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Empathy: The Catalyst For Global Change | James Schmachtenberger | TEDxCardiffbytheSea


I grew up with hippie parents they had a

I grew up with hippie parents they had a desire for me to have a connection to

desire for me to have a connection to

desire for me to have a connection to and an understanding of the world around

and an understanding of the world around

and an understanding of the world around me the way that this showed up for me

me the way that this showed up for me

me the way that this showed up for me largely was that I spent much of my life

largely was that I spent much of my life

largely was that I spent much of my life studying problems when I was about 10

studying problems when I was about 10

studying problems when I was about 10 years old I started working for

years old I started working for

years old I started working for Greenpeace doing door-to-door fund

Greenpeace doing door-to-door fund

Greenpeace doing door-to-door fund raising and in my time there I got to

raising and in my time there I got to

raising and in my time there I got to learn about problems of overfishing of

learn about problems of overfishing of

learn about problems of overfishing of the oceans and improper dumping of

the oceans and improper dumping of

the oceans and improper dumping of nuclear waste couple years later I

nuclear waste couple years later I

nuclear waste couple years later I started working with the Human Rights

started working with the Human Rights

started working with the Human Rights Campaign and got to learn about issues

Campaign and got to learn about issues

Campaign and got to learn about issues of discrimination and of social

of discrimination and of social

of discrimination and of social injustice and as time went on I

injustice and as time went on I

injustice and as time went on I continued to study more and bigger

continued to study more and bigger

continued to study more and bigger issues particularly existential issues

issues particularly existential issues

issues particularly existential issues the kind that if we didn’t reverse them

the kind that if we didn’t reverse them

the kind that if we didn’t reverse them within a pretty short period of time

within a pretty short period of time

within a pretty short period of time would move our world in the direction of

would move our world in the direction of

would move our world in the direction of becoming uninhabitable for most of life

becoming uninhabitable for most of life

becoming uninhabitable for most of life the more that I spent time learning

the more that I spent time learning

the more that I spent time learning about the problems facing the planet the

about the problems facing the planet the

about the problems facing the planet the more that I felt compelled to do

more that I felt compelled to do

more that I felt compelled to do something to be able to affect change

something to be able to affect change

something to be able to affect change so I started launching every possible

so I started launching every possible

so I started launching every possible campaign that I could to try to work on

campaign that I could to try to work on

campaign that I could to try to work on all of the issues I started running feed

all of the issues I started running feed

all of the issues I started running feed the homeless programs and doing house

the homeless programs and doing house

the homeless programs and doing house build projects in Mexico got involved in

build projects in Mexico got involved in

build projects in Mexico got involved in natural disaster relief efforts over

natural disaster relief efforts over

natural disaster relief efforts over time I ended up moving into doing things

time I ended up moving into doing things

time I ended up moving into doing things like working on judicial reform and drug

like working on judicial reform and drug

like working on judicial reform and drug policy reform started writing new pieces

policy reform started writing new pieces

policy reform started writing new pieces of legislation but the deeper that I got

of legislation but the deeper that I got

of legislation but the deeper that I got into the experience of working on the

into the experience of working on the

into the experience of working on the problems I started to have this really

problems I started to have this really

problems I started to have this really sort of bittersweet experience with it

sort of bittersweet experience with it

sort of bittersweet experience with it because on one side I got to come face

because on one side I got to come face

because on one side I got to come face to face with people whose lives were

to face with people whose lives were

to face with people whose lives were being affected by the work that we were

being affected by the work that we were

being affected by the work that we were doing and I got to see how their quality

doing and I got to see how their quality

doing and I got to see how their quality of life was improving and to see the

of life was improving and to see the

of life was improving and to see the smiles on their faces and some of those

smiles on their faces and some of those

smiles on their faces and some of those experiences were some of the more

experiences were some of the more

experiences were some of the more beautiful and touching experiences that

beautiful and touching experiences that

beautiful and touching experiences that I’ve ever had the opportunity to have

I’ve ever had the opportunity to have

I’ve ever had the opportunity to have but at the same time that I was having

but at the same time that I was having

but at the same time that I was having those experiences I would look back at

those experiences I would look back at

those experiences I would look back at the work that had been done over the

the work that had been done over the

the work that had been done over the last few years and I was struck by the

last few years and I was struck by the

last few years and I was struck by the realization that it wasn’t enough and it

realization that it wasn’t enough and it

realization that it wasn’t enough and it wasn’t just that what I was doing wasn’t

wasn’t just that what I was doing wasn’t

wasn’t just that what I was doing wasn’t enough it was that when I looked at

enough it was that when I looked at

enough it was that when I looked at everything I looked at

everything I looked at

everything I looked at the three million-plus nonprofits around

the three million-plus nonprofits around

the three million-plus nonprofits around the world and it looked at all the

the world and it looked at all the

the world and it looked at all the individuals and the groups that were

individuals and the groups that were

individuals and the groups that were coming together to work on problems I

coming together to work on problems I

coming together to work on problems I realized that all of it combined wasn’t

realized that all of it combined wasn’t

realized that all of it combined wasn’t enough the number of problems facing the

enough the number of problems facing the

enough the number of problems facing the planet the scale of the problems and

planet the scale of the problems and

planet the scale of the problems and just the amount of inertia behind them

just the amount of inertia behind them

just the amount of inertia behind them was such that we weren’t able to address

was such that we weren’t able to address

was such that we weren’t able to address them with an enough time to be able to

them with an enough time to be able to

them with an enough time to be able to have us no longer basically like

have us no longer basically like

have us no longer basically like sprinting towards our own collapse as a

sprinting towards our own collapse as a

sprinting towards our own collapse as a society so as I had this realization I

society so as I had this realization I

society so as I had this realization I had to step back a little bit and try to

had to step back a little bit and try to

had to step back a little bit and try to take a look at things from a different

take a look at things from a different

take a look at things from a different angle

angle

angle and specifically I dove into the inquiry

and specifically I dove into the inquiry

and specifically I dove into the inquiry around was there something underlying

around was there something underlying

around was there something underlying was there some kind of causation that

was there some kind of causation that

was there some kind of causation that allowed these problems to exist and that

allowed these problems to exist and that

allowed these problems to exist and that allowed them to proliferate where if we

allowed them to proliferate where if we

allowed them to proliferate where if we could understand what was underlying and

could understand what was underlying and

could understand what was underlying and we could be able to effect change at

we could be able to effect change at

we could be able to effect change at that level that we might be able to make

that level that we might be able to make

that level that we might be able to make the necessary impact within the

the necessary impact within the

the necessary impact within the necessary time frame so the more time

necessary time frame so the more time

necessary time frame so the more time that I spent with this inquiry I

that I spent with this inquiry I

that I spent with this inquiry I actually did come to a sense of clarity

actually did come to a sense of clarity

actually did come to a sense of clarity around what was underlying before I

around what was underlying before I

around what was underlying before I share that with you though let me share

share that with you though let me share

share that with you though let me share something that I think is important for

something that I think is important for

something that I think is important for context if you take time and you look at

context if you take time and you look at

context if you take time and you look at all the biggest problems facing the

all the biggest problems facing the

all the biggest problems facing the world you study ocean acidification and

world you study ocean acidification and

world you study ocean acidification and topsoil depletion and global warming

topsoil depletion and global warming

topsoil depletion and global warming what you find is that we actually know a

what you find is that we actually know a

what you find is that we actually know a lot about them and not just in terms of

lot about them and not just in terms of

lot about them and not just in terms of what kinds of causes are behind them or

what kinds of causes are behind them or

what kinds of causes are behind them or how far progress they are but

how far progress they are but

how far progress they are but specifically we know a lot about what’s

specifically we know a lot about what’s

specifically we know a lot about what’s required to reverse them right to be

required to reverse them right to be

required to reverse them right to be able to move us away from a potentially

able to move us away from a potentially

able to move us away from a potentially very bleak future and into a future of

very bleak future and into a future of

very bleak future and into a future of sustainability and for each of the major

sustainability and for each of the major

sustainability and for each of the major problems there have been either

problems there have been either

problems there have been either government or NGO studies that have

government or NGO studies that have

government or NGO studies that have shown what would be the technological

shown what would be the technological

shown what would be the technological needs to reverse them

needs to reverse them

needs to reverse them what would the time be and what would

what would the time be and what would

what would the time be and what would the cost be to be able to make these

the cost be to be able to make these

the cost be to be able to make these changes give an example the United

changes give an example the United

changes give an example the United Nations did a comprehensive study on

Nations did a comprehensive study on

Nations did a comprehensive study on global hunger and they came out and said

global hunger and they came out and said

global hunger and they came out and said it would cost about 30 billion dollars a

it would cost about 30 billion dollars a

it would cost about 30 billion dollars a year to be able to

year to be able to

year to be able to jes global hunger such that every single

jes global hunger such that every single

jes global hunger such that every single person on the planet had enough food to

person on the planet had enough food to

person on the planet had enough food to eat ongoingly

eat ongoingly

eat ongoingly and sustainably now if you take that and

and sustainably now if you take that and

and sustainably now if you take that and all the other problems that have

all the other problems that have

all the other problems that have essentially a budget attached to what is

essentially a budget attached to what is

essentially a budget attached to what is required to address them and you put all

required to address them and you put all

required to address them and you put all those together and you add up all those

those together and you add up all those

those together and you add up all those budgets what you find is that cumulative

budgets what you find is that cumulative

budgets what you find is that cumulative total is less than the amount of money

total is less than the amount of money

total is less than the amount of money that we spend every single year on

that we spend every single year on

that we spend every single year on military let that sink in I want you to

military let that sink in I want you to

military let that sink in I want you to get what that actually means right we

get what that actually means right we

get what that actually means right we have as a society the ability today not

have as a society the ability today not

have as a society the ability today not 10 years from now or 20 years from now

10 years from now or 20 years from now

10 years from now or 20 years from now or a generation from now in our

or a generation from now in our

or a generation from now in our technology is more advanced but today we

technology is more advanced but today we

technology is more advanced but today we have the ability both technologically

have the ability both technologically

have the ability both technologically and financially to be able to address

and financially to be able to address

and financially to be able to address all the problems faced in the world and

all the problems faced in the world and

all the problems faced in the world and to move us away from unnecessary

to move us away from unnecessary

to move us away from unnecessary suffering and into a world of

suffering and into a world of

suffering and into a world of sustainability and potentially even one

sustainability and potentially even one

sustainability and potentially even one that supports a thriving of all of life

that supports a thriving of all of life

that supports a thriving of all of life and yet we’re not doing this and instead

and yet we’re not doing this and instead

and yet we’re not doing this and instead we’re spending that money on going to

we’re spending that money on going to

we’re spending that money on going to battle with one another so this

battle with one another so this

battle with one another so this illustrates the underlying problem which

illustrates the underlying problem which

illustrates the underlying problem which is that as a society as a culture we

is that as a society as a culture we

is that as a society as a culture we believe that we’re separate and that as

believe that we’re separate and that as

believe that we’re separate and that as a result of being separate that it’s

a result of being separate that it’s

a result of being separate that it’s possible for us to advantage ourselves

possible for us to advantage ourselves

possible for us to advantage ourselves at the expense of other life so it’s

at the expense of other life so it’s

at the expense of other life so it’s this belief that we’re separate and then

this belief that we’re separate and then

this belief that we’re separate and then we can make our own quality of life

we can make our own quality of life

we can make our own quality of life better regardless of its impact on

better regardless of its impact on

better regardless of its impact on others that allow us as an individual to

others that allow us as an individual to

others that allow us as an individual to walk into a store and see two very

walk into a store and see two very

walk into a store and see two very similar products but choose to buy the

similar products but choose to buy the

similar products but choose to buy the less expensive one even though we know

less expensive one even though we know

less expensive one even though we know the cheaper company treats its employees

the cheaper company treats its employees

the cheaper company treats its employees abusively it’s the same belief of

abusively it’s the same belief of

abusively it’s the same belief of separation that allows us as a society

separation that allows us as a society

separation that allows us as a society to celebrate corporations for the

to celebrate corporations for the

to celebrate corporations for the maximum amount of profit that they can

maximum amount of profit that they can

maximum amount of profit that they can create in a quarter for their investors

create in a quarter for their investors

create in a quarter for their investors even though the way they’re doing it is

even though the way they’re doing it is

even though the way they’re doing it is causing massive amounts of environmental

causing massive amounts of environmental

causing massive amounts of environmental harm

mmm you see we have a problem which is

mmm you see we have a problem which is that we are simultaneously incentivizing

that we are simultaneously incentivizing

that we are simultaneously incentivizing the very things that we’re wanting to

the very things that we’re wanting to

the very things that we’re wanting to change we want to be able to see a world

change we want to be able to see a world

change we want to be able to see a world that moves towards sustainability that

that moves towards sustainability that

that moves towards sustainability that supports life and yet we’re

supports life and yet we’re

supports life and yet we’re incentivizing individuals and companies

incentivizing individuals and companies

incentivizing individuals and companies to do the things that are causing the

to do the things that are causing the

to do the things that are causing the very harm that we want to see shift so

very harm that we want to see shift so

very harm that we want to see shift so it’s from this or this idea of

it’s from this or this idea of

it’s from this or this idea of separation is one that has been around

separation is one that has been around

separation is one that has been around for a long time and the thing is that

for a long time and the thing is that

for a long time and the thing is that for most of human history it wasn’t a

for most of human history it wasn’t a

for most of human history it wasn’t a problem in the way that it currently is

problem in the way that it currently is

problem in the way that it currently is if we go back even just a few hundred

if we go back even just a few hundred

if we go back even just a few hundred years the world only had about 500

years the world only had about 500

years the world only had about 500 million people in it and we didn’t have

million people in it and we didn’t have

million people in it and we didn’t have the technological capacity to be able to

the technological capacity to be able to

the technological capacity to be able to affect so much change so quickly right

affect so much change so quickly right

affect so much change so quickly right back in the days of villages if there

back in the days of villages if there

back in the days of villages if there was a neighboring village that had a

was a neighboring village that had a

was a neighboring village that had a resource that I wanted and they weren’t

resource that I wanted and they weren’t

resource that I wanted and they weren’t willing to give it up readily I could

willing to give it up readily I could

willing to give it up readily I could get together with my village buddies and

get together with my village buddies and

get together with my village buddies and we could build some Spears and some bows

we could build some Spears and some bows

we could build some Spears and some bows and arrows and we could go and attack

and arrows and we could go and attack

and arrows and we could go and attack and kill them and take their stuff and

and kill them and take their stuff and

and kill them and take their stuff and could bring it back to our village and

could bring it back to our village and

could bring it back to our village and we would now have more stuff and we

we would now have more stuff and we

we would now have more stuff and we would get to have a better quality of

would get to have a better quality of

would get to have a better quality of life with relatively little sense of

life with relatively little sense of

life with relatively little sense of ongoing repercussion but we don’t live

ongoing repercussion but we don’t live

ongoing repercussion but we don’t live in that world now right now we live in a

in that world now right now we live in a

in that world now right now we live in a world with seven and a half billion

world with seven and a half billion

world with seven and a half billion people in it where we use of natural

people in it where we use of natural

people in it where we use of natural resources more quickly than the world

resources more quickly than the world

resources more quickly than the world can reproduce them with the current way

can reproduce them with the current way

can reproduce them with the current way we live and we have the kinds of

we live and we have the kinds of

we live and we have the kinds of technology where we can affect massive

technology where we can affect massive

technology where we can affect massive amounts of change instantly right when

amounts of change instantly right when

amounts of change instantly right when we now want to go to battle we’re not

we now want to go to battle we’re not

we now want to go to battle we’re not doing it with Spears we’re not doing it

doing it with Spears we’re not doing it

doing it with Spears we’re not doing it with bows and arrows we’re doing it with

with bows and arrows we’re doing it with

with bows and arrows we’re doing it with ICBMs and with nuclear bombs that are

ICBMs and with nuclear bombs that are

ICBMs and with nuclear bombs that are designed to be able to end all of life

so where the idea of separation didn’t

so where the idea of separation didn’t use to pose an existential threat to our

use to pose an existential threat to our

use to pose an existential threat to our existence it now does and what’s

existence it now does and what’s

existence it now does and what’s necessary going forward is for us to

necessary going forward is for us to

necessary going forward is for us to change

change

change that underlying belief system that

that underlying belief system that

that underlying belief system that underlying value system away from

underlying value system away from

underlying value system away from separation and instead into a

separation and instead into a

separation and instead into a recognition of the profound an

recognition of the profound an

recognition of the profound an inextricable connectedness of all of

inextricable connectedness of all of

inextricable connectedness of all of life for us to recognize that what’s

life for us to recognize that what’s

life for us to recognize that what’s best for us as an individual for our

best for us as an individual for our

best for us as an individual for our families for our communities it’s

families for our communities it’s

families for our communities it’s fundamentally what’s best for the world

fundamentally what’s best for the world

fundamentally what’s best for the world at large and that what’s best for the

at large and that what’s best for the

at large and that what’s best for the world at large ultimately is what’s best

world at large ultimately is what’s best

world at large ultimately is what’s best for us as individuals and for our own

for us as individuals and for our own

for us as individuals and for our own quality of life from this recognition it

quality of life from this recognition it

quality of life from this recognition it becomes important that we start to align

becomes important that we start to align

becomes important that we start to align our own personal needs and desires with

our own personal needs and desires with

our own personal needs and desires with the needs and desires of the whole now I

the needs and desires of the whole now I

the needs and desires of the whole now I know that we’ve all heard something like

know that we’ve all heard something like

know that we’ve all heard something like this before right everybody has heard a

this before right everybody has heard a

this before right everybody has heard a talk that says we’re all connected we’re

talk that says we’re all connected we’re

talk that says we’re all connected we’re all one and I think at a philosophical

all one and I think at a philosophical

all one and I think at a philosophical level everyone appreciates the idea but

level everyone appreciates the idea but

level everyone appreciates the idea but sees it as just that an idea not a

sees it as just that an idea not a

sees it as just that an idea not a tangible reality in many ways I think

tangible reality in many ways I think

tangible reality in many ways I think people see it as too Pollyanna or maybe

people see it as too Pollyanna or maybe

people see it as too Pollyanna or maybe even a little bit woowoo but regardless

even a little bit woowoo but regardless

even a little bit woowoo but regardless when we look at what seems to motivate

when we look at what seems to motivate

when we look at what seems to motivate the human population people tend to not

the human population people tend to not

the human population people tend to not think that it’s possible for a world for

think that it’s possible for a world for

think that it’s possible for a world for a whole society to come together from a

a whole society to come together from a

a whole society to come together from a place of connectedness with a motivation

place of connectedness with a motivation

place of connectedness with a motivation for the efforts that we do to be good

for the efforts that we do to be good

for the efforts that we do to be good for the greater whole but not only is it

for the greater whole but not only is it

for the greater whole but not only is it doable it’s necessary for the survival

doable it’s necessary for the survival

doable it’s necessary for the survival of the human race and there’s a tool

of the human race and there’s a tool

of the human race and there’s a tool that actually makes this change

that actually makes this change

that actually makes this change relatively simple and that tool is

relatively simple and that tool is

relatively simple and that tool is empathy the ability for us to feel what

empathy the ability for us to feel what

empathy the ability for us to feel what somebody else feels for us to experience

somebody else feels for us to experience

somebody else feels for us to experience what someone else experiences as though

what someone else experiences as though

what someone else experiences as though it is our own now people don’t actually

it is our own now people don’t actually

it is our own now people don’t actually use the word empathy very often and as a

use the word empathy very often and as a

use the word empathy very often and as a result it’s oftentimes misunderstood or

result it’s oftentimes misunderstood or

result it’s oftentimes misunderstood or used synonymous

used synonymous

used synonymous leave with things like carrying now

leave with things like carrying now

leave with things like carrying now carrying is a beautiful quality it’s one

carrying is a beautiful quality it’s one

carrying is a beautiful quality it’s one I want to see a lot more of in the world

I want to see a lot more of in the world

I want to see a lot more of in the world and yet caring is something that can

and yet caring is something that can

and yet caring is something that can still happen from a place of separation

still happen from a place of separation

still happen from a place of separation you can be sitting at home and you can

you can be sitting at home and you can

you can be sitting at home and you can watch a television show and you can see

watch a television show and you can see

watch a television show and you can see a video of a starving child in another

a video of a starving child in another

a video of a starving child in another country and you can see the suffering on

country and you can see the suffering on

country and you can see the suffering on their face and you can care about them

their face and you can care about them

their face and you can care about them but it’s such that you can care about

but it’s such that you can care about

but it’s such that you can care about them with them still being a separate

them with them still being a separate

them with them still being a separate entity and as a result of that

entity and as a result of that

entity and as a result of that separation still being there if what you

separation still being there if what you

separation still being there if what you see is too painful or if it seems too

see is too painful or if it seems too

see is too painful or if it seems too overwhelming because you don’t feel like

overwhelming because you don’t feel like

overwhelming because you don’t feel like you know what to do to be able to change

you know what to do to be able to change

you know what to do to be able to change it or if you’re just too busy and it’s

it or if you’re just too busy and it’s

it or if you’re just too busy and it’s inconvenient you can shut it off and you

inconvenient you can shut it off and you

inconvenient you can shut it off and you can just go on with your daily life

empathy is distinctly different from

empathy is distinctly different from this empathy is where you actually step

this empathy is where you actually step

this empathy is where you actually step out of your own experience your own

out of your own experience your own

out of your own experience your own reference frame even if just for a

reference frame even if just for a

reference frame even if just for a moment and allow yourself to fully drop

moment and allow yourself to fully drop

moment and allow yourself to fully drop into the experience of another life to

into the experience of another life to

into the experience of another life to feel what they feel as though it’s your

feel what they feel as though it’s your

feel what they feel as though it’s your own experience

own experience

own experience now what’s particularly beautiful about

now what’s particularly beautiful about

now what’s particularly beautiful about empathy is that when you can truly

empathy is that when you can truly

empathy is that when you can truly empathize with someone from that place

empathize with someone from that place

empathize with someone from that place it becomes almost impossible for us to

it becomes almost impossible for us to

it becomes almost impossible for us to not feel a sense of motivation to do

not feel a sense of motivation to do

not feel a sense of motivation to do something to be able to affect their

something to be able to affect their

something to be able to affect their quality of life mmm if enough of us if a

quality of life mmm if enough of us if a

quality of life mmm if enough of us if a critical mass of people were to come

critical mass of people were to come

critical mass of people were to come together and choose to prioritize

together and choose to prioritize

together and choose to prioritize empathy on a daily basis make it a daily

empathy on a daily basis make it a daily

empathy on a daily basis make it a daily part of our life each day allow

part of our life each day allow

part of our life each day allow ourselves to tune in just a little bit

ourselves to tune in just a little bit

ourselves to tune in just a little bit more each day allow ourselves to become

more each day allow ourselves to become

more each day allow ourselves to become aware of the world around us just a

aware of the world around us just a

aware of the world around us just a little bit more and to feel just a

little bit more and to feel just a

little bit more and to feel just a little bit more what ends up happening

little bit more what ends up happening

little bit more what ends up happening is that within each of us arises what it

is that within each of us arises what it

is that within each of us arises what it is that is uniquely ours to do

is that is uniquely ours to do

is that is uniquely ours to do what is our unique contribution to the

what is our unique contribution to the

what is our unique contribution to the world and that ultimately is what’s

world and that ultimately is what’s

world and that ultimately is what’s gonna create the necessary change it’s

gonna create the necessary change it’s

gonna create the necessary change it’s not going to be the technology or the

not going to be the technology or the

not going to be the technology or the science or the infrastructure now

science or the infrastructure now

science or the infrastructure now they’re going to be important right some

they’re going to be important right some

they’re going to be important right some of the problems are vast they’re complex

of the problems are vast they’re complex

of the problems are vast they’re complex they’re going to require technological

they’re going to require technological

they’re going to require technological solutions but we can’t address them just

solutions but we can’t address them just

solutions but we can’t address them just at the level of the problem and just

at the level of the problem and just

at the level of the problem and just with technology alone we have to address

with technology alone we have to address

with technology alone we have to address them by fundamentally shifting that

them by fundamentally shifting that

them by fundamentally shifting that underlying value system in that world

underlying value system in that world

underlying value system in that world that one where we choose to step away

that one where we choose to step away

that one where we choose to step away from separation and from greed and to

from separation and from greed and to

from separation and from greed and to step into connectedness and to allow

step into connectedness and to allow

step into connectedness and to allow ourselves to be motivated to do what is

ourselves to be motivated to do what is

ourselves to be motivated to do what is in the greater good of everyone

in the greater good of everyone

in the greater good of everyone and to do so through tuning in by

and to do so through tuning in by

and to do so through tuning in by empathy that world that’s the one I want

empathy that world that’s the one I want

empathy that world that’s the one I want to live in it’s the one I’m committed to

to live in it’s the one I’m committed to

to live in it’s the one I’m committed to helping to create and I hope that you’ll

helping to create and I hope that you’ll

helping to create and I hope that you’ll join me in that vision thank you

join me in that vision thank you

join me in that vision thank you [Applause]

”

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