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L’esprit du samouraï et la volonté de rebondir | Pascal Couchepin | TEDxMartigny


when I was a young advisor

communal

I attended every morning it’s at

place of Valais sociability it’s

a popular university for

beginners politicians that is the bistro

I took my coffee there quite often

an architect friend of keen art lovers

Japanese culture but join and of

from time to time my friend was clearly

irritated

sometimes it was for reasons

which I do not

will not extend to me other times it was

because he is extremely

dissatisfied either with a collaborator or

of a craftsman who had not done well

worked who had made mistakes

and he told me he must establish in

Swiss

the spirit of the samurai who commits suicide

rather than do wrong or commit suicide

because he did wrong that they are going

obviously at the time when we were doing

come foreign workers for

work on construction sites

if we would have seen them invite them to

commit suicide whenever there is

difficulty the roofs there is a problem

practice no but finally we are in

a decadent society in which

everyone tolerates the faults of others and

in the end we go to a society that

will not be able to do any more work

quality

the spirit of the samurai must be

located in martigny in valais

other than wish good luck but

I still think enough

often wondering if there was

not something true in if he’s

overall the samurai spirit

it is the spirit of the one who from

departure has the will to succeed and

achieve perfection in his work

who considers that the slightest weakness

is such that it is disgraced it can

go to suicide but finally it’s

in any case a loss of

self-esteem and loss

of consideration of what they

know this craftsman or 7 people

so it’s true that we

other Western societies is a

society can not say forgiveness but

in any case a company in

which in the blur over the centuries

developed the idea that the error

as said the earlier a

socrates phrase that appeared on

the screen that the error is a chance of

bounce the error can improve

things

I wondered if it was always

the case but I remembered the limit

from 10 pts you know the myth

Oedipus

when he gets to Thebes he has to

to cross a gorge where there is a

cruel animal a sphinx that poses a

question to individuals by asking them

what is the animal that this morning at four

paws at noon on both legs and evening

three-legged

you know the answer since the dip

is the short man says lab and paris

he is confronted with this question

but if he’s wrong he’s sent in

the sets and disappears if they

succeed and the sphinx that falls that

free theme of this terror with

all the suite besides not very

happy for them said but finally he

becomes the king of this city

so it’s digital if you allow me

expression

or by successful and one is saved or

well we do not succeed and we all die

also his oriental tales in

which king is wondering who will give

his daughter and launches an investigation into the

kingdom invites people who want to get

confront a question of coming if he

find it the right answer they have the

hand of the princess six years the

wrong answers and well we get them

cut off the head and wait for the next

then there is a part of our

civilization that has little in the way of

the samurai spirit says it must

succeed

or else failure

ex in motion punishable from another

side the other udder to pala la

Greek tradition the other udder of

our culture is obviously the

Christianity which made spring the

promotion of forgiveness and

mercy again today it’s

said pretty fluently so I was

watched texts and I was surprised

by a number of things

first text I looked at this is

a math text in which there is

a discussion between jesus stone and

stone says how many times does it take

to forgive say that one must forgive

this time we know that the number 7

represents in the Hebrew culture

an absolute number answer is no I

do not want to forgive once not

forgiven this time you have to forgive

70 times this time ie

forgive that but if we continue to

read the same text of this mathieu on

see the next page in parable that

is quite curious and that contradicts

the idea that you have to forgive 70 times

this time it is the parable of the master

who did not follow the advice that

have just been given to us

considers that what they owe him

money to throat

he summons his a debtor and the

debtor finger a sum

considerable and the debtor throws himself

at the foot of the master and then Sunday in

listen to a family if you force me

to throat I’m not going to succeed

survive then the master tell him well

I give you melting money or

well how are you telling a debt

it is a melting debt well task of

refund me when it’s possible but

vampait is give up looking to me

refund immediately

the man goes out he sees his own

debtors who owes him much less

he grabbed him by the throat and told him

rarely money otherwise I will make you

Send to jail

so we think where m that his debtor

and reacts so with respect to his

own debtor he summons them on

the bitters eluded you exaggerated you have

not what I did myself

so now you’re going to give me everything

the money and he sends it to jail

that is, the

sorry in Christianity that’s

always a bit more complicated than the

simple things that animates now

number of fanatics

Christianity there are always two

expressions and truth that is expressed

he says from side forgive 70 x 7 x

is on the other side

yes but if you even be unable

to forgive others then you do not

you will not be forgiven

I think it’s just a lesson

of life

a society that is not capable of

give someone a second chance

is well worth the trouble

hardly develop to be effective

and to allow everyone to find his

place then as I was curious a

moment I referred another case

who is in the genesis that is

interesting also this is the case of 15

you know that when you have beautiful because

that he was jealous of his brother that a

was a farmer at their calm

abel I think it’s a nomad or the

otherwise he had approaches

different from the economic and

that having killed his brother feels all

an unfortunate blow to what is

arrived is the eternal puts him a

brand is more than a sunday with that

I will be pursued and we will kill myself

and the eternal tells him ah no he who

will kill one who is the murderer

will be punished this time also it means

Acutely on other terms

the assassin protect it’s still

something quite extraordinary that

is basically the foundation of a

civilization in which revenge

is not private revenge is public

is the one who followed the revenge

public must be protected for lack of

what the one who digests would be a

private vengeance and sentenced continued

for a very long time

so

that’s all that’s considerations

very high it needed a translation

political and institutional this

vision of forgiveness and the ability to

make a moral mistake or mistake

all in all and from this relay it was

work for centuries of

thinkers and especially smuggling

the time of the lights and the first

chapter that are attacked this is

obviously the criminal chapter since

the penal chapter is by definition

even the chapter that is closest

the question of the offense and penalties

to use the term of a book that has

been very famous of bekkaria on

offenses and penalties

it was the first who said that

penalties were to be used to prevent

scare people who would be tempted

to do the same thing compensated the

the offense does and to correct itself in the

criminal field

we started by thinking of a certain

number of countries

the best way to give a new

chance to someone is to avoid the

death penalty remember I was

child to scat badinter proposed to

remove the death penalty we were there

with a group of friends two cousins ​​of

side of my wife’s family

and among our interlocutors there was

a soldier a little noisy and a little

simplistic in this reasoning it’s up to

say having the type proof has for

his part makes hamma views

fellowship and fraternity

then the blow taken by the excess he said

after all the death penalty it did not

never hurt anyone

so sir to see him anyway from

good in any case it avoids who

start again we give him no second

luck and you see we were

people in today’s theme so

the abolition of the death penalty is

the first time you fall from a

clear way of saying everyone should

have a second chance then there is

all other new elements of the

criminal codes that appeared during

of seven and for example out of 6 who

allows someone not to run

his sentence to the extent that he does not

did not return an offense against the order

public

there is also the prescription which is a

little bit like debt that is

mentioned earlier in the Jewish

There was the so-called jubilee sfac

all to and 50 years debts

were canceled but as they are

people practice in principle the twenty

last years before the jubilee he

avoid lending too much to be not

sentenced to see their disappearance

still be wary a little of the good ones

feelings of human beings sometimes he

there are some who try to

take advantage of the situation with a

certain skill

short prescription

it’s the decision that after a certain

time

the crime is no longer prosecuted

even though he was not prosecuted

previously

simply it is estimated that if someone

for 20 30 or 40 years I’m the

limitation period did nothing to

objectionable

well he benefited from a second

chance of fact and we accept that he does

will not be prosecuted

and here we have to see that our

company that otherwise tries

to be extremely liberal sometimes

even excessively liberal with regard to

some cases returned back

in Switzerland we voted

the imprescriptibility of certain

offenses in other words we gave up

to give a second chance even

with the passage of time to some

offenders who had committed

crimes including the famous crimes of

Pedophilia with consequences

pretty surprisingly I have not if you

remember a few years ago the

car that had happened to novel

polanski

when he came to Zurich

a film festival

a prize awarded to him by the

festival when he got off the plane he did

not received by committee of

festival reception but by two

policemen who took him away because

thirty years ago he had committed a

the united states a crime against the

minors and as a result he had

committed the offense of pedophilia who

came to Switzerland to be considered

as an imprescriptible crime at the

television had to defend the

point of view of or in switzerland I

dear dear friend swiss people has

decided a fortnight ago or three

weeks I think it was a few

weeks before that guy from now on

of crime and is imprescriptible then

do not blame us for having

stopped polanski when he came to

the Swiss invitation to Switzerland

do exactly what you want and

one of the leaders of this action that

had resulted in the initiative wrote me

hearing is a scandal that’s because

we wanted it because we want

must choose

always is it that in this area

so we are rather with the risk of not

not give a second chance in

other areas

the second chance must exist by

definition it’s in the field of

science science by definition it’s

an intellectual effort to discover

the reality to reveal the reality

are based on assumptions that are

challenged and which can be

challenged and in the end sometimes we

notes that they do not correspond

to reality then is at this

moment there is a new

hypothesis that is made the mistake of

recognition of the error the right to

the error is by definition the engine

of science is essential and there is

not men

the only danger is that as the

science is by definition skeptical

as we do not all know to be

human particular says sometimes that we

knows that about 10% of the

functioning of the human being in

the plane we do not all know some

say since we do not know all

any price is as true as

what is called medicine

scientist and we see blooming all

a series of theory I confess jascha

this way and there is a big tree

regularly I see people there

it’s the tree’s turn that tries to

to commune with the force of nature in

a time there is in the hotel from to

side a group that practices the scream

primal or the duration of the sun

I meet in the forest once or

the other a charming who I am a

moment and then when I understood the

situation I make it to go when

even

drink a classic white glass for

stabilize

my vision of the world

so the second chance it does not take

that it becomes a chance to make

whatever

the problem is we do not know

when you have a second chance

when one is about to switch to

policy

the second chance exists in the

democratic system you know

what they say about certain democracies

Africans have said African democracy

a man a voice once if there is

no second chance in our

democratic systems by definition

there is a second chance second

chance we can propose something if

it was reborn we can remove it we can

yourself to be a candidate for a place and

another problem of men

politics is that you also have

a second chance but the second

luck is something a little bit more

context in this case and especially

the decision must be adhered to

that we have not agreed

admitting that it’s the rules of the game

and people sometimes accept if we

does not accept the rules of the game it’s

we are excluded from the political game

or we do not believe at all anymore

they say politicians it’s this

who has recently arrived in France

in short I believe that second chance

but second chance smart and

something without which a

society can not survive

share the fact that if there is no

second chance or forgiveness there is the

risk of continual revenge that

starts with the madness of

mimicry as we say the destruction

mutual revenge and

against vengeance in forgiveness and without

accept mistakes

although that’s an element but

especially our companies can not

progress that if she gives gives a

second chance without naivety to all

and which allow to progress in the

science in politics in life

human also so I would finish I

believe I had a sentence but I

forget in the meantime

so it’s good that he did not

bet we are still at the samurai

which is really formidable like the

bear that we saw earlier

appear on the ice floe it makes me

scared these companies worry me a little

besides that worries me a little

sometimes groups of tourists

Japanese that I see walking around

honestly I would not have to do

part but and are customers in

strong currencies we receive them well

gladly then my final conclusion

it is forgiveness and the right to error

it’s like poison at paracelsus

small doses

it reinforces in large doses that you

vivid forgiveness thank you

[Applause]

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