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Insights for the New Reformation | Bethany Ringdal | TEDxGustavusAdolphusCollege


I want to introduce you to my grandpa

I want to introduce you to my grandpa this is him and that’s me you can all

this is him and that’s me you can all

this is him and that’s me you can all say Oh cutie my grandpa was a really

say Oh cutie my grandpa was a really

say Oh cutie my grandpa was a really special guy he didn’t want much from

special guy he didn’t want much from

special guy he didn’t want much from life

life

life he liked the fish he loved his family

he liked the fish he loved his family

he liked the fish he loved his family and he liked to be useful he was one of

and he liked to be useful he was one of

and he liked to be useful he was one of these serial volunteers he found all

these serial volunteers he found all

these serial volunteers he found all around town delivering meals on wheels

around town delivering meals on wheels

around town delivering meals on wheels he actually engineered a peanut grinder

he actually engineered a peanut grinder

he actually engineered a peanut grinder that’s been reducing malnutrition all

that’s been reducing malnutrition all

that’s been reducing malnutrition all around the developing world not that he

around the developing world not that he

around the developing world not that he ever bragged about it we would had to

ever bragged about it we would had to

ever bragged about it we would had to wait until his funeral to find out how

wait until his funeral to find out how

wait until his funeral to find out how much of a difference this thing had made

much of a difference this thing had made

much of a difference this thing had made and if you were to ask him how did you

and if you were to ask him how did you

and if you were to ask him how did you get to be the gracious loving persistent

get to be the gracious loving persistent

get to be the gracious loving persistent patient guy that you are he would have

patient guy that you are he would have

patient guy that you are he would have been very embarrassed haters talk about

been very embarrassed haters talk about

been very embarrassed haters talk about himself and if you pushed he would have

himself and if you pushed he would have

himself and if you pushed he would have said following Jesus it was the only

said following Jesus it was the only

said following Jesus it was the only answer for him see from my grandpa being

answer for him see from my grandpa being

answer for him see from my grandpa being a Christian wasn’t about believing a

a Christian wasn’t about believing a

a Christian wasn’t about believing a certain set of things or following a set

certain set of things or following a set

certain set of things or following a set of rules

of rules

of rules it was plugging into a power that

it was plugging into a power that

it was plugging into a power that actually transformed his whole life and

actually transformed his whole life and

actually transformed his whole life and by extension mine and a whole bunch of

by extension mine and a whole bunch of

by extension mine and a whole bunch of other people now I want you to meet my

other people now I want you to meet my

other people now I want you to meet my grandpa’s Church this place was home

grandpa’s Church this place was home

grandpa’s Church this place was home based for my grandpa’s faith and for his

based for my grandpa’s faith and for his

based for my grandpa’s faith and for his family for 60 plus years they had Church

family for 60 plus years they had Church

family for 60 plus years they had Church potlucks picnics their bowling team won

potlucks picnics their bowling team won

potlucks picnics their bowling team won trophies but that was all thirty years

trophies but that was all thirty years

trophies but that was all thirty years ago these days if you show up at this

ago these days if you show up at this

ago these days if you show up at this church on Sunday morning you’re gonna

church on Sunday morning you’re gonna

church on Sunday morning you’re gonna find a handful of people in the pews I

find a handful of people in the pews I

find a handful of people in the pews I think when my grandpa died their

think when my grandpa died their

think when my grandpa died their attendance went down 10% they are facing

attendance went down 10% they are facing

attendance went down 10% they are facing a cultural shift my grandpa spent the

a cultural shift my grandpa spent the

a cultural shift my grandpa spent the last years of his life trying to save

last years of his life trying to save

last years of his life trying to save this church he learned to use the

this church he learned to use the

this church he learned to use the Internet in his 80s so he could build

Internet in his 80s so he could build

Internet in his 80s so he could build them a website when he died I found a

them a website when he died I found a

them a website when he died I found a flyer in his apartment social media and

flyer in his apartment social media and

flyer in his apartment social media and live streaming for congregations he was

live streaming for congregations he was

live streaming for congregations he was 86 but frankly I don’t think that live

86 but frankly I don’t think that live

86 but frankly I don’t think that live streaming was going to do it the social

streaming was going to do it the social

streaming was going to do it the social shift that we’re facing

shift that we’re facing

shift that we’re facing it’s something that all churches are

it’s something that all churches are

it’s something that all churches are needing to come to terms with right now

needing to come to terms with right now

needing to come to terms with right now it’s a much bigger deal today I’m gonna

it’s a much bigger deal today I’m gonna

it’s a much bigger deal today I’m gonna talk about that cultural shift what it

talk about that cultural shift what it

talk about that cultural shift what it means for the church today and I’m gonna

means for the church today and I’m gonna

means for the church today and I’m gonna try and give you a vision about why this

try and give you a vision about why this

try and give you a vision about why this conversation still matters so here’s to

conversation still matters so here’s to

conversation still matters so here’s to that cultural shift huh this image is

that cultural shift huh this image is

that cultural shift huh this image is from the Pew religious landscape

from the Pew religious landscape

from the Pew religious landscape study they found that the largest and

study they found that the largest and

study they found that the largest and fastest growing religious group in the

fastest growing religious group in the

fastest growing religious group in the u.s. is the unaffiliated n Oh n is the

u.s. is the unaffiliated n Oh n is the

u.s. is the unaffiliated n Oh n is the nuns they make up 1/5 of the total u.s.

nuns they make up 1/5 of the total u.s.

nuns they make up 1/5 of the total u.s. population and even scarier if you’re my

population and even scarier if you’re my

population and even scarier if you’re my grandpa

grandpa

grandpa they make up 1/3 of younger generations

they make up 1/3 of younger generations

they make up 1/3 of younger generations now I have to be very clear I myself am

now I have to be very clear I myself am

now I have to be very clear I myself am very affiliated I’m gonna be a Lutheran

very affiliated I’m gonna be a Lutheran

very affiliated I’m gonna be a Lutheran pastor but I know some things about the

pastor but I know some things about the

pastor but I know some things about the unaffiliated I’m married to one of them

unaffiliated I’m married to one of them

unaffiliated I’m married to one of them my husband grew up in a totally secular

my husband grew up in a totally secular

my husband grew up in a totally secular home the first thing he remembers

home the first thing he remembers

home the first thing he remembers learning about religion first time he

learning about religion first time he

learning about religion first time he even knew one was a thing he was in

even knew one was a thing he was in

even knew one was a thing he was in fifth grade and a fellow student told

fifth grade and a fellow student told

fifth grade and a fellow student told him he was going to help he remembers

him he was going to help he remembers

him he was going to help he remembers going to Catholic Mass with a friend

going to Catholic Mass with a friend

going to Catholic Mass with a friend once didn’t understand a thing that was

once didn’t understand a thing that was

once didn’t understand a thing that was going on other than that it had nothing

going on other than that it had nothing

going on other than that it had nothing to do with him if you would have asked

to do with him if you would have asked

to do with him if you would have asked him at age 18 or so to explain to a

him at age 18 or so to explain to a

him at age 18 or so to explain to a Martian Christianity he would have said

Martian Christianity he would have said

Martian Christianity he would have said it’s a nonsensical set of beliefs mostly

it’s a nonsensical set of beliefs mostly

it’s a nonsensical set of beliefs mostly about what happens when you die that for

about what happens when you die that for

about what happens when you die that for some reason makes people sexist

some reason makes people sexist

some reason makes people sexist homophobic and mean he didn’t want

homophobic and mean he didn’t want

homophobic and mean he didn’t want anything to do with the church why would

anything to do with the church why would

anything to do with the church why would he now there are lots of reasons that

he now there are lots of reasons that

he now there are lots of reasons that people are unaffiliated with religious

people are unaffiliated with religious

people are unaffiliated with religious organizations and some of them are

organizations and some of them are

organizations and some of them are because they’ve been deeply wounded by

because they’ve been deeply wounded by

because they’ve been deeply wounded by very dysfunctional problems in the

very dysfunctional problems in the

very dysfunctional problems in the church but for many folks like him they

church but for many folks like him they

church but for many folks like him they just have no reason to believe that the

just have no reason to believe that the

just have no reason to believe that the church has anything to offer them or the

church has anything to offer them or the

church has anything to offer them or the world maybe they’ve seen evidence to the

world maybe they’ve seen evidence to the

world maybe they’ve seen evidence to the contrary his story is a part of a much

contrary his story is a part of a much

contrary his story is a part of a much larger story some scholars call what

larger story some scholars call what

larger story some scholars call what we’re going to right now a cultural

we’re going to right now a cultural

we’re going to right now a cultural climate change

climate change

climate change there’s still pockets of favorable

there’s still pockets of favorable

there’s still pockets of favorable weather for the church out there but

weather for the church out there but

weather for the church out there but overall the church is losing its

overall the church is losing its

overall the church is losing its position as the dominant social

position as the dominant social

position as the dominant social institution in the u.s. now some of you

institution in the u.s. now some of you

institution in the u.s. now some of you here might be thinking good Redditt you

here might be thinking good Redditt you

here might be thinking good Redditt you don’t have to raise your hands but I

don’t have to raise your hands but I

don’t have to raise your hands but I know you’re here

know you’re here

know you’re here some of you maybe are more like my

some of you maybe are more like my

some of you maybe are more like my grandpa you’re grieving this change a

grandpa you’re grieving this change a

grandpa you’re grieving this change a loss of a culture in a world that you

loss of a culture in a world that you

loss of a culture in a world that you knew that meant something very important

knew that meant something very important

knew that meant something very important to you for me I see this as an

to you for me I see this as an

to you for me I see this as an opportunity because here’s the thing the

opportunity because here’s the thing the

opportunity because here’s the thing the church may be losing its position of

church may be losing its position of

church may be losing its position of dominance wealth social prestige but I

dominance wealth social prestige but I

dominance wealth social prestige but I remember that the way of Jesus that guy

remember that the way of Jesus that guy

remember that the way of Jesus that guy that Christians are supposed to be

that Christians are supposed to be

that Christians are supposed to be following ok so you’re taking notes the

following ok so you’re taking notes the

following ok so you’re taking notes the way of Jesus was never about dominance

way of Jesus was never about dominance

way of Jesus was never about dominance or wealth or social prestige in fact it

or wealth or social prestige in fact it

or wealth or social prestige in fact it was the dominant wealthy socially

was the dominant wealthy socially

was the dominant wealthy socially prestigious Roman Empire that was so

prestigious Roman Empire that was so

prestigious Roman Empire that was so threatened by this guy Jesus that they

threatened by this guy Jesus that they

threatened by this guy Jesus that they deemed him a criminal and had him

deemed him a criminal and had him

deemed him a criminal and had him executed some three hundred years after

executed some three hundred years after

executed some three hundred years after that the Emperor Constantine converted

that the Emperor Constantine converted

that the Emperor Constantine converted to Christianity took that same room and

to Christianity took that same room and

to Christianity took that same room and Empire with him and ever since then the

Empire with him and ever since then the

Empire with him and ever since then the church and the dominant culture have

church and the dominant culture have

church and the dominant culture have been married the church chose Emperor’s

been married the church chose Emperor’s

been married the church chose Emperor’s chose presidents decided who was in and

chose presidents decided who was in and

chose presidents decided who was in and who was out and all the while this

who was out and all the while this

who was out and all the while this radical countercultural way of Jesus

radical countercultural way of Jesus

radical countercultural way of Jesus wound its way on the underside of

wound its way on the underside of

wound its way on the underside of society today that marriage between the

society today that marriage between the

society today that marriage between the church and the dominant culture is

church and the dominant culture is

church and the dominant culture is ending whether we like it or not and I

ending whether we like it or not and I

ending whether we like it or not and I think it’s time for the church to

think it’s time for the church to

think it’s time for the church to reclaim that countercultural way of

reclaim that countercultural way of

reclaim that countercultural way of Jesus I’m gonna do what I can to explain

Jesus I’m gonna do what I can to explain

Jesus I’m gonna do what I can to explain that way to you in four points crash

that way to you in four points crash

that way to you in four points crash course theology lesson here ready here

course theology lesson here ready here

course theology lesson here ready here we go

we go

we go point number one God made us to be whole

point number one God made us to be whole

point number one God made us to be whole we were made to be in full relationship

we were made to be in full relationship

we were made to be in full relationship with each other with God and also with

with each other with God and also with

with each other with God and also with the whole earth wholeness looks like

the whole earth wholeness looks like

the whole earth wholeness looks like flourishing it looks like peace it looks

flourishing it looks like peace it looks

flourishing it looks like peace it looks like mutual care between all creatures

like mutual care between all creatures

like mutual care between all creatures but look around

but look around

but look around for a minute anybody been watching the

for a minute anybody been watching the

for a minute anybody been watching the news I don’t know doesn’t seem like we

news I don’t know doesn’t seem like we

news I don’t know doesn’t seem like we live in that wholeness you don’t need to

live in that wholeness you don’t need to

live in that wholeness you don’t need to read the Bible to see that something is

read the Bible to see that something is

read the Bible to see that something is broken here but if you do read the Bible

broken here but if you do read the Bible

broken here but if you do read the Bible and professionally I’m supposed to

and professionally I’m supposed to

and professionally I’m supposed to recommend that you do you will find that

recommend that you do you will find that

recommend that you do you will find that over and over it’s full of stories where

over and over it’s full of stories where

over and over it’s full of stories where God shows up not to people who have it

God shows up not to people who have it

God shows up not to people who have it all together but in the middle of the

all together but in the middle of the

all together but in the middle of the brokenness which brings us to point to

brokenness which brings us to point to

brokenness which brings us to point to God moves into the neighborhood to make

God moves into the neighborhood to make

God moves into the neighborhood to make what is broken whole Christians believe

what is broken whole Christians believe

what is broken whole Christians believe this crazy thing that God showed up on

this crazy thing that God showed up on

this crazy thing that God showed up on earth moved into the neighborhood in the

earth moved into the neighborhood in the

earth moved into the neighborhood in the person of Jesus Christ and the

person of Jesus Christ and the

person of Jesus Christ and the neighborhood that God moved into was a

neighborhood that God moved into was a

neighborhood that God moved into was a backwater corner of an oppressive Empire

backwater corner of an oppressive Empire

backwater corner of an oppressive Empire where God was conceived out of wedlock

where God was conceived out of wedlock

where God was conceived out of wedlock born into a despised religious minority

born into a despised religious minority

born into a despised religious minority became a child refugee and hung out with

became a child refugee and hung out with

became a child refugee and hung out with the worst sinners he could find God

the worst sinners he could find God

the worst sinners he could find God decided to dive headlong into human

decided to dive headlong into human

decided to dive headlong into human brokenness and said I would rather die

brokenness and said I would rather die

brokenness and said I would rather die than let that brokenness get the last

than let that brokenness get the last

than let that brokenness get the last word over you I would rather be broken

word over you I would rather be broken

word over you I would rather be broken myself and followed through and this is

myself and followed through and this is

myself and followed through and this is where it gets really crazy and I know

where it gets really crazy and I know

where it gets really crazy and I know that this doesn’t make sense but I’m

that this doesn’t make sense but I’m

that this doesn’t make sense but I’m telling you it’s the only thing that

telling you it’s the only thing that

telling you it’s the only thing that makes sense out of my life that on the

makes sense out of my life that on the

makes sense out of my life that on the third day he got up out of that grave

third day he got up out of that grave

third day he got up out of that grave and somehow brokenness got broken in

and somehow brokenness got broken in

and somehow brokenness got broken in that point number three we’re invited

that point number three we’re invited

that point number three we’re invited into the adventure of that restoration

into the adventure of that restoration

into the adventure of that restoration maybe you’ve noticed the word is world

maybe you’ve noticed the word is world

maybe you’ve noticed the word is world isn’t restored to wholeness yet the

isn’t restored to wholeness yet the

isn’t restored to wholeness yet the exciting part is that we are invited to

exciting part is that we are invited to

exciting part is that we are invited to play a key role in the restoration of

play a key role in the restoration of

play a key role in the restoration of the world to wholeness yes us we with

the world to wholeness yes us we with

the world to wholeness yes us we with our Netflix addictions and like your

our Netflix addictions and like your

our Netflix addictions and like your secret racist thoughts and like the

secret racist thoughts and like the

secret racist thoughts and like the whole pan of brownies you ate last night

whole pan of brownies you ate last night

whole pan of brownies you ate last night maybe that’s just me I don’t know we’re

maybe that’s just me I don’t know we’re

maybe that’s just me I don’t know we’re invited to play a key role in this and

invited to play a key role in this and

invited to play a key role in this and given the Holy Spirit as a guide and as

given the Holy Spirit as a guide and as

given the Holy Spirit as a guide and as a power for that it’s an invitation to

a power for that it’s an invitation to

a power for that it’s an invitation to walk that countercultural way of Jesus

walk that countercultural way of Jesus

walk that countercultural way of Jesus and that way leads us into death which

and that way leads us into death which

and that way leads us into death which leads us into life it leads us right

leads us into life it leads us right

leads us into life it leads us right into the heart of our own brokenness and

into the heart of our own brokenness and

into the heart of our own brokenness and the brokenness of our communities and

the brokenness of our communities and

the brokenness of our communities and through it to wholeness not just for us

through it to wholeness not just for us

through it to wholeness not just for us but for our neighbors

but for our neighbors

but for our neighbors Oh point four we’re free to fail to me

Oh point four we’re free to fail to me

Oh point four we’re free to fail to me this is the best news of all because not

this is the best news of all because not

this is the best news of all because not what people think that they’re gonna

what people think that they’re gonna

what people think that they’re gonna hear from the church we’re free to fail

hear from the church we’re free to fail

hear from the church we’re free to fail because that invitation comes with a

because that invitation comes with a

because that invitation comes with a promise of unconditional love and

promise of unconditional love and

promise of unconditional love and presence and forgiveness it means that

presence and forgiveness it means that

presence and forgiveness it means that we don’t have to get it right

we don’t have to get it right

we don’t have to get it right it means we’re free to experiment to try

it means we’re free to experiment to try

it means we’re free to experiment to try and fail it means we’re free to rest

and fail it means we’re free to rest

and fail it means we’re free to rest when we get tired

when we get tired

when we get tired it means we’re free from judging

it means we’re free from judging

it means we’re free from judging ourselves free from having to judge

ourselves free from having to judge

ourselves free from having to judge anybody else and it means we’re free to

anybody else and it means we’re free to

anybody else and it means we’re free to love our neighbor just because they’re

love our neighbor just because they’re

love our neighbor just because they’re lovable not because we’re in trouble

lovable not because we’re in trouble

lovable not because we’re in trouble with God if we don’t so where do we go

with God if we don’t so where do we go

with God if we don’t so where do we go from here what would it look like for

from here what would it look like for

from here what would it look like for the church to reclaim this radical and

the church to reclaim this radical and

the church to reclaim this radical and countercultural story in a time when the

countercultural story in a time when the

countercultural story in a time when the world is changing I see two areas of

world is changing I see two areas of

world is changing I see two areas of growth for the church to dive into right

growth for the church to dive into right

growth for the church to dive into right now it’s time for us to live deep and

now it’s time for us to live deep and

now it’s time for us to live deep and time to live wide so living deep means

time to live wide so living deep means

time to live wide so living deep means knowing what we’re here for

knowing what we’re here for

knowing what we’re here for okay listen the church is not here to be

okay listen the church is not here to be

okay listen the church is not here to be a social club it’s not here to be a

a social club it’s not here to be a

a social club it’s not here to be a Heritage Preservation Society where we

Heritage Preservation Society where we

Heritage Preservation Society where we get to eat our favorite hot dish and

get to eat our favorite hot dish and

get to eat our favorite hot dish and sing our favorite hymns and it’s not

sing our favorite hymns and it’s not

sing our favorite hymns and it’s not here to be a social service agency there

here to be a social service agency there

here to be a social service agency there are other organizations that do a better

are other organizations that do a better

are other organizations that do a better job of that than we do so if we’re not

job of that than we do so if we’re not

job of that than we do so if we’re not being transformed by learning to walk

being transformed by learning to walk

being transformed by learning to walk the way of Jesus in a way that also

the way of Jesus in a way that also

the way of Jesus in a way that also brings wholeness and transformation to

brings wholeness and transformation to

brings wholeness and transformation to our neighbors let’s all go home and

our neighbors let’s all go home and

our neighbors let’s all go home and sleep in on Sundays okay so what does it

sleep in on Sundays okay so what does it

sleep in on Sundays okay so what does it look like how do we get there I think it

look like how do we get there I think it

look like how do we get there I think it means a deep dive into spiritual

means a deep dive into spiritual

means a deep dive into spiritual practice and this is something that

practice and this is something that

practice and this is something that other traditions are getting in on too

other traditions are getting in on too

other traditions are getting in on too because this way of Jesus it doesn’t

because this way of Jesus it doesn’t

because this way of Jesus it doesn’t come automatically folks there’s a

come automatically folks there’s a

come automatically folks there’s a reason it’s on the under side practices

reason it’s on the under side practices

reason it’s on the under side practices like prayer like studying the stories of

like prayer like studying the stories of

like prayer like studying the stories of the people of God and Scripture like

the people of God and Scripture like

the people of God and Scripture like taking Sabbath rest a million other

taking Sabbath rest a million other

taking Sabbath rest a million other things that could name

things that could name

things that could name these aren’t our ticket to heaven

these aren’t our ticket to heaven

these aren’t our ticket to heaven they’re training for walking the way and

they’re training for walking the way and

they’re training for walking the way and it’s time for the church to step up and

it’s time for the church to step up and

it’s time for the church to step up and be our locker room for that

be our locker room for that

be our locker room for that living wide means opening our ears and

living wide means opening our ears and

living wide means opening our ears and our eyes and our arms to the neighbors

our eyes and our arms to the neighbors

our eyes and our arms to the neighbors who are around us it means it’s time to

who are around us it means it’s time to

who are around us it means it’s time to realize that the way of Jesus isn’t

realize that the way of Jesus isn’t

realize that the way of Jesus isn’t about what happens in our church walls

about what happens in our church walls

about what happens in our church walls it’s not about Sunday School sorry to

it’s not about Sunday School sorry to

it’s not about Sunday School sorry to say this is a great preacher I don’t

say this is a great preacher I don’t

say this is a great preacher I don’t know if I’m great

know if I’m great

know if I’m great it’s not about great preaching it’s

it’s not about great preaching it’s

it’s not about great preaching it’s about plugging into a power the power of

about plugging into a power the power of

about plugging into a power the power of the Spirit that affects every nook and

the Spirit that affects every nook and

the Spirit that affects every nook and cranny of our lives so it ends up being

cranny of our lives so it ends up being

cranny of our lives so it ends up being about how do we talk to ourselves when

about how do we talk to ourselves when

about how do we talk to ourselves when we’re disappointed in ourselves how do

we’re disappointed in ourselves how do

we’re disappointed in ourselves how do we talk to our spouse when we’re angry

we talk to our spouse when we’re angry

we talk to our spouse when we’re angry and about how do we spend our money how

and about how do we spend our money how

and about how do we spend our money how do we engage with our neighbor who’s

do we engage with our neighbor who’s

do we engage with our neighbor who’s different from us what would it look

different from us what would it look

different from us what would it look like for the church to be a place where

like for the church to be a place where

like for the church to be a place where people learned to walk in wholeness in

people learned to walk in wholeness in

people learned to walk in wholeness in all of those ways I think that it would

all of those ways I think that it would

all of those ways I think that it would mean it would be a place where we got

mean it would be a place where we got

mean it would be a place where we got outside of our walls

outside of our walls

outside of our walls it means meeting people where they are

it means meeting people where they are

it means meeting people where they are actually the same place we already are

actually the same place we already are

actually the same place we already are in the middle of our shared brokenness

in the middle of our shared brokenness

in the middle of our shared brokenness it means following God out into the

it means following God out into the

it means following God out into the neighborhood now the future of the

neighborhood now the future of the

neighborhood now the future of the church is very uncertain I’m not gonna

church is very uncertain I’m not gonna

church is very uncertain I’m not gonna lie to you about that and I can’t give

lie to you about that and I can’t give

lie to you about that and I can’t give you a formula a program a five-step

you a formula a program a five-step

you a formula a program a five-step strategic plan that’s gonna bring us

strategic plan that’s gonna bring us

strategic plan that’s gonna bring us back to my grandpa’s glory days I don’t

back to my grandpa’s glory days I don’t

back to my grandpa’s glory days I don’t think it’s gonna happen I kind of don’t

think it’s gonna happen I kind of don’t

think it’s gonna happen I kind of don’t think it should the Spirit is only

think it should the Spirit is only

think it should the Spirit is only showing us one step at a time of this

showing us one step at a time of this

showing us one step at a time of this journey and calling us to the courage to

journey and calling us to the courage to

journey and calling us to the courage to take it I don’t know where this

take it I don’t know where this

take it I don’t know where this adventure is gonna lead but I do know

adventure is gonna lead but I do know

adventure is gonna lead but I do know that the invitation is for all of us

that the invitation is for all of us

that the invitation is for all of us whether you’re more like my grandpa or

whether you’re more like my grandpa or

whether you’re more like my grandpa or more like my husband this path is open

more like my husband this path is open

more like my husband this path is open to you I hope to see you on the way

to you I hope to see you on the way

to you I hope to see you on the way Thanks

Thanks

Thanks you

”

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