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What Does a Haudenosaunee Reconciliation Look Like? | Kahente Horn-Miller | TEDxAshburyCollege


go Honda you Jets experi what gay me

go Honda you Jets experi what gay me econ Yaka Yaka neo enjoy what’s going

econ Yaka Yaka neo enjoy what’s going

econ Yaka Yaka neo enjoy what’s going without balance away playful

without balance away playful

without balance away playful these are I’m just saying very simply in

these are I’m just saying very simply in

these are I’m just saying very simply in my own language that I’ve got on day and

my own language that I’ve got on day and

my own language that I’ve got on day and I’m of the bear clan and I bring you

I’m of the bear clan and I bring you

I’m of the bear clan and I bring you greetings from my people the GaN Janka

greetings from my people the GaN Janka

greetings from my people the GaN Janka Haga or mohawk people as indigenous and

Haga or mohawk people as indigenous and

Haga or mohawk people as indigenous and non-indigenous people sharing in this

non-indigenous people sharing in this

non-indigenous people sharing in this land that we call Turtle Island we have

land that we call Turtle Island we have

land that we call Turtle Island we have been tasked with meeting head-on an

been tasked with meeting head-on an

been tasked with meeting head-on an important challenge put before us by the

important challenge put before us by the

important challenge put before us by the Truth and Reconciliation Commission of

Truth and Reconciliation Commission of

Truth and Reconciliation Commission of Canada that ended in 2015 the challenge

Canada that ended in 2015 the challenge

Canada that ended in 2015 the challenge requires us to work collectively as

requires us to work collectively as

requires us to work collectively as peoples of many different nations races

peoples of many different nations races

peoples of many different nations races and beliefs to change the foundations

and beliefs to change the foundations

and beliefs to change the foundations set by the forefathers of this country

set by the forefathers of this country

set by the forefathers of this country we call Kannada that foundation was

we call Kannada that foundation was

we call Kannada that foundation was based on the misguided notion that the

based on the misguided notion that the

based on the misguided notion that the original inhabitants of this land the

original inhabitants of this land the

original inhabitants of this land the indigenous peoples were inferior and

indigenous peoples were inferior and

indigenous peoples were inferior and needed to be civilized and assimilated

needed to be civilized and assimilated

needed to be civilized and assimilated into a belief and way of life that was

into a belief and way of life that was

into a belief and way of life that was foreign and completely disregarded our

foreign and completely disregarded our

foreign and completely disregarded our traditions cultures languages and ways

traditions cultures languages and ways

traditions cultures languages and ways of being that have served us well for a

of being that have served us well for a

of being that have served us well for a millennium the question that I’ve put

millennium the question that I’ve put

millennium the question that I’ve put forth for this TEDx series talk on the

forth for this TEDx series talk on the

forth for this TEDx series talk on the big questions is an answer to this

big questions is an answer to this

big questions is an answer to this challenge put to us by the TRC getting

challenge put to us by the TRC getting

challenge put to us by the TRC getting to the truth is hard but getting to

to the truth is hard but getting to

to the truth is hard but getting to reconciliation will be harder my

reconciliation will be harder my

reconciliation will be harder my question that is rooted firmly in the

question that is rooted firmly in the

question that is rooted firmly in the perspective that I come from the

perspective that I come from the

perspective that I come from the Haudenosaunee or Iroquois worldview and

Haudenosaunee or Iroquois worldview and

Haudenosaunee or Iroquois worldview and my question is what does Holden ishani

my question is what does Holden ishani

my question is what does Holden ishani reconciliation look like before we begin

reconciliation look like before we begin

reconciliation look like before we begin to answer that question we need to look

to answer that question we need to look

to answer that question we need to look at the idea of conciliation or

at the idea of conciliation or

at the idea of conciliation or reconciliation first the word

reconciliation first the word

reconciliation first the word reconciliation contains the word

reconciliation contains the word

reconciliation contains the word conciliation simply it is the act of

conciliation simply it is the act of

conciliation simply it is the act of bringing into harmony reconciliation

bringing into harmony reconciliation

bringing into harmony reconciliation then references the repair of a

then references the repair of a

then references the repair of a previously

previously

previously harmonious relationship but this term

harmonious relationship but this term

harmonious relationship but this term has been problematic and prevented many

has been problematic and prevented many

has been problematic and prevented many indigenous peoples from taking it up and

indigenous peoples from taking it up and

indigenous peoples from taking it up and accepting it as a point from which to

accepting it as a point from which to

accepting it as a point from which to start why is this because the

start why is this because the

start why is this because the pre-existing relationships between

pre-existing relationships between

pre-existing relationships between indigenous peoples of this continent and

indigenous peoples of this continent and

indigenous peoples of this continent and the Europeans that came here was not a

the Europeans that came here was not a

the Europeans that came here was not a harmonious one it was fraud with tension

harmonious one it was fraud with tension

harmonious one it was fraud with tension bloodshed ignorance of our ways and up

bloodshed ignorance of our ways and up

bloodshed ignorance of our ways and up and ultimately the genocide of many of

and ultimately the genocide of many of

and ultimately the genocide of many of our peoples so then we have to ask where

our peoples so then we have to ask where

our peoples so then we have to ask where do we go from here I propose that we

do we go from here I propose that we

do we go from here I propose that we step back outside of the term and move

step back outside of the term and move

step back outside of the term and move towards conciliation that we look back

towards conciliation that we look back

towards conciliation that we look back at another perspective on reckon on

at another perspective on reckon on

at another perspective on reckon on conciliation that comes from the hood

conciliation that comes from the hood

conciliation that comes from the hood nashoni worldview and I invite you to

nashoni worldview and I invite you to

nashoni worldview and I invite you to join go on this journey with me as I

join go on this journey with me as I

join go on this journey with me as I explain what exactly that is so who are

explain what exactly that is so who are

explain what exactly that is so who are we the Haudenosaunee our Confederacy of

we the Haudenosaunee our Confederacy of

we the Haudenosaunee our Confederacy of five original nations also known in the

five original nations also known in the

five original nations also known in the history books as the Iroquois the Seneca

history books as the Iroquois the Seneca

history books as the Iroquois the Seneca Cayuga Onondaga Oneida and ganya Haga or

Cayuga Onondaga Oneida and ganya Haga or

Cayuga Onondaga Oneida and ganya Haga or mohawk Nations United in peace and

mohawk Nations United in peace and

mohawk Nations United in peace and mutual protection and this hiawatha belt

mutual protection and this hiawatha belt

mutual protection and this hiawatha belt represents that unification when the

represents that unification when the

represents that unification when the peacemaker brought the good tidings of

peacemaker brought the good tidings of

peacemaker brought the good tidings of peace and power and to these nations who

peace and power and to these nations who

peace and power and to these nations who use the concept of the longhouse as a

use the concept of the longhouse as a

use the concept of the longhouse as a symbol of the political and spiritual

symbol of the political and spiritual

symbol of the political and spiritual union of the Confederacy the Guyana to

union of the Confederacy the Guyana to

union of the Confederacy the Guyana to go of the great law of peace identifies

go of the great law of peace identifies

go of the great law of peace identifies specific roles for each of the five

specific roles for each of the five

specific roles for each of the five nations sheltered within this symbolic

nations sheltered within this symbolic

nations sheltered within this symbolic longhouse the Guignol Cahawba or Mohawks

longhouse the Guignol Cahawba or Mohawks

longhouse the Guignol Cahawba or Mohawks served as the keepers of the eastern

served as the keepers of the eastern

served as the keepers of the eastern door the Senecas as the keepers of the

door the Senecas as the keepers of the

door the Senecas as the keepers of the western door and the center we place on

western door and the center we place on

western door and the center we place on earth August are part of the central

earth August are part of the central

earth August are part of the central fire each nation had its own heart which

fire each nation had its own heart which

fire each nation had its own heart which symbolized its own democratic government

symbolized its own democratic government

symbolized its own democratic government while the rafters symbolized the laws of

while the rafters symbolized the laws of

while the rafters symbolized the laws of the league in keeping with this central

the league in keeping with this central

the league in keeping with this central symbol the indigenous name for the

symbol the indigenous name for the

symbol the indigenous name for the Confederacy and its citizenry is holding

Confederacy and its citizenry is holding

Confederacy and its citizenry is holding a Shawnee and a term

a Shawnee and a term

a Shawnee and a term simply means people of the longhouse our

simply means people of the longhouse our

simply means people of the longhouse our original territories were in the Mohawk

original territories were in the Mohawk

original territories were in the Mohawk Valley as you see here in New York State

Valley as you see here in New York State

Valley as you see here in New York State the way our longhouse is structured also

the way our longhouse is structured also

the way our longhouse is structured also speaks to how we lived in the valley in

speaks to how we lived in the valley in

speaks to how we lived in the valley in our home lands with the Senecas in the

our home lands with the Senecas in the

our home lands with the Senecas in the West and the Gallo Haga in the east the

West and the Gallo Haga in the east the

West and the Gallo Haga in the east the next map illustrates where we are today

next map illustrates where we are today

next map illustrates where we are today through colonization on peoples of

through colonization on peoples of

through colonization on peoples of dispersed and communities communities

dispersed and communities communities

dispersed and communities communities can be found throughout New York State

can be found throughout New York State

can be found throughout New York State Quebec in Ontario I show this just to

Quebec in Ontario I show this just to

Quebec in Ontario I show this just to say we are still here so there’s a story

say we are still here so there’s a story

say we are still here so there’s a story that tells about the formation of our

that tells about the formation of our

that tells about the formation of our Confederacy the peacemakers journey

Confederacy the peacemakers journey

Confederacy the peacemakers journey describes a young boy looking to nature

describes a young boy looking to nature

describes a young boy looking to nature to figure out how to break these five

to figure out how to break these five

to figure out how to break these five warring nations together in peace and he

warring nations together in peace and he

warring nations together in peace and he developed a ceremony called the small

developed a ceremony called the small

developed a ceremony called the small condolence which serves as a foundation

condolence which serves as a foundation

condolence which serves as a foundation for how we are to maintain peace between

for how we are to maintain peace between

for how we are to maintain peace between us

us

us these beads here represent the words of

these beads here represent the words of

these beads here represent the words of that important message and that

that important message and that

that important message and that important ceremony one would say what a

important ceremony one would say what a

important ceremony one would say what a person is to in distress the tears blind

person is to in distress the tears blind

person is to in distress the tears blind his eyes that he cannot see clearly with

his eyes that he cannot see clearly with

his eyes that he cannot see clearly with these words I wipe away the tears of

these words I wipe away the tears of

these words I wipe away the tears of your eyes from your eyes so that you may

your eyes from your eyes so that you may

your eyes from your eyes so that you may see clearly one would say when a person

see clearly one would say when a person

see clearly one would say when a person is suffering a great loss or grieving

is suffering a great loss or grieving

is suffering a great loss or grieving there is an obstruction in his ears and

there is an obstruction in his ears and

there is an obstruction in his ears and he cannot hear with these words I clear

he cannot hear with these words I clear

he cannot hear with these words I clear away that obstruction so you may hear

away that obstruction so you may hear

away that obstruction so you may hear clearly one would say when a person has

clearly one would say when a person has

clearly one would say when a person has suffered a great loss his throat has

suffered a great loss his throat has

suffered a great loss his throat has stopped and he cannot speak and with

stopped and he cannot speak and with

stopped and he cannot speak and with these words I removed that obstruction

these words I removed that obstruction

these words I removed that obstruction so that you may speak freely so when the

so that you may speak freely so when the

so that you may speak freely so when the ceremony was done for the very first

ceremony was done for the very first

ceremony was done for the very first time those who suffered came back into

time those who suffered came back into

time those who suffered came back into balance it is said they could see

balance it is said they could see

balance it is said they could see goodness and kindness again so when we

goodness and kindness again so when we

goodness and kindness again so when we do this ceremony today it is about

do this ceremony today it is about

do this ceremony today it is about bringing people together who will see

bringing people together who will see

bringing people together who will see each other clearly listen with clarity

each other clearly listen with clarity

each other clearly listen with clarity and speak with kindness these are the

and speak with kindness these are the

and speak with kindness these are the foundations of living in peace and

foundations of living in peace and

foundations of living in peace and harmony

harmony

harmony the peacemaker also developed the guy

the peacemaker also developed the guy

the peacemaker also developed the guy interred at Goa our great long of peace

interred at Goa our great long of peace

interred at Goa our great long of peace which is the HUD nashoni governing

which is the HUD nashoni governing

which is the HUD nashoni governing constitution based on ideas of peace and

constitution based on ideas of peace and

constitution based on ideas of peace and power and having a good mind it

power and having a good mind it

power and having a good mind it encompasses the soul

encompasses the soul

encompasses the soul spiritual political aspects of our

spiritual political aspects of our

spiritual political aspects of our people it is said when we took up this

people it is said when we took up this

people it is said when we took up this great piece we buried our weapons of war

great piece we buried our weapons of war

great piece we buried our weapons of war under the great tree that is represented

under the great tree that is represented

under the great tree that is represented here power comes from people working

here power comes from people working

here power comes from people working together in peace with a good mind for

together in peace with a good mind for

together in peace with a good mind for the betterment of their people as a

the betterment of their people as a

the betterment of their people as a collective the good mind is about

collective the good mind is about

collective the good mind is about putting your individuality aside and

putting your individuality aside and

putting your individuality aside and making decisions with the goodness and

making decisions with the goodness and

making decisions with the goodness and the kindness and with the needs of the

the kindness and with the needs of the

the kindness and with the needs of the collective at the forefront of your your

collective at the forefront of your your

collective at the forefront of your your mind so this is what conciliation is

mind so this is what conciliation is

mind so this is what conciliation is about in this we have the important

about in this we have the important

about in this we have the important seven generations philosophy as well

seven generations philosophy as well

seven generations philosophy as well which is about true accountability it

which is about true accountability it

which is about true accountability it means simply that any decision or action

means simply that any decision or action

means simply that any decision or action you take you must consider the

you take you must consider the

you take you must consider the implications into the future on the next

implications into the future on the next

implications into the future on the next seven generations or as we say the

seven generations or as we say the

seven generations or as we say the coming faces those yet unborn imagine

coming faces those yet unborn imagine

coming faces those yet unborn imagine living your life with that kind of

living your life with that kind of

living your life with that kind of accountability so if one were to read it

accountability so if one were to read it

accountability so if one were to read it and then you can find it online you will

and then you can find it online you will

and then you can find it online you will see the great laws of body of what

see the great laws of body of what

see the great laws of body of what you’ll call laws that outlines our cycle

you’ll call laws that outlines our cycle

you’ll call laws that outlines our cycle of ceremonies our it outlines the roles

of ceremonies our it outlines the roles

of ceremonies our it outlines the roles of our Chiefs and clan mothers and the

of our Chiefs and clan mothers and the

of our Chiefs and clan mothers and the use of the consensual decision-making

use of the consensual decision-making

use of the consensual decision-making process as the basis of our governance

process as the basis of our governance

process as the basis of our governance system this is only but a small part and

system this is only but a small part and

system this is only but a small part and I encourage you to take a look at it

I encourage you to take a look at it

I encourage you to take a look at it further so an answer to the big question

further so an answer to the big question

further so an answer to the big question I post today what does hold the national

I post today what does hold the national

I post today what does hold the national reconciliation look like I’m proposing

reconciliation look like I’m proposing

reconciliation look like I’m proposing that this flag called the unity flag

that this flag called the unity flag

that this flag called the unity flag represents holding a showing

represents holding a showing

represents holding a showing conciliation let me explain so many

conciliation let me explain so many

conciliation let me explain so many we’ve seen this flag during the oka

we’ve seen this flag during the oka

we’ve seen this flag during the oka crisis of 1990 many will associate it

crisis of 1990 many will associate it

crisis of 1990 many will associate it with the warrior society movement that

with the warrior society movement that

with the warrior society movement that came to prominence at that time many

came to prominence at that time many

came to prominence at that time many think the term warrior denotes violence

think the term warrior denotes violence

think the term warrior denotes violence when what we saw during the 78s 1078 day

when what we saw during the 78s 1078 day

when what we saw during the 78s 1078 day standoff was violence inflicted upon a

standoff was violence inflicted upon a

standoff was violence inflicted upon a peaceful people at Venice a dog a near

peaceful people at Venice a dog a near

peaceful people at Venice a dog a near oka Quebec who are defending the land

oka Quebec who are defending the land

oka Quebec who are defending the land indigenous societies are rooted in the

indigenous societies are rooted in the

indigenous societies are rooted in the idea of women being at the center of

idea of women being at the center of

idea of women being at the center of this deep connection to mother earth and

this deep connection to mother earth and

this deep connection to mother earth and so what we were doing was protecting her

so what we were doing was protecting her

so what we were doing was protecting her our ties go beyond this physical aspect

our ties go beyond this physical aspect

our ties go beyond this physical aspect and I

and I

and I ceremonies are all about acknowledging

ceremonies are all about acknowledging

ceremonies are all about acknowledging our responsibilities to mother earth as

our responsibilities to mother earth as

our responsibilities to mother earth as we call her this standoff was about a

we call her this standoff was about a

we call her this standoff was about a desire to expand a golf course onto

desire to expand a golf course onto

desire to expand a golf course onto traditional burial grounds and at that

traditional burial grounds and at that

traditional burial grounds and at that time my people stood up and said no more

time my people stood up and said no more

time my people stood up and said no more during that time the slide was phoned

during that time the slide was phoned

during that time the slide was phoned prominently and became the symbol of

prominently and became the symbol of

prominently and became the symbol of resistance to oppression if he continued

resistance to oppression if he continued

resistance to oppression if he continued to be used you’ll now see it flown at

to be used you’ll now see it flown at

to be used you’ll now see it flown at most major events throughout the world

most major events throughout the world

most major events throughout the world in later years that has been perceived

in later years that has been perceived

in later years that has been perceived negatively it is true it’s true meaning

negatively it is true it’s true meaning

negatively it is true it’s true meaning has been overshadowed by association

has been overshadowed by association

has been overshadowed by association with the warrior society as being a

with the warrior society as being a

with the warrior society as being a negative symbol and a violence oriented

negative symbol and a violence oriented

negative symbol and a violence oriented one and so I propose that it is a

one and so I propose that it is a

one and so I propose that it is a physical manifestation of the

physical manifestation of the

physical manifestation of the Haudenosaunee idea of conciliation as I

Haudenosaunee idea of conciliation as I

Haudenosaunee idea of conciliation as I brought forth the illustration of the

brought forth the illustration of the

brought forth the illustration of the guy in Ernakulam Guardian DJ or Lois

guy in Ernakulam Guardian DJ or Lois

guy in Ernakulam Guardian DJ or Lois Hall was the creator of this flag and he

Hall was the creator of this flag and he

Hall was the creator of this flag and he was born and going waka in 1919 and he

was born and going waka in 1919 and he

was born and going waka in 1919 and he grew up in the Catholic faith but there

grew up in the Catholic faith but there

grew up in the Catholic faith but there came a point when and actually he

came a point when and actually he

came a point when and actually he learned to read and write and he was

learned to read and write and he was

learned to read and write and he was very widely read one day though he had a

very widely read one day though he had a

very widely read one day though he had a sort of an epiphany and awakening and he

sort of an epiphany and awakening and he

sort of an epiphany and awakening and he had a very inquisitive mind and he began

had a very inquisitive mind and he began

had a very inquisitive mind and he began to question what he was being told and

to question what he was being told and

to question what he was being told and he decided to move away from the church

he decided to move away from the church

he decided to move away from the church towards her own tradition the Cuyuna to

towards her own tradition the Cuyuna to

towards her own tradition the Cuyuna to go of the great law he was a prolific

go of the great law he was a prolific

go of the great law he was a prolific writer an artist and became very

writer an artist and became very

writer an artist and became very proficient with pen and ink and write

proficient with pen and ink and write

proficient with pen and ink and write extensively about our history in the

extensively about our history in the

extensively about our history in the history of Canada and the United States

history of Canada and the United States

history of Canada and the United States and the history of our hold in a Shoni

and the history of our hold in a Shoni

and the history of our hold in a Shoni peoples we are one of what the most

peoples we are one of what the most

peoples we are one of what the most widely studied people in the world so

widely studied people in the world so

widely studied people in the world so there’s lots to read of course as you

there’s lots to read of course as you

there’s lots to read of course as you read and question things he began to put

read and question things he began to put

read and question things he began to put his thoughts to paper and here you can

his thoughts to paper and here you can

his thoughts to paper and here you can see some of his questioning in his art

see some of his questioning in his art

see some of his questioning in his art he drew pictures about colonization’s

he drew pictures about colonization’s

he drew pictures about colonization’s impacts on our people and as a result he

impacts on our people and as a result he

impacts on our people and as a result he began to share that share this with the

began to share that share this with the

began to share that share this with the young people of Ghana walking and other

young people of Ghana walking and other

young people of Ghana walking and other Hood nashoni communities through the

Hood nashoni communities through the

Hood nashoni communities through the native North American Indian traveling

native North American Indian traveling

native North American Indian traveling call

call

call the 1970s and as getting Bernie of DJ

the 1970s and as getting Bernie of DJ

the 1970s and as getting Bernie of DJ questioned how he came to be he’s

questioned how he came to be he’s

questioned how he came to be he’s situated in small reservation

situated in small reservation

situated in small reservation communities throat nor in York State

communities throat nor in York State

communities throat nor in York State Ontario and Quebec

Ontario and Quebec

Ontario and Quebec he asked what happened to our great

he asked what happened to our great

he asked what happened to our great Confederacy so what these illustrations

Confederacy so what these illustrations

Confederacy so what these illustrations show is that questioning of the Guyana

show is that questioning of the Guyana

show is that questioning of the Guyana to go of the great law and where it had

to go of the great law and where it had

to go of the great law and where it had gone is awareness and questioning had an

gone is awareness and questioning had an

gone is awareness and questioning had an influence on the young people so there

influence on the young people so there

influence on the young people so there was in the 1970s there was a young a

was in the 1970s there was a young a

was in the 1970s there was a young a group of young people who decided to

group of young people who decided to

group of young people who decided to establish a community an independent

establish a community an independent

establish a community an independent community based on the great law and

community based on the great law and

community based on the great law and they did this and it was called GaN

they did this and it was called GaN

they did this and it was called GaN Janka in the Adirondack Mountains their

Janka in the Adirondack Mountains their

Janka in the Adirondack Mountains their go-to young the Jay continued to paint

go-to young the Jay continued to paint

go-to young the Jay continued to paint and this is where he first came up with

and this is where he first came up with

and this is where he first came up with the idea for the flag he actually I was

the idea for the flag he actually I was

the idea for the flag he actually I was told recently he made it into patches

told recently he made it into patches

told recently he made it into patches that he gave to the young children to in

that he gave to the young children to in

that he gave to the young children to in celebration of birthdays so what the

celebration of birthdays so what the

celebration of birthdays so what the flags represent his guardian thuggees

flags represent his guardian thuggees

flags represent his guardian thuggees answered to where the ideas of peace and

answered to where the ideas of peace and

answered to where the ideas of peace and power and the good mind to come from and

power and the good mind to come from and

power and the good mind to come from and I see this most particularly in this

I see this most particularly in this

I see this most particularly in this picture where it represents the

picture where it represents the

picture where it represents the spreading of the great law but it being

spreading of the great law but it being

spreading of the great law but it being stopped dead in its tracks the movement

stopped dead in its tracks the movement

stopped dead in its tracks the movement of the message of peace based on having

of the message of peace based on having

of the message of peace based on having good mind ended with the colonization of

good mind ended with the colonization of

good mind ended with the colonization of our peoples so what did he do he decided

our peoples so what did he do he decided

our peoples so what did he do he decided to draw it out and a flag to bring our

to draw it out and a flag to bring our

to draw it out and a flag to bring our people up out of the history books and

people up out of the history books and

people up out of the history books and back into life the elements of the flag

back into life the elements of the flag

back into life the elements of the flag are as follows the warrior of profile

are as follows the warrior of profile

are as follows the warrior of profile the hair the single feather the sun’s

the hair the single feather the sun’s

the hair the single feather the sun’s rays and the red background but what do

rays and the red background but what do

rays and the red background but what do they mean very simply the warrior

they mean very simply the warrior

they mean very simply the warrior profile is meant to be a strong figure

profile is meant to be a strong figure

profile is meant to be a strong figure much like in previous drawings we saw it

much like in previous drawings we saw it

much like in previous drawings we saw it represents strength of character and is

represents strength of character and is

represents strength of character and is associated with our word for warrior

associated with our word for warrior

associated with our word for warrior which is Rogi scar again they which

which is Rogi scar again they which

which is Rogi scar again they which means he carries the burden of peace and

means he carries the burden of peace and

means he carries the burden of peace and this relates to the great law and its

this relates to the great law and its

this relates to the great law and its function as a way to bring our people

function as a way to bring our people

function as a way to bring our people together in keeping with the peace is

together in keeping with the peace is

together in keeping with the peace is very difficult as you know so you need

very difficult as you know so you need

very difficult as you know so you need to have strength of character to do it

to have strength of character to do it

to have strength of character to do it the flag you see on top is the original

the flag you see on top is the original

the flag you see on top is the original flag and in the hair represented there

flag and in the hair represented there

flag and in the hair represented there indicates peacetime whereas the flag

indicates peacetime whereas the flag

indicates peacetime whereas the flag below is with the scalp-lock and was

below is with the scalp-lock and was

below is with the scalp-lock and was designed in the 1980s for the gonna walk

designed in the 1980s for the gonna walk

designed in the 1980s for the gonna walk Society who asked him to design it as

Society who asked him to design it as

Society who asked him to design it as they were dealing and where they felt

they were dealing and where they felt

they were dealing and where they felt they were at war with with the Canadian

they were at war with with the Canadian

they were at war with with the Canadian government over the cigarette industry

government over the cigarette industry

government over the cigarette industry the single feather relates very closely

the single feather relates very closely

the single feather relates very closely to our roles of our Chiefs and clan

to our roles of our Chiefs and clan

to our roles of our Chiefs and clan mothers whose job it was to keep an eye

mothers whose job it was to keep an eye

mothers whose job it was to keep an eye out for any calamity that might befall

out for any calamity that might befall

out for any calamity that might befall our people they sir presented by the

our people they sir presented by the

our people they sir presented by the eagle at the top of the great tree that

eagle at the top of the great tree that

eagle at the top of the great tree that you saw earlier the eagle is also an

you saw earlier the eagle is also an

you saw earlier the eagle is also an important ceremonial function where when

important ceremonial function where when

important ceremonial function where when we burn tobacco the set is the smoke is

we burn tobacco the set is the smoke is

we burn tobacco the set is the smoke is said to travel upwards to our ancestors

said to travel upwards to our ancestors

said to travel upwards to our ancestors in the sky world and the Eagle is the

in the sky world and the Eagle is the

in the sky world and the Eagle is the bird that can fly the highest so it has

bird that can fly the highest so it has

bird that can fly the highest so it has that ability to carry that message to

that ability to carry that message to

that ability to carry that message to our ancestors finally the sun’s rays are

our ancestors finally the sun’s rays are

our ancestors finally the sun’s rays are an important and that they symbolize the

an important and that they symbolize the

an important and that they symbolize the great white fruits of the tree of peace

great white fruits of the tree of peace

great white fruits of the tree of peace spreading out in all directions for

spreading out in all directions for

spreading out in all directions for anyone who wanted to follow it back to

anyone who wanted to follow it back to

anyone who wanted to follow it back to take shelter under the tree of the long

take shelter under the tree of the long

take shelter under the tree of the long leaves and the red background represents

leaves and the red background represents

leaves and the red background represents our blood the blood of our living people

our blood the blood of our living people

our blood the blood of our living people the strength of who we are as a people

the strength of who we are as a people

the strength of who we are as a people it is about life the unity flag then

it is about life the unity flag then

it is about life the unity flag then represents our common culture and our

represents our common culture and our

represents our common culture and our history as indigenous peoples to those

history as indigenous peoples to those

history as indigenous peoples to those who fly it it says we are still here it

who fly it it says we are still here it

who fly it it says we are still here it represents our original instructions to

represents our original instructions to

represents our original instructions to protect mother earth and maintain peace

protect mother earth and maintain peace

protect mother earth and maintain peace and harmony between us it and when asked

and harmony between us it and when asked

and harmony between us it and when asked about a guardian vajay said simply it

about a guardian vajay said simply it

about a guardian vajay said simply it meant unity and resistance so an answer

meant unity and resistance so an answer

meant unity and resistance so an answer to the big question what does how the

to the big question what does how the

to the big question what does how the nashoni reconciliation look like it

nashoni reconciliation look like it

nashoni reconciliation look like it looks like this this is my eldest

looks like this this is my eldest

looks like this this is my eldest daughter and my nieces and Standing Rock

daughter and my nieces and Standing Rock

daughter and my nieces and Standing Rock North Dakota they were there as part of

North Dakota they were there as part of

North Dakota they were there as part of the struggle to protect the waters this

the struggle to protect the waters this

the struggle to protect the waters this unity flag that represents the very

unity flag that represents the very

unity flag that represents the very foundation of what I think the TRC was

foundation of what I think the TRC was

foundation of what I think the TRC was meant to communicate when they

meant to communicate when they

meant to communicate when they challenged us to take up reconciliation

challenged us to take up reconciliation

challenged us to take up reconciliation in this country the great law of peace

in this country the great law of peace

in this country the great law of peace represented by this flag is a

represented by this flag is a

represented by this flag is a conciliation in action it is carried and

conciliation in action it is carried and

conciliation in action it is carried and used all over the world as a way to

used all over the world as a way to

used all over the world as a way to communicate the need for us to come

communicate the need for us to come

communicate the need for us to come together in peace and harmony to protect

together in peace and harmony to protect

together in peace and harmony to protect mother earth and this is what the great

mother earth and this is what the great

mother earth and this is what the great law was about it was meant to do the

law was about it was meant to do the

law was about it was meant to do the same thing and that is what for the

same thing and that is what for the

same thing and that is what for the nashoni conciliation looks like no

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