
so it’s talking through a friend of mine about this talk and he said something
about this talk and he said something
about this talk and he said something that caught my attention he told me an
that caught my attention he told me an
that caught my attention he told me an idea this extreme would automatically
idea this extreme would automatically
idea this extreme would automatically put them off I thought to myself wow is
put them off I thought to myself wow is
put them off I thought to myself wow is this an extreme idea I mean if anything
this an extreme idea I mean if anything
this an extreme idea I mean if anything I thought people would think of it as
I thought people would think of it as
I thought people would think of it as being utopian something to grant so that
being utopian something to grant so that
being utopian something to grant so that will work in theory that has no real
will work in theory that has no real
will work in theory that has no real practical implications but also got me
practical implications but also got me
practical implications but also got me thinking about how we use the third
thinking about how we use the third
thinking about how we use the third extreme if the idea of a world without
extreme if the idea of a world without
extreme if the idea of a world without money is extreme and what kind of words
money is extreme and what kind of words
money is extreme and what kind of words would we use to describe a world with
would we use to describe a world with
would we use to describe a world with money
money
money moderate safe are these the words you
moderate safe are these the words you
moderate safe are these the words you think about when you think of your
think about when you think of your
think about when you think of your relationship with money or do you
relationship with money or do you
relationship with money or do you automatically start thinking about how
automatically start thinking about how
automatically start thinking about how much more of it you need to meet your
much more of it you need to meet your
much more of it you need to meet your next goal maybe it’s to buy a house or
next goal maybe it’s to buy a house or
next goal maybe it’s to buy a house or start a family maybe it’s more immediate
start a family maybe it’s more immediate
start a family maybe it’s more immediate things like paying this month’s rent or
things like paying this month’s rent or
things like paying this month’s rent or getting enough food now that you’re
getting enough food now that you’re
getting enough food now that you’re thinking about money are you feeling a
thinking about money are you feeling a
thinking about money are you feeling a bit stressed out anxious well you’re not
bit stressed out anxious well you’re not
bit stressed out anxious well you’re not alone money issues have consistently
alone money issues have consistently
alone money issues have consistently ranked as the number one cause of stress
ranked as the number one cause of stress
ranked as the number one cause of stress and anxiety in the US and the UK the
and anxiety in the US and the UK the
and anxiety in the US and the UK the thing is most of us don’t put an
thing is most of us don’t put an
thing is most of us don’t put an inherent value on money we think of it
inherent value on money we think of it
inherent value on money we think of it as a means to an end
as a means to an end
as a means to an end we also understand the type of precarity
we also understand the type of precarity
we also understand the type of precarity we’d be in if we don’t make enough of it
we’d be in if we don’t make enough of it
we’d be in if we don’t make enough of it whatever that means for us since we know
whatever that means for us since we know
whatever that means for us since we know we need money we’re willing to make
we need money we’re willing to make
we need money we’re willing to make sacrifices over what we do to get it
sacrifices over what we do to get it
sacrifices over what we do to get it we’ll take up jobs we’re not happy with
we’ll take up jobs we’re not happy with
we’ll take up jobs we’re not happy with put up with bad bosses and colleagues
put up with bad bosses and colleagues
put up with bad bosses and colleagues we’ll take that unpaid internship in the
we’ll take that unpaid internship in the
we’ll take that unpaid internship in the hopes to get a paid job and some of us
hopes to get a paid job and some of us
hopes to get a paid job and some of us will even take out student loans to
will even take out student loans to
will even take out student loans to study things we might not necessarily
study things we might not necessarily
study things we might not necessarily want the things that we hope will give
want the things that we hope will give
want the things that we hope will give us a better chance in the future to earn
us a better chance in the future to earn
us a better chance in the future to earn the living the thing is money doesn’t
the living the thing is money doesn’t
the living the thing is money doesn’t just impact our own choices and
just impact our own choices and
just impact our own choices and decisions
decisions
decisions it also interconnects us all through
it also interconnects us all through
it also interconnects us all through competition we all compete for the
competition we all compete for the
competition we all compete for the opportunity to work and
opportunity to work and
opportunity to work and this competition we’ve built a system
this competition we’ve built a system
this competition we’ve built a system around it a system we liked with now
around it a system we liked with now
around it a system we liked with now think of as a science we call it
think of as a science we call it
think of as a science we call it economics but this that this competition
economics but this that this competition
economics but this that this competition also means that many of us will lose
also means that many of us will lose
also means that many of us will lose access to some of the basic needs some
access to some of the basic needs some
access to some of the basic needs some of us will automatically be pushed out
of us will automatically be pushed out
of us will automatically be pushed out through this competition
through this competition
through this competition now some countries have governments that
now some countries have governments that
now some countries have governments that say no no matter how much money you make
say no no matter how much money you make
say no no matter how much money you make or whether or not you have the
or whether or not you have the
or whether or not you have the opportunity to make that money you
opportunity to make that money you
opportunity to make that money you should always have your basic needs met
should always have your basic needs met
should always have your basic needs met here in Scotland for example health care
here in Scotland for example health care
here in Scotland for example health care and education and for the most part
and education and for the most part
and education and for the most part covered for those who need more
covered for those who need more
covered for those who need more assistance there are things like food
assistance there are things like food
assistance there are things like food banks shelters and subsidized housing
banks shelters and subsidized housing
banks shelters and subsidized housing the thing is even these systems that are
the thing is even these systems that are
the thing is even these systems that are put in place to counteract the
put in place to counteract the
put in place to counteract the coerciveness of money are themselves
coerciveness of money are themselves
coerciveness of money are themselves coerced how many times have we heard of
coerced how many times have we heard of
coerced how many times have we heard of the term balanced budget in the news
the term balanced budget in the news
the term balanced budget in the news governments find themselves in a
governments find themselves in a
governments find themselves in a position where they’re balancing between
position where they’re balancing between
position where they’re balancing between those who own the resources and provide
those who own the resources and provide
those who own the resources and provide the jobs and those who actually fulfill
the jobs and those who actually fulfill
the jobs and those who actually fulfill the jobs so things like money supply
the jobs so things like money supply
the jobs so things like money supply creating jobs and inflation become what
creating jobs and inflation become what
creating jobs and inflation become what the government does instead of directly
the government does instead of directly
the government does instead of directly meeting our needs but even with all
meeting our needs but even with all
meeting our needs but even with all these attempts to control the economy
these attempts to control the economy
these attempts to control the economy and to try to make sure our mean needs
and to try to make sure our mean needs
and to try to make sure our mean needs are met every once in a while and with
are met every once in a while and with
are met every once in a while and with increasing frequency we have a financial
increasing frequency we have a financial
increasing frequency we have a financial crisis and every time a crisis happens
crisis and every time a crisis happens
crisis and every time a crisis happens even more people are left without the
even more people are left without the
even more people are left without the resources they need but let’s say we
resources they need but let’s say we
resources they need but let’s say we don’t want to look at money through the
don’t want to look at money through the
don’t want to look at money through the complexity of the government and the
complexity of the government and the
complexity of the government and the economy let’s say we want to look at it
economy let’s say we want to look at it
economy let’s say we want to look at it through its exchange value right that’s
through its exchange value right that’s
through its exchange value right that’s how most of us look at money we use it
how most of us look at money we use it
how most of us look at money we use it exchange goods and services well even
exchange goods and services well even
exchange goods and services well even then aren’t we trading your time for
then aren’t we trading your time for
then aren’t we trading your time for money does I mean we don’t even own our
money does I mean we don’t even own our
money does I mean we don’t even own our time isn’t that where the phrase time as
time isn’t that where the phrase time as
time isn’t that where the phrase time as money comes from and then are we all
money comes from and then are we all
money comes from and then are we all working with the hopes that eventually
working with the hopes that eventually
working with the hopes that eventually we have enough money to buy our time
we have enough money to buy our time
we have enough money to buy our time back to buy our freedom back isn’t that
back to buy our freedom back isn’t that
back to buy our freedom back isn’t that the concept
the concept
the concept pension of retirement so no matter how
pension of retirement so no matter how
pension of retirement so no matter how you look at it
you look at it
you look at it money is an extreme idea on individual
money is an extreme idea on individual
money is an extreme idea on individual level it forces us into decisions we
level it forces us into decisions we
level it forces us into decisions we might not otherwise make as a society it
might not otherwise make as a society it
might not otherwise make as a society it forces us to compete against each other
forces us to compete against each other
forces us to compete against each other and it even paralyzes our government
and it even paralyzes our government
and it even paralyzes our government from being able to meet our needs what’s
from being able to meet our needs what’s
from being able to meet our needs what’s the alternative here so we go back to a
the alternative here so we go back to a
the alternative here so we go back to a bartering phase well here’s where it
bartering phase well here’s where it
bartering phase well here’s where it gets interesting anthropologists the
gets interesting anthropologists the
gets interesting anthropologists the world over agree that the entire barter
world over agree that the entire barter
world over agree that the entire barter phase of the economy we think about
phase of the economy we think about
phase of the economy we think about never existed societies have always
never existed societies have always
never existed societies have always existed on an implicit or explicit
existed on an implicit or explicit
existed on an implicit or explicit understanding of debt or favour and
understanding of debt or favour and
understanding of debt or favour and everything has been used as currency
everything has been used as currency
everything has been used as currency from construction nails to feathers and
from construction nails to feathers and
from construction nails to feathers and seashells where trades existed it was
seashells where trades existed it was
seashells where trades existed it was between societies and not as individuals
between societies and not as individuals
between societies and not as individuals bartering within it so if you want to
bartering within it so if you want to
bartering within it so if you want to think about a world without money it’s
think about a world without money it’s
think about a world without money it’s not to go back to some kind of mythical
not to go back to some kind of mythical
not to go back to some kind of mythical barter phase of the economy that never
barter phase of the economy that never
barter phase of the economy that never really existed we need to move beyond
really existed we need to move beyond
really existed we need to move beyond the idea of exchange altogether a world
the idea of exchange altogether a world
the idea of exchange altogether a world of equal access a world where everything
of equal access a world where everything
of equal access a world where everything from housing food education and even the
from housing food education and even the
from housing food education and even the things we consider as leisure such as
things we consider as leisure such as
things we consider as leisure such as entertainment and Technology require
entertainment and Technology require
entertainment and Technology require nothing in exchange a world where all of
nothing in exchange a world where all of
nothing in exchange a world where all of these things are absolutely free now I
these things are absolutely free now I
these things are absolutely free now I know what you’re thinking this is
know what you’re thinking this is
know what you’re thinking this is absolutely insane if there’s no money
absolutely insane if there’s no money
absolutely insane if there’s no money where’s the incentive to work why would
where’s the incentive to work why would
where’s the incentive to work why would anyone do anything and we’d all be
anyone do anything and we’d all be
anyone do anything and we’d all be fighting over the same things well let’s
fighting over the same things well let’s
fighting over the same things well let’s break that down and think about it when
break that down and think about it when
break that down and think about it when it comes to your work why do you do what
it comes to your work why do you do what
it comes to your work why do you do what you do most of us want to become doctors
you do most of us want to become doctors
you do most of us want to become doctors engineers musicians or ecologists
engineers musicians or ecologists
engineers musicians or ecologists because we understand the value that
because we understand the value that
because we understand the value that gives to society we want to be a part of
gives to society we want to be a part of
gives to society we want to be a part of moving things forward and improving the
moving things forward and improving the
moving things forward and improving the quality of life it might also be our
quality of life it might also be our
quality of life it might also be our passion and a way we find meaning from
passion and a way we find meaning from
passion and a way we find meaning from our lives itself but see here we’ve
our lives itself but see here we’ve
our lives itself but see here we’ve already fallen into the trap of thinking
already fallen into the trap of thinking
already fallen into the trap of thinking of work
of work
of work as an exchange how many of us in our
as an exchange how many of us in our
as an exchange how many of us in our free time also volunteer or give to
free time also volunteer or give to
free time also volunteer or give to charity we do these things not expecting
charity we do these things not expecting
charity we do these things not expecting anything in return we do them because we
anything in return we do them because we
anything in return we do them because we understand we belong to a society and we
understand we belong to a society and we
understand we belong to a society and we want to play an active role but let’s
want to play an active role but let’s
want to play an active role but let’s say we don’t believe in any of these
say we don’t believe in any of these
say we don’t believe in any of these noble aspirations in a world without
noble aspirations in a world without
noble aspirations in a world without money all we’d want to do is follow our
money all we’d want to do is follow our
money all we’d want to do is follow our own passions well within that eventually
own passions well within that eventually
own passions well within that eventually also benefit society think about every
also benefit society think about every
also benefit society think about every great inventor out there did they do
great inventor out there did they do
great inventor out there did they do what they do for money I mean of course
what they do for money I mean of course
what they do for money I mean of course they made money out of it and we value
they made money out of it and we value
they made money out of it and we value that an ardent on every entrepreneur
that an ardent on every entrepreneur
that an ardent on every entrepreneur today but I doubt Alexander bell created
today but I doubt Alexander bell created
today but I doubt Alexander bell created the telephone thinking I’m gonna make my
the telephone thinking I’m gonna make my
the telephone thinking I’m gonna make my quick first million a world without
quick first million a world without
quick first million a world without money would also mean that many of the
money would also mean that many of the
money would also mean that many of the jobs we may have today become
jobs we may have today become
jobs we may have today become unnecessary banking insurance and
unnecessary banking insurance and
unnecessary banking insurance and finance all things that are meant to
finance all things that are meant to
finance all things that are meant to either manage money or try to create
either manage money or try to create
either manage money or try to create more money out of money itself become
more money out of money itself become
more money out of money itself become unnecessary instead the jobs that will
unnecessary instead the jobs that will
unnecessary instead the jobs that will gain significance are the ones that hold
gain significance are the ones that hold
gain significance are the ones that hold social values the ones we need to
social values the ones we need to
social values the ones we need to survive
survive
survive and the ones that make life worth living
and the ones that make life worth living
and the ones that make life worth living work on these things will be voluntary
work on these things will be voluntary
work on these things will be voluntary people will be motivated by a sense of
people will be motivated by a sense of
people will be motivated by a sense of responsibility towards themselves and
responsibility towards themselves and
responsibility towards themselves and society we’d be able to structure our
society we’d be able to structure our
society we’d be able to structure our work in a much more democratic way
work in a much more democratic way
work in a much more democratic way imagine you can elect your boss or
imagine you can elect your boss or
imagine you can elect your boss or choose what you can do within your
choose what you can do within your
choose what you can do within your company where that company should go and
company where that company should go and
company where that company should go and since now there’s no more competition
since now there’s no more competition
since now there’s no more competition over money you can start working with
over money you can start working with
over money you can start working with other companies to push innovation
other companies to push innovation
other companies to push innovation forward and these structures will be
forward and these structures will be
forward and these structures will be built on a regional level and then on an
built on a regional level and then on an
built on a regional level and then on an industrial and national level so world
industrial and national level so world
industrial and national level so world without money doesn’t mean that work
without money doesn’t mean that work
without money doesn’t mean that work will stop being done it just means that
will stop being done it just means that
will stop being done it just means that why and how we do work will change the
why and how we do work will change the
why and how we do work will change the social reasons of why work exists in the
social reasons of why work exists in the
social reasons of why work exists in the first place will naturally rise to the
first place will naturally rise to the
first place will naturally rise to the top a world without money also doesn’t
top a world without money also doesn’t
top a world without money also doesn’t mean anarchy our conception of Anarchy
mean anarchy our conception of Anarchy
mean anarchy our conception of Anarchy is tied to one of the core
is tied to one of the core
is tied to one of the core principles of economics that we all
principles of economics that we all
principles of economics that we all behave in a way that maximizes
behave in a way that maximizes
behave in a way that maximizes self-interest so we need something like
self-interest so we need something like
self-interest so we need something like money to control us to keep a lid on
money to control us to keep a lid on
money to control us to keep a lid on things but I ask you is this a fair
things but I ask you is this a fair
things but I ask you is this a fair assessment of human nature or our
assessment of human nature or our
assessment of human nature or our current trends of hoarding and you know
current trends of hoarding and you know
current trends of hoarding and you know just keeping all the wealth to ourselves
just keeping all the wealth to ourselves
just keeping all the wealth to ourselves a result of this system a system that
a result of this system a system that
a result of this system a system that puts money before anything else if we
puts money before anything else if we
puts money before anything else if we didn’t have to think about money would
didn’t have to think about money would
didn’t have to think about money would be looking to hoard it or just look to
be looking to hoard it or just look to
be looking to hoard it or just look to improve ourselves and first look at
improve ourselves and first look at
improve ourselves and first look at ourselves and think aiya I’m the greedy
ourselves and think aiya I’m the greedy
ourselves and think aiya I’m the greedy hoarding type so why do we quickly
hoarding type so why do we quickly
hoarding type so why do we quickly accuse others of this behavior well this
accuse others of this behavior well this
accuse others of this behavior well this ties into another economic principle
ties into another economic principle
ties into another economic principle that of scarcity and competition we
that of scarcity and competition we
that of scarcity and competition we compete for scarce resources but if we
compete for scarce resources but if we
compete for scarce resources but if we know anything about our world today
know anything about our world today
know anything about our world today especially here in the West is that not
especially here in the West is that not
especially here in the West is that not much is scarce advances in agriculture
much is scarce advances in agriculture
much is scarce advances in agriculture in the US has meant that we are now over
in the US has meant that we are now over
in the US has meant that we are now over producing food and there things are
producing food and there things are
producing food and there things are being dumped on the international free
being dumped on the international free
being dumped on the international free market in England alone there are more
market in England alone there are more
market in England alone there are more than 600,000 empty housing units some
than 600,000 empty housing units some
than 600,000 empty housing units some being empty for more than 10 years and
being empty for more than 10 years and
being empty for more than 10 years and then across the world automation doesn’t
then across the world automation doesn’t
then across the world automation doesn’t only mean that jobs are being replaced
only mean that jobs are being replaced
only mean that jobs are being replaced and we don’t need to show up to work but
and we don’t need to show up to work but
and we don’t need to show up to work but that jobs are being done at a much more
that jobs are being done at a much more
that jobs are being done at a much more effective rate if we’ve reached these
effective rate if we’ve reached these
effective rate if we’ve reached these levels of advancement then why are we
levels of advancement then why are we
levels of advancement then why are we still showing up to work can’t we all
still showing up to work can’t we all
still showing up to work can’t we all find better ways to give into society
find better ways to give into society
find better ways to give into society than be part of a system that over
than be part of a system that over
than be part of a system that over produces as for the things that remain
produces as for the things that remain
produces as for the things that remain scarce well we can use the power of
scarce well we can use the power of
scarce well we can use the power of democracy that side where they go and
democracy that side where they go and
democracy that side where they go and what we do with them I mean we might all
what we do with them I mean we might all
what we do with them I mean we might all want Lamborghinis that doesn’t make
want Lamborghinis that doesn’t make
want Lamborghinis that doesn’t make sense that’s just wasteful and
sense that’s just wasteful and
sense that’s just wasteful and unnecessary we can use the power of
unnecessary we can use the power of
unnecessary we can use the power of democracy to decide where our resources
democracy to decide where our resources
democracy to decide where our resources should go and what we do with them of
should go and what we do with them of
should go and what we do with them of course to be able to make these
course to be able to make these
course to be able to make these decisions we need to technically own our
decisions we need to technically own our
decisions we need to technically own our resources they need to be held in
resources they need to be held in
resources they need to be held in Commons only then can we be the sole
Commons only then can we be the sole
Commons only then can we be the sole decision-makers on what happens with
decision-makers on what happens with
decision-makers on what happens with them
them
them if we owned our products in common then
if we owned our products in common then
if we owned our products in common then we’d also liberate the government from
we’d also liberate the government from
we’d also liberate the government from its current balancing act and stuff
its current balancing act and stuff
its current balancing act and stuff trying to balance between those who own
trying to balance between those who own
trying to balance between those who own resources and those who make the goods
resources and those who make the goods
resources and those who make the goods the government’s job will become to help
the government’s job will become to help
the government’s job will become to help us identify our needs and meet them
us identify our needs and meet them
us identify our needs and meet them directly it will become to help us
directly it will become to help us
directly it will become to help us organize into the workgroups we just
organize into the workgroups we just
organize into the workgroups we just talked about and through these new
talked about and through these new
talked about and through these new systems of governance we can
systems of governance we can
systems of governance we can continuously push for innovation I mean
continuously push for innovation I mean
continuously push for innovation I mean if we’re the ones doing the work I mean
if we’re the ones doing the work I mean
if we’re the ones doing the work I mean I’m sure we’d all want to do less of it
I’m sure we’d all want to do less of it
I’m sure we’d all want to do less of it right and here we can lean on technology
right and here we can lean on technology
right and here we can lean on technology which will also be held into Commons to
which will also be held into Commons to
which will also be held into Commons to continuously push for innovation and do
continuously push for innovation and do
continuously push for innovation and do less and less of the work ourselves
less and less of the work ourselves
less and less of the work ourselves instead of how correct technology is
instead of how correct technology is
instead of how correct technology is currently held in comments and behind
currently held in comments and behind
currently held in comments and behind trade secrets communal ownership may
trade secrets communal ownership may
trade secrets communal ownership may sound like a strange idea but it’s
sound like a strange idea but it’s
sound like a strange idea but it’s already a part of our colloquialism
already a part of our colloquialism
already a part of our colloquialism think about community gardens or rooftop
think about community gardens or rooftop
think about community gardens or rooftop solar panels we think of these as ways
solar panels we think of these as ways
solar panels we think of these as ways to become more self-reliant but there
to become more self-reliant but there
to become more self-reliant but there are also ways for us to take control
are also ways for us to take control
are also ways for us to take control away from large centralized and private
away from large centralized and private
away from large centralized and private organizations there are way for us to
organizations there are way for us to
organizations there are way for us to benefit directly from the resources we
benefit directly from the resources we
benefit directly from the resources we have communal ownership has also been
have communal ownership has also been
have communal ownership has also been tried on a much larger scale in places
tried on a much larger scale in places
tried on a much larger scale in places like Spain Italy and Mexico where entire
like Spain Italy and Mexico where entire
like Spain Italy and Mexico where entire industries have been run under Commons
industries have been run under Commons
industries have been run under Commons from agriculture to manufacturing these
from agriculture to manufacturing these
from agriculture to manufacturing these experiences have not only taught us how
experiences have not only taught us how
experiences have not only taught us how to better itself organize but also how
to better itself organize but also how
to better itself organize but also how to make sure power isn’t abused ideas
to make sure power isn’t abused ideas
to make sure power isn’t abused ideas such as industrial signals syndicates or
such as industrial signals syndicates or
such as industrial signals syndicates or any and all elected officials being
any and all elected officials being
any and all elected officials being subject to immediate recall have helped
subject to immediate recall have helped
subject to immediate recall have helped us build more egalitarian societies
us build more egalitarian societies
us build more egalitarian societies around the world the question then
around the world the question then
around the world the question then becomes how are we gonna get to the
becomes how are we gonna get to the
becomes how are we gonna get to the society with no money well some people
society with no money well some people
society with no money well some people think it’s not going to happen until all
think it’s not going to happen until all
think it’s not going to happen until all of us say enough that’s it we need
of us say enough that’s it we need
of us say enough that’s it we need something better and have some kind of
something better and have some kind of
something better and have some kind of uprising or a revolution others think
uprising or a revolution others think
uprising or a revolution others think this can happen through government
this can happen through government
this can happen through government slowly buying over private stocks and
slowly buying over private stocks and
slowly buying over private stocks and ionization also called as nasha also
ionization also called as nasha also
ionization also called as nasha also known as nationalizing and the third
known as nationalizing and the third
known as nationalizing and the third school of thought thinks this will
school of thought thinks this will
school of thought thinks this will happen through empowering employees
happen through empowering employees
happen through empowering employees through labor unions and building
through labor unions and building
through labor unions and building workers cooperatives the ideas in real
workers cooperatives the ideas in real
workers cooperatives the ideas in real life examples of a world without money
life examples of a world without money
life examples of a world without money are as diverse as the ideas we have of
are as diverse as the ideas we have of
are as diverse as the ideas we have of our current world with money yet they’re
our current world with money yet they’re
our current world with money yet they’re continuously thrown aside even though we
continuously thrown aside even though we
continuously thrown aside even though we know we’re going to have to relook at
know we’re going to have to relook at
know we’re going to have to relook at our relationship with money as
our relationship with money as
our relationship with money as automation takes over their lives or
automation takes over their lives or
automation takes over their lives or work but even if automation wasn’t
work but even if automation wasn’t
work but even if automation wasn’t happening and there isn’t this impeding
happening and there isn’t this impeding
happening and there isn’t this impeding force wouldn’t an idea of a world
force wouldn’t an idea of a world
force wouldn’t an idea of a world without money be worth pursuing just to
without money be worth pursuing just to
without money be worth pursuing just to counteract the extremes that a world
counteract the extremes that a world
counteract the extremes that a world when money has created a word that has
when money has created a word that has
when money has created a word that has convinced us we need something external
convinced us we need something external
convinced us we need something external to us to control and motivate us don’t
to us to control and motivate us don’t
to us to control and motivate us don’t we deserve to see ourselves as something
we deserve to see ourselves as something
we deserve to see ourselves as something more than that as individuals to be
more than that as individuals to be
more than that as individuals to be empowered by our natural resources to
empowered by our natural resources to
empowered by our natural resources to give into society based on our natural
give into society based on our natural
give into society based on our natural abilities and take from it out of our
abilities and take from it out of our
abilities and take from it out of our needs I think it’s about time we look at
needs I think it’s about time we look at
needs I think it’s about time we look at these consider these ideas with a bit
these consider these ideas with a bit
these consider these ideas with a bit more consideration our future just might
more consideration our future just might
more consideration our future just might depend on it thank you
”
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