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LA FICCIÓN DEL ROL ASOCIADO AL GÉNERO | Juan Sola | TEDxComodoroRivadavia


we are both getting used to each

more time to listen to people to that

people defending the customs of the

forecasts that tells us we do not want

gender ideology

first how is the genre as a

ideology and second as if the

question of ideology was a

question demonized in such a way that already

you can not have ideas the same people

that says we do not want mom and dad but

we do not want gender violence says

we want mom and dad we want blue and

pink

we want princes and princesses we want

bosses and secretaries want roles

because we want roles because you see that

the role allows society to be

organized and order is fundamental

so that forms of

control over citizens when a

person tries to take possession of his

body when a person tries to say

my genitality has nothing to do with

the role that is expected of me

there the problem starts logically

because as you can think of stop

be what is expected to be to be

free it is possible that the question with the

gender comes from a long the

gender could be said to be the

cultural interpretation of this binomial

man and woman who for so many years

has been functional not only to the

industry but also to the system

patriarchal as functional because every

person has a little job to do

within a system so that this

system endure the gender issue

I am particularly interested because

is another way of understanding how we

we organize culturally

so for example, we ‘re going to

find with male guys who want

cry and can not or we’re going to

find with girls who want to be

boxers and can not because

is not what is expected is not the role that the

society delivers we’re going to think about a

punctual example I like to think

example in thousand 940 identities

combines could not vote in the

Argentine territory were not

trained

seven years later and by decree if

they were enabled

so what happened these women of

Suddenly they grew a penis

Of course not what happened was

the recognition of the prizes

existing rights

if now how this happens the system will

recognizes on the verge of collapse the system

it is recognized attacked in such a way that it does not

can be sustained and that way

yield certain tokens to stay in

the power and so that you wanted that

is playing the same game

it’s not really like that in the old

Athena an identity with a vagina was

unthinkable that he held a position of

Aristotle government tells us that the

woman is an inferior and superior being

slave that yes but inferior less than

the man

Today in Greece there are women

occupying political positions and no one

it is unthinkable but what happens

speech this Aristotelian speech

until today it has strong

very strong influence in our

Western thinking and we see it all

the time the question with the role

basically because we believe in a u

another way that if everyone has a

function this will be perfect

then they see us as they joined

bits a machine

nothing more than that unable to feel

unable to cry unable to

move us to the role assigned to us in

this huge play that exist

tends to cut us freedom tends to

propose us a way of existing that does not

have nothing to do with the way in which

we thought we could live

this territory as we say today

and women occupying political positions in

our country but what happens there is an author

same ferrari that has a little text

extensive

the history of humanity sapiens and

he explains thanks to the gossip and we

we have been able to organize that is what

differentiates sapiens from everything

others because Chile does not allow to create

thought structures to defend

certain interests

the gossip now what happens when norm

he learns that the husband does not gladys

You also want the same thing and

when Iraqi femininity finds out

that the Argentine terminals can be

president also want the same if

the cci works the gossip power

share information in such a way that

we can all integrate and be part of

of this structure

now this structure as well as the

we know

this structure which we inhabit

pretends to give us a notion of freedom

based on a series of closed options

then to what extent are we free

to choose who we are and there are three or

four options nothing more when to me

It occurred to me, for example, to dedicate myself to

to do Italian writer I came up with

this medium I started to investigate a little

about what he wanted about the modes in

which I wanted to express di

account that in the universal literature

has always tried to reduce the

feminine identities and when I say

female identity I do not mean the

people with vagina

I mean people

historically oppressed and why

I say that female entities are

historically oppressed people

because everything that resembles or is

approximate to femininity seems to be a

sin if the person does not have a

Reproductive system according to what is

wait when for example you want to cry

or want to move or look for ways

different from raising a structure in

which all because we can all

live

I think fundamentally that what we

would be missing in what we would need to put

the eye as a society is in the matter

of love and now estannez and there is what

cute love is one thing but also

we must bear in mind that love the

notion of love that we handle

an extremely Hollywood option and the

truth that I do not want anyone

applaud the kisses that I give or that

nobody run me the airport to

ask me that you are not going to me or I want a

man hangs from the ceiling and gives

back and he gave me a kiss he made me feel

they say because that’s not love

those are control structures you see

that they should think that we are like

cows says cows

we have some marketing cows that

chocolate is on the face but the

Most cows are hamburger

after all and the cows

marketers try to make the cows that

they become hamburgers do not get to

think why it’s my turn to be

August cup burger that you paint

of violet and being on TV

what does this mean that there are certain

control elements so that we

we can believe that we live in freedom and

however these same elements of

control only that we restrict these

liberties

when they invite me to give this

talk they said to me good you can talk about

whatever they want, which I thought

fantastic because today many

Sometimes you are invited to a place

but for them to do what they expect

arrive when I decide to take the

notion of gender boost this idea of

that gender is not an ideology but

an alternative cultural form of

build a new reality a new

possible reality I feel that a lot of people

he gets a little half he does not want to know

nothing about this because man penis woman

vagina and there the story ends is

a biologist attitude and gender

recognizes that biology is inexorable

and gender recognizes that biology is

something that can not be skipped unless

one resorts to an intervention

surgical or have certain genetics that

escape a bit of that from that binomial the

gender arises more than anything like

a possibility to rethink the way

that we build ourselves as a society and the

gender is mainly posed as

a way out of those schemes of

those of those traditional ways of

thought

it’s amazing how the thought and the

tradition is flowing between the

fingers of the story as if it were water

because we agree that the industry of

the industrial Revolution

I mean the same feudal system

they also wanted mom and dad not

I wanted mom and dad

simply to respect the genitality

but because because man is the

workforce and the woman is the

reproductive of that work force

while each piece fits your role

this machine to operate this machine

all the time it goes into threat collapses

to fall apart

I think a clear example was on 3

June 2015 where the identity of

family said enough to kill is enough

to do with our bodies what

want and went out to the street

only then does he look at the

situation and then just the system

give yourself a couple of chips to keep

in power

we are very far from saying that we are e

in front of a new way of structuring

not as a society we are very far

still of this but I do believe that

spaces like this one serve to

reproduce not only from us but also

ways of loving different than the one

they inculcated us when we left

of the notion of Hollywood love and

we started to look at what we have next

we realize that you can love without

the need for coitus

to put it one way and I think as

write once what matters is

that what matters is love and not the

way that it adopts so that we can

experience it within my work

as an author he always tried to rescue the

foreign voice

I subscribe to things that occur to me

but they are epic land books

that the truth that I want to

read are very long and I have little

imagination to be able to build

realities but then I realized

which is because I was not listening

when you listen to the one next to you

suddenly find a lot of

stories to tell and it does not matter

that is not able to put the adjectives

in the corresponding place the commas

after the adverbs so that’s not

it matters what it matters if it is able to have

the ability to say it later

points and commas there are people who study

to tell you where it’s going

well we have to relax in that

meaning I invite you today and

from today is to write but write everything

you have to write everything because everyone

of our stories each of our

experiences

regardless of whether we are someone

or no one each of those stories is

is part of the history and history

the winners write it

we have to try to have our side

our version of those that we come

losing long ago

I appreciate you seeing

I would appreciate your forgiveness to see the

possibility of infecting this idea

but why not so that everyone

he is writing books and dedicating himself

the writing which would be wonderful if

not just for people to stop

make silence because silence is

complicity

[Applause]

[Music]

and

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