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A History of Coochie Conversations | Kagure Mugo & Siphumeze Khundayi | TEDxCapeTownWomen


[Applause]

[Applause] [Music]

[Music]

[Music] so basically we live in a world that is

so basically we live in a world that is

so basically we live in a world that is so sexually powerful and electric but so

so sexually powerful and electric but so

so sexually powerful and electric but so sexually violent that you don’t know

sexually violent that you don’t know

sexually violent that you don’t know whether to masturbate or carry a machete

whether to masturbate or carry a machete

whether to masturbate or carry a machete it’s true it’s true the thing about sex

it’s true it’s true the thing about sex

it’s true it’s true the thing about sex is that it’s so taboo but we wanted so

is that it’s so taboo but we wanted so

is that it’s so taboo but we wanted so damn that we want to feel it we want to

damn that we want to feel it we want to

damn that we want to feel it we want to stand by it we want to engage with it we

stand by it we want to engage with it we

stand by it we want to engage with it we want to take it out for dinner and

want to take it out for dinner and

want to take it out for dinner and message it a little too soon but we also

message it a little too soon but we also

message it a little too soon but we also want to pretend that it doesn’t exist

want to pretend that it doesn’t exist

want to pretend that it doesn’t exist the thing is speaking about our sex in

the thing is speaking about our sex in

the thing is speaking about our sex in groups is hard and it seems that there’s

groups is hard and it seems that there’s

groups is hard and it seems that there’s a little bit of a mass silence when was

a little bit of a mass silence when was

a little bit of a mass silence when was the last time you spoke about your

the last time you spoke about your

the last time you spoke about your staying power or your favorite sex

staying power or your favorite sex

staying power or your favorite sex positions or even your orgasms with

positions or even your orgasms with

positions or even your orgasms with those around you it would seem that

those around you it would seem that

those around you it would seem that there’s a little bit of a mass silence

there’s a little bit of a mass silence

there’s a little bit of a mass silence and we’re hiding gems of goodness and

and we’re hiding gems of goodness and

and we’re hiding gems of goodness and guidance from each other but we’re

guidance from each other but we’re

guidance from each other but we’re actually here to tell you about women

actually here to tell you about women

actually here to tell you about women talking about their sex most

talking about their sex most

talking about their sex most specifically African women and why this

specifically African women and why this

specifically African women and why this is important for us to do all the time

is important for us to do all the time

is important for us to do all the time because the thing is as women we don’t

because the thing is as women we don’t

because the thing is as women we don’t properly actively engage with our sex

properly actively engage with our sex

properly actively engage with our sex even because we tell ourselves to not be

even because we tell ourselves to not be

even because we tell ourselves to not be open about our trust game oh we are told

open about our trust game oh we are told

open about our trust game oh we are told that we shouldn’t as proper women be

that we shouldn’t as proper women be

that we shouldn’t as proper women be chatting about it but when it comes to

chatting about it but when it comes to

chatting about it but when it comes to ideas of our bodies our sex and our

ideas of our bodies our sex and our

ideas of our bodies our sex and our pleasure were more often than not silent

pleasure were more often than not silent

pleasure were more often than not silent and this hush-hush attitude allows for

and this hush-hush attitude allows for

and this hush-hush attitude allows for ideas of rape culture and accepting bad

ideas of rape culture and accepting bad

ideas of rape culture and accepting bad shags to seep in and settle

my rape culture let me clarify my rape

my rape culture let me clarify my rape culture will mean ideas of women’s

culture will mean ideas of women’s

culture will mean ideas of women’s bodies as something to be owned

bodies as something to be owned

bodies as something to be owned something to be conquered things like

something to be conquered things like

something to be conquered things like smashing the pussy giving her the D

smashing the pussy giving her the D

smashing the pussy giving her the D penetration all of these words imply

penetration all of these words imply

penetration all of these words imply being overpowered was we wait idly by as

being overpowered was we wait idly by as

being overpowered was we wait idly by as women for the phallic symbol to orbit

women for the phallic symbol to orbit

women for the phallic symbol to orbit and prepare for entry and the thing is

and prepare for entry and the thing is

and prepare for entry and the thing is were silent because how can we speak

were silent because how can we speak

were silent because how can we speak business that isn’t ours but it is our

business that isn’t ours but it is our

business that isn’t ours but it is our business were not meant to be silent

business were not meant to be silent

business were not meant to be silent during sex but active willing and

during sex but active willing and

during sex but active willing and engaged participants who know who what

engaged participants who know who what

engaged participants who know who what and why they are doing what they’re

and why they are doing what they’re

and why they are doing what they’re doing and this takes time and knowledge

doing and this takes time and knowledge

doing and this takes time and knowledge you don’t just simply wake up a sensei

you don’t just simply wake up a sensei

you don’t just simply wake up a sensei of sex and throw tricks around the table

of sex and throw tricks around the table

of sex and throw tricks around the table right you’ve got to study and this

right you’ve got to study and this

right you’ve got to study and this knowledge of how to handle your hotbox

knowledge of how to handle your hotbox

knowledge of how to handle your hotbox is going to come from within our own

is going to come from within our own

is going to come from within our own ranks it is some of the most powerful

ranks it is some of the most powerful

ranks it is some of the most powerful helpful conversations about a woman and

helpful conversations about a woman and

helpful conversations about a woman and her sex come from other women it’s not

her sex come from other women it’s not

her sex come from other women it’s not always Cosmo but that’s another story

always Cosmo but that’s another story

always Cosmo but that’s another story for another day and in order to like

for another day and in order to like

for another day and in order to like have this conversation you need to talk

have this conversation you need to talk

have this conversation you need to talk to each other and change the ideas and

to each other and change the ideas and

to each other and change the ideas and the narrative but in order to change the

the narrative but in order to change the

the narrative but in order to change the narrative we actually need to think

narrative we actually need to think

narrative we actually need to think about where we get these warped ideas

about where we get these warped ideas

about where we get these warped ideas about our sexuality from so African

about our sexuality from so African

about our sexuality from so African women are being silent about sex why

women are being silent about sex why

women are being silent about sex why let’s take it back a bit so colonization

let’s take it back a bit so colonization

let’s take it back a bit so colonization and religion have completely reshaped

and religion have completely reshaped

and religion have completely reshaped ideas and ultimately the expression of

ideas and ultimately the expression of

ideas and ultimately the expression of African sexuality um African women and

African sexuality um African women and

African sexuality um African women and men have been and to a great extent

men have been and to a great extent

men have been and to a great extent still are defined in terms of body

still are defined in terms of body

still are defined in terms of body deviancy and bestiality one only needs

deviancy and bestiality one only needs

deviancy and bestiality one only needs to look at pornography and the way that

to look at pornography and the way that

to look at pornography and the way that the black body is portrayed right it’s

the black body is portrayed right it’s

the black body is portrayed right it’s more often than not portrayed in a

more often than not portrayed in a

more often than not portrayed in a violent and animalistic way because no

violent and animalistic way because no

violent and animalistic way because no sensual sex for us no you know and

sensual sex for us no you know and

sensual sex for us no you know and another example is a photography project

another example is a photography project

another example is a photography project called jungle fever and this is done by

called jungle fever and this is done by

called jungle fever and this is done by a photographer called jean-paul good and

a photographer called jean-paul good and

a photographer called jean-paul good and the photographs over sexualized black

the photographs over sexualized black

the photographs over sexualized black women and exaggerated black features so

women and exaggerated black features so

women and exaggerated black features so much that it made them seem extreme

much that it made them seem extreme

much that it made them seem extreme natural and very very ridiculous and a

natural and very very ridiculous and a

natural and very very ridiculous and a painful example of how the female body

painful example of how the female body

painful example of how the female body was dehumanized as the story of Starkey

was dehumanized as the story of Starkey

was dehumanized as the story of Starkey Batman in 1810 20 year-old South African

Batman in 1810 20 year-old South African

Batman in 1810 20 year-old South African sake was exhibited in a cage in

sake was exhibited in a cage in

sake was exhibited in a cage in Piccadilly London she was forced to

Piccadilly London she was forced to

Piccadilly London she was forced to irate for curious onlookers who paid a

irate for curious onlookers who paid a

irate for curious onlookers who paid a couple of shillings for the fun and when

couple of shillings for the fun and when

couple of shillings for the fun and when she died in 1815 audiences gathered to

she died in 1815 audiences gathered to

she died in 1815 audiences gathered to see her bits her genitals were dissected

see her bits her genitals were dissected

see her bits her genitals were dissected in public and zoologist georges cuvier

in public and zoologist georges cuvier

in public and zoologist georges cuvier later presented circus genitals in a way

later presented circus genitals in a way

later presented circus genitals in a way to allow for spectators to see the

to allow for spectators to see the

to allow for spectators to see the nature of her labia and he wrote we did

nature of her labia and he wrote we did

nature of her labia and he wrote we did not at all perceive the remarkable

not at all perceive the remarkable

not at all perceive the remarkable particularity of her organization see

particularity of her organization see

particularity of her organization see genitals she held her apron carefully

genitals she held her apron carefully

genitals she held her apron carefully hidden between her thighs it was not

hidden between her thighs it was not

hidden between her thighs it was not until after her death that we knew she

until after her death that we knew she

until after her death that we knew she had it and by her apron they meant her

had it and by her apron they meant her

had it and by her apron they meant her genitals so it wasn’t until 2002 that

genitals so it wasn’t until 2002 that

genitals so it wasn’t until 2002 that you could see sad Keys pickled privates

you could see sad Keys pickled privates

you could see sad Keys pickled privates in a museum in Paris until 2002 and

in a museum in Paris until 2002 and

in a museum in Paris until 2002 and after which they were returned with the

after which they were returned with the

after which they were returned with the rest of her remains to Cape Town it’s

rest of her remains to Cape Town it’s

rest of her remains to Cape Town it’s painful isn’t it and then on top of that

painful isn’t it and then on top of that

painful isn’t it and then on top of that we were told how to dress by religious

we were told how to dress by religious

we were told how to dress by religious practice right where our bodies were was

practice right where our bodies were was

practice right where our bodies were was so over sexualized to the point where if

so over sexualized to the point where if

so over sexualized to the point where if we showed just a bit of skin we are

we showed just a bit of skin we are

we showed just a bit of skin we are flaunting our bodies and we are showing

flaunting our bodies and we are showing

flaunting our bodies and we are showing disregard for the body’s sacredness

disregard for the body’s sacredness

disregard for the body’s sacredness which is only meant to be for the eyes

which is only meant to be for the eyes

which is only meant to be for the eyes of our husbands where a naked woman or a

of our husbands where a naked woman or a

of our husbands where a naked woman or a partially covered woman may be raped and

partially covered woman may be raped and

partially covered woman may be raped and intimidated because she has seen a

intimidated because she has seen a

intimidated because she has seen a seducing men there is an idea within

seducing men there is an idea within

seducing men there is an idea within culture popular culture and amongst many

culture popular culture and amongst many

culture popular culture and amongst many African societies that Africa is very

African societies that Africa is very

African societies that Africa is very very conservative and male centered

very conservative and male centered

very conservative and male centered which actually undermines African sexual

which actually undermines African sexual

which actually undermines African sexual practices which has a deep deep history

practices which has a deep deep history

practices which has a deep deep history of not like putting to the side female

of not like putting to the side female

of not like putting to the side female pleasure we haven’t been a silent as we

pleasure we haven’t been a silent as we

pleasure we haven’t been a silent as we think about sex we actually haven’t in

think about sex we actually haven’t in

think about sex we actually haven’t in fact we have been so chatty about it

fact we have been so chatty about it

fact we have been so chatty about it because across the country

because across the country

because across the country they existed and continue to exist

they existed and continue to exist

they existed and continue to exist sexuality training schools in her paper

sexuality training schools in her paper

sexuality training schools in her paper oceanology the African erotic nakeeran

oceanology the African erotic nakeeran

oceanology the African erotic nakeeran seungu actually mentions a couple of

seungu actually mentions a couple of

seungu actually mentions a couple of these schools which um excuse me one

these schools which um excuse me one

these schools which um excuse me one second I have a list here they’re very

second I have a list here they’re very

second I have a list here they’re very hard to say so

hard to say so

hard to say so she mentioned these schools which

she mentioned these schools which

she mentioned these schools which include the Gullah and bass of Guinea

include the Gullah and bass of Guinea

include the Gullah and bass of Guinea Sierra Leone and Liberia the lower bit

Sierra Leone and Liberia the lower bit

Sierra Leone and Liberia the lower bit of Senegal the Depot of their dad way of

of Senegal the Depot of their dad way of

of Senegal the Depot of their dad way of Ghana the Tonga of the of Zambia the

Ghana the Tonga of the of Zambia the

Ghana the Tonga of the of Zambia the Makua of Mozambique and many many more

Makua of Mozambique and many many more

Makua of Mozambique and many many more across the continent and all of these

across the continent and all of these

across the continent and all of these schools were created to impart girls

schools were created to impart girls

schools were created to impart girls with the knowledge on sexuality pleasure

with the knowledge on sexuality pleasure

with the knowledge on sexuality pleasure and to create a female identity they

and to create a female identity they

and to create a female identity they were taught things like sexual cues they

were taught things like sexual cues they

were taught things like sexual cues they were taught sexual enhancers for example

were taught sexual enhancers for example

were taught sexual enhancers for example these waste beads that were made of

these waste beads that were made of

these waste beads that were made of glass and pearls and sometimes clay and

glass and pearls and sometimes clay and

glass and pearls and sometimes clay and they functioned the sex toys I mean

they functioned the sex toys I mean

they functioned the sex toys I mean these women were taught to ignite

these women were taught to ignite

these women were taught to ignite passions through a look a walk dance

passions through a look a walk dance

passions through a look a walk dance moves gestures pelvic movements

moves gestures pelvic movements

moves gestures pelvic movements aphrodisiacs everything that you would

aphrodisiacs everything that you would

aphrodisiacs everything that you would want to know about sex even the sounds

want to know about sex even the sounds

want to know about sex even the sounds to make during the act and apart from

to make during the act and apart from

to make during the act and apart from this some tribes had marital advises

this some tribes had marital advises

this some tribes had marital advises that it that advised the goal or the

that it that advised the goal or the

that it that advised the goal or the married couple in the art of sex for

married couple in the art of sex for

married couple in the art of sex for example in Mali the advisor joins the

example in Mali the advisor joins the

example in Mali the advisor joins the newlywed couple in the bedroom on the

newlywed couple in the bedroom on the

newlywed couple in the bedroom on the wedding night I know sometimes we need

wedding night I know sometimes we need

wedding night I know sometimes we need that little extra Harold

that little extra Harold

that little extra Harold we cannot be out here but a similar

we cannot be out here but a similar

we cannot be out here but a similar practice exists in Nigeria amongst the

practice exists in Nigeria amongst the

practice exists in Nigeria amongst the east Akira tribe the bagna cauda of

east Akira tribe the bagna cauda of

east Akira tribe the bagna cauda of Uganda the TTA among the shona in

Uganda the TTA among the shona in

Uganda the TTA among the shona in Zimbabwe and the Kiowa of Zambia these

Zimbabwe and the Kiowa of Zambia these

Zimbabwe and the Kiowa of Zambia these advisors not only ensured that the girls

advisors not only ensured that the girls

advisors not only ensured that the girls first sexual experience was pleasurable

first sexual experience was pleasurable

first sexual experience was pleasurable but also calmed all of the anxieties

but also calmed all of the anxieties

but also calmed all of the anxieties that we have about sex you know and so

that we have about sex you know and so

that we have about sex you know and so now this space of knowledge sharing was

now this space of knowledge sharing was

now this space of knowledge sharing was not only reserved for the experts

not only reserved for the experts

not only reserved for the experts sometimes simply gathering was a way of

sometimes simply gathering was a way of

sometimes simply gathering was a way of growing what you knew for example in

growing what you knew for example in

growing what you knew for example in Rwanda and other spaces within the

Rwanda and other spaces within the

Rwanda and other spaces within the continent is the act of Lobby or

continent is the act of Lobby or

continent is the act of Lobby or elongation

elongation

elongation so this is what you would think but to

so this is what you would think but to

so this is what you would think but to give a little bit of context it’s when a

give a little bit of context it’s when a

give a little bit of context it’s when a woman or sorry a girl of puberty age

woman or sorry a girl of puberty age

woman or sorry a girl of puberty age gently pulls her inner labia

gently pulls her inner labia

gently pulls her inner labia out and away from her body this is done

out and away from her body this is done

out and away from her body this is done using special herbs that the girls are

using special herbs that the girls are

using special herbs that the girls are taught to look for in the room on these

taught to look for in the room on these

taught to look for in the room on these bushes sometimes this may be a little

bushes sometimes this may be a little

bushes sometimes this may be a little bit uncomfortable for people but it’s

bit uncomfortable for people but it’s

bit uncomfortable for people but it’s done in groups one piece one piece that

done in groups one piece one piece that

done in groups one piece one piece that we read talks about how girls would sit

we read talks about how girls would sit

we read talks about how girls would sit in rows in boarding school and gently

in rows in boarding school and gently

in rows in boarding school and gently pull each other’s l’viyah while catching

pull each other’s l’viyah while catching

pull each other’s l’viyah while catching up on the latest gossip the piece yes

up on the latest gossip the piece yes

up on the latest gossip the piece yes and see there’s a little there’s a few

and see there’s a little there’s a few

and see there’s a little there’s a few shocked faces and thing but this

shocked faces and thing but this

shocked faces and thing but this happened and what the piece then goes on

happened and what the piece then goes on

happened and what the piece then goes on to speak about is how this gave the

to speak about is how this gave the

to speak about is how this gave the girls a sense of belonging but also

girls a sense of belonging but also

girls a sense of belonging but also taught them that it was not something to

taught them that it was not something to

taught them that it was not something to be ashamed of it prepared their bodies

be ashamed of it prepared their bodies

be ashamed of it prepared their bodies not only to give pleasure but to receive

not only to give pleasure but to receive

not only to give pleasure but to receive it because the act of tapping the penis

it because the act of tapping the penis

it because the act of tapping the penis on these lobby a would cause a woman to

on these lobby a would cause a woman to

on these lobby a would cause a woman to ejaculate which is actually not to be

ejaculate which is actually not to be

ejaculate which is actually not to be confused with urinating when you squirt

confused with urinating when you squirt

confused with urinating when you squirt ladies you did not pee I mean looking at

ladies you did not pee I mean looking at

ladies you did not pee I mean looking at these practices you can see that the

these practices you can see that the

these practices you can see that the community is placed a really really good

community is placed a really really good

community is placed a really really good great value on a woman’s positive sexual

great value on a woman’s positive sexual

great value on a woman’s positive sexual experience in fact the existence of this

experience in fact the existence of this

experience in fact the existence of this institution strongly suggests the

institution strongly suggests the

institution strongly suggests the importance of sexuality in the

importance of sexuality in the

importance of sexuality in the well-being of the person and the

well-being of the person and the

well-being of the person and the community so now these cultural spaces

community so now these cultural spaces

community so now these cultural spaces bring about and instill the idea of the

bring about and instill the idea of the

bring about and instill the idea of the power of the devouring vagina how

power of the devouring vagina how

power of the devouring vagina how beautiful is that phrase devouring

beautiful is that phrase devouring

beautiful is that phrase devouring vagina audience participation now people

vagina audience participation now people

vagina audience participation now people say it with me now devouring vaginas

say it with me now devouring vaginas

say it with me now devouring vaginas thank you oh this is a phrase lifted

thank you oh this is a phrase lifted

thank you oh this is a phrase lifted from the paper that we mentioned before

from the paper that we mentioned before

from the paper that we mentioned before by in Karen’s egg ooh and it’s required

by in Karen’s egg ooh and it’s required

by in Karen’s egg ooh and it’s required reading for all if you’ve got a piece of

reading for all if you’ve got a piece of

reading for all if you’ve got a piece of paper write this down in this paper she

paper write this down in this paper she

paper write this down in this paper she begins to unpack the idea of the power

begins to unpack the idea of the power

begins to unpack the idea of the power of the vagina within the African erotic

of the vagina within the African erotic

of the vagina within the African erotic ontology do you see these big words for

ontology do you see these big words for

ontology do you see these big words for big ideas and how this is central both

big ideas and how this is central both

big ideas and how this is central both as a social and individual good

as a social and individual good

as a social and individual good so she speaks about the vagina not just

so she speaks about the vagina not just

so she speaks about the vagina not just being a passive organ that awaits

being a passive organ that awaits

being a passive organ that awaits penetration but we actually need to

penetration but we actually need to

penetration but we actually need to think of it as engulfing or devouring

think of it as engulfing or devouring

think of it as engulfing or devouring the penis because this gives the vagina

the penis because this gives the vagina

the penis because this gives the vagina incredible

incredible

incredible power and makes it a lot more active

power and makes it a lot more active

power and makes it a lot more active right think of it like the act of eating

right think of it like the act of eating

right think of it like the act of eating when you eat something you will set your

when you eat something you will set your

when you eat something you will set your power and your will over it but this

power and your will over it but this

power and your will over it but this does not in any way take away from the

does not in any way take away from the

does not in any way take away from the power of what is being consumed so we

power of what is being consumed so we

power of what is being consumed so we are not saying the penis is powerless no

are not saying the penis is powerless no

are not saying the penis is powerless no we’re just recognizing the power of the

we’re just recognizing the power of the

we’re just recognizing the power of the vagina during no guys before people get

vagina during no guys before people get

vagina during no guys before people get uncomfortable and testy

uncomfortable and testy

uncomfortable and testy so we’re speaking about a view of

so we’re speaking about a view of

so we’re speaking about a view of sexuality that not only celebrates the

sexuality that not only celebrates the

sexuality that not only celebrates the penis and male sexualities which is what

penis and male sexualities which is what

penis and male sexualities which is what our media does most of the time right

our media does most of the time right

our media does most of the time right and what we do most of the time but

and what we do most of the time but

and what we do most of the time but we’re speaking about a view of sexuality

we’re speaking about a view of sexuality

we’re speaking about a view of sexuality that there recognizes the power of the

that there recognizes the power of the

that there recognizes the power of the vagina and ultimately the power and

vagina and ultimately the power and

vagina and ultimately the power and importance of female sexuality so truth

importance of female sexuality so truth

importance of female sexuality so truth be told women coming together to help

be told women coming together to help

be told women coming together to help each other through deep times is nothing

each other through deep times is nothing

each other through deep times is nothing new and there is no reason we can’t do

new and there is no reason we can’t do

new and there is no reason we can’t do it in terms of sex in a modern

it in terms of sex in a modern

it in terms of sex in a modern Chardonnay sipping session sort of way

Chardonnay sipping session sort of way

Chardonnay sipping session sort of way and other than bursting into each

and other than bursting into each

and other than bursting into each other’s bedrooms or wherever else it is

other’s bedrooms or wherever else it is

other’s bedrooms or wherever else it is you like to have sex the way to do it is

you like to have sex the way to do it is

you like to have sex the way to do it is to speak about it randomly and loudly

to speak about it randomly and loudly

to speak about it randomly and loudly and luckily for us not do it do it in

and luckily for us not do it do it in

and luckily for us not do it do it in cafes and bars in your rooms whatever it

cafes and bars in your rooms whatever it

cafes and bars in your rooms whatever it is and luckily for us there are a number

is and luckily for us there are a number

is and luckily for us there are a number of women on the African continent who

of women on the African continent who

of women on the African continent who were doing it in a very funky squat

were doing it in a very funky squat

were doing it in a very funky squat while you take a selfie kind of way for

while you take a selfie kind of way for

while you take a selfie kind of way for example we’ve got dr. T who is a medical

example we’ve got dr. T who is a medical

example we’ve got dr. T who is a medical doctor and is wisdom personified not

doctor and is wisdom personified not

doctor and is wisdom personified not only offline but online as well because

only offline but online as well because

only offline but online as well because she hosts workshops she has an

she hosts workshops she has an

she hosts workshops she has an incredible Twitter account and she has a

incredible Twitter account and she has a

incredible Twitter account and she has a vlog some other photos as well look

vlog some other photos as well look

vlog some other photos as well look that’s from one of her vlogs and if you

that’s from one of her vlogs and if you

that’s from one of her vlogs and if you like something a little

like something a little

like something a little not-safe-for-work and a little bit of

not-safe-for-work and a little bit of

not-safe-for-work and a little bit of the art of storytelling

the art of storytelling

the art of storytelling there’s adventures from the bedrooms of

there’s adventures from the bedrooms of

there’s adventures from the bedrooms of African women which has a story or two

African women which has a story or two

African women which has a story or two in terms of podcasts we’ve got black

in terms of podcasts we’ve got black

in terms of podcasts we’ve got black women be like that’s actually the woman

women be like that’s actually the woman

women be like that’s actually the woman who runs it who have spoken about things

who runs it who have spoken about things

who runs it who have spoken about things like masturbation dining below the belt

like masturbation dining below the belt

like masturbation dining below the belt and also faking orgasms and in Kenya

and also faking orgasms and in Kenya

and also faking orgasms and in Kenya there’s the spread podcast which is two

there’s the spread podcast which is two

there’s the spread podcast which is two women who speak about a whole host of

women who speak about a whole host of

women who speak about a whole host of very very sexy topics

very very sexy topics

very very sexy topics and then holla Africa which is our

and then holla Africa which is our

and then holla Africa which is our organization recently went on a safe sex

organization recently went on a safe sex

organization recently went on a safe sex and pleasure journey when we hosted a

and pleasure journey when we hosted a

and pleasure journey when we hosted a bunch of dialogues and we had a workshop

bunch of dialogues and we had a workshop

bunch of dialogues and we had a workshop and we produced a manual and in these

and we produced a manual and in these

and we produced a manual and in these conversations and gatherings we tackled

conversations and gatherings we tackled

conversations and gatherings we tackled everything from kink to keeping your sex

everything from kink to keeping your sex

everything from kink to keeping your sex toys clean to consent which is a big

toys clean to consent which is a big

toys clean to consent which is a big issue right now and to a million and one

issue right now and to a million and one

issue right now and to a million and one uses for clingfilm

uses for clingfilm

uses for clingfilm there’s a lot to do out there there are

there’s a lot to do out there there are

there’s a lot to do out there there are a lot of uses for clingfilm you’ll be

a lot of uses for clingfilm you’ll be

a lot of uses for clingfilm you’ll be surprised but all of these examples that

surprised but all of these examples that

surprised but all of these examples that we’ve just mentioned of a merely

we’ve just mentioned of a merely

we’ve just mentioned of a merely repackaged spaces of all that African

repackaged spaces of all that African

repackaged spaces of all that African women are using to discuss this match

women are using to discuss this match

women are using to discuss this match and these need to be replicated they

and these need to be replicated they

and these need to be replicated they need to be grown and they need to be

need to be grown and they need to be

need to be grown and they need to be done in different ways so when women

done in different ways so when women

done in different ways so when women come together in these spaces to speak

come together in these spaces to speak

come together in these spaces to speak about their sex they just they draw

about their sex they just they draw

about their sex they just they draw strength and because you realize that

strength and because you realize that

strength and because you realize that there’s safety in numbers you realize

there’s safety in numbers you realize

there’s safety in numbers you realize that there is knowledge in numbers when

that there is knowledge in numbers when

that there is knowledge in numbers when women speak about these things they rip

women speak about these things they rip

women speak about these things they rip apart the cloak of silence that brings

apart the cloak of silence that brings

apart the cloak of silence that brings about fear and shame because you realize

about fear and shame because you realize

about fear and shame because you realize we’re all in this together you’re not

we’re all in this together you’re not

we’re all in this together you’re not the only one who thinks your nipples are

the only one who thinks your nipples are

the only one who thinks your nipples are shaped funny or has masturbated you are

shaped funny or has masturbated you are

shaped funny or has masturbated you are not the only one who has fantasized or

not the only one who has fantasized or

not the only one who has fantasized or faked orgasms you’re not the only one

faked orgasms you’re not the only one

faked orgasms you’re not the only one who has tried at that thing and liked it

that what the assault that happened to

that what the assault that happened to you the other night actually shouldn’t

you the other night actually shouldn’t

you the other night actually shouldn’t have happened that you are not meant to

have happened that you are not meant to

have happened that you are not meant to be ashamed you are not meant to be

be ashamed you are not meant to be

be ashamed you are not meant to be afraid and you’re not meant to be in

afraid and you’re not meant to be in

afraid and you’re not meant to be in pain because you know what you are

pain because you know what you are

pain because you know what you are actually not the only one

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