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Rings and Circuits | Will Nash | TEDxMiddlebury


[Music]

[Music] [Applause]

Thank You minor technical difficulties

Thank You minor technical difficulties appreciate the welcome I begin with two

appreciate the welcome I begin with two

appreciate the welcome I begin with two palms by to New England poets the first

palms by to New England poets the first

palms by to New England poets the first by Robert Frost it’s called the secrets

by Robert Frost it’s called the secrets

by Robert Frost it’s called the secrets it’s we danced round in a ring and

it’s we danced round in a ring and

it’s we danced round in a ring and suppose but the secret sits in the

suppose but the secret sits in the

suppose but the secret sits in the middle and knows the second one seconds

middle and knows the second one seconds

middle and knows the second one seconds by Emily Dickinson tell all the truth

by Emily Dickinson tell all the truth

by Emily Dickinson tell all the truth but tell it slant success in circuit

but tell it slant success in circuit

but tell it slant success in circuit lies too bright for our infirmed alight

lies too bright for our infirmed alight

lies too bright for our infirmed alight the truth superb surprise like lightning

the truth superb surprise like lightning

the truth superb surprise like lightning to the children eased with explanation

to the children eased with explanation

to the children eased with explanation kind the truth must dazzle gradually or

kind the truth must dazzle gradually or

kind the truth must dazzle gradually or everyone be blind these are poems about

everyone be blind these are poems about

everyone be blind these are poems about asking these are poems about inquiry and

asking these are poems about inquiry and

asking these are poems about inquiry and I like to think that there’s something

I like to think that there’s something

I like to think that there’s something useful in considering the models that

useful in considering the models that

useful in considering the models that each of them present so if you’ll permit

each of them present so if you’ll permit

each of them present so if you’ll permit me Robert Frost we danced round and a

me Robert Frost we danced round and a

me Robert Frost we danced round and a ring and suppose we’ve all had that

ring and suppose we’ve all had that

ring and suppose we’ve all had that feeling I hope we’ll all have it again

feeling I hope we’ll all have it again

feeling I hope we’ll all have it again of such vivid excitement such curiosity

of such vivid excitement such curiosity

of such vivid excitement such curiosity about something that we want to know

about something that we want to know

about something that we want to know about that it is almost like dancing and

about that it is almost like dancing and

about that it is almost like dancing and it’s frenetic it’s energetic and it’s

it’s frenetic it’s energetic and it’s

it’s frenetic it’s energetic and it’s part of what makes us a lot if that’s

part of what makes us a lot if that’s

part of what makes us a lot if that’s all our curiosity is though then we’re

all our curiosity is though then we’re

all our curiosity is though then we’re stuck with something that is in some

stuck with something that is in some

stuck with something that is in some ways essentially reactive and that’s

ways essentially reactive and that’s

ways essentially reactive and that’s where the dickinson model comes in

where the dickinson model comes in

where the dickinson model comes in success in circuit lies

success in circuit lies

success in circuit lies the notion of moving around whatever it

the notion of moving around whatever it

the notion of moving around whatever it is that we’re thinking about to know as

is that we’re thinking about to know as

is that we’re thinking about to know as much as we can to see it as clearly as

much as we can to see it as clearly as

much as we can to see it as clearly as we can it gives us the ability to engage

complexity nuance uncertainty things

complexity nuance uncertainty things that we must need engage in our lifetime

that we must need engage in our lifetime

that we must need engage in our lifetime now both of those poems have a lot to do

now both of those poems have a lot to do

now both of those poems have a lot to do with my understanding of how I do what I

with my understanding of how I do what I

with my understanding of how I do what I do I teach African American Studies here

do I teach African American Studies here

do I teach African American Studies here at Middlebury I am a southern er of a

at Middlebury I am a southern er of a

at Middlebury I am a southern er of a certain age born in 1964 the year of the

certain age born in 1964 the year of the

certain age born in 1964 the year of the landmark civil rights bill and very

landmark civil rights bill and very

landmark civil rights bill and very early on when I decided what I was going

early on when I decided what I was going

early on when I decided what I was going to do people ask me the question what

to do people ask me the question what

to do people ask me the question what are you a white southerner doing

are you a white southerner doing

are you a white southerner doing pursuing african-american studies well I

pursuing african-american studies well I

pursuing african-american studies well I went to a place like metal Barry and I

went to a place like metal Barry and I

went to a place like metal Barry and I left there absolutely on fire about

left there absolutely on fire about

left there absolutely on fire about literature and I went to graduate school

literature and I went to graduate school

literature and I went to graduate school and you have requirements in graduate

and you have requirements in graduate

and you have requirements in graduate school ascend what you do an undergrad

school ascend what you do an undergrad

school ascend what you do an undergrad the apartments weren’t that exciting the

the apartments weren’t that exciting the

the apartments weren’t that exciting the fire was dying a little bit and then I

fire was dying a little bit and then I

fire was dying a little bit and then I took a course in african-american

took a course in african-american

took a course in african-american literature and it was life-changing it

literature and it was life-changing it

literature and it was life-changing it was just an amazing experience and the

was just an amazing experience and the

was just an amazing experience and the person who asked me that question I

person who asked me that question I

person who asked me that question I still remember this why are you doing

still remember this why are you doing

still remember this why are you doing what you’re doing I said to him I’ll

what you’re doing I said to him I’ll

what you’re doing I said to him I’ll never stop learning if I do this there

never stop learning if I do this there

never stop learning if I do this there will always be something new for me to

will always be something new for me to

will always be something new for me to learn now at this point in my life after

learn now at this point in my life after

learn now at this point in my life after a lot of years teaching I realized that

a lot of years teaching I realized that

a lot of years teaching I realized that that’s a little bit naive that that’s

that’s a little bit naive that that’s

that’s a little bit naive that that’s true of really anything that you want to

true of really anything that you want to

true of really anything that you want to engage with and what I think I came to

engage with and what I think I came to

engage with and what I think I came to learn and I came to learn it through the

learn and I came to learn it through the

learn and I came to learn it through the second kind of curiosity the curiosity

second kind of curiosity the curiosity

second kind of curiosity the curiosity of deliberate discernment is some things

of deliberate discernment is some things

of deliberate discernment is some things about myself and some things about what

about myself and some things about what

about myself and some things about what my larger motivations work for doing

my larger motivations work for doing

my larger motivations work for doing what i do as i said i was born in

what i do as i said i was born in

what i do as i said i was born in nineteen sixty four that means i should

nineteen sixty four that means i should

nineteen sixty four that means i should have grown up in the south where I did

have grown up in the south where I did

have grown up in the south where I did not see the things that you read about

not see the things that you read about

not see the things that you read about in history books I should I should have

in history books I should I should have

in history books I should I should have grown up in the south where you did not

grown up in the south where you did not

grown up in the south where you did not see segregation of course custom is

see segregation of course custom is

see segregation of course custom is stronger than law I realized that but

stronger than law I realized that but

stronger than law I realized that but nonetheless in the 1970s when I lived in

nonetheless in the 1970s when I lived in

nonetheless in the 1970s when I lived in a very small town in Tennessee

a very small town in Tennessee

a very small town in Tennessee somerville is the name of the town there

somerville is the name of the town there

somerville is the name of the town there was still a movie theater with an

was still a movie theater with an

was still a movie theater with an outside ticket window african-americans

outside ticket window african-americans

outside ticket window african-americans were expected to buy their tickets

were expected to buy their tickets

were expected to buy their tickets outside and go up the outside staircase

outside and go up the outside staircase

outside and go up the outside staircase to the balcony and while I don’t know

to the balcony and while I don’t know

to the balcony and while I don’t know this for sure i’m pretty sure that at

this for sure i’m pretty sure that at

this for sure i’m pretty sure that at the one department store in town

the one department store in town

the one department store in town blacks could not try on the clothes they

blacks could not try on the clothes they

blacks could not try on the clothes they bought before they bought them

bought before they bought them

bought before they bought them incidentally the men who own these two

incidentally the men who own these two

incidentally the men who own these two stores were parishioners of my father my

stores were parishioners of my father my

stores were parishioners of my father my father Presbyterian minister and so it

father Presbyterian minister and so it

father Presbyterian minister and so it was not an abstraction to me but the

was not an abstraction to me but the

was not an abstraction to me but the thing I remember most from my young life

thing I remember most from my young life

thing I remember most from my young life was a day when I was probably about

was a day when I was probably about

was a day when I was probably about eight years old walking to town to get

eight years old walking to town to get

eight years old walking to town to get something for my mother from the grocery

something for my mother from the grocery

something for my mother from the grocery store and up ahead of me on the sidewalk

store and up ahead of me on the sidewalk

store and up ahead of me on the sidewalk there was an african-american man i’m

there was an african-american man i’m

there was an african-american man i’m not sure how old he was but I he was an

not sure how old he was but I he was an

not sure how old he was but I he was an older adult I suspect somewhere around

older adult I suspect somewhere around

older adult I suspect somewhere around the age I am now dressed as if he had

the age I am now dressed as if he had

the age I am now dressed as if he had been doing day labor he saw me coming he

been doing day labor he saw me coming he

been doing day labor he saw me coming he stepped off the sidewalk into the

stepped off the sidewalk into the

stepped off the sidewalk into the traffic and he took his hat off and when

traffic and he took his hat off and when

traffic and he took his hat off and when I got past it I turned around and looked

I got past it I turned around and looked

I got past it I turned around and looked back and I saw him putting his hat back

back and I saw him putting his hat back

back and I saw him putting his hat back on and getting on the sidewalk to go on

on and getting on the sidewalk to go on

on and getting on the sidewalk to go on about his business at eight I didn’t

about his business at eight I didn’t

about his business at eight I didn’t know what that meant but I knew it

know what that meant but I knew it

know what that meant but I knew it wasn’t right it didn’t make sense and

wasn’t right it didn’t make sense and

wasn’t right it didn’t make sense and what I figured out over the years in

what I figured out over the years in

what I figured out over the years in terms of what I do part of it is about

terms of what I do part of it is about

terms of what I do part of it is about making sense of that I remembered later

making sense of that I remembered later

making sense of that I remembered later on in graduate school conversation I had

on in graduate school conversation I had

on in graduate school conversation I had with my undergraduate advisor when I

with my undergraduate advisor when I

with my undergraduate advisor when I told him that story the spring of my

told him that story the spring of my

told him that story the spring of my senior year after i had already been

senior year after i had already been

senior year after i had already been accepted into a graduate program after i

accepted into a graduate program after i

accepted into a graduate program after i decided that i wanted to be a teacher I

decided that i wanted to be a teacher I

decided that i wanted to be a teacher I told him that story and he looked me

told him that story and he looked me

told him that story and he looked me square in the eye and said you have a

square in the eye and said you have a

square in the eye and said you have a responsibility

and I think on some level we both

and I think on some level we both understood that was a personal

understood that was a personal

understood that was a personal responsibility and also an academic

responsibility and also an academic

responsibility and also an academic responsibilities and so I’ve spent a lot

responsibilities and so I’ve spent a lot

responsibilities and so I’ve spent a lot of time in my life thinking about that

of time in my life thinking about that

of time in my life thinking about that and systematic curiosity which gives one

and systematic curiosity which gives one

and systematic curiosity which gives one the depth of awareness know the history

the depth of awareness know the history

the depth of awareness know the history know the custom know the law no the

know the custom know the law no the

know the custom know the law no the practice is a way to try to make sense

practice is a way to try to make sense

practice is a way to try to make sense of that to manage it and I think on some

of that to manage it and I think on some

of that to manage it and I think on some level that’s a really valuable thing I

level that’s a really valuable thing I

level that’s a really valuable thing I also think that there’s a way now that

also think that there’s a way now that

also think that there’s a way now that I’m able to use that same model that

I’m able to use that same model that

I’m able to use that same model that mind habit to work with the students

mind habit to work with the students

mind habit to work with the students that I have currently currently I’m

that I have currently currently I’m

that I have currently currently I’m teaching a course about abolitionism and

teaching a course about abolitionism and

teaching a course about abolitionism and a few weeks ago we were looking at

a few weeks ago we were looking at

a few weeks ago we were looking at material it was a fairly vivid

material it was a fairly vivid

material it was a fairly vivid description of some of the pro-slavery

description of some of the pro-slavery

description of some of the pro-slavery arguments and a student said to me I

arguments and a student said to me I

arguments and a student said to me I just don’t understand how one group of

just don’t understand how one group of

just don’t understand how one group of people could so comfortably believe

people could so comfortably believe

people could so comfortably believe these things about another group of

these things about another group of

these things about another group of people there’s a lot of answers to that

people there’s a lot of answers to that

people there’s a lot of answers to that question there’s a whole series of

question there’s a whole series of

question there’s a whole series of pieces of the historical puzzle there’s

pieces of the historical puzzle there’s

pieces of the historical puzzle there’s also a deep question his question that I

also a deep question his question that I

also a deep question his question that I couldn’t answer that he has to come to

couldn’t answer that he has to come to

couldn’t answer that he has to come to terms with for himself and I found in my

terms with for himself and I found in my

terms with for himself and I found in my life that the more time I spend in the

life that the more time I spend in the

life that the more time I spend in the process of getting that information

process of getting that information

process of getting that information around the edges the more energy it

around the edges the more energy it

around the edges the more energy it gives me to engage with those questions

gives me to engage with those questions

gives me to engage with those questions that perhaps can’t be as

that perhaps can’t be as

that perhaps can’t be as it’s okay that they can’t be is because

it’s okay that they can’t be is because

it’s okay that they can’t be is because in some ways the exploration is what

in some ways the exploration is what

in some ways the exploration is what matters to come back for just a second

matters to come back for just a second

matters to come back for just a second to Emily Dickinson and Robert Frost both

to Emily Dickinson and Robert Frost both

to Emily Dickinson and Robert Frost both of those poems have the image of the

of those poems have the image of the

of those poems have the image of the circle we danced round in a ring and

circle we danced round in a ring and

circle we danced round in a ring and suppose success in circuit lies circuits

suppose success in circuit lies circuits

suppose success in circuit lies circuits circles rings they have no beginning and

circles rings they have no beginning and

circles rings they have no beginning and they have no end if you ever wondered

they have no end if you ever wondered

they have no end if you ever wondered why wedding rings around that’s why it’s

why wedding rings around that’s why it’s

why wedding rings around that’s why it’s symbolic of something that’s eternal and

symbolic of something that’s eternal and

symbolic of something that’s eternal and on some level the fact that we are given

on some level the fact that we are given

on some level the fact that we are given to the path around the circuit is a gift

to the path around the circuit is a gift

to the path around the circuit is a gift not a burden and if we engage I think in

not a burden and if we engage I think in

not a burden and if we engage I think in a mindful curiosity we access the path

a mindful curiosity we access the path

a mindful curiosity we access the path from as many possible ways as we can and

from as many possible ways as we can and

from as many possible ways as we can and we’re richer for it alright one last

we’re richer for it alright one last

we’re richer for it alright one last thing I want to leave you with a thought

thing I want to leave you with a thought

thing I want to leave you with a thought about living the question it’s a poem by

about living the question it’s a poem by

about living the question it’s a poem by my favorite 20th century poet Gwendolyn

my favorite 20th century poet Gwendolyn

my favorite 20th century poet Gwendolyn Brooks of Chicago a poet whose career

Brooks of Chicago a poet whose career

Brooks of Chicago a poet whose career spanned decades because she lived in the

spanned decades because she lived in the

spanned decades because she lived in the question and in the late 1960s in a time

question and in the late 1960s in a time

question and in the late 1960s in a time of major upheaval in the United States

of major upheaval in the United States

of major upheaval in the United States the year of the assassination of dr.

the year of the assassination of dr.

the year of the assassination of dr. Martin Luther King jr. the proliferation

Martin Luther King jr. the proliferation

Martin Luther King jr. the proliferation of black power

of black power

of black power she wrote a poem called speech to the

she wrote a poem called speech to the

she wrote a poem called speech to the young speech to the progress toward and

young speech to the progress toward and

young speech to the progress toward and the last lines of it are about process

the last lines of it are about process

the last lines of it are about process about the way that one can engage and

about the way that one can engage and

about the way that one can engage and remember this is a poem written for

remember this is a poem written for

remember this is a poem written for people in tough times with unanswerable

people in tough times with unanswerable

people in tough times with unanswerable questions but it’s good advice for us

questions but it’s good advice for us

questions but it’s good advice for us every day in our lives it goes like this

every day in our lives it goes like this

every day in our lives it goes like this live not for battles 1 live not for the

live not for battles 1 live not for the

live not for battles 1 live not for the end of the song live India long thank

end of the song live India long thank

end of the song live India long thank you

you

you [Applause]

”

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