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Qu’est-ce qu’être un homme ? | Laurent Saussereau | TEDxChampsElyseesWomen


he

[Applause]

[Music]

what is it to be a man since

always a question I ask myself who

tarnish me

what is it to be a man when I was

child I had the deep feeling that

the world in which I was not

adjusted something was not at his

square

today still when I hear them

cries of women

the crying of children the men who

kill each other I see why I say why

and if I tell myself why because at

deep in me I still have this dream

this childhood dream of a world where we can

live together united in peace and

harmony and if you’re here tonight

probably it is that you have

still maybe a little this dream

I may be shocked but the question

of equality for me is not the

subject the subject is not equality and

when we hear this debate on

equality men women

I always surprised to see

that the word that is the most important

in this debate it is the word equality

gold there are two other words men and

women

if at two different words was

maybe there is some

difference no then I could have him

answer the question what is it

to be a woman you will confess that from there

where I’m not sure that we believed then

I will try not to give a

answer but to share his

reflections that inhabits me

maybe by sharing

collectively we can move forward

I think we are not born man I

believe that it becomes I believe it

becomes by work and by a way

way sometimes long and I walked

for years I walked with

this question is what to be a man

I traveled on every continent to

the meeting of men and women

call to awaken masters

spiritual shamans jerry I

cried I was scared I screamed I

crossed areas of light

areas of intense black of all these

trips I remembered one thing

essential for me it’s finally the

way it’s not meant to go anymore

far from it is done to go

closer then yes we become a man

as time goes by and there is

many stages

several passages for that the first

at age 20 we start to build

structure at 30 the man we

begins to build his home then to

40 years old he began to build

this situation is at age 50 has

started the age the transmission and to

60 70 years preparing for final

passage there is a passage that is the most

delicate of all the most difficult

the most determining is the first this

passage from the above the man to

the man

what precedes the man enough the

boy there is a difference between

men and boys that you can ask

the question to all women

what is the difference first and foremost

tell you it’s not the same

no it’s not the same it’s a change

radical

I’m eating radical change which is

difficult painful some put

more or less time passing it

francoise dolto called it the complex

lobster why the lobster complex

because lobster actually grows up

to become an adult

but he must lose his father’s carapace

in his carapace he tells a vule the

râbles to all predators

in fragility but the world boy

to move to the state of man is

exactly that he must lose his

carapace and its shell is what but the

carapace is the maternal cocoon the

maternal matrix that secures and who

protect and so the young boy who

must become man is facing a

dilemma security protection or

difficult freedom then some

boys sometimes refuse the hurdle only

do not know where are not accompanied

because it requires to be

accompanied I will talk about it after and

so is it going to be okay what

what will happen is that they will

actually become adult boys

so what is a low adult boy

an adult boy

it looks like a dirty man’s taste of

the man it smells the man know the

after

six passengers not made the boy a

kept his carapace and this shell to

to learn a lot of forms she is going to

sophisticated it will strengthen

it’s going to be strategies that are going

use basically force or

the intellect using force and

the intellect will register in fact a

power domination logic

I make you a confidence every

power demonstrations that we

attends outside are simply

a confession of helplessness and so this boy

20 advance in life with this

pain

why this suffering because in

done inside there is a dimension

who screams who is locked up and who

can not come out as if

had the wings cut

and as if in fact a part we do not

could not express himself

What is this part that is party

This is the female part is we

the two polarities

I believe that our world is doing

west and the entire planet

now suffer from these men

boys who have not yet

completely done this passage is

why if I take the lineage

paternal on my side I have a

great-grandfather who did 14 18

when my grandfather was a kid he

did not see his big social his father

I have a grandfather who was caught in

39-40 in the war came from

captivity in 45 my father who was born

in 38 only saw his father at 8 in seven

years and so on

and that’s the story of the

planet where for so long we have

wars and men have not had

actually the male initiation that is

had to because it is good

initiation and passing of the

boy to man in all

great traditions he has his rites

initiatic in all traditions

there are six initiatory rites they have

what purpose

they have the goal actually to help this

passage of the crossing of fears we have

four big fear the fear of death or

the fear of existing it goes together

it reminds me of a shaman who bet

with his Chilean accent their going you

know there life is an adventure of which

you will not go out alive and then to

fear of madness or loss of meaning

there is the fear of freedom and fear

from isolation the initiatory rites

of passage are there to cross

fears and if we do not go through the

fear then we stay all his life

crossed by fears we all

but they go through us more or less

strongly

and today we are in a world of

fact

crossed by fears turn on the

telly the radio look everywhere we are

in fact in a nourishing world

anxiety and we feed on that

because that ‘s what we learned

and so this suffering of man one

talk about the suffering of the woman but

there is a real suffering of man

who sometimes does not even know this

suffering of man

it is related to this lack of passage

this lack of initiatory rite which has for

purpose in fact to harmonize inside

the masculine and the feminine and so I

believe that the subject is not at all

legality the subject and the

complementarity

so the complementarity is not you

kitchens and I eat no the

complementarity

it’s the association of polarities that

will generate life we ​​are at the service

of life life pierces us

we are at the service of life and therefore

that’s the complementarity we have

found in all major

symbolic initiatory

look at the vase and the opposite

that’s the star of david look at the

ying and the yang the black contains the

white and white contains black

keep the Christian cross the

verticality and horizontality that is

feminine to the verticality that is there

the judgment the way of 2.2 from

trenches where the action is and so

we suffer from his lack of

complementarity it is in the

complementarity and

complementarity it is first to

inside everything we see at

the outside is just a projection

our interior and so I believe that

the challenge in fact is to find this

harmony this peace inside

today I have two boys of 20 and

21 years old they are exactly at this

age of the passage and my role is to

to accompany

so to answer the question

what is a man I could be

just say that I feel a man I

am a man when i can show myself

vulnerable when I can be the face

to you when I can accept to be

hated work and my senses that that

change nothing for me I am a man

when I can say I play it is a man

when I’m a man when I’m serving

to renounce renouncing is also

pronounce I know I’m a man when

I commit myself and when I am honest

sadia when I do what I say and I

say what am I doing and I am a man

when I share with you this dream

unit

because I believe that deeply the

wear all and we wear it all and we have

all want to live in this together

I want to finish by saying mithaq

houllier or yacine muta couillaud yacine

in Indian lakota that means we

are all connected

we are all united

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[Applause]

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