
so which is perfectly natural that people are doing it both ways well on
people are doing it both ways well on
people are doing it both ways well on the one hand it is perfectly natural to
the one hand it is perfectly natural to
the one hand it is perfectly natural to have a preference for one person over
have a preference for one person over
have a preference for one person over everyone else on the other hand is
everyone else on the other hand is
everyone else on the other hand is perfectly natural to be physically
perfectly natural to be physically
perfectly natural to be physically attracted to more than one person at the
attracted to more than one person at the
attracted to more than one person at the time well a lot of primitive cultures
time well a lot of primitive cultures
time well a lot of primitive cultures had an easy way of reconciling this
had an easy way of reconciling this
had an easy way of reconciling this basically the resolve the moral dilemma
basically the resolve the moral dilemma
basically the resolve the moral dilemma is they came back to nature to provide
is they came back to nature to provide
is they came back to nature to provide their moral basis right okay so instead
their moral basis right okay so instead
their moral basis right okay so instead of looking at sex as the sinful
of looking at sex as the sinful
of looking at sex as the sinful indulgence that has to be repressed they
indulgence that has to be repressed they
indulgence that has to be repressed they looked at it as one of those innocent
looked at it as one of those innocent
looked at it as one of those innocent little pleasures that nature has blessed
little pleasures that nature has blessed
little pleasures that nature has blessed each and every last one of us with so if
each and every last one of us with so if
each and every last one of us with so if you do have a preference for someone
you do have a preference for someone
you do have a preference for someone else if you really do cherish them and
else if you really do cherish them and
else if you really do cherish them and you really want what’s best for them and
you really want what’s best for them and
you really want what’s best for them and what keeps them happy well then you’ll
what keeps them happy well then you’ll
what keeps them happy well then you’ll let them indulge in those physical urges
let them indulge in those physical urges
let them indulge in those physical urges and those physical attractions that are
and those physical attractions that are
and those physical attractions that are just inherently human now how did they
just inherently human now how did they
just inherently human now how did they ever find a way of making this work
ever find a way of making this work
ever find a way of making this work we’ll simply put this is what this is
we’ll simply put this is what this is
we’ll simply put this is what this is the way the argument goes to demand a
the way the argument goes to demand a
the way the argument goes to demand a complete and physical commitment from
complete and physical commitment from
complete and physical commitment from someone is nothing short of slavery how
someone is nothing short of slavery how
someone is nothing short of slavery how are you supposed to tell another living
are you supposed to tell another living
are you supposed to tell another living breathing thinking individual what they
breathing thinking individual what they
breathing thinking individual what they can or can’t do with their body
can or can’t do with their body
can or can’t do with their body absolutely you love them absolutely
absolutely you love them absolutely
absolutely you love them absolutely you’re going to spend the rest of your
you’re going to spend the rest of your
you’re going to spend the rest of your life with them but that has to do with
life with them but that has to do with
life with them but that has to do with an emotional preference they’re becoming
an emotional preference they’re becoming
an emotional preference they’re becoming your best friend you’re not becoming
your best friend you’re not becoming
your best friend you’re not becoming your property so you want them to enjoy
your property so you want them to enjoy
your property so you want them to enjoy life and you want them to interact with
life and you want them to interact with
life and you want them to interact with the community and you want them into
the community and you want them into
the community and you want them into dull gin that innocent little pleasure
dull gin that innocent little pleasure
dull gin that innocent little pleasure that nature has given every one of us so
that nature has given every one of us so
that nature has given every one of us so what do you do if your honey comes home
what do you do if your honey comes home
what do you do if your honey comes home with someone else’s baby or what do you
with someone else’s baby or what do you
with someone else’s baby or what do you do if your hubby goes and gets the
do if your hubby goes and gets the
do if your hubby goes and gets the neighbor pregnant well it’s simple if
neighbor pregnant well it’s simple if
neighbor pregnant well it’s simple if you’re thinking about wealth in terms of
you’re thinking about wealth in terms of
you’re thinking about wealth in terms of human life and not in terms of material
human life and not in terms of material
human life and not in terms of material possessions all of a sudden it’s not so
possessions all of a sudden it’s not so
possessions all of a sudden it’s not so much of a problem the community has
much of a problem the community has
much of a problem the community has another hand to lend to it so if it work
another hand to lend to it so if it work
another hand to lend to it so if it work for them where did we go wrong what do
for them where did we go wrong what do
for them where did we go wrong what do we start thinking to start doing it
we start thinking to start doing it
we start thinking to start doing it another way well a huge part of it is
another way well a huge part of it is
another way well a huge part of it is insecurities we’re all insecure people
insecurities we’re all insecure people
insecurities we’re all insecure people we do have that preference for someone
we do have that preference for someone
we do have that preference for someone and we don’t want to risk losing them
and we don’t want to risk losing them
and we don’t want to risk losing them more than anything we are social
more than anything we are social
more than anything we are social creatures and we want to be able to
creatures and we want to be able to
creatures and we want to be able to spend the rest of our life knowing that
spend the rest of our life knowing that
spend the rest of our life knowing that someone else is going to be there for us
someone else is going to be there for us
someone else is going to be there for us and we know that when we have a physical
and we know that when we have a physical
and we know that when we have a physical attachment to someone or a physical
attachment to someone or a physical
attachment to someone or a physical interaction it might involve it might
interaction it might involve it might
interaction it might involve it might evolve into animo
evolve into animo
evolve into animo no one and in that case the person might
no one and in that case the person might
no one and in that case the person might not be there tomorrow so is this a risk
not be there tomorrow so is this a risk
not be there tomorrow so is this a risk we’re willing to run absolutely not in
we’re willing to run absolutely not in
we’re willing to run absolutely not in fact in exchange for having propriety
fact in exchange for having propriety
fact in exchange for having propriety over someone else we’re willing to kind
over someone else we’re willing to kind
over someone else we’re willing to kind of submit ourselves into bondage just on
of submit ourselves into bondage just on
of submit ourselves into bondage just on the off chance that they might meet
the off chance that they might meet
the off chance that they might meet someone that they like
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