Press "Enter" to skip to content

Free to Be Kids.We Need to Overhaul the Youth Injustice System | Roxanne Moore | TEDxFulbrightSydney


when we try to fix something we assume

when we try to fix something we assume it was once working right so has the

it was once working right so has the

it was once working right so has the criminal justice system in Australia

criminal justice system in Australia

criminal justice system in Australia ever treated all children fairly and if

ever treated all children fairly and if

ever treated all children fairly and if not can it be fixed I’m a proud normal

not can it be fixed I’m a proud normal

not can it be fixed I’m a proud normal woman and indigenous rights campaigner

woman and indigenous rights campaigner

woman and indigenous rights campaigner for Amnesty International I begin by

for Amnesty International I begin by

for Amnesty International I begin by acknowledging the traditional custodians

acknowledging the traditional custodians

acknowledging the traditional custodians of the land on which we meet the gadigal

of the land on which we meet the gadigal

of the land on which we meet the gadigal people and pay my respects to elder’s

people and pay my respects to elder’s

people and pay my respects to elder’s past present and those yet to come

past present and those yet to come

past present and those yet to come this always was and always will be

this always was and always will be

this always was and always will be Aboriginal land so to understand this

Aboriginal land so to understand this

Aboriginal land so to understand this question let’s go back to the beginning

question let’s go back to the beginning

question let’s go back to the beginning childhood

childhood

childhood this is a photo of me and my sister when

this is a photo of me and my sister when

this is a photo of me and my sister when I was about 10 we were always often our

I was about 10 we were always often our

I was about 10 we were always often our bikes exploring the ocean and the bush

bikes exploring the ocean and the bush

bikes exploring the ocean and the bush just free to be kids and of course I

just free to be kids and of course I

just free to be kids and of course I made mistakes and got in trouble but I

made mistakes and got in trouble but I

made mistakes and got in trouble but I never would have thought the prison was

never would have thought the prison was

never would have thought the prison was a possibility but if this audience were

a possibility but if this audience were

a possibility but if this audience were all of the kids in prison in Australia

all of the kids in prison in Australia

all of the kids in prison in Australia today over half of you would be

today over half of you would be

today over half of you would be Aboriginal and Torres Strait Islander

Aboriginal and Torres Strait Islander

Aboriginal and Torres Strait Islander kids even though our kids only make up a

kids even though our kids only make up a

kids even though our kids only make up a tiny fraction of those under 17 years

tiny fraction of those under 17 years

tiny fraction of those under 17 years old and this is even worse for

old and this is even worse for

old and this is even worse for indigenous girls so to understand why

indigenous girls so to understand why

indigenous girls so to understand why let’s go back to our past when the

let’s go back to our past when the

let’s go back to our past when the British arrived the first Aboriginal and

British arrived the first Aboriginal and

British arrived the first Aboriginal and Torres Strait Islander prisoners were

Torres Strait Islander prisoners were

Torres Strait Islander prisoners were prisoners of war in the frontier wars

prisoners of war in the frontier wars

prisoners of war in the frontier wars and they were captives that is if they

and they were captives that is if they

and they were captives that is if they weren’t killed and this moved to an idea

weren’t killed and this moved to an idea

weren’t killed and this moved to an idea of protection and that’s when the

of protection and that’s when the

of protection and that’s when the colonizers started building prison

colonizers started building prison

colonizers started building prison because protection involved controlling

because protection involved controlling

because protection involved controlling every aspect of indigenous people’s

every aspect of indigenous people’s

every aspect of indigenous people’s lives and this had criminal consequences

lives and this had criminal consequences

lives and this had criminal consequences let me give you an example this is an

let me give you an example this is an

let me give you an example this is an early prison in Western Australia around

early prison in Western Australia around

early prison in Western Australia around 1890 they earned the chains around their

1890 they earned the chains around their

1890 they earned the chains around their necks from offenses like stop killing

necks from offenses like stop killing

necks from offenses like stop killing you could get two or three years per

you could get two or three years per

you could get two or three years per sheep that was killed and there were

sheep that was killed and there were

sheep that was killed and there were prisoners well under the age of 16 years

prisoners well under the age of 16 years

prisoners well under the age of 16 years for absconded from employment so from

for absconded from employment so from

for absconded from employment so from running from the farms where they’re

running from the farms where they’re

running from the farms where they’re enslaved to work

enslaved to work

enslaved to work and police were moving Aboriginal people

and police were moving Aboriginal people

and police were moving Aboriginal people off their land into settlements they

off their land into settlements they

off their land into settlements they were handing out rations they were the

were handing out rations they were the

were handing out rations they were the ones monitoring illegal marriages

ones monitoring illegal marriages

ones monitoring illegal marriages between Aboriginal and non-indigenous

between Aboriginal and non-indigenous

between Aboriginal and non-indigenous people police were taking children from

people police were taking children from

people police were taking children from families intermissions

families intermissions

families intermissions like my own great-grandmother as part of

like my own great-grandmother as part of

like my own great-grandmother as part of the Stolen Generations and when the

the Stolen Generations and when the

the Stolen Generations and when the courts were set up Aboriginal people

courts were set up Aboriginal people

courts were set up Aboriginal people couldn’t testify because they weren’t

couldn’t testify because they weren’t

couldn’t testify because they weren’t Christian and they couldn’t understand

Christian and they couldn’t understand

Christian and they couldn’t understand proceedings because it was in English so

proceedings because it was in English so

proceedings because it was in English so it wasn’t very fair and it led to harsh

it wasn’t very fair and it led to harsh

it wasn’t very fair and it led to harsh sentencing from non-indigenous juries

sentencing from non-indigenous juries

sentencing from non-indigenous juries this was the beginning of so-called

this was the beginning of so-called

this was the beginning of so-called youth justice in Australia now they

youth justice in Australia now they

youth justice in Australia now they abandoned that idea of protection and

abandoned that idea of protection and

abandoned that idea of protection and Aboriginal and Torres Strait Islander

Aboriginal and Torres Strait Islander

Aboriginal and Torres Strait Islander people moved back into the towns and

people moved back into the towns and

people moved back into the towns and cities and this is when imprisonment

cities and this is when imprisonment

cities and this is when imprisonment skyrocketed from 1% to one-third

skyrocketed from 1% to one-third

skyrocketed from 1% to one-third imprisonment became the new segregation

imprisonment became the new segregation

imprisonment became the new segregation and because our people are so over

and because our people are so over

and because our people are so over imprisoned too many of us have died in

imprisoned too many of us have died in

imprisoned too many of us have died in custody from police or other prison of

custody from police or other prison of

custody from police or other prison of brutality from lack of medical treatment

brutality from lack of medical treatment

brutality from lack of medical treatment or from taking their own lives fast

or from taking their own lives fast

or from taking their own lives fast forward to today in the Northern

forward to today in the Northern

forward to today in the Northern Territory a child hooded strapped to a

Territory a child hooded strapped to a

Territory a child hooded strapped to a chair children gassed in Queensland dogs

chair children gassed in Queensland dogs

chair children gassed in Queensland dogs used to intimidate children hogtied and

used to intimidate children hogtied and

used to intimidate children hogtied and sedated in Western Australia a girl

sedated in Western Australia a girl

sedated in Western Australia a girl found drench in her own urine after 72

found drench in her own urine after 72

found drench in her own urine after 72 hours of solitary confinement in

hours of solitary confinement in

hours of solitary confinement in Victoria a child’s neck fractured in

Victoria a child’s neck fractured in

Victoria a child’s neck fractured in Canberra allegations of racial verbal

Canberra allegations of racial verbal

Canberra allegations of racial verbal abuse and physical violence alarming

abuse and physical violence alarming

abuse and physical violence alarming rates of disability and self-harm in

rates of disability and self-harm in

rates of disability and self-harm in prisons this is how we treat our

prisons this is how we treat our

prisons this is how we treat our children today and it is a national

children today and it is a national

children today and it is a national tragedy is it any wonder from where

tragedy is it any wonder from where

tragedy is it any wonder from where we’ve come from to where we are today

we’ve come from to where we are today

we’ve come from to where we are today as my colleague and Paolo elder Rani

as my colleague and Paolo elder Rani

as my colleague and Paolo elder Rani Dillon said to me

Dillon said to me

Dillon said to me children today do not have the chains

children today do not have the chains

children today do not have the chains around their necks but they do around

around their necks but they do around

around their necks but they do around their ankles and because they are 25

their ankles and because they are 25

their ankles and because they are 25 times more likely to be those kids in

times more likely to be those kids in

times more likely to be those kids in prison we can’t escape that this is

prison we can’t escape that this is

prison we can’t escape that this is mostly happening to Aboriginal and

mostly happening to Aboriginal and

mostly happening to Aboriginal and Torres Strait Islander kids now it’s got

Torres Strait Islander kids now it’s got

Torres Strait Islander kids now it’s got to do with disadvantage as well because

to do with disadvantage as well because

to do with disadvantage as well because indigenous kids are more likely to be

indigenous kids are more likely to be

indigenous kids are more likely to be removed from their families they’re more

removed from their families they’re more

removed from their families they’re more likely to have disability or mental

likely to have disability or mental

likely to have disability or mental health or other health issues which in

health or other health issues which in

health or other health issues which in turn mean that they’re more likely to go

turn mean that they’re more likely to go

turn mean that they’re more likely to go to prison so indigenous girls for

to prison so indigenous girls for

to prison so indigenous girls for example in prison most of them are are

example in prison most of them are are

example in prison most of them are are themselves victims of violence and keeps

themselves victims of violence and keeps

themselves victims of violence and keeps it being locked up mostly for offenses

it being locked up mostly for offenses

it being locked up mostly for offenses like theft public order offences traffic

like theft public order offences traffic

like theft public order offences traffic offences in some cases for stealing a

offences in some cases for stealing a

offences in some cases for stealing a chocolate frog or being charged with

chocolate frog or being charged with

chocolate frog or being charged with stealing bread but we have to look at

stealing bread but we have to look at

stealing bread but we have to look at the police and the courts as well

the police and the courts as well

the police and the courts as well because police are far less likely to

because police are far less likely to

because police are far less likely to caution an Aboriginal child but they’re

caution an Aboriginal child but they’re

caution an Aboriginal child but they’re far more likely to charge them and

far more likely to charge them and

far more likely to charge them and courts are more likely to sentence an

courts are more likely to sentence an

courts are more likely to sentence an Aboriginal child but indigenous kids are

Aboriginal child but indigenous kids are

Aboriginal child but indigenous kids are less likely to have access to a lawyer

less likely to have access to a lawyer

less likely to have access to a lawyer so youth justice or injustice system and

so youth justice or injustice system and

so youth justice or injustice system and can you ever really read a system like

can you ever really read a system like

can you ever really read a system like this of the racism and inequality that

this of the racism and inequality that

this of the racism and inequality that it was built on what if we didn’t try to

it was built on what if we didn’t try to

it was built on what if we didn’t try to fix it what if we tried a different

fix it what if we tried a different

fix it what if we tried a different approach now I’ve spent time as a

approach now I’ve spent time as a

approach now I’ve spent time as a Fulbright Scholar considering this

Fulbright Scholar considering this

Fulbright Scholar considering this question of racial injustice over in the

question of racial injustice over in the

question of racial injustice over in the United States but it was only when I

United States but it was only when I

United States but it was only when I came back to Australia and sat down with

came back to Australia and sat down with

came back to Australia and sat down with Aboriginal and Torres Strait Islander

Aboriginal and Torres Strait Islander

Aboriginal and Torres Strait Islander communities around the country in this

communities around the country in this

communities around the country in this work for Amnesty International that the

work for Amnesty International that the

work for Amnesty International that the answers suddenly became clear because

answers suddenly became clear because

answers suddenly became clear because for this seemingly impossible problem we

for this seemingly impossible problem we

for this seemingly impossible problem we can learn from an old way a time before

can learn from an old way a time before

can learn from an old way a time before prisons from indigenous people this is

prisons from indigenous people this is

prisons from indigenous people this is Angela and David salmon cofounders of

Angela and David salmon cofounders of

Angela and David salmon cofounders of Mona aboriginal corporation

Mona aboriginal corporation

Mona aboriginal corporation I spent time with them in their cultural

I spent time with them in their cultural

I spent time with them in their cultural horsemanship program now this is just

horsemanship program now this is just

horsemanship program now this is just outside of Mount either in Queensland

outside of Mount either in Queensland

outside of Mount either in Queensland and here they bring children together

and here they bring children together

and here they bring children together with community mentors and connects them

with community mentors and connects them

with community mentors and connects them back with the land and with culture and

back with the land and with culture and

back with the land and with culture and they instill in them confidence from

they instill in them confidence from

they instill in them confidence from cooking to cleaning to education to how

cooking to cleaning to education to how

cooking to cleaning to education to how to handle and train a horse they help

to handle and train a horse they help

to handle and train a horse they help them with trauma from people who

them with trauma from people who

them with trauma from people who understand and we sat around the

understand and we sat around the

understand and we sat around the campfire and we yond with elders some

campfire and we yond with elders some

campfire and we yond with elders some who’d grown up there right on country

who’d grown up there right on country

who’d grown up there right on country and the kids just loved it they told me

and the kids just loved it they told me

and the kids just loved it they told me how the program helped them how they

how the program helped them how they

how the program helped them how they felt free route out on the land and the

felt free route out on the land and the

felt free route out on the land and the program got rave reviews from the local

program got rave reviews from the local

program got rave reviews from the local primary schools principals of the town

primary schools principals of the town

primary schools principals of the town Angela says she just wants to see her

Angela says she just wants to see her

Angela says she just wants to see her kids walking with their heads held high

now over to Burke in New South Wales

now over to Burke in New South Wales hear there’s been steady progress with

hear there’s been steady progress with

hear there’s been steady progress with the Mara Norco justice reinvestment

the Mara Norco justice reinvestment

the Mara Norco justice reinvestment project led by the community there where

project led by the community there where

project led by the community there where they’re getting everyone around the

they’re getting everyone around the

they’re getting everyone around the table so police teachers judges and

table so police teachers judges and

table so police teachers judges and they’re all looking at how they can take

they’re all looking at how they can take

they’re all looking at how they can take that money that was spent on locking

that money that was spent on locking

that money that was spent on locking kids up which as we’ve seen is harmful

kids up which as we’ve seen is harmful

kids up which as we’ve seen is harmful and it doesn’t stop crime and put that

and it doesn’t stop crime and put that

and it doesn’t stop crime and put that back into the community to help families

back into the community to help families

back into the community to help families and kids be stronger happier healthier

and kids be stronger happier healthier

and kids be stronger happier healthier and the same idea of justice

and the same idea of justice

and the same idea of justice reinvestment in the u.s. has seen the

reinvestment in the u.s. has seen the

reinvestment in the u.s. has seen the closure of numerous prisons in places

closure of numerous prisons in places

closure of numerous prisons in places like Texas now that young Aboriginal

like Texas now that young Aboriginal

like Texas now that young Aboriginal fellow you saw earlier in the hood

fellow you saw earlier in the hood

fellow you saw earlier in the hood strapped to the chair Dylan voila him

strapped to the chair Dylan voila him

strapped to the chair Dylan voila him and I traveled to Canberra together

and I traveled to Canberra together

and I traveled to Canberra together recently and I heard him speak to

recently and I heard him speak to

recently and I heard him speak to politicians about the power of the

politicians about the power of the

politicians about the power of the Aboriginal run program bush mob in Alice

Aboriginal run program bush mob in Alice

Aboriginal run program bush mob in Alice Springs where he was bailed to in his

Springs where he was bailed to in his

Springs where he was bailed to in his words it’s this program that is the

words it’s this program that is the

words it’s this program that is the reason that he’s still out of prison

reason that he’s still out of prison

reason that he’s still out of prison today this is a young fella who has seen

today this is a young fella who has seen

today this is a young fella who has seen the worst of the system been in it since

the worst of the system been in it since

the worst of the system been in it since he was very young and yet has become a

he was very young and yet has become a

he was very young and yet has become a strong advocate on youth justice issues

strong advocate on youth justice issues

strong advocate on youth justice issues he wants it to be made available to more

he wants it to be made available to more

he wants it to be made available to more children

children

children now these programs exist right around

now these programs exist right around

now these programs exist right around the country and they work but they

the country and they work but they

the country and they work but they struggle to get funding and support

struggle to get funding and support

struggle to get funding and support they’re often run by elders and

they’re often run by elders and

they’re often run by elders and community members out of the love of

community members out of the love of

community members out of the love of their hearts there’s no national

their hearts there’s no national

their hearts there’s no national leadership for this change even though

leadership for this change even though

leadership for this change even though this is clearly an australia-wide shame

this is clearly an australia-wide shame

this is clearly an australia-wide shame so we find ourselves at a crossroads we

so we find ourselves at a crossroads we

so we find ourselves at a crossroads we can continue down this path where we

can continue down this path where we

can continue down this path where we lock up and abuse generations of

lock up and abuse generations of

lock up and abuse generations of indigenous kids in a system that has

indigenous kids in a system that has

indigenous kids in a system that has never treated them fairly chains around

never treated them fairly chains around

never treated them fairly chains around their ankles history repeating itself or

their ankles history repeating itself or

their ankles history repeating itself or we can take a different path one towards

we can take a different path one towards

we can take a different path one towards creating future leaders by supporting

creating future leaders by supporting

creating future leaders by supporting communities look it’s not going to fix

communities look it’s not going to fix

communities look it’s not going to fix discrimination but it will stop

discrimination but it will stop

discrimination but it will stop Aboriginal and Torres Strait Islander

Aboriginal and Torres Strait Islander

Aboriginal and Torres Strait Islander children from getting stuck in this

children from getting stuck in this

children from getting stuck in this youth injustice system and it will help

youth injustice system and it will help

youth injustice system and it will help them out of the quicksand of it if when

them out of the quicksand of it if when

them out of the quicksand of it if when they’re stuck in it because it is like a

they’re stuck in it because it is like a

they’re stuck in it because it is like a quicksand once you’re in it’s very hard

quicksand once you’re in it’s very hard

quicksand once you’re in it’s very hard to get out and most children return as

to get out and most children return as

to get out and most children return as adults so if we believe that Aboriginal

adults so if we believe that Aboriginal

adults so if we believe that Aboriginal and Torres Strait Islander children

and Torres Strait Islander children

and Torres Strait Islander children deserve to grow up in their communities

deserve to grow up in their communities

deserve to grow up in their communities not behind bars

not behind bars

not behind bars then we owe it to the next generation to

then we owe it to the next generation to

then we owe it to the next generation to call out our political leaders for a

call out our political leaders for a

call out our political leaders for a national overhaul of this youth

national overhaul of this youth

national overhaul of this youth injustice system for a better way a way

injustice system for a better way a way

injustice system for a better way a way with indigenous communities and their

with indigenous communities and their

with indigenous communities and their answers at the center for a future where

answers at the center for a future where

answers at the center for a future where Aboriginal and Torres Strait Islander

Aboriginal and Torres Strait Islander

Aboriginal and Torres Strait Islander kids are no longer shackled by our past

kids are no longer shackled by our past

kids are no longer shackled by our past but we’re like all other children they

but we’re like all other children they

but we’re like all other children they can be free to be kids thank you

can be free to be kids thank you

can be free to be kids thank you [Applause]

”

Be First to Comment

Leave a Reply

Your email address will not be published. Required fields are marked *