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Sessopolitica per principianti: il corpo come luogo da liberare | Slavina | TEDxTorino


[Music]

often when I’m in front of one

audience known that usually the topic

sex generates two types of reactions

opposing and complementary

there are those who already smile with a certain

complacency and straighten your back e

there are those who crouch on the

armchair with a little discomfort

good if I had to choose a metaphor

space to define the relationship that

we usually have sexuality

I would use that of the fortress as a place

closed where to keep so many things

precious that we want to defend a place

in which we also hide secrets

well reassure me today I do not come here

to assault your fortress you can

be comfortable and comfortable what I want

do with this little intervention a

show you a couple of critical ideas

it’s a creative input I’m not coming here

judge you or tell you what it is

right or wrong because in reality

any way that people have

to live sex that is both consensual and

that it does not cause physical damage is anyway

legitimate and it is not just me to say it

which is notoriously mentality

open

also says the dsm 5 which is the

periodic publication

world organization of the

healthcare that defines what it is

mental illness and what not

in the field of sexuality and that

precisely in its latest edition ad e

pathologize those paraphilias that a

time were defined as perversions and

that were considered mental illnesses

yet the idea that sex is something

of natural and that there are some

practices that are natural and others that

I’m not

continues to be in force is a

concept that is very dear to above all

to people organizations and institutions

that on sexuality they would like to have

control

in reality sexuality is one

technology that has evolved over the course

of the centuries and on the idea that freedom

sexuality is a progress to which it does not

we must give up

I think we should not accept any

kind of relativism because freedom

sex has often cost life

to many men and women who have paid

dear their non-adherence to the regime

sexual life of the age in which they lived

and if I talk about the regime and it seems to you

exaggerated, let me go on

our western sexual culture indeed

let’s just say that our culture

Western is impregnated with images and

of stories in which sex is an element

founding

but what kind of sex if we think of the

Greek Greek mythology

we can not fail to notice a dripping

of violence against rape of sexual acts

that when I’m not openly

traumatic, however, are dramatically

not consensual

we think of the rea silvia the mother of

romulus and oar mythical founders

in the city of rome rea silvia si

asleep on the banks of the Tiber god

Mars sees it and decides to own it

he does it gently and silently

she does not even notice or pay for it

only the consequences obviously and

how can we forget the marble group of

canova di apollo and dafne you are there

in front of you and you’re still dazzled by the

whiteness of the marble and the guide you

pushes to notice the plasticity

opera

this upward movement that

transforms the soft flesh of the nymph

the hard branch and leaves do not tell you

the scream of daphne ‘s pain he says

rather than letting me touch dates of

wooden wind but unfortunately it is one

situation that maybe you will happen to

try later in life and that

say of the rats of the sabines another

exemplary history

the inhabitants of the city of Rome

original

they were all males no one wanted them

marry and then so nicely

they choose to tend a trap has one

neighboring people organize one

great party with games

and while everyone is still there

happy and drunk steal women is one

story that has a happy ending

linked to patience and wisdom

of women however a story of which later

many centuries we have not yet learned

the lesson

because you continue to play in

more or less horrible way

in reality

our sexual imaginary is full

of stories in which sex is violence ee

this fortress that we defend so much

jealously also contains these stories

and let’s talk about sexual imaginary

we do not talk about sex education that

that is also another chasm in which

for today we will not look at respect

to sexual imagery or an experience

staff that has been going on for years

which I compare with a lot of people

on the subject of pornography they are men and

women who grew up in the pre age

Internet

Well , most of them have had the

first contact with pornography well

before 10 years and then what happens

that our sexual imaginary is

been influenced with forms of

direct and indirect pornography over

that with these archetypes so violent

and and all this continues abroad in the

our fortress and therefore my invitation

for today is that if not to lower

just the drawbridge to leave

enter some fresh air inside the

our fortress open a window for

that we could do on one side of the

beautiful discoveries re-discussing all those

beliefs that we jealously guard

on what excites us and what does not

it excites us about what ours are

beauty standards and what are the

absolute negatives and perhaps we will succeed

also to make peace with a whole series of

dissatisfaction and frustration that there

We have been carrying on for a lot of years and

we do not know where I come from

many many dysfunctional behaviors

I am very much in the field of sexuality

often linked more to suffering

social and cultural heritage that has

pathologies and its here that’s

my invitation for today and I would wish

that one day all these ours

fortresses can be transformed into

gardens that we can clean up from

weeds in which we can grow everyone

the flowers that we like the most

cactus and in which maybe we can invite

friends and friends to have tea

[Applause]

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