beatriz born our warrior holder his
father one of the most respected men
of the place he proudly boasted that his
son would be like the brave fort the 9
January when Beatriz was born
reaction of the enraged man is
throw the creature to the brazier to
let him die
the reason was not male in another state
in the isthmus of oaxaca ac laureano its
mother abandons her alcoholic father
leaves him in the care of his grandmother at 8
years leaves school to try to
help at home
I am a lawyer and if that is not injustice
I do not know the concept of just me
they taught in Roman law that the
justice is the constant and perpetual
willingness to give everyone what they want
corresponds
these protagonists did not receive what
it corresponded to them but what I eat
society we are producing and it’s like that
as traditionally good figures
as the family becomes the
enemy of these people and others
figures like organized crime that
appear as bad
sometimes they are the only way out so
least be able to move forward and belong to something
organized crime is to be admired not
for crime but for organized seem
rock stars have series fans
corridos
people want to say to you like
they are a structure that seems
unwavering with good leaders
defined protect each other and
ironically seems incorruptible out
forward even if it is economically not
We can blame the growing and says the
Organized crime has the organization
traditional bureaucratic
that is to say that the prototype member of the
organized crime could be any
rational businessman
there are rigid rules of conduct that
they apply for all there is a hierarchy
well established you know where you are going
like as a company if the crime
organized is defined as the association
of two or more people that way
continue to seek profit through
of carrying out activities
criminal
the company is defined equal nothing more than
if the criminal all the organizations
who intend to pass the time
transcend governments empowering their
members have to use a gear
much greater social is called tissue
Social
drug trafficking piracy the
marketing of goods go to the
organization of the chapel party
of the town’s patron have to be
based on a very good social fabric
when we hear this term to the
media is almost always
to refer to programs of
welfare to standards of conduct and
We think it’s reserved for
who have money left over time
surplus
today those who are so good that they do
volunteer donate toys give away
blankets is a good tissue detonator
social but stays half is only
a commendable action the cold the hunger the
Poverty is not removed with no gifts
they disappear they can only disappear
with opportunities
that’s the social fabric goes further and
it is not reserved for those who do not have
nothing to do
the social fabric refers to the
significant relationships where a
individual can be integrated
projecting to belong to something
the social fabric is based on values like
Respect solidarity and trust is to know
what do you have with your neighbors in the
adversity and that you can offer them your
own stability should it be
necessary
the social fabric achieves that a community
take off not only that you cover your
basic needs health food
education but those higher art
culture sport public transport
policies
everything that makes us more the
weakening tissue breakdown
socially achieves that the isolation of
individual
that is the best ally of the crime
organized
the loneliness of the good
the weakening of the social fabric is
When rules of conduct are broken
when there is impunity when there
corruption
how many of you have felt lonely
is going to give you an example of
weakening of the social fabric in
Quintana Roo
we have a phenomenon called children
key
they have heard is typical of the
tourist destinations have in their neck
something very particular
it’s not an ornament it’s the key to your house
the working hours of the parents of
family do not match schedules
school children
the child the morning uses the key
to close the door of your house and
returns from a school to an empty house
and you have to open your life outside of
school schedule is full of loneliness
that’s why when they tell us that age
average recruitment in quintana
roo for gangs is 11 years old
no wonder you are 11 years old
you’re alone all day and they come to
offer to be part of something that
it’s because I’m going to say no even if
something implies criminal actions that go
to tell families bad parents already
we are that they are working is not
guilt of them says a proverb that
to create a child does
missing one to leave where is the village of
the children of quintana rock because no
We are taking care of your key where we are
as a society that we are doing to
take care of the children we are doing
to achieve community to achieve tissue
Social
he was part of that group of people
many of which are here today
because I admit that they fight from their
trenches trying to change something and
that suddenly we feel like the
kids key only the frustrated ones that
you’re walking and suddenly back off 10
more steps and you do not have to because when
you here present here belong or
they have belonged to an association group
whatever it is that strives for a better world
how many raise the hand environment
Child abuse prevention
addictions a lawful company how many
of you it is clear to me that we are more
the good ones that the bad guys then
what we feel alone we feel
alone because we are not
we organize we do not know each other
let’s each one for his real one was a
it does make us angry, it moves us
the same and that’s how in the biggest of
the frustrations born the idea of
weaving mexico because they say that for
shows a button is enough but in this
case the complete fabric was missing and
is the majahual in a community to the south
from our state where they opened us
doors to start this fabric
having as a witness the marvelous sea
Caribbean is as easy and complex as
the fingers of one hand
five steps first the finger of good
this is the data that is used when
you recognize what something is well done or
someone is doing well in a
community arrives if questions you want
do they like to make them do well
that is called productive vocations ni
all are indigenous artisans or
all women know how to knit nor all
the men build you have to ask
and mahahual we ask what you have
fear and in all groups
age is fear the common one to that
finish the job and I have to leave my
home
then the productive vocation of
majagual has to be the opportunity the
job creation
we found biologists ship captains
leaders of the touristic sector musicians
ballet dancers in power is what
that they wanted to do that was the
production profile second step
finger of the self
those who raise their hands to those
people are called social leaders
can be position by nature by
de facto taste to social leaders
is he says he identifies them
recognizes but above all they are grouped and
then we have to spring with all
the desire to carry out its work of
education to miriam wearing a
half clandestine kindergarten to marcela that
he taught flute in his house we found
social leaders
this multidisciplinary group of
people are the ones who are going to move your
community
third there is third you do not forget
third is the finger of the defense is the
that we use to defend what
It is our
There is a lot of talk about public spaces
but who designs their spaces
public who told them that
we needed in mahahual fields of
concrete football when the sport
most popular in the state is baseball
and it’s hot for the demon to have
concrete courts the public space
It is our own hands must it
you have to defend it
you have to start using it to do workshops
to meet we already know what we want to do
we already know who is going to move it now
you have to choose a space and not let go
that is our space and that space what
we have to design according to the
needs of the community
we do not have to invent ourselves anymore
we ask what they want and there
to start dreaming
now if the good the fourth the finger
of commitment
until now we have not given away
absolutely nothing, we’re just
organizing
comes the construction part in
mahahual meant the creation of a
the appropriate community center
productive vocations promoted by their
own leaders a lot is needed and
are thinking the resources is what
less
you have the people you have where to go you know
your plan is the least
this is when we all start to form
part of kilograms what
truly the community is
aspiring that is the community center 5
last but not least the
fifth is the children that’s why the finger
little
they say that the weakest link in a
chain is what makes the chain strong
do not look for vulnerable groups
the children of majagual today must
have a second key in the neck
the key to your community center
because we have a public space
and then we can talk about tissue
Social
then we can carry out these
actions that are good but that do not
remain in good actions but that
come out ahead
quintana roo produces many things one of
they kids key but we already have that
Quintana Roo is full of people who
He knew how to release moorings and get to this
paradise full of opportunities
we are brave people are nobody nobody us
remove it
the sociologist margaret smith says that
enough a small group of citizens
committed to be able to change the
world in mahahual this small group of
citizens already achieved more than a thousand 17
workshops impact 90% of children
form a group of 60 volunteers
we have a community center walking
five partnerships with non-organizations
national government and
international
and that small group of citizens
you can apply in many ways in your
neighborhoods in their colonies in their
communities in the state and why not
in the country how to start from the start
Remove that human respect that tells us
what a shame to ask next we have
let him go
the innovative idea always implies
flirt with ridicule the no longer what
they have is as easy as asking
those next door
is more here is
majagual here we are from majagual
after asking is not so complex
Take your time
they say that birds of the same plumage
they fly together
I give you a tip look for the most
exotic to the rest plumage the most
colorful to which they are faster
flying and fly with them you have to do
implosion
you have to change from within we’re going to
get organized
that’s what the social fabric is about
weaving mexico is a manual is a
platform are steps to follow but they are
replicable measurable and verifiable in
all parts of the country
weaving mexico is born as an idea but
must materialize they remember the
stories from the start to the work what
I knew when I was 17 years old the ibi
the city of mexico had left in
looking for opportunities and only
He found misery I could not give him more
that some food money was
victim of my misunderstanding altruism
Béatrice beatriz is another story
her village welcomed her as part of a
community grew and strengthened it
dignified today is mother of 14
children has been a grandmother multiple times
even great grandmother and her granddaughter that is me I
find here talking to you
not of injustice but of tissue
social and how to give each
who corresponds to him
I am fruit and product of the tissue
social well implemented and although it is not
will weave absolutely nothing, I will not get tired
of knitting and I will continue
weaving mexico
”
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