrayed in

that the way the Asians are portrayed in media does not cause racist behavior but

media does not cause racist behavior but

media does not cause racist behavior but by being exposed to these stereotypes

by being exposed to these stereotypes

by being exposed to these stereotypes and only these stereotypes it influences

and only these stereotypes it influences

and only these stereotypes it influences how we perceive the world around us and

how we perceive the world around us and

how we perceive the world around us and thus the media becomes a power in how we

thus the media becomes a power in how we

thus the media becomes a power in how we develop racial meanings and attitudes if

develop racial meanings and attitudes if

develop racial meanings and attitudes if this issue is not confronted producers

this issue is not confronted producers

this issue is not confronted producers directors and writers will become

directors and writers will become

directors and writers will become comfortable with the

comfortable with the

comfortable with the under-representation of marginalized

under-representation of marginalized

under-representation of marginalized groups in media allowing processes like

groups in media allowing processes like

groups in media allowing processes like whitewashing to continue the media

whitewashing to continue the media

whitewashing to continue the media shapes our worldview and by shaping an

shapes our worldview and by shaping an

shapes our worldview and by shaping an individual’s worldview is shaped Society

individual’s worldview is shaped Society

individual’s worldview is shaped Society by refusing to use their position of

by refusing to use their position of

by refusing to use their position of influence for social good film industry

influence for social good film industry

influence for social good film industry insiders are complicit in maintaining a

insiders are complicit in maintaining a

insiders are complicit in maintaining a racist system but there are some things

racist system but there are some things

racist system but there are some things that we can do to fix the problem as an

that we can do to fix the problem as an

that we can do to fix the problem as an audience we can implore for dynamic

audience we can implore for dynamic

audience we can implore for dynamic empowering versatile roles that are

empowering versatile roles that are

empowering versatile roles that are representative of not just the Asian

representative of not just the Asian

representative of not just the Asian community but for the black community

community but for the black community

community but for the black community the Latino community the lgbtq+

the Latino community the lgbtq+

the Latino community the lgbtq+ community in media outlets such as film

community in media outlets such as film

community in media outlets such as film television or the news it’s important to

television or the news it’s important to

television or the news it’s important to recognize the glass ceiling that exists

recognize the glass ceiling that exists

recognize the glass ceiling that exists not just for Asians but for other

not just for Asians but for other

not just for Asians but for other marginalized groups of people and

marginalized groups of people and

marginalized groups of people and minorities in

minorities in

minorities in Media so that we can band together

Media so that we can band together

Media so that we can band together voiced concerns and invoke change and

voiced concerns and invoke change and

voiced concerns and invoke change and this works in August 2017 English actor

this works in August 2017 English actor

this works in August 2017 English actor ed skrein was cast in the role of Ben de

ed skrein was cast in the role of Ben de

ed skrein was cast in the role of Ben de mio a Japanese American character for

mio a Japanese American character for

mio a Japanese American character for the 2019 reboot of Hellboy but following

the 2019 reboot of Hellboy but following

the 2019 reboot of Hellboy but following numerous complaints of whitewashing from

numerous complaints of whitewashing from

numerous complaints of whitewashing from fans on social media accounts screen

fans on social media accounts screen

fans on social media accounts screen voluntarily dropped out of the role in

voluntarily dropped out of the role in

voluntarily dropped out of the role in order for it to be appropriately cast a

order for it to be appropriately cast a

order for it to be appropriately cast a month later Korean American actor Daniel

month later Korean American actor Daniel

month later Korean American actor Daniel Dae Kim was cast in the role so by

Dae Kim was cast in the role so by

Dae Kim was cast in the role so by learning about these issues and the

learning about these issues and the

learning about these issues and the effects that they have were able to

effects that they have were able to

effects that they have were able to speak out against injustice –is and

speak out against injustice –is and

speak out against injustice –is and inequalities that marginalized groups

inequalities that marginalized groups

inequalities that marginalized groups face it’s important to recognize the

face it’s important to recognize the

face it’s important to recognize the paradigm of television has a powerful

paradigm of television has a powerful

paradigm of television has a powerful medium for these groups to have a voice

medium for these groups to have a voice

medium for these groups to have a voice so we should demand for roles and

so we should demand for roles and

so we should demand for roles and stories that China spotlight on what

stories that China spotlight on what

stories that China spotlight on what sets us apart what makes us unique and

sets us apart what makes us unique and

sets us apart what makes us unique and celebrate those differences so that we

celebrate those differences so that we

celebrate those differences so that we can have empowering well-rounded

can have empowering well-rounded

can have empowering well-rounded characters that are representative of

characters that are representative of

characters that are representative of everyone thank you

everyone thank you

everyone thank you [Applause]

”

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