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Laughter is Carbonated Holiness | Tom Willadsen | TEDxOshkosh


thank you I need to start by explaining

thank you I need to start by explaining that I really did get the memo from the

that I really did get the memo from the

that I really did get the memo from the TEDx organizers and presenters are not

TEDx organizers and presenters are not

TEDx organizers and presenters are not supposed to wear ties these are supposed

supposed to wear ties these are supposed

supposed to wear ties these are supposed to be informal and engaging talks and

to be informal and engaging talks and

to be informal and engaging talks and ties make it too formal and stuffy but I

ties make it too formal and stuffy but I

ties make it too formal and stuffy but I have to confess I am a lifelong fan of

have to confess I am a lifelong fan of

have to confess I am a lifelong fan of the Chicago Cubs and it’s October 29th

the Chicago Cubs and it’s October 29th

the Chicago Cubs and it’s October 29th of 2016 and for the first time in my

of 2016 and for the first time in my

of 2016 and for the first time in my life the Cubs are playing in the World

life the Cubs are playing in the World

life the Cubs are playing in the World Series and I am thrilled and my day job

Series and I am thrilled and my day job

Series and I am thrilled and my day job is I’m a Presbyterian minister and I’ll

is I’m a Presbyterian minister and I’ll

is I’m a Presbyterian minister and I’ll just say that being a Cub fan is really

just say that being a Cub fan is really

just say that being a Cub fan is really the best possible preparation for being

the best possible preparation for being

the best possible preparation for being a Christian minister but my topic today

a Christian minister but my topic today

a Christian minister but my topic today is laughter is carbonated holiness which

is laughter is carbonated holiness which

is laughter is carbonated holiness which is a phrase that writer Annie Lamott

is a phrase that writer Annie Lamott

is a phrase that writer Annie Lamott said and I think it’s really really a

said and I think it’s really really a

said and I think it’s really really a good good way for us to think about

good good way for us to think about

good good way for us to think about laughter because laughter has power

laughter because laughter has power

laughter because laughter has power that’s one of the things I want you to

that’s one of the things I want you to

that’s one of the things I want you to leave this talk with today is

leave this talk with today is

leave this talk with today is recognizing laughter has power the other

recognizing laughter has power the other

recognizing laughter has power the other thing is that worship and laughter are

thing is that worship and laughter are

thing is that worship and laughter are this close together and with that I

this close together and with that I

this close together and with that I present the picture you probably have

present the picture you probably have

present the picture you probably have seen a reproduction of this picture

seen a reproduction of this picture

seen a reproduction of this picture without my 21st century Edition three

without my 21st century Edition three

without my 21st century Edition three things you need to notice about that

things you need to notice about that

things you need to notice about that picture oh and I know which one you want

picture oh and I know which one you want

picture oh and I know which one you want me to start with first but no first

me to start with first but no first

me to start with first but no first thing you need to know is that this is

thing you need to know is that this is

thing you need to know is that this is Adam Adam is the first human being his

Adam Adam is the first human being his

Adam Adam is the first human being his his name comes from the Hebrew word

his name comes from the Hebrew word

his name comes from the Hebrew word anima which means soil or earth the

anima which means soil or earth the

anima which means soil or earth the first human being god made left-handed

first human being god made left-handed

first human being god made left-handed okay who’s left-handed here huh about

okay who’s left-handed here huh about

okay who’s left-handed here huh about 10% of you yeah this is this is this is

10% of you yeah this is this is this is

10% of you yeah this is this is this is all for us the second thing you need to

all for us the second thing you need to

all for us the second thing you need to notice is Adam has a belly button now

notice is Adam has a belly button now

notice is Adam has a belly button now let that sink in a little bit there are

let that sink in a little bit there are

let that sink in a little bit there are two people on earth who probably should

two people on earth who probably should

two people on earth who probably should not have belly buttons that would be

not have belly buttons that would be

not have belly buttons that would be Adam and Eve because they were not

Adam and Eve because they were not

Adam and Eve because they were not connected to their mothers now I made

connected to their mothers now I made

connected to their mothers now I made this point to a gathering last month and

this point to a gathering last month and

this point to a gathering last month and someone said well maybe God thought Adam

someone said well maybe God thought Adam

someone said well maybe God thought Adam was like the Pillsbury Doughboy and just

was like the Pillsbury Doughboy and just

was like the Pillsbury Doughboy and just gave him one of those little things I

gave him one of those little things I

gave him one of those little things I don’t think so I think the artist got it

don’t think so I think the artist got it

don’t think so I think the artist got it wrong

wrong

wrong um the third thing I want you to notice

um the third thing I want you to notice

um the third thing I want you to notice Adam is circumsized now think about this

Adam is circumsized now think about this

Adam is circumsized now think about this he is the only person on earth right so

he is the only person on earth right so

he is the only person on earth right so it’s a selfie okay and I did the

it’s a selfie okay and I did the

it’s a selfie okay and I did the research metalwork wasn’t invented until

research metalwork wasn’t invented until

research metalwork wasn’t invented until the fourth chapter of Genesis which

the fourth chapter of Genesis which

the fourth chapter of Genesis which means either it was a sharp rock or

means either it was a sharp rock or

means either it was a sharp rock or there was one of these creatures that

there was one of these creatures that

there was one of these creatures that God made before humanity that that did

God made before humanity that that did

God made before humanity that that did the deed most audiences they’re a little

the deed most audiences they’re a little

the deed most audiences they’re a little edgy a little uncomfortable at that but

edgy a little uncomfortable at that but

edgy a little uncomfortable at that but let me tell you when I made this point

let me tell you when I made this point

let me tell you when I made this point to the National gathering of

to the National gathering of

to the National gathering of Presbyterian women last summer they

Presbyterian women last summer they

Presbyterian women last summer they loved it they loved the idea of of self

loved it they loved the idea of of self

loved it they loved the idea of of self and a man inflicting pain on himself

and a man inflicting pain on himself

and a man inflicting pain on himself okay and I’m gonna make that go away I

okay and I’m gonna make that go away I

okay and I’m gonna make that go away I hope or someone will make that go away

hope or someone will make that go away

hope or someone will make that go away because that’s kind of distracting my

because that’s kind of distracting my

because that’s kind of distracting my topic is is laughter is carbonated

topic is is laughter is carbonated

topic is is laughter is carbonated holiness and I really think it’s

holiness and I really think it’s

holiness and I really think it’s important to understand what laughter is

important to understand what laughter is

important to understand what laughter is how it works

how it works

how it works and even how humor works when I was in

and even how humor works when I was in

and even how humor works when I was in seminary I decided I would write a

seminary I decided I would write a

seminary I decided I would write a project write a paper a year-long

project write a paper a year-long

project write a paper a year-long project on humor in the Bible and I like

project on humor in the Bible and I like

project on humor in the Bible and I like humor I understand how it works and I

humor I understand how it works and I

humor I understand how it works and I figured I would find these

figured I would find these

figured I would find these long-forgotten passages that go like

long-forgotten passages that go like

long-forgotten passages that go like this and then the Israelites said unto

this and then the Israelites said unto

this and then the Israelites said unto Moses tell us again the one about the

Moses tell us again the one about the

Moses tell us again the one about the concubine the Pharaoh and the 40

concubine the Pharaoh and the 40

concubine the Pharaoh and the 40 serpents then they smote some

serpents then they smote some

serpents then they smote some Philistines I figured the Bible’s full

Philistines I figured the Bible’s full

Philistines I figured the Bible’s full of this this was really read all the

of this this was really read all the

of this this was really read all the Bible right I didn’t find any any jokes

Bible right I didn’t find any any jokes

Bible right I didn’t find any any jokes like that and what I found was that

like that and what I found was that

like that and what I found was that humor is a very very difficult thing to

humor is a very very difficult thing to

humor is a very very difficult thing to define it’s a very difficult thing to

define it’s a very difficult thing to

define it’s a very difficult thing to study because everybody has their own

study because everybody has their own

study because everybody has their own sense of humor and what I find funny

sense of humor and what I find funny

sense of humor and what I find funny other people don’t find funny and then

other people don’t find funny and then

other people don’t find funny and then to think about what it could mean that

to think about what it could mean that

to think about what it could mean that the the people who first told and wrote

the the people who first told and wrote

the the people who first told and wrote these stories originally what they would

these stories originally what they would

these stories originally what they would have understood is humorous in different

have understood is humorous in different

have understood is humorous in different cultures and what they would have

cultures and what they would have

cultures and what they would have laughed at in in societies that we

laughed at in in societies that we

laughed at in in societies that we really can’t reconstruct

really can’t reconstruct

really can’t reconstruct it was simply beyond what I could do so

it was simply beyond what I could do so

it was simply beyond what I could do so rather than studying humour in the Bible

rather than studying humour in the Bible

rather than studying humour in the Bible I studied laughter and I found some

I studied laughter and I found some

I studied laughter and I found some interesting things about laughter first

interesting things about laughter first

interesting things about laughter first laughter is involuntary communication

laughter is involuntary communication

laughter is involuntary communication now think about that

now think about that

now think about that usually when we communicate it’s because

usually when we communicate it’s because

usually when we communicate it’s because we’re talking we’re writing we’re in

we’re talking we’re writing we’re in

we’re talking we’re writing we’re in control of that but laughter when it’s

control of that but laughter when it’s

control of that but laughter when it’s genuine when it comes spontaneously it’s

genuine when it comes spontaneously it’s

genuine when it comes spontaneously it’s involuntary laughter is also a very very

involuntary laughter is also a very very

involuntary laughter is also a very very social thing this group of people about

social thing this group of people about

social thing this group of people about I think a hundred of you bought tickets

I think a hundred of you bought tickets

I think a hundred of you bought tickets for TEDx Oshkosh you’re much more likely

for TEDx Oshkosh you’re much more likely

for TEDx Oshkosh you’re much more likely to laugh in a presentation like this in

to laugh in a presentation like this in

to laugh in a presentation like this in a group of a hundred than if you were

a group of a hundred than if you were

a group of a hundred than if you were alone because laughter is it’s about

alone because laughter is it’s about

alone because laughter is it’s about communication and I’m sure I can’t prove

communication and I’m sure I can’t prove

communication and I’m sure I can’t prove this I think I might have read it

this I think I might have read it

this I think I might have read it somewhere but you can tell when laughter

somewhere but you can tell when laughter

somewhere but you can tell when laughter is genuine and when it’s not even if

is genuine and when it’s not even if

is genuine and when it’s not even if you’ve never heard this person laugh

you’ve never heard this person laugh

you’ve never heard this person laugh before you know when they’re when

before you know when they’re when

before you know when they’re when they’re laughing sincerely or when

they’re laughing sincerely or when

they’re laughing sincerely or when they’re faking it laughter is

they’re faking it laughter is

they’re faking it laughter is communication and it’s involuntary

communication and it’s involuntary

communication and it’s involuntary communication and babies babies laugh

communication and babies babies laugh

communication and babies babies laugh long before they can speak

long before they can speak

long before they can speak babies are able to laugh and communicate

babies are able to laugh and communicate

babies are able to laugh and communicate whoever’s tickling them or doing

whoever’s tickling them or doing

whoever’s tickling them or doing whatever is making them laugh I’m liking

whatever is making them laugh I’m liking

whatever is making them laugh I’m liking this laughter is involuntary

this laughter is involuntary

this laughter is involuntary communication and it also has power it

communication and it also has power it

communication and it also has power it also has power and I’m going to talk a

also has power and I’m going to talk a

also has power and I’m going to talk a little bit about that power I talked

little bit about that power I talked

little bit about that power I talked about I found three in the Bible what I

about I found three in the Bible what I

about I found three in the Bible what I was studying laughter I found there are

was studying laughter I found there are

was studying laughter I found there are really three reasons the occasions that

really three reasons the occasions that

really three reasons the occasions that laughter is recorded in the Bible and by

laughter is recorded in the Bible and by

laughter is recorded in the Bible and by far the most numerous the largest group

far the most numerous the largest group

far the most numerous the largest group is laughter that comes at someone’s

is laughter that comes at someone’s

is laughter that comes at someone’s expense laughter that ridicules

expense laughter that ridicules

expense laughter that ridicules diminishes belittles humiliates some

diminishes belittles humiliates some

diminishes belittles humiliates some examples the second chapter the the

examples the second chapter the the

examples the second chapter the the second Psalm God sits enthroned in the

second Psalm God sits enthroned in the

second Psalm God sits enthroned in the heavens and laughs at the plans of

heavens and laughs at the plans of

heavens and laughs at the plans of mortals and the 31st chapter book of

mortals and the 31st chapter book of

mortals and the 31st chapter book of proverbs where the the ideal wife is

proverbs where the the ideal wife is

proverbs where the the ideal wife is described it says this worthy competent

described it says this worthy competent

described it says this worthy competent woman can laugh at the problems of the

woman can laugh at the problems of the

woman can laugh at the problems of the day because she’s better than that these

day because she’s better than that these

day because she’s better than that these these problems don’t threaten her and

these problems don’t threaten her and

these problems don’t threaten her and she can laugh them off

she can laugh them off

she can laugh them off my favorite one laughter this this kind

my favorite one laughter this this kind

my favorite one laughter this this kind of laughter comes from the book of Job

of laughter comes from the book of Job

of laughter comes from the book of Job where it says the ostrich laughs at the

where it says the ostrich laughs at the

where it says the ostrich laughs at the horse and it’s rider and I love to

horse and it’s rider and I love to

horse and it’s rider and I love to picture this I presume that’s because

picture this I presume that’s because

picture this I presume that’s because the ostrich can outrun someone on

the ostrich can outrun someone on

the ostrich can outrun someone on horseback but I imagine an ostrich

horseback but I imagine an ostrich

horseback but I imagine an ostrich running away today and looking over its

running away today and looking over its

running away today and looking over its shoulder at this point I always realize

shoulder at this point I always realize

shoulder at this point I always realize I don’t know do ostriches have shoulders

I don’t know do ostriches have shoulders

I don’t know do ostriches have shoulders I don’t know but whatever whatever it is

I don’t know but whatever whatever it is

I don’t know but whatever whatever it is it looks over an entity ha can’t catch

it looks over an entity ha can’t catch

it looks over an entity ha can’t catch me I’m factor than you are the mocking

me I’m factor than you are the mocking

me I’m factor than you are the mocking ostrich I love that that’s in the Bible

ostrich I love that that’s in the Bible

ostrich I love that that’s in the Bible um there’s another passage on another

um there’s another passage on another

um there’s another passage on another person who talks about how painful it is

person who talks about how painful it is

person who talks about how painful it is to be laughed at and that’s the Prophet

to be laughed at and that’s the Prophet

to be laughed at and that’s the Prophet Jeremiah when things were going really

Jeremiah when things were going really

Jeremiah when things were going really well in Judah and Israel he foretold

well in Judah and Israel he foretold

well in Judah and Israel he foretold doom and destruction and sure enough

doom and destruction and sure enough

doom and destruction and sure enough Babylon came down and destroyed the

Babylon came down and destroyed the

Babylon came down and destroyed the country when things were really bad

country when things were really bad

country when things were really bad after the destruction and the people

after the destruction and the people

after the destruction and the people were carried up into exile he started

were carried up into exile he started

were carried up into exile he started preaching words of hope and

preaching words of hope and

preaching words of hope and encouragement said God’s gonna come and

encouragement said God’s gonna come and

encouragement said God’s gonna come and restore us he was always out of time

restore us he was always out of time

restore us he was always out of time with people and he also complained a lot

with people and he also complained a lot

with people and he also complained a lot about how awful it was to be God’s

about how awful it was to be God’s

about how awful it was to be God’s prophet he said people mock me they make

prophet he said people mock me they make

prophet he said people mock me they make mouths at me I am a laughingstock

mouths at me I am a laughingstock

mouths at me I am a laughingstock because he has responded to God’s call

because he has responded to God’s call

because he has responded to God’s call so you know and laughter that kind of

so you know and laughter that kind of

so you know and laughter that kind of laughter is by far the most numerous

laughter is by far the most numerous

laughter is by far the most numerous most common in the Bible last night we

most common in the Bible last night we

most common in the Bible last night we were talking about how Jesus never

were talking about how Jesus never

were talking about how Jesus never laughed and then I had to back up and

laughed and then I had to back up and

laughed and then I had to back up and say wait a minute the Bible never

say wait a minute the Bible never

say wait a minute the Bible never records Jesus as having laughed but

records Jesus as having laughed but

records Jesus as having laughed but Jesus was laughed at there’s a story in

Jesus was laughed at there’s a story in

Jesus was laughed at there’s a story in the first three Gospels of Matthew Mark

the first three Gospels of Matthew Mark

the first three Gospels of Matthew Mark and Luke about how Jesus gets word that

and Luke about how Jesus gets word that

and Luke about how Jesus gets word that this twelve year old girl is is very

this twelve year old girl is is very

this twelve year old girl is is very sick and he goes to her house and when

sick and he goes to her house and when

sick and he goes to her house and when he gets there he finds that the the

he gets there he finds that the the

he gets there he finds that the the doorway is crowded with people mourning

doorway is crowded with people mourning

doorway is crowded with people mourning and wailing because the girl has died

and wailing because the girl has died

and wailing because the girl has died and he says don’t weep and mourn the

and he says don’t weep and mourn the

and he says don’t weep and mourn the girl is not dead she’s only sleeping and

girl is not dead she’s only sleeping and

girl is not dead she’s only sleeping and the very next words in the New Revised

the very next words in the New Revised

the very next words in the New Revised Standard Version are and they laughed at

Standard Version are and they laughed at

Standard Version are and they laughed at him knowing that she was dead they

him knowing that she was dead they

him knowing that she was dead they laughed at Jesus because he was wrong

laughed at Jesus because he was wrong

laughed at Jesus because he was wrong well Jesus got the last laugh he

well Jesus got the last laugh he

well Jesus got the last laugh he in and said little girl get up and she

in and said little girl get up and she

in and said little girl get up and she did great that’s a happy story but that

did great that’s a happy story but that

did great that’s a happy story but that but that’s the first kind of first kind

but that’s the first kind of first kind

but that’s the first kind of first kind of laughter and the power that laughter

of laughter and the power that laughter

of laughter and the power that laughter has is to really diminish and harm other

has is to really diminish and harm other

has is to really diminish and harm other people the second kind of laughter is

people the second kind of laughter is

people the second kind of laughter is laughter as an emotional release this is

laughter as an emotional release this is

laughter as an emotional release this is this is often contrasted with tears in

this is often contrasted with tears in

this is often contrasted with tears in the Bible those of you who are between

the Bible those of you who are between

the Bible those of you who are between the ages of 40 and 70 when I say to

the ages of 40 and 70 when I say to

the ages of 40 and 70 when I say to everything turn turn turn there is a

everything turn turn turn there is a

everything turn turn turn there is a season okay now stop and a time for

season okay now stop and a time for

season okay now stop and a time for every purpose under heaven a time to

every purpose under heaven a time to

every purpose under heaven a time to laugh and a time to weep laughter and

laugh and a time to weep laughter and

laugh and a time to weep laughter and tears are often contrasted because both

tears are often contrasted because both

tears are often contrasted because both of them are ways that we express

of them are ways that we express

of them are ways that we express something emotion feeling passion spirit

something emotion feeling passion spirit

something emotion feeling passion spirit somehow laughter is is how we get that

somehow laughter is is how we get that

somehow laughter is is how we get that out some of you probably all of you have

out some of you probably all of you have

out some of you probably all of you have laughed till you’ve cried I personally

laughed till you’ve cried I personally

laughed till you’ve cried I personally and some other people I know have cried

and some other people I know have cried

and some other people I know have cried until they’ve laughed and that kinda

until they’ve laughed and that kinda

until they’ve laughed and that kinda laughter feels good when you’re done

laughter feels good when you’re done

laughter feels good when you’re done with you have to take a deep breath and

with you have to take a deep breath and

with you have to take a deep breath and it feels you just feel better because

it feels you just feel better because

it feels you just feel better because you’ve gotten this stuff that’s been in

you’ve gotten this stuff that’s been in

you’ve gotten this stuff that’s been in you you’ve been able to get it out now

you you’ve been able to get it out now

you you’ve been able to get it out now last month in my church office I walked

last month in my church office I walked

last month in my church office I walked in there were four people standing there

in there were four people standing there

in there were four people standing there and they were laughing uproariously

and they were laughing uproariously

and they were laughing uproariously about something I didn’t know what it

about something I didn’t know what it

about something I didn’t know what it was someone had pulled a joke I didn’t

was someone had pulled a joke I didn’t

was someone had pulled a joke I didn’t hear the joke I didn’t hear the

hear the joke I didn’t hear the

hear the joke I didn’t hear the punchline but I was in this room with

punchline but I was in this room with

punchline but I was in this room with four other people and I started laughing

four other people and I started laughing

four other people and I started laughing laughter was contagious this kind of

laughter was contagious this kind of

laughter was contagious this kind of laughter is contagious and it’s the

laughter is contagious and it’s the

laughter is contagious and it’s the laughter of children at play

laughter of children at play

laughter of children at play yes four year old what’s so funny it’ll

yes four year old what’s so funny it’ll

yes four year old what’s so funny it’ll say just fun fun and funny of the same

say just fun fun and funny of the same

say just fun fun and funny of the same things to preschoolers because they’re

things to preschoolers because they’re

things to preschoolers because they’re always finding things to laugh at

always finding things to laugh at

always finding things to laugh at children laughed between five and thirty

children laughed between five and thirty

children laughed between five and thirty times more than more often than adults

times more than more often than adults

times more than more often than adults every day so this laughter that’s

every day so this laughter that’s

every day so this laughter that’s contrast with peers and Jesus says this

contrast with peers and Jesus says this

contrast with peers and Jesus says this in the Sermon on the Mount he says

in the Sermon on the Mount he says

in the Sermon on the Mount he says blessed are you who mourn and weep for

blessed are you who mourn and weep for

blessed are you who mourn and weep for you will laugh and woe to you who are

you will laugh and woe to you who are

you will laugh and woe to you who are laughing now for you will mourn and weep

laughing now for you will mourn and weep

laughing now for you will mourn and weep so there’s that contrast in in the

so there’s that contrast in in the

so there’s that contrast in in the second kind of laughter and that’s the

second kind of laughter and that’s the

second kind of laughter and that’s the second most frequent kind of laughter

second most frequent kind of laughter

second most frequent kind of laughter in the Bible now I’ve given this a

in the Bible now I’ve given this a

in the Bible now I’ve given this a similar presentation in many groups and

similar presentation in many groups and

similar presentation in many groups and civic organizations and gatherings and

civic organizations and gatherings and

civic organizations and gatherings and churches and and I have said that I’m

churches and and I have said that I’m

churches and and I have said that I’m convinced that there’s only one place in

convinced that there’s only one place in

convinced that there’s only one place in the Bible where laughter is recorded as

the Bible where laughter is recorded as

the Bible where laughter is recorded as a response to a humorous incongruity now

a response to a humorous incongruity now

a response to a humorous incongruity now I need to confess I went to the

I need to confess I went to the

I need to confess I went to the University of Chicago so that’s all I

University of Chicago so that’s all I

University of Chicago so that’s all I had to talk about the phenomenon of

had to talk about the phenomenon of

had to talk about the phenomenon of laughter laughter as a response to a

laughter laughter as a response to a

laughter laughter as a response to a humorous incongruity everywhere else on

humorous incongruity everywhere else on

humorous incongruity everywhere else on earth you say laughter at something

earth you say laughter at something

earth you say laughter at something that’s funny okay so that’s one talking

that’s funny okay so that’s one talking

that’s funny okay so that’s one talking about now and and I’m convinced that the

about now and and I’m convinced that the

about now and and I’m convinced that the only place this happens is the stories

only place this happens is the stories

only place this happens is the stories around the book around the birth of

around the book around the birth of

around the book around the birth of Isaac the story goes that God first came

Isaac the story goes that God first came

Isaac the story goes that God first came to Abram before he was Abraham and said

to Abram before he was Abraham and said

to Abram before he was Abraham and said you’re gonna have an heir and Abraham

you’re gonna have an heir and Abraham

you’re gonna have an heir and Abraham said Abram said I’m really old I don’t

said Abram said I’m really old I don’t

said Abram said I’m really old I don’t see how that it’s gonna happen and God

see how that it’s gonna happen and God

see how that it’s gonna happen and God said step outside of the tent count the

said step outside of the tent count the

said step outside of the tent count the stars in the sky that’s how many

stars in the sky that’s how many

stars in the sky that’s how many descendants you’re gonna have two

descendants you’re gonna have two

descendants you’re gonna have two chapters later God appeared to Abram

chapters later God appeared to Abram

chapters later God appeared to Abram again and Abram recognized with God and

again and Abram recognized with God and

again and Abram recognized with God and it says he worshiped which means he fell

it says he worshiped which means he fell

it says he worshiped which means he fell on his face he he prostrated him I

on his face he he prostrated him I

on his face he he prostrated him I wasn’t be careful that word he

wasn’t be careful that word he

wasn’t be careful that word he prostrated himself before God and God

prostrated himself before God and God

prostrated himself before God and God said Abe you’re gonna have a son and and

said Abe you’re gonna have a son and and

said Abe you’re gonna have a son and and change his name to Abraham and when when

change his name to Abraham and when when

change his name to Abraham and when when God said to Abraham you’re gonna have a

God said to Abraham you’re gonna have a

God said to Abraham you’re gonna have a son this time he fell on his face in

son this time he fell on his face in

son this time he fell on his face in laughter he lost muscle control at the

laughter he lost muscle control at the

laughter he lost muscle control at the idea it was so preposterous that this

idea it was so preposterous that this

idea it was so preposterous that this old man could have a son with his wife

old man could have a son with his wife

old man could have a son with his wife Sarah and the New Revised Standard says

Sarah and the New Revised Standard says

Sarah and the New Revised Standard says this very delicately it had ceased to be

this very delicately it had ceased to be

this very delicately it had ceased to be for Sarah after the manner of women so

for Sarah after the manner of women so

for Sarah after the manner of women so they were both really old and yet God

they were both really old and yet God

they were both really old and yet God came to them and said you’re gonna have

came to them and said you’re gonna have

came to them and said you’re gonna have a child now in the 18th chapter of

a child now in the 18th chapter of

a child now in the 18th chapter of Genesis three men appear to Abraham and

Genesis three men appear to Abraham and

Genesis three men appear to Abraham and somehow we’re not really clear who they

somehow we’re not really clear who they

somehow we’re not really clear who they are but the Lord is kind of among them

are but the Lord is kind of among them

are but the Lord is kind of among them and the Lord and and Abraham is a great

and the Lord and and Abraham is a great

and the Lord and and Abraham is a great host he snaps into action and he has

host he snaps into action and he has

host he snaps into action and he has Sarah whip up some pot roe

Sarah whip up some pot roe

Sarah whip up some pot roe for the visitors washes their feet and

for the visitors washes their feet and

for the visitors washes their feet and gives them this wonderful feast and

gives them this wonderful feast and

gives them this wonderful feast and after they’re done eating one of them

after they’re done eating one of them

after they’re done eating one of them says I will return and due season and

says I will return and due season and

says I will return and due season and Sarah will have a son and it says and

Sarah will have a son and it says and

Sarah will have a son and it says and Sarah laughed and then the Lord said why

Sarah laughed and then the Lord said why

Sarah laughed and then the Lord said why did Sarah laugh and Sarah said no I

did Sarah laugh and Sarah said no I

did Sarah laugh and Sarah said no I didn’t laugh and Lord said oh yes you

didn’t laugh and Lord said oh yes you

didn’t laugh and Lord said oh yes you did now okay this is Genesis 18 now I

did now okay this is Genesis 18 now I

did now okay this is Genesis 18 now I know Bible knowledge isn’t what it

know Bible knowledge isn’t what it

know Bible knowledge isn’t what it should be in the United States in the

should be in the United States in the

should be in the United States in the 21st century but most of you remember

21st century but most of you remember

21st century but most of you remember what was happening in Genesis 1 when God

what was happening in Genesis 1 when God

what was happening in Genesis 1 when God was saying let there be light let us

was saying let there be light let us

was saying let there be light let us create humankind in our own image God

create humankind in our own image God

create humankind in our own image God would say these things and stuff would

would say these things and stuff would

would say these things and stuff would happen

happen

happen 18 17 chapters later God is having this

18 17 chapters later God is having this

18 17 chapters later God is having this argument with this 90 year old woman

argument with this 90 year old woman

argument with this 90 year old woman you’re gonna have a son are you you know

you’re gonna have a son are you you know

you’re gonna have a son are you you know Sarah’s gonna have a son how can this be

Sarah’s gonna have a son how can this be

Sarah’s gonna have a son how can this be you laughed

you laughed

you laughed no I didn’t yes I did and and when I

no I didn’t yes I did and and when I

no I didn’t yes I did and and when I write my own version of Scripture the

write my own version of Scripture the

write my own version of Scripture the book of Tom I’m gonna have Sarah saying

book of Tom I’m gonna have Sarah saying

book of Tom I’m gonna have Sarah saying nah

nah

nah and I think I think nah really kind of

and I think I think nah really kind of

and I think I think nah really kind of captures the incredulity that Sarah had

captures the incredulity that Sarah had

captures the incredulity that Sarah had but God came through God came through

but God came through God came through

but God came through God came through 21st chapter Genesis um Sarah has a son

21st chapter Genesis um Sarah has a son

21st chapter Genesis um Sarah has a son and she is filled with joy

and she is filled with joy

and she is filled with joy and she says everyone everyone who hears

and she says everyone everyone who hears

and she says everyone everyone who hears this will laugh and with joy with me for

this will laugh and with joy with me for

this will laugh and with joy with me for I have had a son in my old age she’s

I have had a son in my old age she’s

I have had a son in my old age she’s thrilled she names him Yitzhak that’s

thrilled she names him Yitzhak that’s

thrilled she names him Yitzhak that’s Hebrew for Isaac which means laughter

Hebrew for Isaac which means laughter

Hebrew for Isaac which means laughter she says God has given me laughter in my

she says God has given me laughter in my

she says God has given me laughter in my old age it’s a happy happy story of

old age it’s a happy happy story of

old age it’s a happy happy story of redemption and deliverance oh and do I

redemption and deliverance oh and do I

redemption and deliverance oh and do I point out that that Abraham and Sarah

point out that that Abraham and Sarah

point out that that Abraham and Sarah and Isaac are the founders are the the

and Isaac are the founders are the the

and Isaac are the founders are the the patriarchs of Judaism and Christianity

patriarchs of Judaism and Christianity

patriarchs of Judaism and Christianity okay so Judaism and Christianity start

okay so Judaism and Christianity start

okay so Judaism and Christianity start with this divine joke of laughter we

with this divine joke of laughter we

with this divine joke of laughter we start with this gift of joy that this

start with this gift of joy that this

start with this gift of joy that this old woman and the school band could have

old woman and the school band could have

old woman and the school band could have a baby I’m not going to stop there

a baby I’m not going to stop there

a baby I’m not going to stop there I could and sometimes when I give this

I could and sometimes when I give this

I could and sometimes when I give this sermon as a guest preacher I’ll say I

sermon as a guest preacher I’ll say I

sermon as a guest preacher I’ll say I could stop here and I just watch the

could stop here and I just watch the

could stop here and I just watch the he’s almost done and then I say but I’m

he’s almost done and then I say but I’m

he’s almost done and then I say but I’m gonna go in a little more okay uh yeah

gonna go in a little more okay uh yeah

gonna go in a little more okay uh yeah so um but the conclusion is when Isaac

so um but the conclusion is when Isaac

so um but the conclusion is when Isaac is two and a half or three when when

is two and a half or three when when

is two and a half or three when when he’s weaned Abraham throws a huge feast

he’s weaned Abraham throws a huge feast

he’s weaned Abraham throws a huge feast and at the feast Sarah sees her Isaac

and at the feast Sarah sees her Isaac

and at the feast Sarah sees her Isaac her toddler laughter being played with

her toddler laughter being played with

her toddler laughter being played with by Ishmael Ishmael is Isaac’s

by Ishmael Ishmael is Isaac’s

by Ishmael Ishmael is Isaac’s half-brother the the child that Abraham

half-brother the the child that Abraham

half-brother the the child that Abraham had with Hagar Sarah’s maid and he’s

had with Hagar Sarah’s maid and he’s

had with Hagar Sarah’s maid and he’s about 12 or 13 and she sees Hagar no I’m

about 12 or 13 and she sees Hagar no I’m

about 12 or 13 and she sees Hagar no I’m sorry she sees Ishmael Isaac Inge with

sorry she sees Ishmael Isaac Inge with

sorry she sees Ishmael Isaac Inge with Isaac and that is really really painful

Isaac and that is really really painful

Isaac and that is really really painful for her and she has Ishmael and his

for her and she has Ishmael and his

for her and she has Ishmael and his mother Hagar expelled from the household

mother Hagar expelled from the household

mother Hagar expelled from the household and their their you go out into the

and their their you go out into the

and their their you go out into the wilderness I said before worship and

wilderness I said before worship and

wilderness I said before worship and laughter are this close together and

laughter are this close together and

laughter are this close together and they are when Abram falls on his face in

they are when Abram falls on his face in

they are when Abram falls on his face in worship and then when he falls on his

worship and then when he falls on his

worship and then when he falls on his face in laughter they’re very close

face in laughter they’re very close

face in laughter they’re very close together but also laughter has power

together but also laughter has power

together but also laughter has power laughter has power to ridicule diminish

laughter has power to ridicule diminish

laughter has power to ridicule diminish humiliate but it can also bring people

humiliate but it can also bring people

humiliate but it can also bring people together when we’re laughing together

together when we’re laughing together

together when we’re laughing together when we’re getting all these great

when we’re getting all these great

when we’re getting all these great feelings out in being together it can

feelings out in being together it can

feelings out in being together it can also be a way that we express I hate to

also be a way that we express I hate to

also be a way that we express I hate to say this we express our appreciation for

say this we express our appreciation for

say this we express our appreciation for humorous incongruity which means

humorous incongruity which means

humorous incongruity which means sometimes we laugh when it’s funny thank

sometimes we laugh when it’s funny thank

sometimes we laugh when it’s funny thank you

you

you [Applause]

”

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