to you my grandmothers my mother my
daughters sisters I have also seen
up close the violence to them to you
will love castle and in it all the
women who have lost their lives
I want to dedicate this reflection to you
for several days has done about
violence related to language
and with the awareness of my friends
speakers and my friends too
and all the men who have also
suffered the violence of other men
will understand later because it started with
a cubic latin phrase and reig and pete
orr at mode a container israel tzipi
tour more to show off but to try
clarify what you get to live here
I’m going to do some alchemy you get
in the way of who receives it and if the king and
pictures of this size as you can
empty the water or if the king and pictures
broad or if it’s a continent you can
receive openly therefore what
can say the relative completely
relative to your own experience
I know what they have experienced each of
you but I was close to the
women of my friends couple and as
now the hashtag came out of me too
I think it is evident that few women
escape from aggression and violence
that’s why these words especially go
for you always country is good the
intention is
you can explain the simplest way
when you say a storm for a
peasant can be wonderful if today
a storm would not have fallen
I would have been also if it was a day of
tourist would have been bad luck since
everything is relative to our own
experience and I want to connect the
experience and the cause of violence
with an important factor the language
that’s why I used the cuico and reig ipi tour
because if we do not have Latin
we can hardly understand what
I tried to communicate and to transmit is
important to be aware that the
language we have to take care of it very much
plus
let me tell you something forgive that
tell a personal experience but to
I was determined language before birth
and it’s not because it’s your theoretical
esoteric
my mom told me that she already had eclampsia
and when he had that problem they went to see
at that time a priest who was called
Father Julio Bertiz Jesuit and father
Bertiz put his hands on his belly
of my mother and told him offer only to
god like the bulls there is no fifth bad
we were ten brothers at that time five
then the bush continued to give but there is no
fifth bad and who believe that day changed
the robe of the christening by the black cassock
I was 15 years studying for the
priesthood
one year before ordering media with votes
perpetual poverty that did not cost me
so much that the best chastity simpson and
obedience
everything to say I can not with this but
Imagine that before birth
curious that they told me and finish there
it is a little what is said that watercress
it becomes flesh and that is the game of
words that I want to say that is what
creates the consciousness or unconsciousness of
There was a woman who left
therapy and his psychoanalyst told him
next week we will work with
the unconscious is the unconscious if not
I think my husband wants to come
I do not think my husband wants to be here
no and that reminds me of what a
friend told me when you see jorge melo
saludos said I am me when you see it is
lost
is lost in activity as
runaway horse that no longer sees the course
or lifting up so much dust raised
Earth
what are the three shackles of
language that prevented me or that
you or any of us who are
here defending the requirement prevented
really the awareness of the
first is the language of the word in
yes the hermeneutics the meaning itself
of the word and what I want to say with
What if we are born from the moment we are born?
a series of words we ‘re going
identifying with them state in the
jail and and been not as a good state
commenting my books with people and I
has realized how the language is
other
here we can speak many words but
it is already the language the language
first of all we have lost the subject
situm now you talk to people
observe the next ten if well
sorry for this reflection when someone
go on a trip and return you ask
today he could have gone to museum be
different from today how was it
will answer you was luxury not
It was great but they will not give you
content we do not live in a time in
where the word has lost meaning
that is, we have lost the subject
interesting the verb interests the activity
interest the adverb interests the
adjective and the adverb that qualifies the
see but we have lost the human being
because man we have identified him with
macho male equal to macho and let’s leave that
the typism the suffixes are dangerous
they can be justified but in certain
measure to capitalism nationalism
individualism totalitarianism can
divide that the subject no longer exists
sustains the cause of the problem is a
error in the language that poverty
Sometimes we have formerly friends
you counted well now on facebook thousand 500
thousand 300 200 what you want
where is the empathy the closeness the
warmth of the compact and we are all in
this game I am the first and
to see how many I have to see if today I have
more acceptance
we have grown the first ticket what
exposed is the language and language
that also put stereotypes
that’s why he asks me and returned to the
previous that are wake where we have
lost to this subject
there is an investigation and you owe it
to know
the first neurons that light up
83 billion neurons that are
they ignite in the human being are those of
contact are the relationship are the
of love and why we insist on
divide men of women the
difference can be biological
testosterone estrogen dopamine eta
biological but neither are men of
marte nor women are from venus the
bridge really means is we are
from the earth
both and if we could educate well
we could say in the word itself the
man is also tender
the man also cries but it was not like that
the stereotype and I tell them been close
of people living in prison has not
committed mistakes here naon and a lot
when you analyze the language they use
is different from the language to the king and pitu
that maybe we have those of us here and
here maybe there is also a very pain
strong for abuse
nothing more than the elimination we have
made of the subject when you see jorge me
you greet them when you go this baby I give them
greetings where we lost him as a man
be macho the last month travel
Calladita looks prettier when we have
grown from young with that language
at least in my story imagine
of a monk when the spiritual hormone
moved not you had to turn it into a
euphemism saying the love of Christ we
une
when in reality what you wanted was
Contact
I do not become the victim because of some
way we all have our shackles
and that’s why here nobody can stop to give
recipes just to create reflection I have
mine
I have worked in that process but still
I have to overcome them
the second element is the language of
the facts to recover that child is the
next element is the language of the
facts once ending with these same
their children and prefixes but the language of
the various facts always puts me
I advance to that in scene more this said
I really do not know at what time we
we neglected you, dad, I’m
completely lost
this reminds me a little bit before and
besides the language of the loss of
subject in the facts we see violence not
we know here yes yes there is a father at al
that we had to face alcoholic and
violent little tender a father who
only the stereotype was made by suppliers
he missed the compact back from
sweetie
It is not a matter of victims or of breast is
question of reflection that you saw that
you heard that it was forging that he went to
christ giving that person
the language of the facts the difficult thing not
It’s about dying for a man how difficult
is to live with the one as I was saying
do not tell me you love me so much so
less any one crepe de huitlacoche not
and the words but when the
language is aggressive when he speaks the
language is harmful is full of
rudeness and violence
how difficult when you do it identical
to the male that difficult suddenly the
tenderness
how difficult it is that the man cried but
look at working with many
organizations that has given me the
men do cry that what you have to
come back and this revolution that started
and that I recognize and value the woman
Of course I recognize him deprived as well by the
third ticket but this reminds me of a
little the poor of assisi the poor of assisi
he had a kind of quixote that was the
brother lion and when brother lion
I went out with him
the poor man of Assisi we take you to preach
brother and then they went through a village and
he was simple he greeted the plants to
the people with warmth with with
softness and they passed a village and another
village and in the end the lion brother told him
when we are going to preach and tell him already
we apply is the example and that’s what
we have seen that we have seen at home
really seen crying some in the
North Prison in the talks I’ve
He is seen mourn and say that I grew so for
that if we do not touch the topic of the subject and
of the cause
we can hardly land this and the
third ticket and time is over
it has to do with the double messages of
the hegemonic society
for example in institutions I have
worked with many companies
I have worked with them and let me
tell them nothing more than a simple diagnosis
that I lived with them in a company
pharmaceutical they did not have did not have to
nothing this chairs and when it was with the
director of the company and I said hear
that honda has no say and the bathrooms
they look like a hovel tells me he wants
that they are sitting or that they tend to
I told her audience challenged him to you
Standing for eight hours
That day the business was over and it was over
the project with the company already for
close because the time has been
finished is if we want to change
we need to change our language
so it happened to me I had to change my
language through a process
psychoanalysis that although my children
they say the proof that it’s the same does not
It serves is my dad
finally there were some changes and the
first element was the taking of
awareness and awareness has
what to see afterwards with the influence and
influence made my life different
children my children
they did not go to schools of men and of
women all lived together as
as one person danced the
education did not go from the neck towards
but it was above that of the arms
hands were throwing and weaving that was the
change and you have to break the circle
vicious and the last element that already
mentioned way that time has
it ended but it was death
the closeness with death and we just
live a very painful experience in
this country where there was no distinction
of men and women
for me the contact with death is
key to breaking the difference for
break this dichotomy between men and
women but men and women nation yes
we do not learn to read our history
we will be destined to repeat it and what
that was seen now in the earthquake was
as a cempasúchil flower to a group of
men and women with their helmets
oranges and yellows and rescuing lives
thank you very much
[Applause]
for
”
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