in 1996 affiliate Kurdistan because of my views and travelled through different
my views and travelled through different
my views and travelled through different countries finally arriving in the
countries finally arriving in the
countries finally arriving in the Netherland in 1997 like all CODIS I was
Netherland in 1997 like all CODIS I was
Netherland in 1997 like all CODIS I was very deeply affected by the Islamic
very deeply affected by the Islamic
very deeply affected by the Islamic ideology and was a follower of the
ideology and was a follower of the
ideology and was a follower of the Islamic movement in cordosa
Islamic movement in cordosa
Islamic movement in cordosa but with passage of time I start
but with passage of time I start
but with passage of time I start questioning all Islamic constants so I
questioning all Islamic constants so I
questioning all Islamic constants so I questioned the three pillars that all
questioned the three pillars that all
questioned the three pillars that all religion rest on got his speech and his
religion rest on got his speech and his
religion rest on got his speech and his messenger here I mean the three pillars
messenger here I mean the three pillars
messenger here I mean the three pillars of Islam Allah the Quran and the Prophet
of Islam Allah the Quran and the Prophet
of Islam Allah the Quran and the Prophet Muhammad after a long time of thinking
Muhammad after a long time of thinking
Muhammad after a long time of thinking reading and studying at different
reading and studying at different
reading and studying at different universities in the direction of
universities in the direction of
universities in the direction of philosophy of religion religion science
philosophy of religion religion science
philosophy of religion religion science and psychology I was able to solve these
and psychology I was able to solve these
and psychology I was able to solve these questions and doors I won’t want to
questions and doors I won’t want to
questions and doors I won’t want to write several books and dozen of
write several books and dozen of
write several books and dozen of articles about my new ideas and
articles about my new ideas and
articles about my new ideas and experience regarding the Islam
unfortunately my opinion was not
unfortunately my opinion was not accepted by the majority of Muslims
accepted by the majority of Muslims
accepted by the majority of Muslims however I have not stopped publishing my
however I have not stopped publishing my
however I have not stopped publishing my newest spiritual experiences despite my
newest spiritual experiences despite my
newest spiritual experiences despite my newfound critical view
newfound critical view
newfound critical view I don’t despise Islam or Mohammed in
I don’t despise Islam or Mohammed in
I don’t despise Islam or Mohammed in fact I have gained more respect for
fact I have gained more respect for
fact I have gained more respect for Muhammad and feel closer to God
Muhammad and feel closer to God
Muhammad and feel closer to God therefore I think my personal experience
therefore I think my personal experience
therefore I think my personal experience view views and thought can extremely be
view views and thought can extremely be
view views and thought can extremely be valuable valuable to its led to that to
valuable valuable to its led to that to
valuable valuable to its led to that to the it both to both Islamic and the
the it both to both Islamic and the
the it both to both Islamic and the Western world today’s knowledge natural
Western world today’s knowledge natural
Western world today’s knowledge natural science and social science such as
science and social science such as
science and social science such as philosophy religion science psychology
philosophy religion science psychology
philosophy religion science psychology sociology and anthropology have raised
sociology and anthropology have raised
sociology and anthropology have raised many questions which remind and insert
many questions which remind and insert
many questions which remind and insert in the Islamic world this situation has
in the Islamic world this situation has
in the Islamic world this situation has upset more and more intellectual Muslims
upset more and more intellectual Muslims
upset more and more intellectual Muslims we have the right to ask we have to
we have the right to ask we have to
we have the right to ask we have to write we have Torah we have the right to
write we have Torah we have the right to
write we have Torah we have the right to ask if it’s possible if it is possible
ask if it’s possible if it is possible
ask if it’s possible if it is possible that Allah finished his message in the
that Allah finished his message in the
that Allah finished his message in the Quran in the Arabic language is it
Quran in the Arabic language is it
Quran in the Arabic language is it possible that all characters all worlds
possible that all characters all worlds
possible that all characters all worlds and all phases of the Quran were from
and all phases of the Quran were from
and all phases of the Quran were from God how can we research to answer these
God how can we research to answer these
God how can we research to answer these questions during my reviews experience I
questions during my reviews experience I
questions during my reviews experience I realized that God that God’s message
realized that God that God’s message
realized that God that God’s message stems from the depth of man himself and
stems from the depth of man himself and
stems from the depth of man himself and it is a human knowledge as it is known
it is a human knowledge as it is known
it is a human knowledge as it is known human knowledge is determined by the
human knowledge is determined by the
human knowledge is determined by the time place and it is context for this
time place and it is context for this
time place and it is context for this reason we cannot consider the Quran at
reason we cannot consider the Quran at
reason we cannot consider the Quran at the lighter and final Word of God
the lighter and final Word of God
the lighter and final Word of God however Muslims challenge mankind by
however Muslims challenge mankind by
however Muslims challenge mankind by means of the Quran by means of the Quran
means of the Quran by means of the Quran
means of the Quran by means of the Quran and climb that the Quran is Elijah and
and climb that the Quran is Elijah and
and climb that the Quran is Elijah and final words of Allah moreover
final words of Allah moreover
final words of Allah moreover they believe that only they pushes the
they believe that only they pushes the
they believe that only they pushes the absolute truth
so quran’s challenges humanity to
so quran’s challenges humanity to reproduce another Quran if they don’t
reproduce another Quran if they don’t
reproduce another Quran if they don’t believe that the Quran is Elijah is not
believe that the Quran is Elijah is not
believe that the Quran is Elijah is not the Word of God
the Word of God
the Word of God for example Affairs in the Quran says if
for example Affairs in the Quran says if
for example Affairs in the Quran says if mankind if the mankind and jinn gene
mankind if the mankind and jinn gene
mankind if the mankind and jinn gene means they work well together to
means they work well together to
means they work well together to reproduce the the life of this Quran
they could not produce likely off with
they could not produce likely off with this challenge we have been faced with
this challenge we have been faced with
this challenge we have been faced with this challenge have been reiterated four
this challenge have been reiterated four
this challenge have been reiterated four times in the Quran with these verses we
times in the Quran with these verses we
times in the Quran with these verses we have been faced with the challenge of
have been faced with the challenge of
have been faced with the challenge of the Quran a challenge that has taught
the Quran a challenge that has taught
the Quran a challenge that has taught for 14 centuries this is the most
for 14 centuries this is the most
for 14 centuries this is the most important argument for Muslims that the
important argument for Muslims that the
important argument for Muslims that the Quran is the lecture and final words of
Quran is the lecture and final words of
Quran is the lecture and final words of God therefore Muslims are not willing to
God therefore Muslims are not willing to
God therefore Muslims are not willing to accept any new word from God in other
accept any new word from God in other
accept any new word from God in other words the Quran monopolized God’s Word
words the Quran monopolized God’s Word
words the Quran monopolized God’s Word and absolute truth this is wrong this is
and absolute truth this is wrong this is
and absolute truth this is wrong this is wrong so I am wondering it is possible
wrong so I am wondering it is possible
wrong so I am wondering it is possible to answer this challenge can we
to answer this challenge can we
to answer this challenge can we challenge the challenge of the Quran to
challenge the challenge of the Quran to
challenge the challenge of the Quran to verify it is claim of being the light
verify it is claim of being the light
verify it is claim of being the light and fine a lot of God how
I believe that I believe that if we are
I believe that I believe that if we are able to respond to this challenge our
able to respond to this challenge our
able to respond to this challenge our swab will be liberated from the burden
swab will be liberated from the burden
swab will be liberated from the burden of the past however there is no a
of the past however there is no a
of the past however there is no a scientific method to check to verify or
scientific method to check to verify or
scientific method to check to verify or to challenge the challenge of the Koran
the person the person who challenged it
the person the person who challenged it by gathering scientific evidence and
by gathering scientific evidence and
by gathering scientific evidence and tinkering some philosophical arguments
tinkering some philosophical arguments
tinkering some philosophical arguments due to himself because the Quran because
due to himself because the Quran because
due to himself because the Quran because Muslims need the Quran to obtain
Muslims need the Quran to obtain
Muslims need the Quran to obtain spiritual contentment as a result the
spiritual contentment as a result the
spiritual contentment as a result the Quran has become a subjective experience
Quran has become a subjective experience
Quran has become a subjective experience everyday criticism today has treated the
everyday criticism today has treated the
everyday criticism today has treated the Quran as book as an object thence we
Quran as book as an object thence we
Quran as book as an object thence we have to use a psychological approach to
have to use a psychological approach to
have to use a psychological approach to challenge Muslims because the Quran
challenge Muslims because the Quran
challenge Muslims because the Quran itself became a psychological phenomenon
itself became a psychological phenomenon
itself became a psychological phenomenon it is not merely a walk to deal with it
it is not merely a walk to deal with it
it is not merely a walk to deal with it has become a psychic condition for this
has become a psychic condition for this
has become a psychic condition for this reason I challenge Muslim by the same
reason I challenge Muslim by the same
reason I challenge Muslim by the same mechanism that Quran has used I am going
mechanism that Quran has used I am going
mechanism that Quran has used I am going now to introduce my challenge I
investigated my dogs by two ways
investigated my dogs by two ways spiritually and scientifically through
spiritually and scientifically through
spiritually and scientifically through the scientific way through the
the scientific way through the
the scientific way through the scientific way we came to understand
scientific way we came to understand
scientific way we came to understand that the modern science has impacted the
that the modern science has impacted the
that the modern science has impacted the Islamic world
Islamic world
Islamic world Vesnina sciences and philosophy that
Vesnina sciences and philosophy that
Vesnina sciences and philosophy that transfers in to it to the Islamic world
transfers in to it to the Islamic world
transfers in to it to the Islamic world make them question all elementor’s of
make them question all elementor’s of
make them question all elementor’s of their faith so Muslim scholars and
their faith so Muslim scholars and
their faith so Muslim scholars and intellectuals try to interpret the Quran
intellectuals try to interpret the Quran
intellectuals try to interpret the Quran at the heart of the modern sciences as a
at the heart of the modern sciences as a
at the heart of the modern sciences as a result they invented a scientific
result they invented a scientific
result they invented a scientific miracle in the Quran to protect their
miracle in the Quran to protect their
miracle in the Quran to protect their faith but I see a scientific but I see
faith but I see a scientific but I see
faith but I see a scientific but I see that the scientific miracle in the Quran
that the scientific miracle in the Quran
that the scientific miracle in the Quran as nothing than a superficial reading of
as nothing than a superficial reading of
as nothing than a superficial reading of the Quran through the spiritual way I
the Quran through the spiritual way I
the Quran through the spiritual way I came to understand that goddess that
came to understand that goddess that
came to understand that goddess that goddess notion can be acquired by humans
goddess notion can be acquired by humans
goddess notion can be acquired by humans so I understood that the Quran is not
so I understood that the Quran is not
so I understood that the Quran is not luxury the word of God but it was an
luxury the word of God but it was an
luxury the word of God but it was an interaction between God and men as a
interaction between God and men as a
interaction between God and men as a result this experience can be always
result this experience can be always
result this experience can be always repeated by human beings I have had the
repeated by human beings I have had the
repeated by human beings I have had the experience of such an interaction
suddenly I feel under a trance like
suddenly I feel under a trance like ecstasy which lasted for about 3 months
ecstasy which lasted for about 3 months
ecstasy which lasted for about 3 months before this day I was looking for God I
before this day I was looking for God I
before this day I was looking for God I asked him hair I lived everything
asked him hair I lived everything
asked him hair I lived everything because of you
because of you
because of you why did I not get any answer from you
why did I not get any answer from you
why did I not get any answer from you are you
it was Sammy tonight and I was very
it was Sammy tonight and I was very upset the next morning I feel sad that
upset the next morning I feel sad that
upset the next morning I feel sad that something was happening inside me it was
something was happening inside me it was
something was happening inside me it was an idea inside me and it became award
an idea inside me and it became award
an idea inside me and it became award then the ward become the world became
then the ward become the world became
then the ward become the world became this book so I call this book chipper
this book so I call this book chipper
this book so I call this book chipper thus Spoke God Sherpa means misfit in
thus Spoke God Sherpa means misfit in
thus Spoke God Sherpa means misfit in Kurdish it became clear that I saw God
Kurdish it became clear that I saw God
Kurdish it became clear that I saw God whisper to me so I call I climb that
whisper to me so I call I climb that
whisper to me so I call I climb that this book is the word of God if you
this book is the word of God if you
this book is the word of God if you don’t believe it
don’t believe it
don’t believe it produce one like it I first interfaces
each one will do each one will do
each one will do each one will do challenge iam leg the Quran to produce a
challenge iam leg the Quran to produce a
challenge iam leg the Quran to produce a thing like Sherpa use what you have to
thing like Sherpa use what you have to
thing like Sherpa use what you have to use for this purpose to create a book
use for this purpose to create a book
use for this purpose to create a book that has the same test as chipper then
that has the same test as chipper then
that has the same test as chipper then you have to know everyone whoever
you have to know everyone whoever
you have to know everyone whoever reaches me they are allowed to speak in
reaches me they are allowed to speak in
reaches me they are allowed to speak in my name but another fear says each
my name but another fear says each
my name but another fear says each period as a god occasionally in the
period as a god occasionally in the
period as a god occasionally in the language in the language of whoever he
language in the language of whoever he
language in the language of whoever he or she came and reached me I would
or she came and reached me I would
or she came and reached me I would manifest myself or my men this is the
manifest myself or my men this is the
manifest myself or my men this is the Sherpa
waiting your answer it is a challenge I
waiting your answer it is a challenge I believe at the challenge of the Koran
believe at the challenge of the Koran
believe at the challenge of the Koran reminds an answer the challenge of
reminds an answer the challenge of
reminds an answer the challenge of chirper will also remain an answer in
chirper will also remain an answer in
chirper will also remain an answer in additionally there is no book that can
additionally there is no book that can
additionally there is no book that can be repeated today I have no time to
be repeated today I have no time to
be repeated today I have no time to explain why but the completion Muslims
explain why but the completion Muslims
explain why but the completion Muslims should choose one of the following
should choose one of the following
should choose one of the following options either both books and all holy
options either both books and all holy
options either both books and all holy books are divine or they are appeared in
books are divine or they are appeared in
books are divine or they are appeared in a historical context by a mystical
a historical context by a mystical
a historical context by a mystical experience through the human language
experience through the human language
experience through the human language then necessarily then they are
then necessarily then they are
then necessarily then they are necessarily a human knowledge
first of all Muslim soul will be open
first of all Muslim soul will be open for annual goddess inspiration and
for annual goddess inspiration and
for annual goddess inspiration and Muslims shall feel that they are equal
Muslims shall feel that they are equal
Muslims shall feel that they are equal to non-muslim the end the superiority
to non-muslim the end the superiority
to non-muslim the end the superiority complex that they have the last and
complex that they have the last and
complex that they have the last and light reward of God will be finished
light reward of God will be finished
light reward of God will be finished often this feeling is abused by tourists
often this feeling is abused by tourists
often this feeling is abused by tourists then we will give the psychic condition
then we will give the psychic condition
then we will give the psychic condition that we recognize that we don’t process
that we recognize that we don’t process
that we recognize that we don’t process the absolute truth finally we can’t cope
the absolute truth finally we can’t cope
the absolute truth finally we can’t cope with non-muslim without an anxiety and
with non-muslim without an anxiety and
with non-muslim without an anxiety and hostility it is a wrong idea and
hostility it is a wrong idea and
hostility it is a wrong idea and monopolizing the truth if you think if
monopolizing the truth if you think if
monopolizing the truth if you think if we think that we have the final word of
we think that we have the final word of
we think that we have the final word of God
God
God so I direct my ward to Muslims
so I direct my ward to Muslims
so I direct my ward to Muslims especially Muslim modeling thinkers and
especially Muslim modeling thinkers and
especially Muslim modeling thinkers and intellectuals I ask them to stop with
intellectuals I ask them to stop with
intellectuals I ask them to stop with these attempts with his attempted
these attempts with his attempted
these attempts with his attempted attempts I mean the intellectual Muslims
attempts I mean the intellectual Muslims
attempts I mean the intellectual Muslims who are who are still attempting who are
who are who are still attempting who are
who are who are still attempting who are still attempting to prove the divinity
still attempting to prove the divinity
still attempting to prove the divinity of the Quran according traditional
of the Quran according traditional
of the Quran according traditional account using modern size we have they
account using modern size we have they
account using modern size we have they have so rather they have to be aware of
have so rather they have to be aware of
have so rather they have to be aware of their subjective experience regarding
their subjective experience regarding
their subjective experience regarding the cria in contrast we must confront
the cria in contrast we must confront
the cria in contrast we must confront the Islamic faith of the Quran with
the Islamic faith of the Quran with
the Islamic faith of the Quran with reality in order in order to enter the
reality in order in order to enter the
reality in order in order to enter the modern world because as of now we are
modern world because as of now we are
modern world because as of now we are still living in living in the Middle
still living in living in the Middle
still living in living in the Middle Ages
Ages
Ages therefore by challenge is an attempt to
therefore by challenge is an attempt to
therefore by challenge is an attempt to undertake the first step to others
undertake the first step to others
undertake the first step to others today’s reality thank you
today’s reality thank you
today’s reality thank you [Applause]
”
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