Thank you
whoever is good
good evening my name gonzalo towers
I had my first field please
I had my first girlfriend at 15
if by current standards it would be
really a slow or but I had
spent a summer the beaches of the south
in a friend’s house and interacting
with new new friends new people
meeting young girls guys to
talk more existential where all
important in eternal days bathing
dancing and there was a girl who had
pulled clock and good with it towards the
summer
we dance there for the please dance
we passed also interminable conversations
we laughed I made him laugh she
it made us laugh we looked at each other a lot and it happened
All summer
knowing this person to give me
account
at the end of the summer that had
in love with here and wing the girl told me
Yes and we spent a fair winter
but as it happens at 15 years of age
the hormones are boiling and what
new quickly becomes old
and the hormones that make you look towards
other side no and well she decided to look
to the other side and
and better with a broken heart
so but it’s not really the point
the point is that I had spent a whole
summer getting to know this person and
knowing her talking to her knowing
what are your interests that like her
it made me feel that the pertinent thing is
this and it is a phrase that can sound
it’s really a cliché phrase but as
all the cliché phrases that are said
both lose their sense sometimes but
why they become known because they have
a truth quite present and it is nobody
loves what he does not know
I do not believe in love at first sight
I do believe in the attraction at first
seen because love if the true
love
it’s really based on something much more
deep that the epidermis is enough to know
different things from the other person to
really love and that does not happen like that
Take a little time of knowledge
nobody loves what does not know that or we
You can touch different shapes to each one
and this is a phrase with which he wants
start with you to think about that we have
come a little to get ideas from this
from this ted
nobody loves what you do not know like you
you know I have a program called
just around the corner
for 13 years when I entered the program
I said or to the channel said I good to do
thirteen chapters
I am already 13 years old 13 years old
stories about the ibx I intend
actually do with this program that
calls around the corner is
tell stories that makes us
requiem our historical heritage
stories you have to see for
stories that have to do a bit with
this heritage so that we can
approaching this heritage is worth the
redundancy and because how will they expand it
seen also I do it in a pleasant way
to at least generate some interest
that allows us to want this heritage
because I am convinced that in a country
that has many differences and that
We are separated by bird
iceta reasons I think there’s nothing else
powerful and more integrative than
historical heritage so many other things
also like gastronomy for example
a theme that has united us in the last
20 15 years so natural theme
but I think the heritage keeps
something very special in your environment because
It makes clear who we are from
where we come from and in this one in this
circumstance of this heritage that
We see everything in all of Peru
heritage becomes and also as
he said it sometime
Luis Alberto Sanchez that redefined the
Peru as a teenage country and a
Teen
we are a nation really too
teenager as a teenager
We are still searching for this
identity and this one said to define us from
some way that you tell us
who we are and where we are going and that I
I think we can avoid it with
intact heritage with a heritage that
every time it’s going to wear ‘not every time
more remember what happened with machu
picchu with machu picchu in the year 2007
It was declared the natural wonder of
world for please
and remember how we joined the challenge is
get machu picchu to make it a
lamp natural wonders of the world
we are all united all on the internet
voting why because for us
Machu Picchu is a pride and represents
our past we feel
identified with machu picchu we are
part of that story
What if Machu Picchu was not
who would say near us in reality
they would have nothing to tell about
our existence as a country
that is one of the advantages that I
I find heritage the other advantage
found marriage in the
heritage and has to see marriage
we achieve it in another
at another time this one
the other advantage that the encounter and this
it’s a very simple thing is the economic
it is clear that tourism is a great generator
of foreign exchange tourism also takes us
to generate jobs and in the
case of lima that is what I most
interest
actually forces us to take care of this
heritage to give it value to generate
more places in which the tourist
may come to decentralize that chicken of
the golden eggs that is machu picchu and
have other mini hens of eggs
gold in other parts especially in Lima
if the tourist comes here and finds more
things put in value is a situation
win win for the whole world
everyone wins in that situation now what
nice it would be to have so many things but
as we know the heritage will go go
disappearing is every time
we need protection
that seems important to me the subject is
much more complex reality than what
I’m going to play today but I want to do
emphasis on a word
protection and the subject of protection
go through something very important
we see more and more that many cows per
above all but another type of heritage
is neglected not only by the
apathy of the authorities who are playing
ensure their care but also for the
ignorance and ignorance of
those who approach the patrimony see
examples of that and more and more each
there are more monuments that are
losing 2 and they want years
fire for example in plaza de mayo it
it was time and until now has not yet
been recovered
the problem is complex is true
numerous data some to have for
know where we are and these are data
more or less
more or less is updated but neither
is that he has changed a lot
are data for the year 2010 taken from the
Ministry of Culture 11 thousand 714
pre-Hispanic archaeological monuments
declared throughout Lima has
1874 that is the most amount of
Archaeological monuments throughout Peru
that is, the greatest number of monuments
archaeological is in the department of
Lima and only fourteen of those moments
are in operation has not changed
there will be two more to date
It has changed a lot
that is also declared there are many that
they are not declared that they are only
archaeological archaeological remains
prehispanic
we also have a heritage like
we are also here historical cultural and
iu has to do with the viceroyalty and with
the republic of that we started from
1935 and it began to regulate
protect the patrimony to 2010 4.776
declared historic buildings and the
greater number
again
Lima with a thousand 392 imagine if you do not know
imagine the amount of remains
archaeological and monumental heritage
viceregal and republican that the state
has to watch and protect is really
big not and when sometimes he does and tries
to intervene does it in a late manner or
wrong and he does it publicly he was going to
say imposing punishments as we can
see this this problem from the side
of the citizen
how can we be protagonists
of something that concerns us because the
heritage is ours is what our
ancestors have left us
you are making that house that
you built with so much happening to
your children but your children will sell it
and so that maybe one day pass
make the property of something or someone
healthy is not worth it be level of
heritage but that will not happen to be
used by that other person to move to
be part of the city and again
we go back to nobody loves what he does not know
What happens if we change suddenly
word love is too strong and what
we change for nobody wants what not
know and we change that word nobody
protect what I do not know we can have
also some synonyms about
protect nobody values anyone who lives
but it seems to me that nobody protects what
he does not know
is a solid phrase with which we can
be completely in agreement
nobody protects what he does not know
that’s important because I do
account also in my travels and
conversing with different people who
is concerned about the heritage
let’s say historians archaeologists
patrimonialists people linked to the
Lima’s story has made me realize that
there is a logical order that we have to
follow and that the state is not
attending and that we can do
is this order that comes first by
know
second for wanting and then protecting this
logical order that we will see in a
instant
this logical order can not be skipped
as I said
the state know and want and will protect and
not good I ate laguerre por comelón
this one to recognize wanting to protect the
state can not force you and that’s what
finally it is happening
the state can not force you to want
something can not force you to protect the
I think that is a misconception the
we are not falling you may want to
force can not be protected to the
that’s why this is important
first get to the first part of
this action
know and now let’s see how we can
a little involved in that but for
that I want to give you two examples
with whom I met on the road
this man is Alberto Vázquez is a
history professor of lurigancho him
teaches in an educational institution that
it’s called carrion alcides and he’s
an idea occurred to take care of a uap a
water that sap very close on the other margin
from the rímac river in the countryside and there are two remains
archaeological ones close to each other or is it not
mangomarca and the other is field and aesa
that fortress that street rest is called
the field strength
we all agree that maybe
the huacas are the examples of
archaeological heritage more threatened
of everything then it is vital to bring the
population to the water is and what is the
relevance of these
then he came up with an inti
raymi say does not allow remy from cv or not
during the prehispanic period the inti
raymi expanded everywhere is a
celebration this for the harvest and when
in about 1470 came túpac
yupanqui to lima this rest that still
will continue to be used that is of the
culture and should have been not
but maybe others should have been
used to make a celebration
a kind of inti raymi to celebrate
also the arrival of túpac yupanqui and
it occurred to him to do an inti rayni
there in a space threatened by
trash for people who arrive and take drugs
there for crime and so on
link the neighbors with the uap and that
he got his students to worry about
the protection of the uap could have done
something quietly simple is a
cleaning day was also worth it
something happened much beyond that and
say something that will generate that neighbors
come and see the importance because they go
the teachers go the relatives of the
students who interpret this inti raymi
and see what is the current importance of
the uap promoted the cultural tourism of
The area also has fallen down in certain areas of
our capital
divulged the history of our city
it generated pride for our past and that
it’s something important to generate pride
our past
so be the state in which you are
that gives us self-esteem as a nation
beyond the food of gastronomy
that can also give us self-esteem
our heritage generates self-esteem in
a in a citizenship that generally
is quite downcast with the theme of
self-esteem on the subject of for example
traffic policy the problems of the
city and so on
another example very close to seven blocks
from here is the square of the
fenced the square of the fence is a
unique space in Latin America is a
rhombus-shaped square of rhombus in which
it was not you can tell the whole story
why it’s there but it ‘s a lot
before the one of high neighborhoods
long before we see the highs it is
establish and existed the enclosed plazuela
that was the redoubt of the indigenous
first indigenous redoubt in Lima
village within another town and the
tracing the streets in this one in this
space
keeps exactly the same as
did the Jesuits early and
mid-16th century and ak know the
enclosed plazuela raise your hand
favor
some reality does not know the majority not
knows who they knew for example the
convent of good death maybe more or
less out there when it matters and as well as
like like this and other spaces
there are many others in Lima as soon as
important is the fact of knowing and
now let’s see how we can be
protagonists of that knowledge
there is a story about the square
of the fence
I had gone I have lived like several times
to the fence area the first time
I went, it gave me a tremendous pain because
there was the battered space full of
graffiti everywhere I had been
talked about four beautiful
marble back of which only
there were three cobblestones on the floor
they are all up and start
investigate and a neighbor who lives at
costado my son told me the story and
I just in case that statue of lack
I have it at my house
yes yes they wanted to steal a day that
It was about to fall and I took it out
because no one came to rescue her
Libyan part was given to the police and so on
nothing I took it with mass of this children
and I have my house
came the ministry hid in that era
of the National Institute of Culture el
Ministry of Culture of Wine and the Cap
and the wine and they have not wanted to give
because what I need is a
commitment that they will recover the
square
that happened, let’s say when they started
remodel the square and that they left
separate or I think the time of the
mayor until a recent
no administration had been ignored
to that place they came they paid attention to
that site remodeled the square and with
commitment in hand
Mrs. returned the statue
they recovered the rejuvenated they put him in
value again and there’s the statue
again a square recovered
time later the lady is in
another space in lima in ravine
but now that as it was it comes and
gives me a hug very very meaning and I
says literally gonzalo thanks to that
everything has been twice we got ball and
they fixed the square
I wanted to die to llop and assault a
tear
There he gave a lot I do not know if I was the
protagonist in reality of these and but
yes I think it gives a little bit of granite
sand for this story to have this
kind was the happy ending
I think the fact of disclosing
comment about talking about this visibiliza
all these things that make us
worry about our heritage and it’s
important that we all get involved in
is nobody protects what I do not know
so what should we do to worry about
for knowing what we have in Lima
that seems to me to be important and vital
and now I want to break some paradigms
Take away that you have also found
on the road east of the back of the
corner which are the following number
one
people do not care not interested in
history is boring and heritage is
the past for these things are the worst
that may exist against our
heritage
people do not care not interested listened
20 times to no country
I tell the story of the term for
get us those people who live there but
care not no not interested but take care
the lady who lived and knew
perfectly his story and he was
I was confident that that was part of
his story and if he was interested
know who does not care are more people
well that does not live in the environment that comes
and because of ignorance or not knowing
value what what there is
the story is boring
the story is not boring as
demonstrates the professor vázquez in the inti
raymi field and connects us with our
gone and makes us be proud
is we feel we are amused
close
the heritage is the past a lot of people
he says it can not be a huaca the dragon
water is an obstacle to him for the
progress find this we have
talked about generating spaces traveled
tourist etcetera
heritage is the future that’s why
we must take care of our heritage
filled the funny story and
interesting is relevant if I win over
times and heritage is the past not the
heritage is he is he is the future and
what is this is something that has that
logical order the prince
the first one means to want to know
he wants to fall in love with the second one and they want
protect they want to know who
fall in love they want to protect this
order again that appears to know
want to protect and how can we
involve more knowing lima but there
two ways to know lima a space the
mind and go and take as you see the fact
to know what there is that by
know about Lima as well as some friends that
they have come today too and not
they knew this space and they thought
wow what chef that showed that they beat that
is what I want you to see and the
another side is simply known
Voice gateway to other people
today in spain I went to such a place
I do not ask you to do extreme things
if you can not do it if you want
get involved like Professor Vazquez has
given if this one if they want to do things
illegal as the lady and save but
returning please
also but I only ask you
have the desire and the desire to know
Lima and now does not want to know more about
lime
if everything is just around the corner
Thank you
me
”
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