[Music] [Applause]
[Applause]
[Applause] hello everybody everybody can hear me
well I’m talking about cinema and
well I’m talking about cinema and society we are a nation of movie buffs
society we are a nation of movie buffs
society we are a nation of movie buffs so this is very relevant to think and
so this is very relevant to think and
so this is very relevant to think and analyze how cinema influences society
analyze how cinema influences society
analyze how cinema influences society and how society in princess cinema you
and how society in princess cinema you
and how society in princess cinema you see art I mean let me start by stating
see art I mean let me start by stating
see art I mean let me start by stating obvious that art should entertain but
obvious that art should entertain but
obvious that art should entertain but there is a difference between art and
there is a difference between art and
there is a difference between art and circus circus’ only entertained art has
circus circus’ only entertained art has
circus circus’ only entertained art has many more things to do and particularly
many more things to do and particularly
many more things to do and particularly cinema because cinema is a kind of a
cinema because cinema is a kind of a
cinema because cinema is a kind of a synthesis of so many arts
synthesis of so many arts
synthesis of so many arts it has literature it has visual it has
it has literature it has visual it has
it has literature it has visual it has music it has acting it has dancing it
music it has acting it has dancing it
music it has acting it has dancing it has every form of art somehow or the
has every form of art somehow or the
has every form of art somehow or the other contributes in cinema but does it
other contributes in cinema but does it
other contributes in cinema but does it reflect society does it reflect the
reflect society does it reflect the
reflect society does it reflect the aspirations and hopes and dreams of
aspirations and hopes and dreams of
aspirations and hopes and dreams of society their apprehensions and hurts
society their apprehensions and hurts
society their apprehensions and hurts and bruises I believe that even
and bruises I believe that even
and bruises I believe that even mainstream cinema which has no claim
mainstream cinema which has no claim
mainstream cinema which has no claim over reality does that one can ask that
over reality does that one can ask that
over reality does that one can ask that if the film is films are not realistic
if the film is films are not realistic
if the film is films are not realistic how can they portray how can they
how can they portray how can they
how can they portray how can they reflect truth of the society you know
reflect truth of the society you know
reflect truth of the society you know commercial cinema has its own language
commercial cinema has its own language
commercial cinema has its own language like dreams have you know when we sleep
like dreams have you know when we sleep
like dreams have you know when we sleep all the parts of our bodies are
all the parts of our bodies are
all the parts of our bodies are functional
functional
functional except for brain brain functions in a
except for brain brain functions in a
except for brain brain functions in a different manner because if it keeps on
different manner because if it keeps on
different manner because if it keeps on functioning the way it functions when we
functioning the way it functions when we
functioning the way it functions when we are awake how will we sleep so it has a
are awake how will we sleep so it has a
are awake how will we sleep so it has a trick
trick
trick it changes the language and instead of
it changes the language and instead of
it changes the language and instead of thinking shop focus it starts working in
thinking shop focus it starts working in
thinking shop focus it starts working in dreams
dreams
dreams now dreams don’t come from Marcel moon
now dreams don’t come from Marcel moon
now dreams don’t come from Marcel moon they come from the realities but they
they come from the realities but they
they come from the realities but they turn into symbols and if you tell your
turn into symbols and if you tell your
turn into symbols and if you tell your dream to any psychologist he or she will
dream to any psychologist he or she will
dream to any psychologist he or she will be able to analyze and tell you why you
be able to analyze and tell you why you
be able to analyze and tell you why you are seeing the dream and why you have
are seeing the dream and why you have
are seeing the dream and why you have seen your dream the same way cinema if
seen your dream the same way cinema if
seen your dream the same way cinema if we look at it carefully as a matter of
we look at it carefully as a matter of
we look at it carefully as a matter of fact in the light of the list of the
fact in the light of the list of the
fact in the light of the list of the heroes or the lists of the villains was
heroes or the lists of the villains was
heroes or the lists of the villains was a list of the hero ins the characters
a list of the hero ins the characters
a list of the hero ins the characters I’m not talking factor you can write the
I’m not talking factor you can write the
I’m not talking factor you can write the socio-economic political history of this
socio-economic political history of this
socio-economic political history of this country of last 70 years and more as a
country of last 70 years and more as a
country of last 70 years and more as a matter of fact if remember in 14th who
matter of fact if remember in 14th who
matter of fact if remember in 14th who is a hero David us
is a hero David us
is a hero David us Devdas was the symbol the
Devdas was the symbol the
Devdas was the symbol the personification of the funeral system
personification of the funeral system
personification of the funeral system that was breathing its last there even a
that was breathing its last there even a
that was breathing its last there even a lover even a rebel
lover even a rebel
lover even a rebel could not think to rebel against the
could not think to rebel against the
could not think to rebel against the parents are in the establishment so that
parents are in the establishment so that
parents are in the establishment so that anger was directed towards the self and
anger was directed towards the self and
anger was directed towards the self and there was a glorification in that
there was a glorification in that
there was a glorification in that society for self-destruction then the
society for self-destruction then the
society for self-destruction then the world changed and came the time when we
world changed and came the time when we
world changed and came the time when we got independence and we are hopeful and
got independence and we are hopeful and
got independence and we are hopeful and we were happy and we thought
we were happy and we thought
we were happy and we thought everything’s going to be fine and right
everything’s going to be fine and right
everything’s going to be fine and right and the happiness is just around the
and the happiness is just around the
and the happiness is just around the corner and wonderful days out the next
corner and wonderful days out the next
corner and wonderful days out the next page of the calendar and then we had a
page of the calendar and then we had a
page of the calendar and then we had a rebel star now
rebel star now
rebel star now the rebel star that we saw later the
the rebel star that we saw later the
the rebel star that we saw later the rebel image that we saw later you see in
rebel image that we saw later you see in
rebel image that we saw later you see in 70s this rebel star was different this
70s this rebel star was different this
70s this rebel star was different this rebel star had no problems with the
rebel star had no problems with the
rebel star had no problems with the society with the economic or social
society with the economic or social
society with the economic or social system because this rebel star was
system because this rebel star was
system because this rebel star was hopeful the only fight he had won with
hopeful the only fight he had won with
hopeful the only fight he had won with the few realistic system of his or her
the few realistic system of his or her
the few realistic system of his or her own family
own family
own family so this star for the first time unlike
so this star for the first time unlike
so this star for the first time unlike Devdas he started telling the parents
Devdas he started telling the parents
Devdas he started telling the parents the mother or the father or the
the mother or the father or the
the mother or the father or the grandfather that I will marry Franco and
grandfather that I will marry Franco and
grandfather that I will marry Franco and I won’t marry Soto
I won’t marry Soto
I won’t marry Soto that was a rebellion
that was a rebellion
that was a rebellion then in a while the dream shattered the
then in a while the dream shattered the
then in a while the dream shattered the society realized people rely the younger
society realized people rely the younger
society realized people rely the younger generation life that things are not that
generation life that things are not that
generation life that things are not that hunky-dory happy days are not here and
hunky-dory happy days are not here and
hunky-dory happy days are not here and so on and so forth
so on and so forth
so on and so forth and did disillusionment which ultimately
and did disillusionment which ultimately
and did disillusionment which ultimately came to her seventies created the angry
came to her seventies created the angry
came to her seventies created the angry young man this was for the first time a
young man this was for the first time a
young man this was for the first time a vigilante
vigilante
vigilante a man who had lost because the society
a man who had lost because the society
a man who had lost because the society had lost trust in the institutions that
had lost trust in the institutions that
had lost trust in the institutions that was the time when extra-constitutional
was the time when extra-constitutional
was the time when extra-constitutional forces were rising that was a time when
forces were rising that was a time when
forces were rising that was a time when the wholes
the wholes
the wholes decisions were being rejected and so on
decisions were being rejected and so on
decisions were being rejected and so on so forth and that was a time that you
so forth and that was a time that you
so forth and that was a time that you saw on the screen an angry young man has
saw on the screen an angry young man has
saw on the screen an angry young man has come but how long you can remain angry
come but how long you can remain angry
come but how long you can remain angry so ultimately you were tired of anger
so ultimately you were tired of anger
so ultimately you were tired of anger and comes a cynicism then you see that
and comes a cynicism then you see that
and comes a cynicism then you see that the villain who was once upon a time the
the villain who was once upon a time the
the villain who was once upon a time the villain was the tacos the Zamindar when
villain was the tacos the Zamindar when
villain was the tacos the Zamindar when we had that remnants of feudal system
we had that remnants of feudal system
we had that remnants of feudal system then with urbanization the villain
then with urbanization the villain
then with urbanization the villain became the capitalist the mill owner
became the capitalist the mill owner
became the capitalist the mill owner because that was the time of socialistic
because that was the time of socialistic
because that was the time of socialistic pattern of society and then you see that
pattern of society and then you see that
pattern of society and then you see that the villain as urbanization became
the villain as urbanization became
the villain as urbanization became denser and the villain was the slumlord
denser and the villain was the slumlord
denser and the villain was the slumlord or the urban gangster and lo and behold
or the urban gangster and lo and behold
or the urban gangster and lo and behold within few years this gangster this
within few years this gangster this
within few years this gangster this urban gangster became the hero that tell
urban gangster became the hero that tell
urban gangster became the hero that tell something about the morality for society
something about the morality for society
something about the morality for society then after that the villain was the
then after that the villain was the
then after that the villain was the policeman the politician which was
policeman the politician which was
policeman the politician which was unimaginable in 40s or 50s because we
unimaginable in 40s or 50s because we
unimaginable in 40s or 50s because we used to respect politicians leaders but
used to respect politicians leaders but
used to respect politicians leaders but in 80s the villain was the politician
in 80s the villain was the politician
in 80s the villain was the politician the policeman and in 90s for barrier
the policeman and in 90s for barrier
the policeman and in 90s for barrier vyas reason the villain became the
vyas reason the villain became the
vyas reason the villain became the pakistani terrorist and then we got
pakistani terrorist and then we got
pakistani terrorist and then we got tired of him also the law of diminishing
tired of him also the law of diminishing
tired of him also the law of diminishing utility was applied on him
utility was applied on him
utility was applied on him and at the moment we don’t have any
and at the moment we don’t have any
and at the moment we don’t have any melon because today the villain of the
melon because today the villain of the
melon because today the villain of the society has said tomb Raider’s
society has said tomb Raider’s
society has said tomb Raider’s resemblance with us that we don’t want
resemblance with us that we don’t want
resemblance with us that we don’t want to face him we don’t want to expose him
to face him we don’t want to expose him
to face him we don’t want to expose him as a matter of fact we want to be him so
as a matter of fact we want to be him so
as a matter of fact we want to be him so how can we call him a villain that’s why
how can we call him a villain that’s why
how can we call him a villain that’s why we are devoid of villains at the moment
we are devoid of villains at the moment
we are devoid of villains at the moment look at the women characters man Chopra
look at the women characters man Chopra
look at the women characters man Chopra he was a film and Meena Kumari in
he was a film and Meena Kumari in
he was a film and Meena Kumari in minasan out of the world who would cried
minasan out of the world who would cried
minasan out of the world who would cried the drop of the Hat their husbands will
the drop of the Hat their husbands will
the drop of the Hat their husbands will go on the quota to listen to mudra and
go on the quota to listen to mudra and
go on the quota to listen to mudra and they will sit in the temple and sing
they will sit in the temple and sing
they will sit in the temple and sing bhajans for a long for the long life of
bhajans for a long for the long life of
bhajans for a long for the long life of the husband and so forth now she is
the husband and so forth now she is
the husband and so forth now she is rejected
rejected
rejected she is gone the society is aware that
she is gone the society is aware that
she is gone the society is aware that she is no longer a currency but she is
she is no longer a currency but she is
she is no longer a currency but she is not on the screen also you see it is not
not on the screen also you see it is not
not on the screen also you see it is not a one-way traffic it is given cake what
a one-way traffic it is given cake what
a one-way traffic it is given cake what happens that there are some they think
happens that there are some they think
happens that there are some they think but counter to plate they fantasize but
but counter to plate they fantasize but
but counter to plate they fantasize but they can’t visualize they imagine desire
they can’t visualize they imagine desire
they can’t visualize they imagine desire but can’t deem the cinema somehow
but can’t deem the cinema somehow
but can’t deem the cinema somehow instinctively understand what they are
instinctively understand what they are
instinctively understand what they are looking for and when the guest is right
looking for and when the guest is right
looking for and when the guest is right when the filmmaker the writer of guess
when the filmmaker the writer of guess
when the filmmaker the writer of guess is right the film offers an icon the
is right the film offers an icon the
is right the film offers an icon the film offers a symbol the film offers a
film offers a symbol the film offers a
film offers a symbol the film offers a narrative a character and the audiences
narrative a character and the audiences
narrative a character and the audiences decide what we were looking for and has
decide what we were looking for and has
decide what we were looking for and has the best it’s obviously the change is
the best it’s obviously the change is
the best it’s obviously the change is constant that’s why the hero hero in
constant that’s why the hero hero in
constant that’s why the hero hero in everybody changes
everybody changes
everybody changes you see you used to have Mona darling
you see you used to have Mona darling
you see you used to have Mona darling used to have Rita we used to have Julie
used to have Rita we used to have Julie
used to have Rita we used to have Julie wherever they gone they are no longer in
wherever they gone they are no longer in
wherever they gone they are no longer in the friends anymore because the hero and
the friends anymore because the hero and
the friends anymore because the hero and used to be the potato Murtaugh sati
used to be the potato Murtaugh sati
used to be the potato Murtaugh sati Savitri that time some baby needed
Savitri that time some baby needed
Savitri that time some baby needed somebody like Rita and Miss moon also
somebody like Rita and Miss moon also
somebody like Rita and Miss moon also but then our hero in became miss Mona
but then our hero in became miss Mona
but then our hero in became miss Mona and the society accepted that so now we
and the society accepted that so now we
and the society accepted that so now we don’t we don’t need those vamps and it
don’t we don’t need those vamps and it
don’t we don’t need those vamps and it is all of it is happening in the society
is all of it is happening in the society
is all of it is happening in the society in cinema is really only reflecting it
in cinema is really only reflecting it
in cinema is really only reflecting it then cinema if you die image then you
then cinema if you die image then you
then cinema if you die image then you take the tomato and send a stronger
take the tomato and send a stronger
take the tomato and send a stronger message to society cinema and so on so
message to society cinema and so on so
message to society cinema and so on so forth in there is a major change when I
forth in there is a major change when I
forth in there is a major change when I joined film industry I was 19 year old I
joined film industry I was 19 year old I
joined film industry I was 19 year old I had joined after my graduation and when
had joined after my graduation and when
had joined after my graduation and when I started writing and should some
I started writing and should some
I started writing and should some producer they said son you are talented
producer they said son you are talented
producer they said son you are talented you will become a writer but let me give
you will become a writer but let me give
you will become a writer but let me give you an advice write story which will be
you an advice write story which will be
you an advice write story which will be popular in small towns because that is
popular in small towns because that is
popular in small towns because that is where the money is there are very few
where the money is there are very few
where the money is there are very few big cities and the rental theater rental
big cities and the rental theater rental
big cities and the rental theater rental is so high that we don’t get much money
is so high that we don’t get much money
is so high that we don’t get much money from the big cities this film should run
from the big cities this film should run
from the big cities this film should run in this small town after 45 years this
in this small town after 45 years this
in this small town after 45 years this mantra is standing on its head now they
mantra is standing on its head now they
mantra is standing on its head now they say that I mean I’m repeating the words
say that I mean I’m repeating the words
say that I mean I’m repeating the words of the producer young producer I won’t
of the producer young producer I won’t
of the producer young producer I won’t name him that I don’t care if my film
name him that I don’t care if my film
name him that I don’t care if my film doesn’t get relieved in European Bihar
doesn’t get relieved in European Bihar
doesn’t get relieved in European Bihar as long as it is doing well in
as long as it is doing well in
as long as it is doing well in multiplexes or big cities and diaspora
multiplexes or big cities and diaspora
multiplexes or big cities and diaspora likes it I am home safe and dry now this
likes it I am home safe and dry now this
likes it I am home safe and dry now this person is not a sociologist this person
person is not a sociologist this person
person is not a sociologist this person is not an economist but this person
is not an economist but this person
is not an economist but this person unwittingly unknowingly making a
unwittingly unknowingly making a
unwittingly unknowingly making a statement that almost 75% human beings
statement that almost 75% human beings
statement that almost 75% human beings Indians are redundant and understandably
Indians are redundant and understandably
Indians are redundant and understandably so because you had to hospital for each
so because you had to hospital for each
so because you had to hospital for each people hospital for poor people hotel
people hospital for poor people hotel
people hospital for poor people hotel for rich people hotel for poor people
for rich people hotel for poor people
for rich people hotel for poor people school for each people school for poor
school for each people school for poor
school for each people school for poor people now you have theta for rich
people now you have theta for rich
people now you have theta for rich people and theta3
people and theta3
people and theta3 these multiplexes have offered as a
these multiplexes have offered as a
these multiplexes have offered as a package deal
package deal
package deal something is very good about it
something is very good about it
something is very good about it something is not so good good that we
something is not so good good that we
something is not so good good that we are allowed to have all kind of film
are allowed to have all kind of film
are allowed to have all kind of film then they become viable bad because the
then they become viable bad because the
then they become viable bad because the audience that comes to multiplexes is
audience that comes to multiplexes is
audience that comes to multiplexes is not interested in social economic
not interested in social economic
not interested in social economic problems of the country it has happened
problems of the country it has happened
problems of the country it has happened for the first time you will notice that
for the first time you will notice that
for the first time you will notice that the protagonists of Hindi cinema
the protagonists of Hindi cinema
the protagonists of Hindi cinema in no longer a working person or a poor
in no longer a working person or a poor
in no longer a working person or a poor person he doesn’t come from working
person he doesn’t come from working
person he doesn’t come from working class in 40 50 60 70 you may not agree
class in 40 50 60 70 you may not agree
class in 40 50 60 70 you may not agree with the intellectual level of those
with the intellectual level of those
with the intellectual level of those films but who is the hero
films but who is the hero
films but who is the hero Richa wala taxi driver a farmer a mill
Richa wala taxi driver a farmer a mill
Richa wala taxi driver a farmer a mill worker a clerk a schoolteacher a lawyer
worker a clerk a schoolteacher a lawyer
worker a clerk a schoolteacher a lawyer a doctor now our protagonist doesn’t
a doctor now our protagonist doesn’t
a doctor now our protagonist doesn’t work he lives in a palatial house and
work he lives in a palatial house and
work he lives in a palatial house and when he steps out he’s in Switzerland
when he steps out he’s in Switzerland
when he steps out he’s in Switzerland because if he’ll walk on the streets of
because if he’ll walk on the streets of
because if he’ll walk on the streets of India some poor person may come in the
India some poor person may come in the
India some poor person may come in the frame and he spoiled the party so what
frame and he spoiled the party so what
frame and he spoiled the party so what has happened that on one hand we are
has happened that on one hand we are
has happened that on one hand we are achieving variety on the other hand at
achieving variety on the other hand at
achieving variety on the other hand at the cost of certain realities so Turkey
the cost of certain realities so Turkey
the cost of certain realities so Turkey is economically divided
is economically divided
is economically divided I mean 75 people don’t mean there are 25
I mean 75 people don’t mean there are 25
I mean 75 people don’t mean there are 25 paper that are important and obviously
paper that are important and obviously
paper that are important and obviously because that those 75 people will buy in
because that those 75 people will buy in
because that those 75 people will buy in a single theatre buy tickets in 10
a single theatre buy tickets in 10
a single theatre buy tickets in 10 rupees 50 rupees this man will buy a
rupees 50 rupees this man will buy a
rupees 50 rupees this man will buy a ticket in 500 rupees so he is worth 10
ticket in 500 rupees so he is worth 10
ticket in 500 rupees so he is worth 10 of them here I have to please one they
of them here I have to please one they
of them here I have to please one they all have to please 10 people so this is
all have to please 10 people so this is
all have to please 10 people so this is a better deal and then I’ll be talking
a better deal and then I’ll be talking
a better deal and then I’ll be talking about them and I’ll be writing about
about them and I’ll be writing about
about them and I’ll be writing about them and I’ll be filming about them whom
them and I’ll be filming about them whom
them and I’ll be filming about them whom I know well who are my society well my
I know well who are my society well my
I know well who are my society well my people
so we are gaining sophistication we are
so we are gaining sophistication we are gaining smartness Venice at the cost of
gaining smartness Venice at the cost of
gaining smartness Venice at the cost of honesty in depth and it is coming from
honesty in depth and it is coming from
honesty in depth and it is coming from the audience I genuinely believe that
the audience I genuinely believe that
the audience I genuinely believe that audience is a pretty bad influence on
audience is a pretty bad influence on
audience is a pretty bad influence on cinema they generally accuse cinema why
cinema they generally accuse cinema why
cinema they generally accuse cinema why won’t it they would make Dobie doesn’t
won’t it they would make Dobie doesn’t
won’t it they would make Dobie doesn’t mean it would love to do that they will
mean it would love to do that they will
mean it would love to do that they will make Madame India Sujata
make Madame India Sujata
make Madame India Sujata buns me why won’t they do it you had
buns me why won’t they do it you had
buns me why won’t they do it you had done it earlier when they had done it
done it earlier when they had done it
done it earlier when they had done it when the middle class was educated and
when the middle class was educated and
when the middle class was educated and sophisticated
sophisticated
sophisticated you see when again life off with your
you see when again life off with your
you see when again life off with your packages and here in every package you
packages and here in every package you
packages and here in every package you have something good and something bad
have something good and something bad
have something good and something bad because there was hardly any in this
because there was hardly any in this
because there was hardly any in this tradition so how could you be in middle
tradition so how could you be in middle
tradition so how could you be in middle class only people who are lawyers
class only people who are lawyers
class only people who are lawyers University professors called
University professors called
University professors called teachers doctors civil servants these
teachers doctors civil servants these
teachers doctors civil servants these are the people who only trust people so
are the people who only trust people so
are the people who only trust people so they were necessarily educated but
they were necessarily educated but
they were necessarily educated but industrialization when industrialization
industrialization when industrialization
industrialization when industrialization happens it creates lots of and Cleary’s
happens it creates lots of and Cleary’s
happens it creates lots of and Cleary’s these ancillary I’ll suppose somebody is
these ancillary I’ll suppose somebody is
these ancillary I’ll suppose somebody is making a bicycle so you say okay you
making a bicycle so you say okay you
making a bicycle so you say okay you make the tube these main factory doesn’t
make the tube these main factory doesn’t
make the tube these main factory doesn’t produce everything they give small
produce everything they give small
produce everything they give small contracts to different people smaller
contracts to different people smaller
contracts to different people smaller people now these people are technicians
people now these people are technicians
people now these people are technicians these people have learned at the job but
these people have learned at the job but
these people have learned at the job but they may not be necessarily educated so
they may not be necessarily educated so
they may not be necessarily educated so industrialization creates a middle class
industrialization creates a middle class
industrialization creates a middle class which is not necessarily a do it happily
which is not necessarily a do it happily
which is not necessarily a do it happily native almost 15 crore people entered
native almost 15 crore people entered
native almost 15 crore people entered middle-class bracket for the first time
middle-class bracket for the first time
middle-class bracket for the first time I don’t know there it is right to say
I don’t know there it is right to say
I don’t know there it is right to say politically correct or not but it’s the
politically correct or not but it’s the
politically correct or not but it’s the truth
truth
truth that it takes three generations to lose
that it takes three generations to lose
that it takes three generations to lose culture
culture
culture when you lose everything then do you are
when you lose everything then do you are
when you lose everything then do you are in you remain with your culture and you
in you remain with your culture and you
in you remain with your culture and you take three generations that it goes out
take three generations that it goes out
take three generations that it goes out of you
of you
of you it takes three generations to gain
it takes three generations to gain
it takes three generations to gain culture there’s a last thing to come a
culture there’s a last thing to come a
culture there’s a last thing to come a last thing to go things are changing
last thing to go things are changing
last thing to go things are changing that’s why the next generation has grown
that’s why the next generation has grown
that’s why the next generation has grown up and the next generation you can see
up and the next generation you can see
up and the next generation you can see the difference et was the tournament
the difference et was the tournament
the difference et was the tournament when for the first time a team color
when for the first time a team color
when for the first time a team color people him and to middle class bracket
people him and to middle class bracket
people him and to middle class bracket and how you can see communalism was not
and how you can see communalism was not
and how you can see communalism was not invented by a tease
invented by a tease
invented by a tease it was all always there but it was never
it was all always there but it was never
it was all always there but it was never ever Glee or an aesthetic as it was in a
ever Glee or an aesthetic as it was in a
ever Glee or an aesthetic as it was in a tease and cinema always had made good
tease and cinema always had made good
tease and cinema always had made good and bad films but these were the dark
and bad films but these were the dark
and bad films but these were the dark ages of cinema certainly ecology this
ages of cinema certainly ecology this
ages of cinema certainly ecology this song and the speeches of mr. al-kidd
song and the speeches of mr. al-kidd
song and the speeches of mr. al-kidd when he come from the same package you
when he come from the same package you
when he come from the same package you could not imagine that a man like him
could not imagine that a man like him
could not imagine that a man like him would be the top leader of the country
would be the top leader of the country
would be the top leader of the country in 1415 not possible and you could not
in 1415 not possible and you could not
in 1415 not possible and you could not imagine circle a career John Oliver
imagine circle a career John Oliver
imagine circle a career John Oliver could be a super hit song in 15 it’s the
could be a super hit song in 15 it’s the
could be a super hit song in 15 it’s the same thing but things are changing and
same thing but things are changing and
same thing but things are changing and I’m hopeful because gradually I can see
I’m hopeful because gradually I can see
I’m hopeful because gradually I can see that the party I mean the first
that the party I mean the first
that the party I mean the first generation celebrated the party they
generation celebrated the party they
generation celebrated the party they didn’t want to hear anything about
didn’t want to hear anything about
didn’t want to hear anything about calahonda
calahonda
calahonda and so on who is having let them we are
and so on who is having let them we are
and so on who is having let them we are eating but the next generation and the
eating but the next generation and the
eating but the next generation and the next generation that is coming is all
next generation that is coming is all
next generation that is coming is all sensitive more receptive the ante not at
sensitive more receptive the ante not at
sensitive more receptive the ante not at the right place now we can see that we
the right place now we can see that we
the right place now we can see that we have crossed Kuch Kuch Hota Hai Kahuna
have crossed Kuch Kuch Hota Hai Kahuna
have crossed Kuch Kuch Hota Hai Kahuna ho pyaar ho gaya so on now the finger
ho pyaar ho gaya so on now the finger
ho pyaar ho gaya so on now the finger achieving certain depth certain
achieving certain depth certain
achieving certain depth certain sensitivity and I am extremely hopeful
sensitivity and I am extremely hopeful
sensitivity and I am extremely hopeful and I am extremely proud of this younger
and I am extremely proud of this younger
and I am extremely proud of this younger generation which has come now and things
generation which has come now and things
generation which has come now and things will become better and better
because for them it is no achievement
because for them it is no achievement that they have all the material things
that they have all the material things
that they have all the material things around them and they have the facility
around them and they have the facility
around them and they have the facility for their parents of grandparents it was
for their parents of grandparents it was
for their parents of grandparents it was energy but maybe it was an achievement
energy but maybe it was an achievement
energy but maybe it was an achievement for me but not for my children they take
for me but not for my children they take
for me but not for my children they take it for granted and now they are looking
it for granted and now they are looking
it for granted and now they are looking around they are the people with much
around they are the people with much
around they are the people with much better values much better aesthetics
better values much better aesthetics
better values much better aesthetics much better morality than my generation
much better morality than my generation
much better morality than my generation and that is why I believe that Indian
and that is why I believe that Indian
and that is why I believe that Indian mainstream cinemas future is very bright
mainstream cinemas future is very bright
mainstream cinemas future is very bright society will see good films and will ask
society will see good films and will ask
society will see good films and will ask for better friends thank you
for better friends thank you
for better friends thank you [Applause]
”
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