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A Search for Resilience | Kalyan Akkipeddi | TEDxGurugram


when you hear that in India there are

when you hear that in India there are 440 million people living below the

440 million people living below the

440 million people living below the poverty line right down at the bottom of

poverty line right down at the bottom of

poverty line right down at the bottom of the pyramid it’s reasonable to feel shot

the pyramid it’s reasonable to feel shot

the pyramid it’s reasonable to feel shot saddened and even painfully helpless but

saddened and even painfully helpless but

saddened and even painfully helpless but consider this if we somehow figure out a

consider this if we somehow figure out a

consider this if we somehow figure out a way to make everyone in the country

way to make everyone in the country

way to make everyone in the country capable of spending a little over a

capable of spending a little over a

capable of spending a little over a dollar a day will we have created a

dollar a day will we have created a

dollar a day will we have created a happy country further if the poverty

happy country further if the poverty

happy country further if the poverty line is 1.25 dollars a day today

line is 1.25 dollars a day today

line is 1.25 dollars a day today it’ll be $5 a day tomorrow it’ll be $10

it’ll be $5 a day tomorrow it’ll be $10

it’ll be $5 a day tomorrow it’ll be $10 a day the day after in that sense

a day the day after in that sense

a day the day after in that sense there’s always going to be a poverty

there’s always going to be a poverty

there’s always going to be a poverty line just as a pyramid will always have

line just as a pyramid will always have

line just as a pyramid will always have a bottom so the whole exercise of

a bottom so the whole exercise of

a bottom so the whole exercise of poverty eradication in such terms seem

poverty eradication in such terms seem

poverty eradication in such terms seem to me like wanting to do a world trip

to me like wanting to do a world trip

to me like wanting to do a world trip but on a treadmill by reacting and

but on a treadmill by reacting and

but on a treadmill by reacting and responding to the mere symptoms of

responding to the mere symptoms of

responding to the mere symptoms of poverty whose definition by the way has

poverty whose definition by the way has

poverty whose definition by the way has been reduced down to dollar terms we are

been reduced down to dollar terms we are

been reduced down to dollar terms we are simply feeding the very patterns that

simply feeding the very patterns that

simply feeding the very patterns that perpetuate the disease of poverty I

perpetuate the disease of poverty I

perpetuate the disease of poverty I decided to travel across India in early

decided to travel across India in early

decided to travel across India in early 2008 and I set a condition for myself

2008 and I set a condition for myself

2008 and I set a condition for myself just to make it a little more

just to make it a little more

just to make it a little more interesting the condition was that I

interesting the condition was that I

interesting the condition was that I shouldn’t need to pay for my stay or for

shouldn’t need to pay for my stay or for

shouldn’t need to pay for my stay or for my food and I soon realized that I could

my food and I soon realized that I could

my food and I soon realized that I could survive on that condition only if I

survive on that condition only if I

survive on that condition only if I traveled through rural India and I

traveled through rural India and I

traveled through rural India and I thought I could probably last a couple

thought I could probably last a couple

thought I could probably last a couple of weeks or a max a month but rural

of weeks or a max a month but rural

of weeks or a max a month but rural India kept me alive on the road for two

India kept me alive on the road for two

India kept me alive on the road for two and a half years

the scores of families that hosted me

the scores of families that hosted me and fed me across the country they were

and fed me across the country they were

and fed me across the country they were all below the poverty line having

all below the poverty line having

all below the poverty line having survived on their love and on their

survived on their love and on their

survived on their love and on their generosity having seen their stories of

generosity having seen their stories of

generosity having seen their stories of pain and glory and of the beauty that

pain and glory and of the beauty that

pain and glory and of the beauty that they’re capable of I feel it’s

they’re capable of I feel it’s

they’re capable of I feel it’s absolutely absurd to treat them as mere

absolutely absurd to treat them as mere

absolutely absurd to treat them as mere dots on a plot incidentally below a

dots on a plot incidentally below a

dots on a plot incidentally below a certain poverty line the journey also

certain poverty line the journey also

certain poverty line the journey also gave me a chance to spend about ten

gave me a chance to spend about ten

gave me a chance to spend about ten months in the tribal bells that extend

months in the tribal bells that extend

months in the tribal bells that extend from touch in the Far West all the way

from touch in the Far West all the way

from touch in the Far West all the way to similar buns in the East I was amazed

to similar buns in the East I was amazed

to similar buns in the East I was amazed to see some of these communities living

to see some of these communities living

to see some of these communities living the answers to the kind of questions I

the answers to the kind of questions I

the answers to the kind of questions I hadn’t even begun to ask I was blown

hadn’t even begun to ask I was blown

hadn’t even begun to ask I was blown away and inspired by the depth of their

away and inspired by the depth of their

away and inspired by the depth of their happiness I became curious to understand

happiness I became curious to understand

happiness I became curious to understand the recipe I learned from them that

the recipe I learned from them that

the recipe I learned from them that there is something called essential

there is something called essential

there is something called essential knowledge the knowledge of how to

knowledge the knowledge of how to

knowledge the knowledge of how to coexist in synergy with nature this

coexist in synergy with nature this

coexist in synergy with nature this according to them is absolutely

according to them is absolutely

according to them is absolutely essential it’s a must-have kind of

essential it’s a must-have kind of

essential it’s a must-have kind of knowledge all else is bonus this

knowledge all else is bonus this

knowledge all else is bonus this essential knowledge is based on a very

essential knowledge is based on a very

essential knowledge is based on a very deep understanding of the natural

deep understanding of the natural

deep understanding of the natural environment of a particular region so it

environment of a particular region so it

environment of a particular region so it is specific to that region all the

is specific to that region all the

is specific to that region all the aspects of lifestyle for example

aspects of lifestyle for example

aspects of lifestyle for example architecture of food clothing they all

architecture of food clothing they all

architecture of food clothing they all invariably evolve around this knowledge

invariably evolve around this knowledge

invariably evolve around this knowledge and so they also evolved to be unique to

and so they also evolved to be unique to

and so they also evolved to be unique to that region and this uniqueness gives an

that region and this uniqueness gives an

that region and this uniqueness gives an identity to the inhabitants of that

identity to the inhabitants of that

identity to the inhabitants of that particular region and binds them into a

particular region and binds them into a

particular region and binds them into a strong community this deep sense of

strong community this deep sense of

strong community this deep sense of community rooted in the knowledge of how

community rooted in the knowledge of how

community rooted in the knowledge of how to coexist is what enhances the immunity

to coexist is what enhances the immunity

to coexist is what enhances the immunity of inhabitants against odds and makes

of inhabitants against odds and makes

of inhabitants against odds and makes them resilient a community in which

them resilient a community in which

them resilient a community in which lifestyles undergo drastic changes then

lifestyles undergo drastic changes then

lifestyles undergo drastic changes then habitants gradually start losing connect

habitants gradually start losing connect

habitants gradually start losing connect with the knowledge so the ways of the

with the knowledge so the ways of the

with the knowledge so the ways of the community come into direct conflict with

community come into direct conflict with

community come into direct conflict with the rhythms of nature so the

the rhythms of nature so the

the rhythms of nature so the relationship between the community and

relationship between the community and

relationship between the community and its natural environment gets under

its natural environment gets under

its natural environment gets under severe stress and the community starts

severe stress and the community starts

severe stress and the community starts breaking down disintegrating into its

breaking down disintegrating into its

breaking down disintegrating into its loose bunch of individuals and these

loose bunch of individuals and these

loose bunch of individuals and these individuals having lost access to their

individuals having lost access to their

individuals having lost access to their collective intelligence to that

collective intelligence to that

collective intelligence to that knowledge have no option but to depend

knowledge have no option but to depend

knowledge have no option but to depend on money and markets to fulfill even the

on money and markets to fulfill even the

on money and markets to fulfill even the most basic of their needs when the

most basic of their needs when the

most basic of their needs when the presence of money becomes so

presence of money becomes so

presence of money becomes so unquestionably essential and important

unquestionably essential and important

unquestionably essential and important its absence can starve and kill and

its absence can starve and kill and

its absence can starve and kill and that’s how I think people enter the game

that’s how I think people enter the game

that’s how I think people enter the game of poverty it’s not to say that

of poverty it’s not to say that

of poverty it’s not to say that lifestyles cannot or should not change

lifestyles cannot or should not change

lifestyles cannot or should not change it’s just that their evolution should be

it’s just that their evolution should be

it’s just that their evolution should be in sync with what the natural

in sync with what the natural

in sync with what the natural Constitution of a region can sustain and

Constitution of a region can sustain and

Constitution of a region can sustain and it’s also not that money isn’t important

it’s also not that money isn’t important

it’s also not that money isn’t important money is absolutely important it’s just

money is absolutely important it’s just

money is absolutely important it’s just that money alone cannot guarantee our

that money alone cannot guarantee our

that money alone cannot guarantee our sense of security and happiness we

sense of security and happiness we

sense of security and happiness we derive our security and happiness from

derive our security and happiness from

derive our security and happiness from the way we engage with our communities

the way we engage with our communities

the way we engage with our communities from the way our communities are

from the way our communities are

from the way our communities are organized to preserve and leverage our

organized to preserve and leverage our

organized to preserve and leverage our collective intelligence when we think of

collective intelligence when we think of

collective intelligence when we think of money as the only means to everything we

money as the only means to everything we

money as the only means to everything we start getting entrapped it’s like

start getting entrapped it’s like

start getting entrapped it’s like wearing a binoculars all the time just

wearing a binoculars all the time just

wearing a binoculars all the time just as that will gradually degenerate our

as that will gradually degenerate our

as that will gradually degenerate our inherent capacity to see and comprehend

inherent capacity to see and comprehend

inherent capacity to see and comprehend excessive dependence on money and

excessive dependence on money and

excessive dependence on money and markets also tend to degenerate our

markets also tend to degenerate our

markets also tend to degenerate our inherent ability to survive and to self

inherent ability to survive and to self

inherent ability to survive and to self organize a wise man I know often tells

organize a wise man I know often tells

organize a wise man I know often tells me that the true purpose of martial arts

me that the true purpose of martial arts

me that the true purpose of martial arts is to create a world

is to create a world

is to create a world in which we don’t need to defend

in which we don’t need to defend

in which we don’t need to defend ourselves on similar lines I was and I

ourselves on similar lines I was and I

ourselves on similar lines I was and I continue to be inspired to contribute to

continue to be inspired to contribute to

continue to be inspired to contribute to the creation of a world in which we

the creation of a world in which we

the creation of a world in which we don’t have to fight or eradicate poverty

don’t have to fight or eradicate poverty

don’t have to fight or eradicate poverty a world in which poverty just cannot

a world in which poverty just cannot

a world in which poverty just cannot exist I believe that the defining

exist I believe that the defining

exist I believe that the defining characteristic of such a world would be

characteristic of such a world would be

characteristic of such a world would be resilience clearly resilience has very

resilience clearly resilience has very

resilience clearly resilience has very little to do with material riches it was

little to do with material riches it was

little to do with material riches it was a lot of itself to the way communities

a lot of itself to the way communities

a lot of itself to the way communities organized themselves and to my mind a

organized themselves and to my mind a

organized themselves and to my mind a resilient community has three simple

resilient community has three simple

resilient community has three simple building blocks number one a very deep

building blocks number one a very deep

building blocks number one a very deep respect for soil air and water and all

respect for soil air and water and all

respect for soil air and water and all of the life that these three elements

of the life that these three elements

of the life that these three elements carry and number two interdependence

carry and number two interdependence

carry and number two interdependence it’s only when the individual

it’s only when the individual

it’s only when the individual inhabitants establish and practice

inhabitants establish and practice

inhabitants establish and practice traditions of interdependence that the

traditions of interdependence that the

traditions of interdependence that the collective or the whole community has

collective or the whole community has

collective or the whole community has any chance of being independent and

any chance of being independent and

any chance of being independent and number three is self-reliance with

number three is self-reliance with

number three is self-reliance with respect nine basic needs food and water

respect nine basic needs food and water

respect nine basic needs food and water shelter clothing health care energy

shelter clothing health care energy

shelter clothing health care energy connectivity trade education and

connectivity trade education and

connectivity trade education and Disaster Management

Disaster Management

Disaster Management so in short resilience is a state in

so in short resilience is a state in

so in short resilience is a state in which a community employs ecologically

which a community employs ecologically

which a community employs ecologically sustainable means to fulfill the nine

sustainable means to fulfill the nine

sustainable means to fulfill the nine basic needs of all the inhabitants I

basic needs of all the inhabitants I

basic needs of all the inhabitants I found the idea of creating resilience

found the idea of creating resilience

found the idea of creating resilience far more inspiring empowering and

far more inspiring empowering and

far more inspiring empowering and liberating as compared to the idea of

liberating as compared to the idea of

liberating as compared to the idea of eradicating poverty a turn I couldn’t

eradicating poverty a turn I couldn’t

eradicating poverty a turn I couldn’t even come to define properly it’s a

even come to define properly it’s a

even come to define properly it’s a little shift in terms of thinking it’s

little shift in terms of thinking it’s

little shift in terms of thinking it’s like wanting to build immunity with a

like wanting to build immunity with a

like wanting to build immunity with a vision of good health versus eating a

vision of good health versus eating a

vision of good health versus eating a lot of junk and paying our doctor

lot of junk and paying our doctor

lot of junk and paying our doctor secures of the symptoms

secures of the symptoms

secures of the symptoms the sickness perpetuates so the real

the sickness perpetuates so the real

the sickness perpetuates so the real challenge is not how to make people rich

challenge is not how to make people rich

challenge is not how to make people rich the real challenge is to get them to

the real challenge is to get them to

the real challenge is to get them to organize themselves into such

organize themselves into such

organize themselves into such communities but it’s not exactly

communities but it’s not exactly

communities but it’s not exactly comforting to know that India has six

comforting to know that India has six

comforting to know that India has six and a half lakh villages and when a

and a half lakh villages and when a

and a half lakh villages and when a scale is so mind-numbing I agree we

scale is so mind-numbing I agree we

scale is so mind-numbing I agree we often don’t know where to start and how

often don’t know where to start and how

often don’t know where to start and how I find my inspiration against such odds

I find my inspiration against such odds

I find my inspiration against such odds in a little story from a different world

in a little story from a different world

in a little story from a different world and just for a perspective let me share

and just for a perspective let me share

and just for a perspective let me share that story from the world of bacteria in

that story from the world of bacteria in

that story from the world of bacteria in a composting pile that might just

a composting pile that might just

a composting pile that might just indicate that the odds aren’t as hot

indicate that the odds aren’t as hot

indicate that the odds aren’t as hot crushing as they may seem so the primary

crushing as they may seem so the primary

crushing as they may seem so the primary function of bacteria in a composting

function of bacteria in a composting

function of bacteria in a composting file is to decompose organic stuff 15%

file is to decompose organic stuff 15%

file is to decompose organic stuff 15% of those bacteria they decomposed off in

of those bacteria they decomposed off in

of those bacteria they decomposed off in a way that doesn’t cause any stench so

a way that doesn’t cause any stench so

a way that doesn’t cause any stench so let’s call them the good bacteria

let’s call them the good bacteria

let’s call them the good bacteria there’s another 15% the decomposed stuff

there’s another 15% the decomposed stuff

there’s another 15% the decomposed stuff in ways that cause terrible terrible

in ways that cause terrible terrible

in ways that cause terrible terrible stench let’s call them the bad bacteria

stench let’s call them the bad bacteria

stench let’s call them the bad bacteria for a good reason that leaves us with

for a good reason that leaves us with

for a good reason that leaves us with 70% these guys who are actually capable

70% these guys who are actually capable

70% these guys who are actually capable of building the balance they have no

of building the balance they have no

of building the balance they have no clue they have no idea what the hell to

clue they have no idea what the hell to

clue they have no idea what the hell to do they’re simply waiting to take that

do they’re simply waiting to take that

do they’re simply waiting to take that side that starts seeming to win so our

side that starts seeming to win so our

side that starts seeming to win so our job as good composters is to not concern

job as good composters is to not concern

job as good composters is to not concern ourselves for the whole 100 percent it’s

ourselves for the whole 100 percent it’s

ourselves for the whole 100 percent it’s to focus on the 15% and create an

to focus on the 15% and create an

to focus on the 15% and create an environment in which that 15% can thrive

environment in which that 15% can thrive

environment in which that 15% can thrive knowing that that’s what it takes to

knowing that that’s what it takes to

knowing that that’s what it takes to tilt the balance I don’t know if the

tilt the balance I don’t know if the

tilt the balance I don’t know if the story of bacteria is true and I don’t

story of bacteria is true and I don’t

story of bacteria is true and I don’t even know of any empirical study that

even know of any empirical study that

even know of any empirical study that says it could be true of humans but I

says it could be true of humans but I

says it could be true of humans but I intuitively feel

intuitively feel

intuitively feel the story holds up for a human

the story holds up for a human

the story holds up for a human population as well and the nods and

population as well and the nods and

population as well and the nods and smiles that I see in front of me

smiles that I see in front of me

smiles that I see in front of me actually reinforce that feeling into a

actually reinforce that feeling into a

actually reinforce that feeling into a belief so I believe that the reason why

belief so I believe that the reason why

belief so I believe that the reason why communities disintegrate is because the

communities disintegrate is because the

communities disintegrate is because the role models that reinforce

role models that reinforce

role models that reinforce disintegration through consumption

disintegration through consumption

disintegration through consumption driven growth overwhelmingly outnumber

driven growth overwhelmingly outnumber

driven growth overwhelmingly outnumber the role models that reinforce

the role models that reinforce

the role models that reinforce resilience so the solution is to build a

resilience so the solution is to build a

resilience so the solution is to build a whole lot of good role model communities

whole lot of good role model communities

whole lot of good role model communities across the country at least one but

across the country at least one but

across the country at least one but every district so where do we start I

every district so where do we start I

every district so where do we start I thought we should start with a prototype

thought we should start with a prototype

thought we should start with a prototype of such a community so right after my

of such a community so right after my

of such a community so right after my journey I spent three years apprenticing

journey I spent three years apprenticing

journey I spent three years apprenticing with one of the poorest families in a

with one of the poorest families in a

with one of the poorest families in a remote village in the second driest

remote village in the second driest

remote village in the second driest district in India called

district in India called

district in India called anantapur in the state of Andhra Pradesh

anantapur in the state of Andhra Pradesh

anantapur in the state of Andhra Pradesh the goal was simple I wanted to learn

the goal was simple I wanted to learn

the goal was simple I wanted to learn the ways of life in a village I wanted

the ways of life in a village I wanted

the ways of life in a village I wanted to learn how to hold a spade like a

to learn how to hold a spade like a

to learn how to hold a spade like a farmer and how to use it like one and I

farmer and how to use it like one and I

farmer and how to use it like one and I wanted to basically blend in with the

wanted to basically blend in with the

wanted to basically blend in with the locals the experience taught me one

locals the experience taught me one

locals the experience taught me one important lesson that any attempts to

important lesson that any attempts to

important lesson that any attempts to tinker with the existing systems and

tinker with the existing systems and

tinker with the existing systems and paradigms would require methods like

paradigms would require methods like

paradigms would require methods like confrontation negotiation activism

confrontation negotiation activism

confrontation negotiation activism etcetera these methods dissipate

etcetera these methods dissipate

etcetera these methods dissipate enormous amounts of energy it’s not

enormous amounts of energy it’s not

enormous amounts of energy it’s not funny it’s not sustainable so we chose

funny it’s not sustainable so we chose

funny it’s not sustainable so we chose to demonstrate the new possibility and

to demonstrate the new possibility and

to demonstrate the new possibility and to trust the collective intelligence to

to trust the collective intelligence to

to trust the collective intelligence to take it forward so in other words we

take it forward so in other words we

take it forward so in other words we chose to be the change that we wish to

chose to be the change that we wish to

chose to be the change that we wish to see so in 2014 we bought about twelve

see so in 2014 we bought about twelve

see so in 2014 we bought about twelve and half acres of absolutely dry and

and half acres of absolutely dry and

and half acres of absolutely dry and barren land in the same panchayat the

barren land in the same panchayat the

barren land in the same panchayat the same cluster of villages with the intent

same cluster of villages with the intent

same cluster of villages with the intent of setting up the prototype of a

of setting up the prototype of a

of setting up the prototype of a resilient rule

resilient rule

resilient rule community to be built by the villagers

community to be built by the villagers

community to be built by the villagers for the villagers the community would

for the villagers the community would

for the villagers the community would derive its designs by blending the

derive its designs by blending the

derive its designs by blending the inputs of the elders in the region with

inputs of the elders in the region with

inputs of the elders in the region with contemporary appropriate technology when

contemporary appropriate technology when

contemporary appropriate technology when we shared this intention with the

we shared this intention with the

we shared this intention with the villagers twelve families moved into the

villagers twelve families moved into the

villagers twelve families moved into the land as co-owners with absolutely

land as co-owners with absolutely

land as co-owners with absolutely nothing but a shared dream and a

nothing but a shared dream and a

nothing but a shared dream and a commitment to a resilient life we bonded

commitment to a resilient life we bonded

commitment to a resilient life we bonded like one family and we stuck together

like one family and we stuck together

like one family and we stuck together through the periods of self-doubt and in

through the periods of self-doubt and in

through the periods of self-doubt and in the last two years in the two years

the last two years in the two years

the last two years in the two years since then we managed to harvest close

since then we managed to harvest close

since then we managed to harvest close to two crore litres of rainwater we

to two crore litres of rainwater we

to two crore litres of rainwater we brought back life into the soil

brought back life into the soil

brought back life into the soil we built wind solar and biogas systems

we built wind solar and biogas systems

we built wind solar and biogas systems for our energy needs we got connected to

for our energy needs we got connected to

for our energy needs we got connected to the world of information in fact we are

the world of information in fact we are

the world of information in fact we are Wi-Fi enabled and we are beaming

Wi-Fi enabled and we are beaming

Wi-Fi enabled and we are beaming internet wirelessly to all the

internet wirelessly to all the

internet wirelessly to all the neighboring remote villages and we built

neighboring remote villages and we built

neighboring remote villages and we built eco friendly shelters gaining expertise

eco friendly shelters gaining expertise

eco friendly shelters gaining expertise as we built them some of the youth who

as we built them some of the youth who

as we built them some of the youth who are trained in these methods of

are trained in these methods of

are trained in these methods of construction they’re actually building a

construction they’re actually building a

construction they’re actually building a management Learning Centre for a major

management Learning Centre for a major

management Learning Centre for a major corporation in Hyderabad we are a couple

corporation in Hyderabad we are a couple

corporation in Hyderabad we are a couple of months away from becoming completely

of months away from becoming completely

of months away from becoming completely food and energy secure and in January of

food and energy secure and in January of

food and energy secure and in January of 2017

2017

2017 we’ll be launching an entrepreneurial

we’ll be launching an entrepreneurial

we’ll be launching an entrepreneurial model for all the villages in the region

model for all the villages in the region

model for all the villages in the region to adopt the three principles of

to adopt the three principles of

to adopt the three principles of resilience we hope to complete the

resilience we hope to complete the

resilience we hope to complete the prototype in the later part of next year

prototype in the later part of next year

prototype in the later part of next year with a model of education that’s being

with a model of education that’s being

with a model of education that’s being designed to sustain the change we hope

designed to sustain the change we hope

designed to sustain the change we hope to cause later next year we’ll also be

to cause later next year we’ll also be

to cause later next year we’ll also be launching a fellowship program for teams

launching a fellowship program for teams

launching a fellowship program for teams from across the country to

from across the country to

from across the country to collaboratively set up role model

collaboratively set up role model

collaboratively set up role model communities in their respective regions

communities in their respective regions

communities in their respective regions kind of scale it out while

kind of scale it out while

kind of scale it out while scale-up implies one drop wanting to

scale-up implies one drop wanting to

scale-up implies one drop wanting to become the ocean scale-out

become the ocean scale-out

become the ocean scale-out implies a lot of like-minded drops

implies a lot of like-minded drops

implies a lot of like-minded drops coming together to form the ocean all

coming together to form the ocean all

coming together to form the ocean all this cannot be limited to and by the

this cannot be limited to and by the

this cannot be limited to and by the vision of a small team this could be and

vision of a small team this could be and

vision of a small team this could be and should be an amazing exercise of

should be an amazing exercise of

should be an amazing exercise of co-creation that sees is all coming

co-creation that sees is all coming

co-creation that sees is all coming together leveraging our collective

together leveraging our collective

together leveraging our collective intelligence and consciousness India has

intelligence and consciousness India has

intelligence and consciousness India has 650 plus districts each waiting for its

650 plus districts each waiting for its

650 plus districts each waiting for its own role model community let’s join

own role model community let’s join

own role model community let’s join hands

hands

hands it’s demystifying development and let’s

it’s demystifying development and let’s

it’s demystifying development and let’s make rural india resilient

[Applause]

[Applause] [Music]

”

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