Our fight in the marajó
We’re talking about unknown marajó .
We’re talking about a marajó that the staff
uses only in the context of tourism in the
Concerning the dissemination of out
our struggle comes in a counterpoint it comes
to speak of that forgotten people that people
invisible in public policy
river banks and wealth and
greatness that the marajó has
we are a warrior people we are
fighters we have our wealth but
unfortunately forced to live with the
social exclusion
the sea the jewel is not seen so that
he deserves so very soon we
we get into the fight because I understand you
is the following all ours ours
wealth, our whole culture is the one that
ana is marketed differently
our history our struggle
today, for example in the context of
education we do not have any subject
that may lead us to rescue our
kept her here at school.
we import a reported education
south where none of our books
our marketing is the name
our identity is commercialized
not but out
then our struggle within the movement
social recognition is by this
used as barn doctors by
surveys, we have
opinion-makers within the
society
we do not have any back in shape
of development then our struggle
is to bring up
of the social movement of the
of the unions of ecclesial communities
base for our carimbó our
cooking our culture
it is unique it no longer exists in
no corner and it is with this sequence
with this force of marajoaras warriors
of history brings us here one of the peoples
Machico but I can say willing to
winning your battles is that we come
bring us into my leadership role
I try to offer all spaces
so that we do not
came here to question but bring alert
seek partners so that we can
develop mechanisms that may be
prompting people to rescue what they
Today, Marajuara takes pride in
few territories in very few
maybe I do not know because I do
part of the national territory network
the citizenship of the state
collegiate in a few places you
asks where you are the Cabouco the
caboclo marajoara of marajó sound
after days the city that belongs to you
in other places the sensor personnel
city x and y but in the marajó it’s over soon
I’m from Marajó and then from where
so we have an identity
ourselves and we seek to make
through all that we have only
that I say again we have to be
protagonist in our own history
we need partners from
political structure of knowledge
but we can not drown our
story our legends of our myths
I criticize some some students
some researchers who try to prove
that our legends of our myths
are not true
it keeps us alive that protects
areas
this keeps our culture because in
time a researcher one
Doctor, whatever.
business here does not exist it is
killing part of my people part of my
story and I ‘m against it here
for us it ‘s not just a legend
and this is generating resources for
other territories for others
mechanisms
our our culture that we brought
our way of making new
hunting fishing gear to keep
today the global concern is to preserve
preserving preserve but it is
worried that capitalism would not be
human
they want to preserve for the big
companies to keep inventory is over
inside air conditioned cabinets that
accepted at 4 knots
We live in the marajó look at the
generations and we have never destroyed
marajo
we never despise marajó we know
live with our paraphernalia and
keeping this community alive now for
This we need to be we have only
for you to have an idea of our
production it is invisible to the eyes
of public power
we have hundreds of thousands of shallows
of açaí leaves every year of the
marajo
we have hundreds of production of
flour
we have the production of fish and
shrimp
just for you to have an idea only in the
my municipality between the two borders
in the fishing zone
we produce we stay on average
trap with the tap for who
knows on average 150 and 180 thousand the tap
in water and all this generate a
amount of gigantic shrimp but
our production disappears at the time of slicing
power to public funds
our production is quantified outside the
Marajó is qualified in Marajó
just for you to have an idea we
right here of our pottery produced
here although the cheese produced in
another place are sealing our
products and earning millions in the way
while there is no return of our
production, then our fight is not
for us to isolate ourselves from the rest of the
planet is where the planet comes from.
share with us because today the
media leads to the knowledge of our
young people and of our population
happens in all parts of the planet
but you do not know the fist
Chipp neighboring the river side in the
Cabouco condition fashion custom the
habit
the cable is speaking in another language
but forgot our reality
marajoara
I never want to leave the marajó now.
We’ll have to adjust, but we have to.
that tailor what’s coming from outside
Because the time we get is
at least frame our fight that
at least as a territory.
within the curriculum in schools
something that is a matter that
speak culture environment marajoara
not begin to insert again
back through all our stories
indigenous tribes we only have to
our customs and some features
physics to the one played nor the own
fame we already asked that they have the cemeteries
archaeological stiff face do not go there
check to be able to say the
that we are
this tangle of tangled rivers of
maze that is the maid more than
it is unique it needs to be seen in a way
equal but treated politically
within public issues with funding
different resources because each real
which is applied in an area in an area
metropolitan area that is treated within
a context
the southern region is is 3 to 1
have to spend three for then we
we need to have this political treatment
differentiated at the time of distribution
of public funds because the photographer
to the press or look at the region’s coast
where you have a tourist point or
When will it be prostitution?
that is on the route but does not
comes down to a plenary session to discuss
fact and of law what is the
right of the citizen, then our
identity we start to collect in
of networks
within territorial policy in a
discussion organized a mature debate on
all spaces people who are
possible we’ll be there as
citizen as an artisanal fisherman that I am
and as a debater
I do not know, I do not have that ownership.
of a lot of things says that it was
quoted here of doctors and everything else
I search within the academic background
of the partners I respect and I know that
here inside
today they are professionals or they will
seek to inform this idea of
value our product this diversity
of the marajó that is unique she needs to be
respected then these are these people
warrior who came from the wonderful to wear
these rare cases classified
of a popular all this our history
she is being depredated
large business owners use our
then our meal our shrimp
our ceramics our dance our
cooking sealing out even the very
marajoara’s Stamp is still not being used
respected and valued
dozens of times in the foreign market and
internal and external
but this one has no return to enter
in this fight for recognition
and respect for our
traditions
I come on this battlefield with the
handmade fisherman as man movement
Social
just for you to have an idea this
our product our black gold in the
Marajó dream and the only river of
Curralinho municipality side I am
it exports from May to December around
from 8 to 10 thousand shallows of 14 kilo per day
per day
from August to December is a gigantic and
who does not go back to work there
process we seek alternatives
violence prevails within the
our rivers
piracy is we are constant targets
this process
so in this context we seek
other alternatives to survive
we seek within the social discussion
we found partners that today we
we have community banks as it is
for us to escape from this
process of being robbed then
We work there today in the municipality.
of muaná was founded bank for vat in the
we have oo
bank on tyco with the currency and the
only the people who registered merchant
registered the producer for us
try to see if he has not seen more and already
is constantly subject to assaults within the
our region are not looking for
alternative and we have also
with telecenter information partners
because we need to be connected
but in a way that does not assault and
leave out our culture our nodes
we need all the partners but the
partners need to come
that what is already ours
what needs to be respected am
coming here making me available
as a social movement and
say that the one who needs and wants to go
with a jewel we have in all
partner municipalities ready to
support but provided it comes in the form of
support us
I need all those who spoke
here without exception I accompanied you here
she had to go down the ravines to
to think that the boat was better
then only doing an analysis of what the
people have valuable treasure and who do not
have no place in the world is our
home our kitchen our cooking the
others so crazy to come see more
we need to give a structure then in
On top of this our fight that our struggle
and let’s continue here my very
thank you teacher
the whole team and I am willing we are
willing to be partners and let’s
keep up the fight, thank you
[Applause]
”
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