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Relationships – Promiscuity vs. Monogamy Part 2


so which is perfectly natural that

so which is perfectly natural that people are doing it both ways well on

people are doing it both ways well on

people are doing it both ways well on the one hand it is perfectly natural to

the one hand it is perfectly natural to

the one hand it is perfectly natural to have a preference for one person over

have a preference for one person over

have a preference for one person over everyone else on the other hand is

everyone else on the other hand is

everyone else on the other hand is perfectly natural to be physically

perfectly natural to be physically

perfectly natural to be physically attracted to more than one person at the

attracted to more than one person at the

attracted to more than one person at the time well a lot of primitive cultures

time well a lot of primitive cultures

time well a lot of primitive cultures had an easy way of reconciling this

had an easy way of reconciling this

had an easy way of reconciling this basically the resolve the moral dilemma

basically the resolve the moral dilemma

basically the resolve the moral dilemma is they came back to nature to provide

is they came back to nature to provide

is they came back to nature to provide their moral basis right okay so instead

their moral basis right okay so instead

their moral basis right okay so instead of looking at sex as the sinful

of looking at sex as the sinful

of looking at sex as the sinful indulgence that has to be repressed they

indulgence that has to be repressed they

indulgence that has to be repressed they looked at it as one of those innocent

looked at it as one of those innocent

looked at it as one of those innocent little pleasures that nature has blessed

little pleasures that nature has blessed

little pleasures that nature has blessed each and every last one of us with so if

each and every last one of us with so if

each and every last one of us with so if you do have a preference for someone

you do have a preference for someone

you do have a preference for someone else if you really do cherish them and

else if you really do cherish them and

else if you really do cherish them and you really want what’s best for them and

you really want what’s best for them and

you really want what’s best for them and what keeps them happy well then you’ll

what keeps them happy well then you’ll

what keeps them happy well then you’ll let them indulge in those physical urges

let them indulge in those physical urges

let them indulge in those physical urges and those physical attractions that are

and those physical attractions that are

and those physical attractions that are just inherently human now how did they

just inherently human now how did they

just inherently human now how did they ever find a way of making this work

ever find a way of making this work

ever find a way of making this work we’ll simply put this is what this is

we’ll simply put this is what this is

we’ll simply put this is what this is the way the argument goes to demand a

the way the argument goes to demand a

the way the argument goes to demand a complete and physical commitment from

complete and physical commitment from

complete and physical commitment from someone is nothing short of slavery how

someone is nothing short of slavery how

someone is nothing short of slavery how are you supposed to tell another living

are you supposed to tell another living

are you supposed to tell another living breathing thinking individual what they

breathing thinking individual what they

breathing thinking individual what they can or can’t do with their body

can or can’t do with their body

can or can’t do with their body absolutely you love them absolutely

absolutely you love them absolutely

absolutely you love them absolutely you’re going to spend the rest of your

you’re going to spend the rest of your

you’re going to spend the rest of your life with them but that has to do with

life with them but that has to do with

life with them but that has to do with an emotional preference they’re becoming

an emotional preference they’re becoming

an emotional preference they’re becoming your best friend you’re not becoming

your best friend you’re not becoming

your best friend you’re not becoming your property so you want them to enjoy

your property so you want them to enjoy

your property so you want them to enjoy life and you want them to interact with

life and you want them to interact with

life and you want them to interact with the community and you want them into

the community and you want them into

the community and you want them into dull gin that innocent little pleasure

dull gin that innocent little pleasure

dull gin that innocent little pleasure that nature has given every one of us so

that nature has given every one of us so

that nature has given every one of us so what do you do if your honey comes home

what do you do if your honey comes home

what do you do if your honey comes home with someone else’s baby or what do you

with someone else’s baby or what do you

with someone else’s baby or what do you do if your hubby goes and gets the

do if your hubby goes and gets the

do if your hubby goes and gets the neighbor pregnant well it’s simple if

neighbor pregnant well it’s simple if

neighbor pregnant well it’s simple if you’re thinking about wealth in terms of

you’re thinking about wealth in terms of

you’re thinking about wealth in terms of human life and not in terms of material

human life and not in terms of material

human life and not in terms of material possessions all of a sudden it’s not so

possessions all of a sudden it’s not so

possessions all of a sudden it’s not so much of a problem the community has

much of a problem the community has

much of a problem the community has another hand to lend to it so if it work

another hand to lend to it so if it work

another hand to lend to it so if it work for them where did we go wrong what do

for them where did we go wrong what do

for them where did we go wrong what do we start thinking to start doing it

we start thinking to start doing it

we start thinking to start doing it another way well a huge part of it is

another way well a huge part of it is

another way well a huge part of it is insecurities we’re all insecure people

insecurities we’re all insecure people

insecurities we’re all insecure people we do have that preference for someone

we do have that preference for someone

we do have that preference for someone and we don’t want to risk losing them

and we don’t want to risk losing them

and we don’t want to risk losing them more than anything we are social

more than anything we are social

more than anything we are social creatures and we want to be able to

creatures and we want to be able to

creatures and we want to be able to spend the rest of our life knowing that

spend the rest of our life knowing that

spend the rest of our life knowing that someone else is going to be there for us

someone else is going to be there for us

someone else is going to be there for us and we know that when we have a physical

and we know that when we have a physical

and we know that when we have a physical attachment to someone or a physical

attachment to someone or a physical

attachment to someone or a physical interaction it might involve it might

interaction it might involve it might

interaction it might involve it might evolve into animo

evolve into animo

evolve into animo no one and in that case the person might

no one and in that case the person might

no one and in that case the person might not be there tomorrow so is this a risk

not be there tomorrow so is this a risk

not be there tomorrow so is this a risk we’re willing to run absolutely not in

we’re willing to run absolutely not in

we’re willing to run absolutely not in fact in exchange for having propriety

fact in exchange for having propriety

fact in exchange for having propriety over someone else we’re willing to kind

over someone else we’re willing to kind

over someone else we’re willing to kind of submit ourselves into bondage just on

of submit ourselves into bondage just on

of submit ourselves into bondage just on the off chance that they might meet

the off chance that they might meet

the off chance that they might meet someone that they like

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