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El único secreto para influenciar positivamente a las personas | Daniel de Urquiza | TEDxDurazno


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hi such

well my name is daniel guiza and the

The title of this talk is know the

only secret to influence

positively to people when one

start studying the subject of how

positively influence people

you find first of all methods

to influence and point non-personation

manipulation influence are things that

they are very close

nowadays when one studies this subject

so that it is used for negotiation

for sale for advertising for the

policy that means trying to

another do what I want

but when we study we will see this

kind of attitudes an idea of

instrumentalize control cosificar

to profit the other or exercise my

power over the other

this does not come from nowhere it comes from a

thought that we are all immersed

which is a thought originated in a

philosopher that many do not know although

said nietzsche has a phrase that I know

how famous is God has died and his

rotten smell rises from the grave because

we have killed us what

means that phrase that is a bit

poetic of course so that they understand

as they come and chip because that phrase and

where we are living today does not

we have to go 2,400 years back to

see the first work he wrote about

this topic that rhetoric aristóteles

he said in his work the rhetoric that

convince another

I have to talk about new challenges and

ducks wolves media logic dialog

if it is the being and the truth what I say

this has to have a meaning

these are the values ​​that I have in

common as an interlocutor with the other

I want to start and for all are to use

the emotions that I have to persuade

to the other with those three elements

aristóteles said sir that goes to

be able to persuade people and do

to do what you want but in a

good sense in the sense of

persuade them to convince them with my ideas

with my ethics and with my emotions not in

the sense that I tell you now

popular or to instrumentalize another if

we keep going with the story let’s go

to make a fast food bank and if I’m from the

Cassette time

so let’s go forward

we jump directly from kart and what

that’s going to say decade kart is going to

say I think then I exist I do not know if

they know the discourse of the method of

famous cartoon book of the day and what

he says he can doubt all the

things that surround me move from my

senses but there is something that is not

can you doubt that I think but without

success

because if I think hesitated hesitated I think and

I think success then it is investing

investing what he talked Aristotle

for these three to be was given

it was evident and I suited my head my

mind to that being the classical definition

really that equation of the mind the

reality of karviná say no

first is my thinking and starting

from there the rest then of jail what

What it does is eliminate the sar we can

attend to sing it is impossible to know the

true

the phrase he is going to make is impossible

know the thing itself and then what

does kant eliminate the truth

we return to happiness when I do not have

sarney truth that I have left in that order

that spoke Aristotle ethics and that

they do fan eliminates ethics and says

that what we have left is the will of

power and he used the pathos to start the

emotion and we have that we have the

typical politician the typical publicity

that uses emotions to convince us of

things not matter any kind of

ethics

I propose that we have to reinterpret

the concepts to our time because

spent two thousand four hundred years 30

in aims to reinterpret the concepts

to be true of values ​​and emotions of

the Aristotelian rhetoric with an idea

that the truth is multi aspect to which

it means this

I have two risks one risk is the

relativism everything gives the same and others

risks totalitarianism where I

I impose my truth on another

how do I find a place where

I can

re-insert in discussions in

society and in their relationships

the truth with the concept that the

truth is very affection is infinite

imagine a diamond that has

multiple faces we all see a face

of the diamond on each different face but

there is something in common that we can talk

what is the diamond in this analogy that

I’m doing avoid relativism

respects the subjectivity and freedom of

another but I in common to share this

is the dialogue and exchange of truth

is led I suggest you suggest that no

we can share with a sense of

authenticity and such sense not the

values ​​that I share with voice for

nothing but my values I put a game

of our honest and here comes the

connection with inviting with persuading

we are talking about influencing this is

what I propose to you can accept it or

not ethics also dialogic the

ethics in dialogue not imposed and has

than having a coincidence

vital authenticity if the interlocutor sees

that what I say does not correspond to what

what I do

immediately he will reject us

spelling has to match

our biography the truth matters the

vital coherence attracts flame the

Attention

They want to listen to know how

follow the thing is not there and I

I talk to the other because again I

I told him what I lived , I did it and

the concept of duck interests me too

analyze emotions not like

empty emotions and not like

legitimate passion for the cause

just what did this say

passionate about what I want to transmit

I will convey it in a very

more interesting for the other than if not

I’m interested in what he ‘s saying and that

is what I propose to use or

reinterpret the idea of ​​emotion not

to manipulate the other does not stop

convince him in the sense he used this

emotion to convince you but that

when you see I’m passionate about the

topic that I’m talking about

you say to what interesting does not want

listen more

then do not use emotion but

convey the emotion that is not what

same live the emotion and it overflows

towards the other is not a utopia what

I’m saying and it’s not naive you

You can say very cute and the weight does not

exist super exists recontra existed

which means do not take the term of

saints want to see the process of

Leader

when we think of important people

in the history that they had had

ethics had values ​​had a

true that they kept and had

overflowed people very excited

Real can think of wanting

for example in san martín bolívar put

a Chinese example to make it global by

example of faith and he was a very Chinese general

important

the 47 ronin of the Japanese in the

movie with keanu reeves or church and

puts an intermediate European example of the

Second World War and with whom the

very clear dichotomy with hitler

if we compare digital churchill we’re going

to see the two visions of how

persuade others

then what I propose is a set

of tools that subtle that is real it

can use in the family the

education sales in the policy yes

every day we use it to be true

well they are united in a concept that is

the concept of love but before that

I want to give a clear and useful example of

application these ideas and the reality

daily

let’s take a very prosaic example

suppose I’m a rice seller

that would be the being and the truth study of

product any vendor has to

know your product thoroughly that would be

ethics seller ethics the

company ethics

I keep my word I do not change the

sale price of rice that is your

interlocutor knows we know that the

manifestation does not know and the the duck the

emotion

fall in love with your task of selling rice

now you know the product has

trajectory and prestige in the market and

he had fallen in love with selling it and

Tell me how you were a barbarian

then every day we are this

I am proposing what

it happens that as a society we have surrendered

at other times it was not so is

I thought about these things and it would be good

this can be done

some do today the idea is the

cynicism not this the corrupt politician and

Well, that’s how the guy stole it and good

this is so is not

and there is the reality of every day

we do it every day then

When I talk about love I do not speak like

love like the birds and flowers

the romantic love of the 19th century

I’m talking about love in the sense

technical of philosophical anthropology

Greek that spoke of the human being

it’s mainly intelligence and

will and intelligence correlates with

the being and the truth and the will with the

well I see the reality I see that it is good

and I want it for myself and in turn I want

that someone I have inside give it to

other

that relationship should go well in another and

want it for me and that comes to me very

good for another in the relationship of

love classic sense love the meaning of

service to give to another and if it would be my

task you already know what is the only

secret to influence people

the only secret is love and I think

the idea that love is the secret

to influence other people

it’s an idea that’s worth spreading

rather

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