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OSHO: Intellectual Listening is a Kind of Deafness


silence shared in words

presents

Intellectual Listening Is a Kind of Deafness

If you listen to me

as an intellectual

miss you,

not something, but everything.

Intellectual listening

is a kind of deafness.

When I say something,

you can listen to the word.

You have

a mind,

a library in your mind

of all your prejudices,

philosophies,

and ideologies.

The word must

through all that

presupposed

patterns,

and by the time it reaches you

it is no longer the same.

It is

changed so often,

through the whole process

of intellectual listening,

that the end result

something completely different.

And yet it seems rational

to be right;

it fits in your mind.

The process of listening has succeeded in cutting here and there,

to change here and there,

here and there to color,

to make it

what you want it to be,

not what it is.

And you will agree with it;

it’s your own idea,

it has nothing to do with me.

Intellectual listening is not listening at all.

It is a way to avoid.

The right way is

that you leave your mind out of it

and me

in your most important are within late

without being hindered.

Then there will be

a concept.

Then there will be

to be a contact,

a real one

listen,

because in the process of listening itself,

you yourself have changed.

Now the agreement that arises in you arises

do not agree with your mind,

it corresponds

with something new,

of which you mind

nothing knows.

The mind is always old,

and the truth is always new;

they never meet,

they never exist together.

You are lucky

that you

to listen in the right way

putting the mind aside,

just me

allow

deeper and deeper into you.

Even then become

words used,

silence has been transmitted.

Even if words are used,

what can not be said

has been said – is at least heard.

And saying is not important,

hearing is important.

Good listening means you will never ask

how to do something.

For example, if I do

talk about silence

and you listen in the right way,

you will never ask

how to be quiet

because you’re listening by yourself

tasted it.

You will listen

having experienced it

and the window is open.

The people who listen intellectually

have to ask later how it should be done.

Their question about how it should be done

means

that they have missed

what was transferred to them.

It is not just words that I tell you

I bring my heart to you.

The words are just vehicles.

The vehicles arrive by the intellect,

but I will stay behind.

When you listen without the mind,

becomes the vehicle

unimportant;

its only use

that she helps me to reach you.

It’s my outstretched hand,

so that I can touch your heart.

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